(JTA) — Wade Melnick understood that something was truly amiss when he saw a car driving through the haredi Orthodox Israeli town where he was spending Shabbat.
A rabbinical student at the Jewish Theological Seminary of America, a Conservative rabbinical school, Melnick and his wife had traveled from Jerusalem to Elad, an Orthodox town about 45 minutes northwest, to celebrate the Simchat Torah and Shemini Atzeret holiday. Their host returned from synagogue alarmed that some of the Orthodox men there were carrying phones and checking their messages — an act prohibited on the holiday except when needed to save a life.
Then the car drove down the town’s streets — another practice prohibited on Shabbat and Jewish festivals. It carried a local leader who broadcast a message instructing everyone to stay indoors. Soon afterward, sirens started blaring. At one point, the ground shook when a rocket landed a few kilometers away.
It wasn’t until after the sun set that Melnick, his wife and their host understood the scope of the crisis: Hamas had invaded Israel, killing hundreds, wounding thousands and taking a then-unknown number of people hostage, including women and children. A massive military mobilization was underway.
“We were scared,” Melnick recalled on Sunday. “It was scary — and we’re thinking about making plans to come home.”
Melnick is one of dozens of American rabbinical students in Israel for the school year, which is only just getting underway. Some, like Melnick, are looking to leave, or to send their family members home to safety. Others are stranded abroad, unsure of where they will learn this semester. And still others say they are undeterred and intend to carry on with their classes — pledging to volunteer to support the Israeli crisis response and war effort in addition to their study.
Noa Rubin, another student at JTS, which is located in New York City, spent the summer in a chaplaincy training program at a Bronx hospital. So when she heard that Shaare Zedek hospital in Jerusalem was looking for people with mental health care training to work with people traumatized by the attack, she offered herself up.
“I’m not a professional professional,” she said. “But I thought I had some of the skills, and I’m trying to do whatever I can. It keeps me productive to feel as helpful as I can be.”
So far, Rubin hasn’t gotten any requests for counseling. Instead, with the start of classes delayed until Oct. 22, she’s turned her attention to raising funds to buy supplies and protective gear for soldiers who are heading into what could be a long and brutal war. She said she doesn’t plan to leave Israel.
“Unless my classes are exclusively online or Israel told me it was a good idea to leave, my intention is to stick around here,” she said. “I think it’s an important show of solidarity.”
Shayna Dollinger, a second-year student at Hebrew Union College in Los Angeles, a Reform seminary, is not able to decide whether or not to attend classes in Jerusalem. She was on vacation in Vienna when Hamas attacked, and her flight back to Israel was canceled.
So she flew to Munich and then to Porto, Portugal, where she spent the night before boarding a bus to Vigo, Spain, a coastal city where she had friends. She’s currently booked to return to California on Thursday but said she would finalize her plans on Wednesday when HUC updates students about planning for classes.
Two other students are stranded abroad, Dollinger said, while 20 are still in Israel — though messages on a class WhatsApp group suggested that not all would remain there. “A third would like to leave and are actively trying to leave,” she said. “The rest either think it’s safer to shelter in place or they want to stay to be part of the effort.”
Dollinger said she had been impressed by HUC’s planning for emergencies. The school had created a group chat for use in emergencies only — it had been used once before, after a shooting attack in Tel Aviv in August — and quickly asked the students to check in there.
“The communication has been amazing from the minute it started,” she said, adding that she thought the school was being “very accommodating” of students like her who expected to attend courses via Zoom instead of in person.
Jacob Kaplan-Lipkin, a student at JTS, said he had been surprised by how unprepared he felt for the crisis. When the sirens went off on Saturday morning, his first thought was that there was a fire alarm, or that Israel was testing an alert system the way the U.S. government did last week. And when he realized that it wasn’t a drill, he wasn’t sure what to do.
“Our building had a shelter, but no one had really taken seriously the possibility that we would need to use it anytime soon,” he said of his Jerusalem apartment building. “We didn’t really know where it was. We ran down the stairs, and we saw that there was a shelter but it was locked and no one could get in. … So we huddled in the corridor. It was my first time meeting many of my neighbors.”
Some residents of the building in the Baka neighborhood used their phones on Shabbat and holidays, and revealed the grim details of the attack as they became available. One resident was an older woman who said she was having flashbacks to the start of the Yom Kippur War, exactly 50 years earlier, Kaplan-Lipkin recalled. Then, as now, Israel was struck by surprise during a holiday.
“Everyone was absolutely stunned and said they didn’t think this was possible,” he said. “We were hearing from all these residents that this was brand new to them. It was an extraordinary contrast from the night before when we had been dancing in the streets with the Torah.”
