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Vilnius is celebrating its 700th anniversary. Lithuanian Jews are commemorating a darker one.

(JTA) — Legend has it that in the early 14th century, the grand duke of Lithuania set out on a hunting trip. One night, he dreamt of an enormous iron wolf, which a priest would later tell him was a sign that he should establish a city on the site where he had slept.

Whether or not the origin story is true, it’s uncontested that the present-day Lithuanian capital Vilnius was first referred to by its former name, Vilna, in documents and letters in 1323 — making this year, in the government’s eyes, the city’s 700th anniversary.

The city is marking the anniversary year throughout 2023 with various festivals, visual art exhibitions, lectures and more. The organizers of Vilnius 700 stress that they are including Jewish people and themes in the celebrations through a range of programming.

That’s because for a portion of the city’s existence, starting in the early 19th century, Vilnius was also one of the most important Jewish centers in the world, known as the Jerusalem of the North. Roughly half of the city was Jewish, and it was a Jewish cultural powerhouse, a deep well of Yiddish and Hebrew literature. In 1910, the city had over 100 synagogues, along with Jewish schools, publications, and charitable and political organizations.

“The Jewish community is an integral part of Vilnius’ past and present, playing an important role in the city’s day-to-day life,” Tomas Gulbinas, Vilnius’ deputy mayor, wrote in an email.

Yet this weekend also marks a darker anniversary: 80 years since the final liquidation of the Vilna Ghetto, a Jewish ghetto that saw almost all of its over 50,000 Jews die at the hands of the Nazis.

On Saturday, Lithuanian Prime Minister Ingrida Simonyte joined others in a march from the city’s former Jewish ghetto to Paneriai, the forest site formerly known as Ponary where the Nazis and their local collaborators murdered 70,000 Jews, mostly Lithuanian, over three years during the Holocaust.

The twin anniversaries have brought into stark relief tensions over historical memory in Lithuania, where, as in neighboring Poland and Latvia, officials have downplayed the role of local collaborators in carrying out the Nazis’ murderous plans. Memorials to Lithuanians who fought with the Nazis against the Soviet Union are plentiful in the city, making that history loom both literally and figuratively over the 700th birthday party.

Soldiers hold the Vilnius flag during an anniversary event, Jan. 25, 2023. (Oleg Nikishin/Getty Images)

“There is an unresolvable tension between desire to celebrate and this history that is not much to celebrate,” said Laimonis Breidis, a Vilnius native whose book “Vilnius: City of Strangers” explores the city’s history through the insights of travelers. The biggest challenge, he said, is that “everything told about the city is compartmentalized.”

Almost all of the few thousand Jews living in Vilnius today have familial ties to people who died during the Holocaust, said Faina Kukliansky, chair of the Lithuanian Jewish (Litvak) Community. She said in an interview earlier this year that the community was more determined to commemorate the ghetto anniversary than the city one.

“I promise you, we, the Lithuanian Jewish community, will not forget this date,” she said.

How Lithuania’s Holocaust history is remembered became an issue of high drama in 2019, after a Chicago schoolteacher named Sylvia Foti published a book recounting how her grandfather — Jonas Noreika, a general and formerly a national hero — had agreed with the Nazis about the extermination of Jews.

The book caused an uproar. Lithuania’s parliament then voted to remove the head of a national genocide research center, Adas Jakubauskas, after he insisted Noreika had tried to save Jews; 17 historians wrote to the center complaining that Jakubauskas was compromising the quality of their research. For his part, Jakubauskas charged that he was being pressured by Israel and Russia to indict Lithuanian participants without evidence.

Yet the country continues to memorialize the Holocaust without calling attention to the role that Lithuanians played in carrying it out. Dani Dayan, chairman of Yad Vashem, Israel’s Holocaust memorial authority, said this week in a special session of the Lithuanian Parliament that the country “must consistently acknowledge that many of the Lithuanian Jews massacred in the Holocaust died at the hands of their Lithuanian co-nationals and that Lithuanians also took part in the extermination of Jews in neighboring countries.”

Members of an international team of archaeologists work to unearth the bimah, the central prayer platform, at the archaeological site of the Great Synagogue of Vilnius, July 25, 2018. (Petras Malukas/AFP via Getty Images)

Such an acknowledgement is not a centerpiece of the Vilnius 700 programming, in part because its emphasis on celebration is focusing attention to happier moments in local Jewish history.

