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US Sen. Tom Cotton Demands Biden Admin Produce ‘Evidence’ Israel Has Blocked Gaza Aid
US Republican Senator Tom Cotton of Arkansas. Photo: Screenshot.
US Sen. Tom Cotton (R-AR) sent a letter to President Joe Biden on Wednesday demanding that his administration produce evidence that Israel has blocked humanitarian aid into Gaza, accusing Biden of engaging in a “politically driven” campaign against the Jewish state.
In the letter, Cotton wrote that he condemned “the Biden administration’s threat to impose an arms embargo on Israel.” He added that the president has made “unreasonable demands” on Israel to ramp up humanitarian aid deliveries to Gaza, the neighboring enclave ruled by the Palestinian terrorist group Hamas.
“Denying Israel military aid is in direct opposition to the will of Congress, as expressed in the Israeli security supplemental passed earlier this year,” Cotton wrote. “Unilaterally threatening to cut off aid by declaring Israel in violation of US law also ignores Congress’s oversight role. Your administration insists on protecting a terrorist organization in the name of humanitarian aid.”
Cotton demanded that the Biden administration release any “evidence” to congressional committees that Israel has systematically prevented humanitarian aid from entering the Gaza Strip. The senator claimed that, if the Biden administration could not produce the desired evidence, then it should rescind its threats to Israel.
The White House had sent a letter, addressed to Israeli Defense Minister Yoav Gallant and Strategic Affairs Minister Ron Dermer, expressing concern over what it said was a significant drop in aid deliveries to northern Gaza in recent months. The letter stated that the decline raised questions about Israel’s compliance with a National Security Memorandum (NSM) issued by the Biden administration earlier this year.
The memo requires US security aid recipients, including Israel, to ensure that humanitarian aid is not obstructed in areas where American-supplied weapons are being used.
The administration’s concerns are rooted in reports from international aid agencies and the United Nations that aid deliveries to Gaza have plummeted, raising the risk of widespread famine.
US Secretary of State Antony Blinken and Secretary of Defense Lloyd Austin wrote that Israel “must — starting now and within 30 days — act on the following concrete measures” to ensure the flow of aid, warning that “failure to demonstrate a sustained commitment to implementing and maintaining these measures may have implications for US policy under NSM-20 and relevant US law.”
According to Blinken and Austin, the amount of aid that entered Gaza in September was the lowest in a year. They urged Israel to allow at least 350 aid trucks into Gaza each day, facilitate aid routes through Jordan, and end the “isolation” of northern Gaza by ensuring continued access for humanitarian organizations.
The letter also called for temporary pauses in Israeli military operations to enable aid deliveries, stating that “multiple evacuation orders have forced 1.7 million people” into increasingly precarious living conditions.
On Wednesday, Israel’s official X/Twitter account confirmed that the government has started sending additional humanitarian aid into the Gaza Strip.
“50 trucks carrying humanitarian aid, including food, water & medical supplies, provided by Jordan, were transferred today to Gaza as part of [the Israeli] commitment to deliver humanitarian aid,” the tweet said.
Israel has touted its efforts to ensure significant amounts of humanitarian aid continue to flow into Gaza despite it being a combat zone where Hamas has sought to steal or divert the supplies for its own use.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood
US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
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