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‘We’re listening,’ Israel’s new Diaspora minister says in first public comments in the US

AUSTIN, Texas (JTA) — The new Israeli government is listening to the concerns of more liberal Jews, Israel’s new minister of Diaspora affairs said on Thursday.

But Amichai Chikli said that while some proposed changes that worry Americans — including an overhaul to the country’s Law of Return — would happen slowly, any criticism is largely misplaced.

“There is a large alarm on the left, it’s obvious, and it affects dramatically most of the Jews who live here in America,” Chikli said at the summit of the Israeli American Council, which aims to keep Israelis in America connected to Israel, often through business.

“We had an election. The result was crystal clear. We were very honest with our agenda, and it is our responsibility to form this agenda,” he said. “And it does not mean that we are not listening. We do listen, and I spent hours today, yesterday, to listen to Jewish leaders and what they have to say about the Law of Return, about the judicial changes, and everything. We’re listening to the criticism. We’re listening to the concerns. We care about it.”

Chikli was making his first public comments outside of Israel since being appointed minister of Diaspora affairs late last month in Israel’s new right-wing government, helmed by Prime Minister Benjamin Netanyahu. Netanyahu’s decision to ally with extremist parties, including ones that advocate for curbing rights to Arab Israelis, LGBTQ Israelis and non-Orthodox Jews, has drawn concern from across the Diaspora, as has the government’s effort to weaken Israel’s judiciary, which historically has acted to protect the country’s minorities.

Diaspora Jewish leaders have raised particular concern about the coalition’s agreement to amend Israel’s hallmark Law of Return, which permits anyone with a Jewish grandparent to claim citizenship. The eligibility rules were crafted to reflect the Nazis’ criteria for whom to kill during the Holocaust, but Israel’s religious parties say that has left the door open to immigrants who are not invested in building a strong Jewish state.

Speaking in a live interview with Israeli journalist and TV presenter Miri Michaeli, Chikli said he believed it was a problem for Israel’s identity that a decreasing percentage of immigrants from the former Soviet Union are connected to Judaism and many of them don’t stay in Israel for very long.

But the new minister said any changes to Israel’s Law of Return would happen slowly and through a process that includes consultation with others.

“No one, no one is going to cancel the Law of Return, which is fundamental for the state of Israel,” Chikli said.

“We’re not saying we’re about to cancel Chapter Four tomorrow morning,” he said, referring to a technical name for the law. “That’s not what’s going to happen. What’s going to happen is there’s going to be a committee to determine how can we deal with this serious challenge. And as you see when you go into the details, that’s a challenge. We need Israel to be a strong Jewish state, and we need to tackle this challenge, and we’re going to do it slow. We’re going to do it by listening to all.”

Chikli, who has previously made disparaging remarks about Reform Judaism and who has said the LGBTQ Pride flag is an antisemitic symbol, grew up and lives on a kibbutz founded by the Conservative movement of Judaism where three-quarters of voters backed left-wing parties in the most recent election. He said his government’s critics would do well to change how they form their opinions about the government.

“I think that maybe one tip is less Haaretz and New York Times, and more common sense and tachlis, what the government is actually doing,” Chikli said, referring to newspapers perceived as liberal and using the Hebrew word meaning details. “That’s it. We are proud to be Zionists. Me, myself, I’m proud to represent this government.”

Nearly 3,000 people, many of them Israelis living in America, are expected to attend the IAC’s summit in Austin this week. Chikli’s comments came during the opening day, when Israeli President Isaac Herzog spoke to the summit via video message and acknowledged concerns around the new administration.

“It’s no secret that, since Israel’s most recent election, questions were raised by many of our friends around the world and in the United States,” Herzog said. “Our friends want to know that Israel will continue to carry the rich, ethical heritage on which our country was founded, that it will continue to stand for those values of democracy, liberty and equality, which are the animating force behind the United States and Israel alliance. So allow me to reassure you that Israeli democracy is strong.”

Many of the events during the conference’s first day did not address the month-old government, its turmoil or the concern ricocheting across the world, including among many of Israel’s allies.

Ofer Krichman, an Israeli expat who works in finance and lives in New Jersey, told the Jewish Telegraphic Agency that he had expected the new Israeli administration to be a bigger topic of conversation.

Instead, he said, he had conversations about “ideology, but based not on politics, based on Jews all around the world, antisemitism, how to cope with that, which is not business, but that’s a valid topic to discuss, and it’s a concerning topic.”