On Sunday, Kaplan-Lipkin said, he joined classmates in dropping off toiletries and other supplies for soldiers and people displaced from the border towns that had been attacked.
“I felt viscerally the discomfort of sitting around while I was watching people leave in uniform,” he said. “I wish I had the ability to do much more, but there is an overwhelming feeling of doing what we can and of wanting to stick together.”
As a Hebrew College student who is also pursuing a Jewish day school teaching certificate through Jerusalem’s Pardes Institute, Willemina Davidson is in the unusual position of being in their second year in Israel. They said they had opened their apartment to classmates who didn’t have safe rooms in their own homes and was looking for other ways to be helpful — all while their friends and family in the Midwest keep a watchful eye on them.
“My family and friends in the U.S. are just concerned for me and for other people they know,” Davidson said. “They also know that I am less likely to stay still, so they’re hoping I will be smart about this.”
Like many U.S. rabbinical students, Davidson has become involved in efforts to build bridges with Palestinians in the West Bank. They said they expected that even though the attack represented a major challenge, they would still seek to protect Palestinian farmers whose land and harvests sometimes come under attack from Jewish settlers.
“Many of us still plan on helping with the olive harvest. I think an extra level of precaution will need to be taken,” Davidson said. “It’s a volatile time, but people will continue to do their solidarity work and help each other.”
For Melnick and his wife, Devorah Mehlman, it’s hard to contemplate adding to the aid effort given the uncertainty about their own futures. They’d like to leave the country, but flights are hard to come by. And even if they can get on one, it’s not clear where they could go — they rented out their New York City apartment for the school year. They could stay with parents in Georgia, but it wasn’t clear on Sunday whether they could attend classes on Zoom moving forward.
“I’m not someone who was very afraid to come. I was really looking forward to coming and staying here,” Melnick said. “But no year in Israel is worth this much heartache.”
He added, “It sounds like it’s going to get worse before it gets better. And we just don’t want to be here for it.”
The post US rabbinical students, in Israel for the year, weigh whether to stay and how to help appeared first on Jewish Telegraphic Agency.
A Jewish dad says he’s afraid to light a menorah this Hanukkah. So he’s asking non-Jews to display them in solidarity.
(JTA) — When Adam Kulbersh’s 6-year-old son Jack asked when they would be putting up their Hanukkah decorations this year, Kulbersh wasn’t sure if it was such a good idea.
With reports of antisemitism on the rise — exacerbated by the war between Israel and Hamas — Kulbersh, an actor and single father who lives in Los Angeles, said he was afraid to publicly identify his family as Jewish. In the past few months alone, multiple antisemitic incidents have rattled the L.A. Jewish community — including a home invasion in which locals believe the house was targeted because of the mezuzah signifying that Jews live there.
When Kulbersh relayed his concerns to his friend Jennifer Marshall, who is not Jewish, he recalled that her response was immediate: “She said, ‘We’re not Jewish, but we’ll put a menorah in our window for you as a show of solidarity, and in the hopes that it gives you whatever you might need in order to put one in yours,” Kulbersh told the Jewish Telegraphic Agency.
The gesture moved Kulbersh — so much so that it inspired him to launch an online campaign he’s calling “Project Menorah,” which encourages non-Jews to display menorahs, or photographs of them, in their windows during Hanukkah and to share photographs online to show solidarity. The campaign began last week, ahead of the holiday, which begins Thursday night. It has quickly spread on social media, where people are tagging Project Menorah in pictures of their holiday displays featuring newly added menorahs.
“I think right now people want to help but they don’t know what to say,” Kulbersh said. “People are afraid of saying the wrong thing, being canceled, of not knowing what they should say or how to say it. But what this friend did, out of love, a simple gesture, meant so much to me.”
For Marshall, a longtime friend of Kulbersh who lives nearby, it was an easy decision.
“I was just sad that Jack and Adam couldn’t celebrate Hanukkah the way that they wanted to,” Marshall told JTA. “Part of me felt like there wasn’t really much I could do. And I thought, I’m going to get a menorah, and I’m going to put it in my window and I’m going to take a picture of it and I’m going to send it to Jack. It was actually very simple. I just wanted Jack to know — and Adam, but Jack, this young boy — that his celebration of Hanukkah was important.”
Marshall, who runs an advertising agency and has helped out Kulbersh with his son since Jack was young, said emulating the Jewish custom of placing menorahs in the window — in public view — was “the most natural thing to do to say ‘I stand with you.’”
She also views it as an important conversation starter.