Gulbinas listed the Jewish-themed projects the city has undertaken in conjunction with its 700th anniversary: city tours, put on by Undiscovered Vilnius, that highlight the city’s Jewish history; the city’s involvement in the reconstruction of the Great Synagogue of Vilnius, which was mostly destroyed by the Nazis; the renovation of the grave of the Vilna Gaon, a hugely influential 18th-century rabbi, and the upkeep of Jewish cemeteries; and a graffiti art project, “Walls That Remember,” in which artists have painted images harkening back to the era when the city’s Jewish community was thriving.

“Simultaneously, Vilnius honors the present Jewish customs and traditions, for example, by celebrating Hanukkah together with the local Jewish community every year,” Gulbinas wrote.

A pavilion at the National Museum of Lithuania that is open until Oct. 15 recreates Vilnius as it stood 200 years ago — at the dawn of the city’s Jewish heyday.

Meanwhile, the Jewish community has held events tied to the ghetto anniversary outside of the Vilnius 700 umbrella. Earlier this month, in the courtyard of the former Jewish Council headquarters in the Jewish Ghetto, Šimonytė attended an exhibition and concert on the liquidation anniversary.

On Thursday, the city of Vilnius introduced a commemorative route — ”Panerių kelias,” or road of Paneriai, named for the site of a massacre of 100,000 people, many of whom were Jewish, during World War II — along which processions were organized on that same day and on the 24th. An additional exhibition, “Healing Soul Wounds,” which, per an official from the city, “reveals the traumatic experiences and dilemmas of young girls, teenagers and women in order to survive the brutal conditions of World War II and the Holocaust,” opened last week.

In a few cases, the histories — that of Vilnius and that of the Vilna Ghetto — were commemorated together in official Vilnius 700 events. At a concert outside the former Vilna Ghetto Jewish Council in July, Michael Gordon, the American composer and founder of the acclaimed Bang on a Can music collective, whose father grew up outside of Vilnius, debuted an original composition for nine trombones.

The courtyard was Gordon’s idea. The organizers of the music component of Vilnius 700 reached out to him, he said, and sent a list of sites where he could debut an original composition. In his reply, he said, he pointed out that “there’s a big and long and illustrious history of Jewish culture, both secular and sacred, in Vilnius, and none of these sites are Jewish sites. Can we consider a Jewish site? And they said yeah, great.”

Gordon chose the courtyard in part because of its connection to Jewish arts: on one side of the courtyard stood a Yiddish theater; on another, a Yiddish conservatory. And the city also has a personal connection to Gordon, whose father, a Litvak, lived in Vilnius in the 1930s. He called his composition “Resonance.”

Roughly 300 people came to the concert, said Gordon, who spoke a little about the event about “the presence of Jewish culture in Lithuanian history.”

“I was happy about that,” he said. “I kind of felt it was my responsibility…I felt, wow, I have this opportunity to go here and, in a certain sense, honor the Jewish history in this place, in this very important center of Jewish learning and Jewish arts and culture.”

That kind of attention was all too rare in the past, according to Laima Lauckaite, the curator of a collaborative exhibition between the Lithuanian Art Centre TARTLE and the YIVO Institute for Jewish Research in New York City that is open now. Lauckaite did not grow up fully aware of her city’s Jewish history while a schoolgirl during the Soviet years near where the Great Synagogue of Vilna once stood. Soviet authorities had razed the synagogue’s ruins and erected a school; underground remains were not identified until 2015.

Jonathan Brent, executive director and CEO of YIVO, and Gitanas Nausėda, president of Lithuania, examine holdings in the Strashun Rare Books Room at YIVO’s New York headquarters, Sept. 18, 2023. The room is named for a Jewish scholar in Vilna (now Vilnius) who collected nearly 7,000 volumes of Yiddish and other books before his death in 1885. (YIVO/ Melanie Einzig)

“I never knew about it, that there was the Great Synagogue,” she said. “I got to know about it only 30 years after.”

The collaborative exhibit in New York City displays an exhibition of Vilnius guidebooks that reflect the city’s 19th and 20th century history and “its multi-ethnic, multicultural landscape.” Lithuanian President Gitanas Nausėda visited YIVO last week to pay tribute to the Jews who rescued rare books and documents from the Vilna Ghetto.

