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We Are a Nation of Life, and So We Lift Our Heads

A general view shows thousands of Jewish worshipers attending the priestly blessing on the Jewish holiday of Sukkot at the Western Wall in Jerusalem’s Old City, Sept. 26, 2018. Photo: Reuters / Ammar Awad.

Waiting for the elevator at Bloomingdale’s, I was noticed by a stranger who saw my Star of David, my “Bring Them Home” necklace, and a yellow ribbon pin.

“Shabbat Shalom,” he said with a smile. I smiled back, grateful for that unspoken Jewish connection.

When the elevator arrived, he asked loudly, “Are you Israeli?” As others entered, I replied, “No, but I am Jewish.” Suddenly, he pressed his fingers to his lips — “shhh” — a gesture familiar to me as a Soviet Jew. Moments earlier, he’d wished me “Happy Shabbos” when we were alone. But now, surrounded by strangers, fear took over him.

I left shaken — not by an immediate threat of antisemitism, but by his quiet warning, as if to protect us both.

Judaism — with its single G-d — altered how future generations would view morality and codify it into law. The Ten Commandments outline foundational principles, but the tensions lie between the lines. Jewish wisdom reconciles contradictions with questions. Strangers to our faith may feel uncomfortable with that. Jews, given the blueprint of values, had to learn how to become a nation by making mistakes.

The Torah has shaped us into a nation of contradictions — yet also guided by reason. Six million Jews perished in the Holocaust, and today, the global Jewish population remains just 0.2% of the world’s total. We have fought for survival, yet never sought converts. Jewish tradition makes conversion difficult. As Rabbi Tzvi Freeman explains, Judaism is a covenant, not merely a religion: belonging is not defined by belief alone.

But why are non-practicing Jews still considered Jewish, while committed non-Jews must convert? The answer lies in the fact that Jews were bonded first by covenant, not religion. This covenant was not solely between the nation and their G-d; it was an intra-communal bond.

At Sinai, they accepted the laws directly from Him. From that moment onward, they could choose to carry the Torah’s voice through history — or not — but what became irreversible was the creation of a nation bound by shared values. Whether they upheld the commandments or not, their primary common denominator remained the values inscribed in those laws.

The acceptance of the Ten Commandments forever bound every Jewish individual to one another and to G-d, thereby creating the Jews — a nation whose Judaism resided in the fabric of its community, not solely in its religion. Rabbi Freeman captures this perfectly: “In religion, you belong because you believe. In Judaism, you believe because you belong.”

We are who we are, whether religious or not. Our very essence belongs to the Jewish nation because we are bound by that ancient covenant.

Yet one cannot simply decide to become Jewish by learning religious laws and traditions. Herein lies the difficulty of conversion: to become one with the Jewish nation, one must become a ger — “a stranger who comes to sojourn among us.”

The word Hebrews means “on the other side” or “an outsider.” Perhaps the fate of always being the “other” was predetermined by this very word. For centuries, we built worlds within worlds: ghettos, shtetls, synagogues. We lived beside, but never fully part of, the gentile world.

The paradoxes within Jewish faith have never ceased to unsettle me. Shouldn’t religion bring peace? Not Judaism — because it is not solely a religion but a self-identity. Our Jewish “I” exists outside conventional religion.

We revere numbers in math and in trade, yet the Torah frowns upon counting people. Though it acknowledges counting for specific purposes — a minyan, mitzvot, or a census — the Torah teaches that we are never reducible to mere numbers, as the Nazis believed when they tattooed digits onto our flesh, stripping Jews of their humanity and individuality. Thus, it commands: Nasso Es Rosh — “Lift the Head.”

This is Jewish self-identity: unapologetic, unerasable. We declare our identity by lifting our heads. Our Jewishness is the source of our pride because within it, we find life. And so, we have never been — and never will be — victims.