One of Chikli’s first acts was to extend his title to include a mandate to fight antisemitism. He says the movement to boycott Israel, known as BDS, is of particular concern to him. Noa Tishby, Israel’s first special envoy for combating antisemitism and delegitimization of Israel, also spoke during the summit’s first day.

The turmoil was on the minds of some attendees. Grinstein, the founder of the Reut Group, a nonpartisan Israeli policy think tank, told JTA that the relationship between Israel and world Jewry is at a pivotal moment.

“The new government represents a massive challenge to world Jewry on a number of counts,” Grinstein said. “First of all, the government handed responsibility over key touchpoints to world Jewry in Israel to the most radical factions of the government. … These things really make it structurally challenging for world Jewry to be as involved in Israel as they used to be.”

Those concerns offered an undercurrent during the first day of the conference. But the dominant vibe was simply on making business connections and meeting people.

Shani Gil, who works in real estate in the Los Angeles area, said she spent her first day at the conference going through the booths, mingling and handing out business cards.

“It’s an electric vibe in the air,” she said. “Everyone’s very excited.”


The post ‘We’re listening,’ Israel’s new Diaspora minister says in first public comments in the US appeared first on Jewish Telegraphic Agency.

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What Happened, Megyn Kelly?

Megyn Kelly hosts a “prove me wrong” session during AmericaFest, the first Turning Point USA summit since the death of Charlie Kirk, in Phoenix, Arizona, US, Dec. 19, 2025. Photo: REUTERS/Caitlin O’Hara

Megyn Kelly is one of the leading voices in the American right-wing media landscape.

The former Fox News host’s podcast draws millions of listeners, and is one of the highest-ranked news podcasts in the United States.

But with that influence has come a noticeable and troubling shift in her approach to Israel.

In less than a year, Kelly has gone from a supporter of Israel and the Jewish people to someone who downplays antisemitism and suggests Israel wields disproportionate influence in American politics.

A few examples illustrate the change:

  • In November 2022, Kelly referred to far-right figure Nick Fuentes’ meeting with then-former President Donald Trump as “absolutely disgusting” and “deeply, deeply wrong.” Yet in November 2025, during a conversation with Ben Shapiro, she defended Tucker Carlson’s decision to platform Fuentes.
  • In June 2025, Kelly lauded the American bombing of Iranian nuclear sites and emphasized longstanding US opposition to a nuclear Iran. Nine months later, she described the joint Israel-US operation as “Israel’s war.”
  • In November 2022, Kelly called rising antisemitism “disturbing” and forcefully condemned anti-Jewish hate. By December 2025, she accused Jewish figures like Ben Shapiro and Bari Weiss of “making antisemites,” while downplaying the role of figures like Tucker Carlson in amplifying such rhetoric.
  • In June 2025, Kelly framed an attack on a gathering of Jews advocating for Israeli hostages in Boulder, Colorado, as a likely terror incident tied to broader antisemitic violence. But after a Lebanese man attacked a Michigan synagogue in March 2026, her only responses were reposting a claim about the attacker’s family — omitting their Hezbollah ties — and a brief reference to him as a “naturalized citizen from Lebanon.”

So, what changed?

Kelly’s shift appears to have begun in July 2025, when she claimed that Israel was making itself “the villain of the world” during an appearance on Piers Morgan’s show.

A month later, she interviewed then-Rep. Marjorie Taylor Greene (R-GA), who argued that Israel exerts undue influence over the US government and that American politicians are “bought and paid for” by AIPAC. Kelly stopped short of endorsing Greene’s claims of “genocide” in Gaza, but still maintained her support for Israel’s right to defend itself.

In September 2025, Kelly cited Max Blumenthal, regarding the death of Charlie Kirk and Israel, lending credibility to a figure widely associated with misinformation and conspiracy theories.

Since then, the pattern has intensified. As noted above, Kelly has defended Tucker Carlson’s platforming of antisemites, declined to confront antisemitism on the right (claiming her focus is the “left”), and increasingly suggested that Israel exerts outsized control over US foreign policy.

This change appears driven by both political and personal factors.

Within the American right, an ongoing dispute between traditional foreign policy hawks and “America First” isolationists has intensified — especially since the assassination of Charlie Kirk in September 2025.

Israel has become a central fault line in that divide.