Dovid Katz, former professor of Yiddish Studies at Vilnius University, has spent the past 15 years editing Defending History, a site dedicated to fighting Holocaust distortion. He has also participated in numerous events to mark Vilnius 700.

“While it is very nice that authorities have included Jewish-themed programs in the year’s commemorations dedicated to the city’s history, it is shameful that they have not permanently taken down any of the state-sponsored public-space shrines to Holocaust collaborators and perpetrators,” Katz said.

He stressed that the narratives downplaying Lithuanian culpability in the Holocaust emanated from a relative few influential nationalists, not the mass of Lithuanians celebrating Vilnius.

“I love living here. The people of today’s Lithuania are terrific,” he said. “The problem is with a small ultra-powerful, state-funded ‘history fixing unit’ that dominates on these issues in politics, museums, media, arts and academia.”

Katz suggested, as well, that the Jewish community should have focused on a different anniversary — and that its attention to the September dates related to the ghetto’s liquidation reified the country’s Holocaust memory problems.

“Of the thousands of Lithuanian Jewish Holocaust survivors we interviewed over more than three decades, all felt that the appropriate day for commemoration of the Lithuanian Holocaust is June 23rd,” he said. On that day in 1941, “600 years of peace was broken by the outbreak of barbarity, humiliation, slaughter in hundreds of towns across the land. By the end of 1941, all the close to 250 or so storied shtétlakh (shtetls) were destroyed, as were the overwhelming majority of Lithuanian Jews.”

Focusing only on the liquidation of the ghetto, he said, “reflects a state attempt to deflect from the primary narrative via one that focuses only on the Germans (the ghetto history) and not on the thousands of local participants all across the land.”

Vilnius 700 events are scheduled through the end of the year, ensuring that the tensions over history and memory in the city continue to simmer.

But not all see the need to bring up the city and Holocaust anniversaries in the same conversation. David Roskies, chair emeritus in Yiddish literature at the Jewish Theological Seminary in New York, wrote in an email: “I don’t see any intersection between the two anniversaries. It’s pure happenstance. Who can say with any precision when Vilnius was established?”

The post Vilnius is celebrating its 700th anniversary. Lithuanian Jews are commemorating a darker one. appeared first on Jewish Telegraphic Agency.

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Israeli Official: ‘Important Operation’ in Yemen Sends Strong Message to Shiite Axis

Drones are seen at a site at an undisclosed location in Iran, in this handout image obtained on April 20, 2023. Photo: Iranian Army/WANA (West Asia News Agency)/Handout via REUTERS

i24 NewsA senior Israeli security official spoke to i24NEWS on Saturday on condition of the retaliatory strike carried out by the Israel Air Force against the Houthi jihadists in Yemen.

“This is an important operation which signals that there’s room for further escalation, and sends a very strong message to the entire Shiite axis.”

“We understood there is a high probability of counter attacks, but if we do not respond, the meaning is even worse. Israel has updated the US prior to the operation.”

The strike on Hodeida came after long-range Iranian-made drone hit a building in central Tel Aviv, killing one man and wounded several others.

The post Israeli Official: ‘Important Operation’ in Yemen Sends Strong Message to Shiite Axis first appeared on

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IDF Confirms Striking ‘Terrorist Houthi Regime’ in Yemen’s Hodeida

Houthi leader Abdul-Malik al-Houthi addresses followers via a video link at the al-Shaab Mosque, formerly al-Saleh Mosque, in Sanaa, Yemen, Feb. 6, 2024. Photo: REUTERS/Khaled Abdullah

i24 NewsThe Israeli military on Saturday confirmed striking a port in Yemen controlled by the Houthi jihadists, a day after the Iranian proxy group perpetrated a deadly drone attack on Tel Aviv.

“A short while ago, IDF fighter jets struck military targets of the Houthi terrorist regime in the area of the Al Hudaydah Port in Yemen in response to the hundreds of attacks carried out against the State of Israel in recent months.”

After Houthi drone attack on Tel Aviv, reports and footage out of Yemen of air strikes hitting Hodeida

— Video used in accordance with clause 27A of Israeli copyright law

— i24NEWS English (@i24NEWS_EN) July 20, 2024

Yoav Gallant, the defense minister, issued a statement saying “The fire that is currently burning in Hodeidah, is seen across the Middle East and the significance is clear. The Houthis attacked us over 200 times. The first time that they harmed an Israeli citizen, we struck them. And we will do this in any place where it may be required.”