Growing up in the Soviet Union, surrounded by its cynical antisemitism — which worked tirelessly to suppress the minds and erase the identities of so many Soviet Jews — I never imagined that one day in America, I would encounter mainstream antisemitism, or that it would be facilitated by members of my own Jewish community, whose Jewishness and Zionism have been hijacked by various progressive ideologies that frame Western Jews — and Israeli Jews in particular — as white colonial oppressors.

Yet antisemites must know this: we are here to stay. Antisemitism lingers like a virus, but it is no longer a death sentence, thanks to those who say: “NO MORE!”

Today, as Israel fights an existential battle, as its most ethical army in history removes — with surgical precision — some of the world’s greatest evils one by one, and as the Jewish nation defends not only every Jew in the Diaspora, but also every person who yearns for a free society, every Jew must lift his or her head and reaffirm their Jewishness through that sacred covenant forged millennia ago in a scorching desert, on the journey to the Promised Land.

Anya Gillinson was born in Moscow, Russia, into the family of a renowned physician and a concert pianist. When she was thirteen years old, her father was killed during a botched robbery on his first and last visit to New York. Two years after his death, Anya moved to New York with her mother and younger sister and went on to graduate from high school, college, and eventually law school. She considers it a privilege to practice law and to be able to be useful to people, but literature has always been her true calling. In 2015, she published a volume of poetry in Russian, Suppress in Me the Strive To Love. She lives in New York City with her husband and two daughters.

The post We Are a Nation of Life, and So We Lift Our Heads first appeared on Algemeiner.com.

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Documents Reveal Hamas Uses Gaza Hospitals for Military Purposes, International NGOs Complicit in Operations

Israeli soldiers inspect the Al Shifa hospital complex, amid their ground operation against Palestinian terrorist group Hamas, in Gaza City, Nov. 15, 2023 in this handout image. Photo: Israel Defense Forces/Handout via REUTERS

Internal documents from Hamas’s Ministry of Interior and National Security dating back to 2020 reveal the Palestinian terrorist group has long used Gaza’s medical facilities for military purposes, according to a new report.

On Wednesday, NGO Monitor — an independent, Jerusalem-based research institute that tracks anti-Israel bias among nongovernmental organizations — released two documents declassified by the Israel Defense Forces (IDF), revealing how Hamas has weaponized Gaza’s hospitals for years to shelter its operatives and leaders.

Translated from Arabic, the documents also reveal that international organizations — including the Red Cross and Doctors Without Borders — are aware of Hamas’s presence in Gaza’s medical facilities, even as they publicly deny or downplay it.

“While repeatedly echoing Hamas allegations and condemning Israel’s operations to end the exploitation of hospitals for terror, these groups clearly knew that Hamas exploited these facilities and chose to remain silent,” Gerald Steinberg, president of NGO Monitor, said in a statement.

Since the start of the war in Gaza, Hamas’s exploitation of hospitals has drawn heightened attention, with Israel facing international criticism for its operations near medical facilities as it seeks to crack down on the terrorist group.

According to NGO Monitor, the internal Hamas documents show a deliberate strategy of “embedding its military infrastructure, fighters, and leadership within hospitals and medical facilities in Gaza … thereby violating international law and endangering civilian lives.”

The documents also show that foreign NGOs have not only been aware of Hamas’s presence in Gaza’s medical facilities but also have sometimes worked alongside them.

For example, one internal memo notes that the Red Cross occupied a wing in the Al-Shifa medical complex directly adjacent to offices used by Hamas.

Despite international claims to the contrary, the documents show that the Palestinian terrorist group views medical facilities not as neutral spaces but as integral parts of its infrastructure.

“These facilities are considered to be of interest to hostile security parties and an important source for intelligence gathering, especially in times of war, since these health facilities are a place of gathering for the wounded during times of escalation, and these wounded cases hold sensitive positions in the resistance,” one of the internal memos reads.

“Furthermore, these health facilities are a place of gathering for numerous leaders of the movement and the government during times of escalation,” it continues.