On the isolationist side, this debate has increasingly overlapped with the normalization of extremist and antisemitic rhetoric seen in figures like Tucker Carlson and others who platform voices that demonize Israel and Jews.

This retreat from foreign engagement, combined with flirtations with antisemitism, is particularly pronounced among younger right-wing audiences drawn to figures like Carlson and Candace Owens.

Against this backdrop, Kelly appears to be recalibrating.

Rather than shaping her audience, she is following it, moving from tentative criticism to increasingly sweeping claims.

Yet she has not fully embraced the conspiratorial rhetoric of Carlson or Owens. Instead, she acts as a bridge shielding more extreme voices while refusing to challenge them.

That makes her less an extremist than an enabler.

There are also more personal incentives at play. As noted by Ben Shapiro, Kelly has a history of adjusting her positions to maximize engagement, reflecting trends within the right rather than shaping them.

Her podcast is managed by Red Seat Ventures, which also produces Tucker Carlson’s show and other right-leaning content. Breaking with those figures could carry professional costs.

Taken together, Kelly’s shift appears driven by audience capture, relevance, and incentives, not principle.

And when a major media figure operates that way, it raises serious questions about the integrity of American political discourse.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

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Yes, It Should Be Spelled ‘Anti-Semitism’ — and Yes, It Matters

Jewish Americans and supporters of Israel gather at the National Mall in Washington, DC on Nov. 14, 2023 for the “March for Israel” rally. Photo: Dion J. Pierre/The Algemeiner

With everything happening right now — bombs thrown in New York City; synagogues and Jewish schools shot up in Michigan, Toronto, and the Netherlands; Israelis beaten in nearly every European country — one would think that semantic arguments would be the last thing we’re engaging in.

But we’re Jews; we do like to argue. And even pro-Israel millennials were raised on the post-modern falsehood that words can be manipulated to suit personal agendas.

It all started with the forbidden hyphen, which refused to conform to social media norms. Hashtags are sacred on social media. And hashtags are anti-hyphen — sorry, #antihyphen — so anti-Semitism had to be smushed up and millennialized: “antisemitism.”

If you dare to spell it correctly, you will receive long tirades on how conformity will set you free.

Never mind that non-conformity is at the essence of who we are as a people — and all free societies. And that when French anti-Semites began throwing Holocaust survivors out of windows and poisoning Jewish kids’ food, the perpetrators didn’t shout: “No hyphen!”

In the old days, we would call these types of theoretical arguments “academic” — essentially, meaningless. It’s quite ironic, actually, given that so much of academia is now meaningless. But we’ve now moved past meaningless to actually harmful.

The newest post-modern fascism I mean fashion is to not just remove the hyphen from anti-Zionism but to smush it up into: antizionism.

It is so disrespectful to the word Zion, which of course means Jerusalem (Tziyon), and to Zionism, which means the return of Judeans to our homeland, that many of us find it hard to even look at these post-modern configurations.

But by unlinking the term to anti-Semitism, post-modernists have also allowed it to be redefined by anyone with an anti-Semitic agenda. At a minimum, this could lead to a course called something like “Zionism vs. anti-Zionism,” and we all know how factually accurate that will be.

The post-modernists argue that we need to say that anti-Zionism is a hate movement. Leaving aside the fact that anti-Semitism says precisely that, I would even be willing to indulge a little of this nuttiness if the primary source of today’s anti-Semitism was still coming from the Soviet Union.

The Soviets did a great deal of damage, and not just by promoting the warmth of collectivism. In addition to creating the Palestine Liberation Organization (PLO) with Egyptian Yasser Arafat in 1964, the Soviets first introduced the oppressor/oppressed narrative into our universities, failing to mention of course that Russia has been (and is) one of the greatest oppressors throughout history.

But the truth is, the bulk of today’s anti-Semitism on the left — both in and out of academia; both here and in Europe — is not coming from Marxists. It’s coming from Islamists. Many people who immigrated here came from countries where anti-Semitism was part of the formal education system, and also the informal one. It’s taboo to say that these days — even though a look at the “anti-Israel” marches on the streets of the West shows this dynamic — but ignoring the problem doesn’t make it go away.  

Arab Muslims who were living in Eretz Yisrael before 1948 — before the fulfillment of Zionism — opposed Jews living on any piece of the land. That’s why there is no “Palestinian state” today. Because while the UN granted one in 1947, the Palestinian Arab population and five Arab armies rejected that. Instead, they tried to kill every Jew in Israel, and take all of the territory for their own. You never hear the fact that they turned down a Palestinian state in any discussion about the Middle East these days.