“It’s an opportunity for the people who walk by my house or come to my house to have a conversation,” Marshall said. “I wanted it to be something private for Jack, and at the same time, I wanted it to be something public for every Jewish person.”
Kulbersh said the response to his campaign, including from rabbis, has been overwhelmingly positive. He’s seen posts from dozens of U.S. states — he said he stopped counting after 22 — as well as from Australia, Germany, Italy, Canada and the United Kingdom. In one representative Facebook post, an orthodontist in Dallas shared the project and offered to buy menorahs for any of his non-Jewish friends who wanted to participate.
“We’re in a time of awful antisemitism, historic levels,” Kulbersh said. “I think the idea of inviting our non-Jewish allies to add their light to ours in a time of darkness has really moved people.”
Kulbersh’s campaign is the latest instance of non-Jews using Jewish symbols to express solidarity.
In a famous example from Billings, Montana, in 1993, thousands of people displayed menorahs in their windows after a brick was thrown through the bedroom window of a 5-year-old Jewish boy who had a menorah displayed. The episode inspired the award-winning documentary “Not In Our Town” along with campaigns preaching tolerance.
And just last month in Los Angeles, non-Jews offered to put mezuzahs up on their doorposts to show solidarity with their Jewish neighbors after the antisemitic break-in rattled the community.
Though Kulbersh’s campaign resembles the response in Montana, neither he nor Marshall had heard the story until he launched Project Menorah. Kulbersh said he chose the symbolism of the menorah because of Marshall’s reaction — had she offered to display a dreidel, he said, the campaign would have been centered around that instead.
“What I love about the story of Billings is it proves the point that in every era, the bigots find a reason to hate us,” he said. “And in every era, the Jewish people find the courage to stand up to it. And in every era, there are allies who find the compassion to stand with us.”
For some, the initiative is raising uncomfortable questions, including about whether relying on non-Jews to create real or perceived security is healthy for Jews, and whether it is appropriate to give non-Jews license to use Jewish symbols.
“I believe relying on camouflaging your Jewish identity and plausibly denying your Jewishness, or in this case having our non-Jewish neighbors light menorahs to help us do so, to survive, is spiritually damaging,” wrote one man in Austin, Texas, on Facebook after the Jewish communal organization there, Shalom Austin, promoted Project Menorah.
Kulbersh acknowledged that some view the use of Jewish religious symbols by non-Jews as problematic — or even cultural appropriation. He emphasized that Project Menorah is different.
“This is an act of solidarity in a time of historic antisemitic violence. We are not asking anyone to perform a religious ritual,” Kulbersh said. “We’re asking people to take an easily recognizable symbol of a Jewish holiday and put it in their window to show their friends and neighbors that they’re safe.”
Wil Gafney, a pastor, activist and professor at Brite Divinity School in Texas, told JTA she is worried about Christians using Jewish symbols without proper approval from Jews, a trend that has included Passover seders and the use of shofars in right-wing rallies.
“There is a swath of Christianity, primarily evangelical and sometimes fundamentalist, that appropriate Jewish holidays, rituals and ritual objects in a way that the majority of Jewish voices in the public and social media spaces I inhabit and the persons in my extended community and family find extraordinarily objectionable,” Gafney said in an email to JTA.
“My first thoughts about this project when I saw it on my social media was that this contradicts the message of Christians leaving Jewish things alone and may well embolden some who now feel they have license and permission to use Jewish ritual objects.”
Marshall said she doesn’t know if it should be considered appropriation but said she has not received any pushback for her menorah.
“If anybody knows me, they know that it would just come from a place of love,” she said. “It was a very simple gesture of love for Jack and the Jewish community.”
For Rabbi Emily Cohen, who leads the Reconstructionist West End Synagogue in New York City, the idea of non-Jews using a Jewish ritual object without a full understanding of it, or without a connection to a Jewish community, is troubling. She does, however, like the idea of non-Jews displaying photographs of menorahs.
“That’s something that makes it clear, I’m not actually lighting a menorah, but I am putting up this photo that shows that I care about the Jewish community and I don’t want them to feel alone at this season,” Cohen said.
Cohen added that to her, the best forms of solidarity are ones that are grounded in relationships, not just a simple social media post. In other words, she said, the best way for non-Jews to show they care about their Jewish friends and neighbors is to support them as they “do Jewish with other Jews,” Cohen said.
She cited the example of a group of Muslims who, after the Tree of Life synagogue shooting in 2018, gathered outside Congregation Beit Simchat Torah, the prominent LGBTQ synagogue in New York.