The documents also reveal how Hamas closely monitors and controls foreign NGOs working in hospitals due to fears that they might serve as channels for Israeli intelligence.

“Do not let these associations have their own locations to work inside health facilities. When a location is allocated for these associations, it shall be outside the main building of the clinic or hospital, and far away from movement locations, and following security authorization,” one of the internal memos reads.

“Medical members from the Gaza Strip must join incoming delegations, whether the delegations work in hospitals or their own locations,” it adds.

Under this structured oversight, NGO Monitor explains that foreign organizations had to operate according to Hamas’s rules, “making them complicit in a system” that exploits medical centers for terrorist purposes.

“The internal Hamas documents reviewed in this report expose a systematic Hamas strategy to militarize Gaza’s health-care system, using hospitals and medical facilities as extensions of its military and security apparatus,” NGO Monitor says.

“This arrangement is fundamentally inconsistent with the principle of medical neutrality in Gaza, transforming humanitarian spaces into dual-use facilities that serve both medical and military purposes,” it continues.

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Mamdani Maintains Comfortable Lead in New York City Mayoral Race, Despite Jewish Opposition

Candidate Zohran Mamdani speaks during a Democratic New York City mayoral primary debate, June 4, 2025, in New York, US. Photo: Yuki Iwamura/Pool via REUTERS

Zohran Mamdani maintains a substantial lead in New York City’s mayoral contest, according to a Quinnipiac University poll released on Tuesday, as discontent with City Hall continues to rattle the electorate.

The survey of likely voters found Mamdani, a democratic socialist from Queens, taking 45 percent in a four-way matchup, well ahead of former New York Gov. Andrew Cuomo at 23 percent, Republican activist Curtis Sliwa at 15 percent, and embattled incumbent Eric Adams at just 12 percent.

If Adams were to exit the race, Mamdani’s margin would narrow, with 46 percent support compared to Cuomo’s 30 percent. Sliwa would hold 17 percent of the electorate.

The poll underscores Adams’s strong standing among certain demographics, particularly Jewish voters, who make up a crucial bloc in several boroughs. Among Jewish voters, Adams receives 42 percent support, while Mamdani and Cuomo are tied at 21 percent each. Moreover, 75 percent of Jewish voters view Mamdani unfavorably, according to the poll, highlighting a key vulnerability for the progressive candidate.

The results came days after another poll showed similar results.

Mamdani holds a commanding 22-point advantage over his chief rival in the mayoral race, Cuomo, 46 percent to 24 percent, according to the poll by the New York Times and Siena College. Sliwa polled at 15 percent, and incumbent Adams polled at 9 percent among likely New York City voters.

Perhaps most striking, the survey found that Mamdani would still beat Cuomo in November’s election, 48 percent to 44 percent, if the other candidates dropped out and it was a one-on-one matchup.

Adams and Cuomo are both running as independents.

A little-known politician before this year’s Democratic primary campaign, Mamdani is an outspoken supporter of the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate Israel from the international community as a step toward its eventual elimination.

Mamdani has also repeatedly refused to recognize Israel’s right to exist as a Jewish state, falsely suggesting the country does not offer “equal rights” for all its citizens, and promised to arrest Israeli Prime Minister Benjamin Netanyahu if he visits New York.

Mamdani also initially defended the phrase “globalize the intifada”— which references previous periods of sustained Palestinian terrorism against Jews and Israels and has been widely interpreted as a call to expand political violence — by invoking the Warsaw Ghetto Uprising during World War II. However, Mamdani has since backpedaled on his support for the phrase, saying that he would discourage his supporters from using the slogan.

Mamdani’s overall strength appears to rest not only on name recognition among progressives but also on enthusiasm. Approximately 91 percent of his supporters say they’re enthusiastic about their choice, far outpacing backers of other candidates, the Quinnipiac data found. Cuomo, despite his experience and political legacy, is hurt by a 56 percent unfavorable rating.

