Considering the surge of Jew hatred in America today, two questions challenge the Jewish community: how did we get here, and where do we go next?

No single answer suffices, but a recently published book — Uncomfortable Conversations with a Jew by Noa Tishby and Emmanuel Acho — does an admirable job answering both questions. Their book is a chronicle of conversations between the two friends, one a white Jew, Noa, and the other a Black Christian, Emmanuel. In their dialogues, they explore the origins of the current surge of anti-Israel, anti-Zionist, and antisemitic sentiments in America today.

Noa explains that for millennia, the world shunned or exiled Jews wherever they landed, which forced them to adapt to diverse environments — physically, culturally, and spiritually. That’s how different Jewish ethnic communities evolved.

Although Jews are ethnically diverse, their detractors claim they gain an advantage because of their “whiteness.”

But Noa points out that this supposed whiteness has not protected them from antisemitic attacks in the past or in the present. Jews are a meager two percent of the American population, yet according to the FBI they are victims of more than 60 percent of all religion-based crimes.

Right-wing extremists do not consider Jews white; left-wing extremists consider Jews as privileged and white. The truth is Jews come in all colors and hues. There are white Ashkenazi Jews from Europe, and there are Jews of color from a variety of countries: Sephardic Jews from Spain, Beta Jews from Ethiopia, Cochin Jews from India, Kaifeng Jews from China, and Mizrachi Jews from the Levant and North Africa. Neither color nor DNA is a litmus test for Jewishness.

Noa deftly deflates the all-too-common canards about Jews: they are money hoarders, powerful, disloyal, cheats, bent on world domination, or greedy, dirty, evil, and race polluters.

She explains that when the dominant society holds those mistaken beliefs, regrettably it filters down to the targeted minority who begin to believe those falsehoods, and that leads to self-hatred. Although Jews have been champions for minority causes and supporters of the oppressed groups for decades, there is an absence of reciprocal support for Jews. In fact, the same groups that received help from Jewish allies have become antagonistic to the only Jewish State in the world, as well as to those who support her.

Noa and Emmanuel agree that the recent outrageous and disingenuous responses of university presidents, when asked if students and faculty calling for the genocide of the Jews is hate-speech, speaks volumes about their lack of moral clarity. The same lack of ethical values applies to the morally confused students and professors who justify and support the atrocities Hamas committed on Oct 7, while endorsing the terrorists’ call for the eradication of Israel.

Emmanuel was most curious to learn about the term Zionist, because it seemed to him to be the root of the tension between Jews and Palestinian Arabs.

Noa gave this succinct definition: “Zionism is the Jewish people’s right to have self-governance on parts of their ancestral land.” She added, “That’s it. It’s Israel’s right to exist.” And “anti-Zionism is the rejection of Jewish nationhood,” and that is a hallmark of antisemitism.

Emmanuel countered Noa’s explanation by saying that the Black community draws parallels between what they believe Jews did to the Palestinians, and what Americans did to Native Americans. Noa said that is not analogous, because indisputable archaeological evidence shows that the Land of Israel dates to antiquity and “the Jewish people are indigenous to the land.”  In short, the Jewish people reclaimed their ancestral land.

On the other hand, when the first Europeans landed on the shores of America, they found Native Americans, but not a trace of English, Spanish, Portuguese, or French artifacts, language, or culture.

Noa asserts that today, the very countries who expelled the Jews over the centuries, are now trying to deny them the land of their ancestors. And the United Nations, which helped found the modern State of Israel, is determined to destroy its own creation.

As for for the effort to boycott Israel, Noa says that it is entirely antisemitic, because it started before the establishment of the modern State of Israel in 1948. In 1945, the Arab League called for a boycott of all Jewish products, not just Jewish products made in Jerusalem, Tel Aviv, or Haifa — but all products made by Jews anywhere in the world. The boycott has never been about the land; it has always been about the Jews.

The battle against systemic antisemitism and systemic racism forged a natural bond joining Noa and Emmanuel. Emmanuel quipped, “Your career is what you are paid for, and your calling is what you were made for.”

In that sense Noa and Emmanuel “were made” to co-author this book, which is not for the faint of heart. But it delves into issues that polite company prefers to ignore, because it is easier to ignore this hatred of Jews than face the truth of the situation.

The post Want to Talk to Your Friends About Jew Hatred? Read This Book first appeared on Algemeiner.com.