Uncategorized
‘We’re listening,’ Israel’s new Diaspora minister says in first public comments in the US
AUSTIN, Texas (JTA) — The new Israeli government is listening to the concerns of more liberal Jews, Israel’s new minister of Diaspora affairs said on Thursday.
But Amichai Chikli said that while some proposed changes that worry Americans — including an overhaul to the country’s Law of Return — would happen slowly, any criticism is largely misplaced.
“There is a large alarm on the left, it’s obvious, and it affects dramatically most of the Jews who live here in America,” Chikli said at the summit of the Israeli American Council, which aims to keep Israelis in America connected to Israel, often through business.
“We had an election. The result was crystal clear. We were very honest with our agenda, and it is our responsibility to form this agenda,” he said. “And it does not mean that we are not listening. We do listen, and I spent hours today, yesterday, to listen to Jewish leaders and what they have to say about the Law of Return, about the judicial changes, and everything. We’re listening to the criticism. We’re listening to the concerns. We care about it.”
Chikli was making his first public comments outside of Israel since being appointed minister of Diaspora affairs late last month in Israel’s new right-wing government, helmed by Prime Minister Benjamin Netanyahu. Netanyahu’s decision to ally with extremist parties, including ones that advocate for curbing rights to Arab Israelis, LGBTQ Israelis and non-Orthodox Jews, has drawn concern from across the Diaspora, as has the government’s effort to weaken Israel’s judiciary, which historically has acted to protect the country’s minorities.
Diaspora Jewish leaders have raised particular concern about the coalition’s agreement to amend Israel’s hallmark Law of Return, which permits anyone with a Jewish grandparent to claim citizenship. The eligibility rules were crafted to reflect the Nazis’ criteria for whom to kill during the Holocaust, but Israel’s religious parties say that has left the door open to immigrants who are not invested in building a strong Jewish state.
Speaking in a live interview with Israeli journalist and TV presenter Miri Michaeli, Chikli said he believed it was a problem for Israel’s identity that a decreasing percentage of immigrants from the former Soviet Union are connected to Judaism and many of them don’t stay in Israel for very long.
But the new minister said any changes to Israel’s Law of Return would happen slowly and through a process that includes consultation with others.
“No one, no one is going to cancel the Law of Return, which is fundamental for the state of Israel,” Chikli said.
“We’re not saying we’re about to cancel Chapter Four tomorrow morning,” he said, referring to a technical name for the law. “That’s not what’s going to happen. What’s going to happen is there’s going to be a committee to determine how can we deal with this serious challenge. And as you see when you go into the details, that’s a challenge. We need Israel to be a strong Jewish state, and we need to tackle this challenge, and we’re going to do it slow. We’re going to do it by listening to all.”
Chikli, who has previously made disparaging remarks about Reform Judaism and who has said the LGBTQ Pride flag is an antisemitic symbol, grew up and lives on a kibbutz founded by the Conservative movement of Judaism where three-quarters of voters backed left-wing parties in the most recent election. He said his government’s critics would do well to change how they form their opinions about the government.
“I think that maybe one tip is less Haaretz and New York Times, and more common sense and tachlis, what the government is actually doing,” Chikli said, referring to newspapers perceived as liberal and using the Hebrew word meaning details. “That’s it. We are proud to be Zionists. Me, myself, I’m proud to represent this government.”
Nearly 3,000 people, many of them Israelis living in America, are expected to attend the IAC’s summit in Austin this week. Chikli’s comments came during the opening day, when Israeli President Isaac Herzog spoke to the summit via video message and acknowledged concerns around the new administration.
“It’s no secret that, since Israel’s most recent election, questions were raised by many of our friends around the world and in the United States,” Herzog said. “Our friends want to know that Israel will continue to carry the rich, ethical heritage on which our country was founded, that it will continue to stand for those values of democracy, liberty and equality, which are the animating force behind the United States and Israel alliance. So allow me to reassure you that Israeli democracy is strong.”
Many of the events during the conference’s first day did not address the month-old government, its turmoil or the concern ricocheting across the world, including among many of Israel’s allies.
Ofer Krichman, an Israeli expat who works in finance and lives in New Jersey, told the Jewish Telegraphic Agency that he had expected the new Israeli administration to be a bigger topic of conversation.
Instead, he said, he had conversations about “ideology, but based not on politics, based on Jews all around the world, antisemitism, how to cope with that, which is not business, but that’s a valid topic to discuss, and it’s a concerning topic.”
One of Chikli’s first acts was to extend his title to include a mandate to fight antisemitism. He says the movement to boycott Israel, known as BDS, is of particular concern to him. Noa Tishby, Israel’s first special envoy for combating antisemitism and delegitimization of Israel, also spoke during the summit’s first day.