Voters rank crime — 30 percent — and affordable housing — 21 percent — as the most pressing concerns, with inflation a distant third.

Moreover, Mamdani’s adversarial and combative rhetoric aimed at President Donald Trump seems to help him in the race.

“The name not on the ballot but seen having influence on this race is President Trump. And likely voters in New York City make it clear they want the next occupant of Gracie Mansion to stand up to Trump when it comes to issues inside New York City,” said Quinnipiac University Poll Assistant Director Mary Snow.

The findings paint a picture of a fractured electorate, with Mamdani consolidating left-leaning voters while Adams maintains strongholds among more moderate constituencies, including Jewish neighborhoods, and Cuomo tries to galvanize support among voters as various scandals loom over his campaign. Sliwa remains in the mid-teens but could play spoiler if the race tightens.

Mamdani has also sought to distance himself from some of the most radical policies he previously advocated for, such as defunding the police. Mamdani’s attempt to strike a more moderate tone seems to be paying dividends thus far. Rep. Pat Ryan (D-NY), a Democrat from a swing district, endorsed Mamdani on Wednesday.

“@ZohranKMamdani fights for the PEOPLE. Andrew Cuomo is a selfish POS who only fights for himself and other corrupt elites. I know whose side I’m on. I’m with the people. I’m with Zohran,” Ryan posted on social media.

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‘Pro-Hamas Terror Ties’: US Sen. Tom Cotton Warns of CAIR’s Push Into Philadelphia Schools

CAIR officials give press conference on the Israel-Hamas war

CAIR officials give press conference on the Israel-Hamas war. Photo: Kyle Mazza / SOPA Images/Sipa USA via Reuters Connect

US Sen. Tom Cotton (R-AR) has warned in a letter to the Department of Education that the Council on American-Islamic Relations (CAIR), a nonprofit advocacy group long accused of having ties to terrorist organizations including Hamas, is seeking to infiltrate the city of Philadelphia’s public education system.

The letter was dated Tuesday, about two weeks after the Philadelphia chapter of CAIR announced that it was partnering with local schools.

“CAIR-Philadelphia is partnering with schools this year to make sure every student feels seen, safe, and supported,” the group said in an Instagram post. “Invite the CAIR Philly staff for a training to educators and staff on cultural competency, anti-bullying, and inclusive practices.”

“The CAIR Philadelphia staff works not only with staff and administration, but also directly with students!” the post continued. “We can visit classrooms as guest facilitators to lead student-centered discussions.”

Given CAIR’s controversial history, the federal government should act to prevent such a program from becoming reality, according to Cotton.

“It is well documented that CAIR has deep ties to pro-Hamas terrorist organizations and publicly supports Hamas’s terrorist activities,” Cotton wrote in the letter to US Education Secretary Linda McMahon. “As I noted in a previous letter, the Department of Justice listed CAIR as a member of the Muslim Brotherhood’s Palestine Committee in the largest terrorism-financing case in US history. Further, CAIR-Philadelphia’s executive director, Ahmet Selim Tekelioglu, stated that Israeli ‘occupation’ was the reason for the Oct. 7, 2023, terrorist attack by Hamas in Israel.”

Cotton’s letter cited materials which CAIR distributes across the city and promotes in its programming — notably its “American Jews and Political Power” course — and other attempts to revise the history of Sharia law, which severely restricts the rights of women and is opposed to other core features of liberal societies.

One of CAIR’s most controversial documents demands that teachers omit key facts about the 9/11 terrorist attacks which, in addition to destroying the World Trade Centers and severely damaging the Pentagon, claimed the lives of nearly 3,000 Americans.

“Avoid using language that validates the claims of the 9/11 attackers by associating their acts of mass murder with Islam and Muslims,” CAIR insists in the material. “For example, avoid using inaccurate and inflammatory terms such as ‘Islamic terrorists,’ ‘jihadists,’ or ‘radical Islamic terrorists.’”