The anti-hyphen warriors claim to be merely calling out a hate movement. But by giving it a new name they’re legitimizing it. We still need to “name the movement,” they vehemently demand.

Okay. It’s called anti-Semitism. It’s the world’s oldest hatred. Spelling it incorrectly doesn’t lessen the hate or mitigate the violence that always follows. It just takes our eyes off of the escalating situation. No doubt Islamists can’t believe their good fortune.

Karen Lehrman Bloch is editor in chief of White Rose Magazine. A different version of this article appeared in The Jewish Journal.

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After Ukraine and Iran, NATO Must Change

A Turkish army personnel walks as they search a field after a piece of ammunition fell following the interception of a missile launched from Iran by a NATO air defense system, in Diyarbakir, Turkey, March 9, 2026. Photo: REUTERS/Sertac Kayar

The war with Iran — along with the Ukraine war — have exposed wide cracks in NATO. The political and economic realities have changed dramatically since the birth of NATO, and more so after the end of the Cold War.

Institutions, especially these multinational ones, are never quick to react to the changes around them. And they are also, like every bureaucracy, resistant to change. Eventually, they serve no purpose but the glory of the past and the employment of the bureaucracy itself. And that is exactly where NATO could find itself if reform doesn’t happen.

At the end of the Cold War, Russia, slowly emerging from the ruins of the Soviet Union, presented itself as a great economic opportunity. European NATO members bought into the new economic-security architecture of the continent that consisted of two pillars: energy from Russia and security from the United States.

Europe was to be in the middle, reaping the benefits from the cheap oil and gas from Russia and spending far less on defense than the US.

A military alliance like NATO assumes each member is, regardless of its size, economy, and military capabilities, willing to put its citizens in harm’s way when war is the only option left.

Russia’s aggression against Ukraine has shown that this is not the case. Most NATO members admit that Russia is the biggest threat to Europe and NATO. They publicly declare that Ukraine is just the first step in Russia’s strategy to reclaim its previous glory (and territory), and the status of a superpower.

Yet, they repeat the assertion that under no circumstances will NATO, or any European troops, participate directly in the hostilities. True, Ukraine is not a NATO member, but NATO has shown Europe’s desire to avoid war at all costs. If a country like Poland or Estonia, both NATO members, was attacked by Russia, does anyone believe NATO would actually engage Russia in direct combat?

The blame for this abdication of duties lies, at least partially, with the United States. When NATO was created, Europe, devastated by the war, was in no position to match even remotely what the US could offer to the alliance. The United States assumed the burden in money and fighting force.

Europe has recovered and prospered since that arrangement. The reality changed, but the division of labor in NATO between the US and its European members did not. The United States never, until President Donald Trump came into office, pressed the point forcefully or publicly. NATO did contribute to the War in Afghanistan, but its small participation is not enough to confront the very real threats of Russia and this new century.

The story repeats itself in the war with Iran. The oil and gas from the Middle East is important for energy-hungry Europe. Although the amount of European oil that passes through the Strait of Hormuz is low, the percentage of imported jet fuel is high — and the war affects the market overall.

Yet the United States finds itself begging NATO members to participate in opening the Strait. Iran, with its nuclear weapons and ballistic missile program, with its fanatic anti-Western ideology, and control of the energy routes, is a strategic threat to NATO European members. But the United States finds itself, along with Israel, dealing with the issue.

Some NATO members may still join the fight. It will be great to see some help coming, but the cracks in NATO are irreparable. The conflicts of the 21st century are showing that NATO is hopelessly divided. It is no longer a military alliance, but a bureaucratic machinery pretending to be a military force. NATO must be a coalition of the willing, not just of the participating.

A superpower, no matter how powerful, needs dependable alliances. The United States cannot continue leading the world alone. NATO in its current form does not provide security to either side of the Atlantic. The respective goals are different. Yet the United States and Europe need each other. Perhaps, another alliance should be created in place of NATO, consisting of the countries willing to engage the enemy.

It does not matter if the alliance is smaller. What matters is that the new group of countries shares the same vision and resolve. NATO was never the goal. It was the means. And so should whatever comes next.

The author lives and works in Silicon Valley, California. He is a founding member of San Francisco Voice for Israel.

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