The turmoil was on the minds of some attendees. Grinstein, the founder of the Reut Group, a nonpartisan Israeli policy think tank, told JTA that the relationship between Israel and world Jewry is at a pivotal moment.
“The new government represents a massive challenge to world Jewry on a number of counts,” Grinstein said. “First of all, the government handed responsibility over key touchpoints to world Jewry in Israel to the most radical factions of the government. … These things really make it structurally challenging for world Jewry to be as involved in Israel as they used to be.”
Those concerns offered an undercurrent during the first day of the conference. But the dominant vibe was simply on making business connections and meeting people.
Shani Gil, who works in real estate in the Los Angeles area, said she spent her first day at the conference going through the booths, mingling and handing out business cards.
“It’s an electric vibe in the air,” she said. “Everyone’s very excited.”
—
The post ‘We’re listening,’ Israel’s new Diaspora minister says in first public comments in the US appeared first on Jewish Telegraphic Agency.
Uncategorized
The Nakba exhibit and the importance of historical context
By NOAH STRAUSS When I went to the Nakba Exhibit, I was shocked, not by the contents of the exhibit but by its size. The exhibit was tiny in my eyes, and I thought the amount of outcry was excessive for an exhibit that is less than 500 words. It felt like every other day the National Post had an article about the exhibit, criticizing different aspects of it. But then I had a realization: the exhibit was never criticized because it was “too” big, but because of the contents of it. When I was toured by the curator, I actually asked her, “Where is the rest of it?” I was confused because I had been misled by the media to believe the size of the exhibit was massive.
I believe that every human being should be able to live a free life. No human should be bullied for who they are. That is not okay, and to some credit, the Nakba exhibit does cover this. But where my problem now comes into play is the fact that the museum fails to portray the full history surrounding the Nakba.
The museum is publicly funded; our taxpayers’ dollars go there. It is supposed to represent our nation and our beliefs, not take a side on history. The Museum did exactly that. It took a side, and guess what? It caused chaos.
Whenever asked why it does not show the other side of history, the museum would always say something along the lines of: our space is limited, the focus of the exhibit is solely the Nakba, etc. But to me, these are excuses, and I will call that out.
For context, the Nakba was an event that occurred around 1948 after the 1947 UN Partition Plan. The Nakba continued until about 1949. During this time, approximately 750,000 Palestinians were either forced out or left what is now Israel.
The Museum is contributing to concerns surrounding the rise of antisemitism. The Museum has failed to mention that during the same era as the Nakba, hundreds of thousands of Jewish people were displaced from Middle Eastern and North African countries, with many forced to leave because of their religion.
Context matters. Yes, 750,000 Palestinians were displaced, but what happened during the same era also left hundreds of thousands of Jewish people without homes. When a visitor with no historical context walks in to see what the “Jewish” people did to the Palestinians, of course they’re going to blame the Jews. Because it makes me, a Jewish person, look terrible.
In my view, the exhibit contributes to concerns about growing antisemitism by presenting an incomplete historical narrative.
But then, as Jewish people, we need to know when it’s time to move forward. We need to focus on how we can positively portray the Jewish community and show the world who we are, rather than allowing others to define us through a one-sided historical narrative.
Noah Strauss is a 15-year-old Gray Academy student
Uncategorized
Trump is still going after Palestinians in the U.S. Jews must keep protesting those antidemocratic efforts
Mohsen Mahdawi, a 35-year-old Palestinian, has been a permanent resident of the United States for the past 14 years. And as the U.S. government presses ahead with efforts to deport him over his pro-Palestinian advocacy at Columbia University, more than 1,000 Jews have come forward to defend him by signing an open letter I authored.
Why? At a time of particularly fractious division in the Jewish community over issues related to the Israeli-Palestinian conflict, how is it possible that so many Jews have come together in support of a Palestinian activist?
One key reason is that the government is seeking to infringe upon the rights of someone who neither engaged in acts of violence nor supported them. In July, the Second Circuit Court overruled a prior district court judge’s dismissal of the deportation case against Mahdawi, giving new energy to the government’s efforts.
Mahdawi has committed no crime; the government has not even bothered to accuse him of doing so. Instead, he simply gave voice to his belief in the necessity of freedom for his people.
Jews of all ideological stripes can and should agree that it is wrong to penalize someone for the expression of their political views. They don’t need to go far back in time to recall that such tactics have often been used against Jews themselves — in the Soviet Union to suppress refuseniks who sought to manifest their identity as Jews; in the U.S. during the McCarthy era; and, most ominously, during the dark age of Nazi totalitarianism.