“The blood of Israeli citizens has a price,” Gallant added. “This has been made clear in Lebanon, in Gaza, in Yemen, and in other places – if they will dare to attack us, the result will be identical.”

Gallant: ‘The fire currently burning in Hodeida is seen across the region and the significance is clear… The blood of Israeli citizens has a price, as has been made clear in Lebanon, in Gaza, in Yemen and in other places – if they dare attack us, the result will be identical.’

— i24NEWS English (@i24NEWS_EN) July 20, 2024

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One Part of Cyprus Mourns, the Other Rejoices 50 Years After Split

Turkish President Tayyip Erdogan leaves after attending a military parade to mark the 1974 Turkish invasion of Cyprus in response to a short-lived Greek-inspired coup, in the Turkish-controlled northern Cyprus, in the divided city of Nicosia, Cyprus July 20, 2024. Photo: REUTERS/Yiannis Kourtoglou

Greek Cypriots mourned and Turkish Cypriots rejoiced on Saturday, the 50th anniversary of Turkey’s invasion of part of the island after a brief Greek inspired coup, with the chances of reconciliation as elusive as ever.

The ethnically split island is a persistent source of tension between Greece and Turkey, which are both partners in NATO but are at odds over numerous issues.

Their differences were laid bare on Saturday, with Turkish President Tayyip Erdogan attending a celebratory military parade in north Nicosia to mark the day in 1974 when Turkish forces launched an offensive that they call a “peace operation.”

Greek Prime Minister Kyriakos Mitsotakis was due later on Saturday to attend an event in the south of the Nicosia to commemorate what Greeks commonly refer to as the “barbaric Turkish invasion.” Air raid sirens sounded across the area at dawn.

Mitsotakis posted an image of a blood-stained map of Cyprus on his LinkedIn page with the words “Half a century since the national tragedy of Cyprus.”

There was jubilation in the north.

“The Cyprus Peace Operation saved Turkish Cypriots from cruelty and brought them to freedom,” Erdogan told crowds who gathered to watch the parade despite stifling midday heat, criticizing the south for having a “spoiled mentality” and seeing itself as the sole ruler of Cyprus.

Peace talks are stalled at two seemingly irreconcilable concepts – Greek Cypriots want reunification as a federation. Turkish Cypriots want a two-state settlement.

Erdogan left open a window to dialogue although he said a federal solution, advocated by Greek Cypriots and backed by most in the international community, was “not possible.”

“We are ready for negotiations, to meet, and to establish long-term peace and resolution in Cyprus,” he said.

Cyprus gained independence from Britain in 1960, but a shared administration between Greek and Turkish Cypriots quickly fell apart in violence that saw Turkish Cypriots withdraw into enclaves and led to the dispatch of a U.N. peacekeeping force.

The crisis left Greek Cypriots running the internationally recognized Republic of Cyprus, a member of the European Union since 2004 with the potential to derail Turkey’s own decades-long aspirations of joining the bloc.

It also complicates any attempts to unlock energy potential in the eastern Mediterranean because of overlapping claims. The region has seen major discoveries of hydrocarbons in recent years.


Cypriot President Nikos Christodoulides, whose office represents the Greek Cypriot community in the reunification dialogue, said the anniversary was a somber occasion for reflection and for remembering the dead.

“Our mission is liberation, reunification and solving the Cyprus problem,” he said. “If we really want to send a message on this tragic anniversary … it is to do anything possible to reunite Cyprus.”

Turkey, he said, continued to be responsible for violating human rights and international law over Cyprus.

Across the south, church services were held to remember the more than 3,000 people who died in the Turkish invasion.

“It was a betrayal of Cyprus and so many kids were lost. It wasn’t just my son, it was many,” said Loukas Alexandrou, 90, as he tended the grave of his son at a military cemetery.

In Turkey, state television focused on violence against Turkish Cypriots prior to the invasion, particularly on bloodshed in 1963-64 and in 1967.

Turkey’s invasion took more than a third of the island and expelled more than 160,000 Greek Cypriots to the south.

Reunification talks collapsed in 2017 and have been at a stalemate since. Northern Cyprus is a breakaway state recognized only by Turkey, and its Turkish Cypriot leadership wants international recognition.

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