Additionally, since the Oct. 7 massacre across southern Israel, CAIR-Philadelphia has lobbied the state government to enact anti-Israel policies and accused Gov. Josh Shapiro of ignoring the plight of Palestinians.

In a 2023 speech following Hamas’s Oct. 7 atrocities, CAIR’s national executive director, Nihad Awad, said he was “happy to see” Palestinians “breaking the siege and throwing down the shackles of their own land.”

According to the Anti-Defamation League (ADL), “some of CAIR’s current leadership had early connections with organizations that are or were affiliated with Hamas.” CAIR has disputed the accuracy of the ADL’s claim, despite government trial exhibits indicating its founders participated in meetings with Hamas supporters in Philadelphia. The organization has asserted that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”

“Such an organization should never have access to our nation’s children,” Cotton wrote in his letter, urging the Education Department to “ensure” that CAIR is not able to push its ideology on American schoolchildren.

“Sen. Cotton’s comments bring much needed scrutiny to the alarming trend of unchecked outside groups influencing public school curricula. CAIR, with their ties to Hamas, should have no involvement with the Philadelphia School District,” said Steve Rosenberg, Philadelphia Regional Director for the North American Values Institute (NAVI). “This raises serious concerns about balance, transparency, and educational integrity, not to mention basic decision making. Parents and taxpayers deserve assurance that their children aren’t being exposed to ideologically driven lessons — especially from groups with dangerous political affiliations.”

CAIR’s pushing into K-12 education comes at a time of rising antisemitism in public schools.

In August, for example, the Education Department promptly opened an investigation into allegations of antisemitism in Baltimore City Public Schools (BCPS) following the Anti-Defamation League’s (ADL) filing a complaint regarding the matter.

Jewish students allegedly experienced relentless bullying in BCPS, where students pantomimed Nazi salutes, treated campuses as a canvas for Nazi-inspired and antisemitic graffiti, and sent text messages threatening that the Palestinian terrorist group Hamas will be summoned to kill Jewish students the bullies do not like, the ADL complaint said, noting that teachers behaved even worse than students. At Bard High School, an English teacher allegedly performed the Nazi salute three times and later admitted to administrative officials that he did so intentionally to harm “the sole Jewish student” enrolled in his class. Following the incident, he suggested that the student unregister for his class because the Israeli-Palestinian conflict would be discussed in it.

“The allegations that Baltimore City Public Schools tolerate virulent Nazi-inspired antisemitic harassment of its Jewish students is at once appalling and infuriating. When a teacher allegedly directs a Nazi salute toward a Jewish student, or non-Jewish students harass their Jewish contemporaries by saying ‘all Jews should die,’ we are not simply talking about contemptible bullying; we are talking about a shocking abdication of educator responsibility that constitutes unlawful antisemitic harassment under Title VI,” Craig Trainor, acting assistant secretary for civil rights, said in a statement announcing the lawsuit.

Last month, The Algemeiner reported that the Santa Clara Unified School District (SCUSD) in California, which stands accused of refusing to address antisemitism, ruled that a teacher who allegedly showed her students antisemitic, discriminatory, and biased content violated policy when she screened an offensive video about the Holocaust in her classroom.

The move came without the prompting of the US Department of Education’s Office for Civil Rights, with which two Jewish civil rights groups, StandWithUs (SWU) and the Bay Area Jewish Coalition (BAJC), filed a complaint against the district in April.

Among other things, SWU and BAJC alleged that an SCUSD employee, Wilcox High School teacher Kauser Adenwala, screened a documentary produced in Turkey which compared the war in Gaza to the Holocaust. The graphic film at one point “displays a picture of a young Jewish child who was branded with a number by the Nazis during World War II and then suddenly shows an untraceable image of children with Arabic writing on their arms,” according to the complaint, which alleged the teacher’s conduct violated numerous district policies and potentially state law.

She remains employed by the district to this day.

Follow Dion J. Pierre @DionJPierre.

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