In drafting an open letter defending Mahdawi, focused on the attack on his political rights, I hoped that a diverse range of Jews would be willing to acknowledge that whether they agree or disagree with Mahdawi, the government’s targeting of him represents a threat to all of us.
I know Mahdawi personally. We met at a peace-building retreat in the summer of 2024. He was an enormously compelling presence who drew people together through his preternatural calmness and clarity of purpose.
Since then, I have come to see him as a unifier, not a divider. He’s an advocate of peace, not war. And he has the potential to become a leader of enormous charisma and potential.
So why has the Trump administration devoted so much attention to persecuting a Palestinian student who has repeatedly called out antisemitism, including at a Palestinian solidarity rally at Columbia?
The sad reality is that Mahdawi, like his fellow Columbia student Mahmoud Khalil, is being persecuted for the crime of being Palestinian.
The U.S. State Department came up with the logic-defying claim, in March 2025, that Mahdawi’s activities at Columbia “would have a potentially serious adverse foreign policy consequences and would compromise a compelling U.S. foreign policy interest.” If this administration truly wishes to advance its foreign policy interests, then it should focus on reconstructing Gaza and building a framework for peace between Israelis and Palestinians, not targeting a devoted adept of non-violence like Mahdawi.
Many who signed the letter in support of Mahdawi joined in for the simple reason that they believe it is un-American to discriminate against people on the basis of their political views. Some who added their names felt, as I did , that there was another compelling reason to sign on: that Mahdawi’s activism gives the lie to the prevalent myth that to be pro-Palestine is to be antisemitic. This proposition gets buried in the raging discourse around antisemitism and Israel today.
It is essential to recognize that support for the cause of Palestinian freedom and self-determination is not the political or moral equivalent of antisemitism. It is a precondition to a world in which Israeli Jews and Palestinians live peaceably together. And it is a cause that Jews, by virtue of their own historical experience of exile, should be eminently capable of both understanding and supporting.
Mohsen Mahdawi perfectly exemplifies the position. He is fierce in his advocacy for Palestinian rights. And he is fierce in his opposition to all forms of identity-based discrimination, including and especially, antisemitism. He deserves better from the U.S., and we Jews must vigorously oppose the profound miscarriage of justice being directed against him.
David N. Myers teaches Jewish history at UCLA.
The post Trump is still going after Palestinians in the U.S. Jews must keep protesting those antidemocratic efforts appeared first on The Forward.
Uncategorized
Lawmakers seek 100-foot buffer zone around houses of worship to protect prayer goers from protests
(JTA) — A bipartisan group of lawmakers introduced a federal legislation Thursday in the House and Senate aimed at protecting houses of worship from disruptive demonstrations, following a series of protests outside of synagogues this year.
The Right to Worship Act was introduced by Sens. Ted Cruz, a Texas Republican, and Elissa Slotkin, a Michigan Democrat, alongside Reps. Brad Knott, a North Carolina Republican, and Tom Suozzi, a New York Democrat. It would establish a 100-foot “buffer zone” around houses of worship during religious services — mirroring similar legislation recently enacted in New York.
“The First Amendment guarantees every American the right to freely exercise their faith, and Congress has a duty to ensure that guarantee is met,” Cruz said in a statement Thursday.
The legislation would also establish civil penalties for offenders and provide pathways for individuals, including state attorneys, to seek court orders and damages in federal court. While the legislation would target protesters who knowingly disrupt scheduled religious services, houses of worship would not be required to make their schedules public.
The bill’s sponsors say the measure is aimed at conduct rather than the content of protesters’ speech.
“No one should have to push through a hostile crowd or shout over a bullhorn in an attempt to pray,” said Jonathan Greenblatt, the CEO and national director of the Anti-Defamation League, which helped lawmakers draft the legislation.
It’s the latest attempt at passing federal legislation aimed at insulating houses of worship from protest, following Suozzi’s “SACRED Act” legislation, a similar bill he introduced in April but which has not progressed in the House.
Those efforts have now been joined by Slotkin, who is Jewish, and Cruz, who has often taken aim at antisemitism within the Republican coalition over the past year.
“Exercising your right to worship should not require you to exhibit particular courage as you enter your synagogue, church, mosque, temple, mandir, or gurdwara,” Suozzi said in a statement.
The New York City Council passed a local buffer zone bill in March following a series of pro-Palestinian protests outside of synagogues that hosted Israeli real estate expos. While Jewish groups and leaders heavily advocated for the measure, it also faced opposition from civil rights leaders who said it would have a chilling effect on First Amendment protections.
This article originally appeared on JTA.org.
The post Lawmakers seek 100-foot buffer zone around houses of worship to protect prayer goers from protests appeared first on The Forward.