“They were not going to the service, they were just standing outside to offer that solidarity and protection for their Jewish neighbors as they were going through this horrible moment after this attack,” Cohen recalled. “That’s the thing with solidarity: if you’re engaging in solidarity without actually engaging in relationship, that doesn’t feel as valid as if you’re engaging in relationship as part of your show of solidarity.”
Kulbersh said he welcomes the dialogue about whether non-Jews should display menorahs. “I love that about Judaism — we debate, we discuss,” he said.
But ultimately, Kulbersh added, he wasn’t looking to start a movement. In fact, he said his hope is that “there is no future for Project Menorah, because there will be no need for it again.”
‘We Are Tearing It Apart’: Half of Hamas Battalion Commanders Killed, Netanyahu Says
Israeli Prime Minister Benjamin Netanyahu said on Tuesday evening that Israel has successfully eliminated half of Hamas’ battalion commanders during the Israel-Hamas war.
The Palestinian terror group, which launched the current war in Hamas-ruled Gaza with its Oct. 7 massacre across southern Israel, is known to have 24 battalions.
“Hamas wanted to tear us apart; we are tearing it apart,” Netanyahu said.
The Israeli premier added that Gaza will “never again pose a threat to Israel.”
Netanyahu has refused to expand on Israel’s desired “day after” security situation in Gaza once the war ends, but he has maintained that Israel will need to maintain a robust security presence in the Palestinian enclave.
Gaza “must be demilitarized,” he said. “And the only force that can ensure this is the IDF [Israel Defense Forces]. No international force can be responsible for this … I’m not prepared to close my eyes and accept any other arrangement.”
Estimates put the number of Hamas terrorists killed during the war at between 2,000 and 5,000.
Israel has been engaged in some of the heaviest fighting of the war in recent days, as forces enter the Hamas strongholds of Khan Younis and Shujaiyeh in Gaza.
Arab media sources have reported that Israeli tanks are advancing on the city from both the north and the east.
Israeli intelligence sources believes that Hamas leaders Yahya Sinwar and Mohammed Deif may be hiding in southern Gaza.
The post ‘We Are Tearing It Apart’: Half of Hamas Battalion Commanders Killed, Netanyahu Says first appeared on Algemeiner.com.
Susan Sarandon Dropped From Indie Film Consideration After Comments About Israel, Jews at ‘Free Palestine’ Rally
An indie film production company announced this week its decision to no longer work with American actress Susan Sarandon after she made inflammatory comments about Israel and Jews at a “Free Palestine” rally last month.
“As a company, PTO Films would like to make it clear that Susan Sarandon’s views do not reflect the opinions of our organization,” David Barroso, the co-founder of the indie film production company, told Page Six. “We were considering her for a short film, but due to her recent statements, we have decided to pursue other options.”
Barroso added that although PTO Films was pursuing the Oscar winner, 77, to play a part in their short film, there were never any formal “negotiations with her.” Another actress has not been cast yet to take on the role since the production has “fallen behind schedule,” he said.
Speaking at a pro-Palestinian rally in New York City last month, Sarandon accused Israel of war crimes and compared Hamas’ massacre of civilians in southern Israel on Oct. 7 to the difficulties Palestinians are facing in the Hamas-controlled Gaza Strip.
“So many people don’t understand the context in which this Oct. 7 assault happened,” said the Thelma & Louis star, trying to explain the Hamas massacre in which Palestinian terrorists murdered 1,200 people and kidnapped 240 others. “They don’t understand the history of what has been happening to the Palestinian people for 75 years … it’s time that Palestine be free.”
The actress also said, “There are a lot of people that are afraid, that are afraid of being Jewish at this time, and are getting a taste of what it feels like to be a Muslim in this country.” She apologized for her comments about Jews on Saturday but did not mention her remarks about Israel.
Sarandon was set to appear in PTO Films’ short movie Slipping Away as Dr. Sylvia Mansfield, according to Page Six, which reported that the film was mentioned over the weekend on the actress’ IMDB page in her “upcoming” projects list under “pre-production,” but has since been removed. The thriller is about a schizophrenic who “struggles with his own psychosis and his wife’s extramarital affair as the lines between his violent hallucinations and reality become increasingly blurred,” according to the film’s description on IMDB. Her role in the film was reported on in 2018.
This is the second hit to Sarandon’s career following her comments at the “Free Palestine” rally. She was also dropped as a client by United Talent Agency.
Since the start of the Israel-Hamas war, Sarandon has shared a number of anti-Israel posts on social media. Even after the scandal following her comments at the rally in November, she has continued to criticize the Jewish state online. In one such message, shared on Tuesday on X/Twitter, she reposted a tweet that accused Israel of carrying out “a deliberate campaign of terror” in the Gaza Strip.