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What It Really Means to Be the ‘People of the Book’
The room full of Torah scrolls in Miami. Photo: Pini Dunner.
This week, Jewish communities worldwide will read Parshat Yitro, which recounts one of the most defining moments in Jewish history — God’s giving of the Ten Commandments at Mount Sinai. These directives weren’t just words; they were the first written texts of Jewish tradition, forming the foundation of the Five Books of Moses, known as the Torah — the cornerstone of the Jewish faith. It was this moment that earned the Jews the title “People of the Book.”
But what does being “the People of the Book” really mean? It’s a title we’ve embraced for centuries, and it carries more than one meaning. We’re the people who received the book — the Torah, a divine blueprint for life. We’re also the people whose story is told in the book — the Bible is our collective narrative.
And perhaps most importantly, we’re the ones who’ve placed books at the center of our culture and identity — studying them, teaching from them, and passing their wisdom down through generations. Books aren’t just tools for us — they’re at the heart of what it means to be Jewish.
Clearly, books have always been at the core of Jewish life, tools to uplift and guide. But this week, books hit the headlines for a very different reason. In East Jerusalem, two booksellers, Mahmoud Muna and Munir Muna, were arrested at their widely known bookselling establishment, Educational Bookshop.
Israeli police claim the shop was selling books containing incitement and support for terrorism, and the two owners are being held on charges of disrupting public order. Cue the predictable global outrage: protests, op-eds, and online campaigns demanding the release of these “innocent booksellers.” The shop, after all, is described by its supporters as a “place of coexistence” and “a cultural hub.” But, as it turns out, that is not quite the whole story.
A post by my friend Saul Sadka on X (formerly Twitter) really made me stop and think. Saul met Mahmoud Muna five years ago when he joined a delegation from a center-left American Jewish group visiting the bookstore. The goal of the visit was dialogue, to create an atmosphere of understanding by “hearing the other side.”
But what Saul experienced was something else entirely. Instead of a pleasant bridge-building conversation, he and the group got an hour-long lecture dripping with thinly veiled antisemitism. Mahmoud sneered at the group’s efforts at coexistence and peppered his talk with tropes about Jewish power and “oblique references to their lack of connection to the land.”
Most of the delegation nodded along, possibly because they didn’t detect the malice in the subtext. But Saul and a few others left feeling sick to their stomachs.
“It wasn’t just antisemitic,” Saul wrote. “It reeked of genuine animus. He really enjoyed watching the Jews nodding along, completely unaware they were being mocked.” What struck me most was not only that this wasn’t dialogue but that it was derision disguised as intellectualism — because it took place in a bookshop and was delivered by a supposedly well-educated bookshop proprietor.
And this brings us to the heart of the matter. For Jews, books are sacred not simply because they exist, but because of what they contain and how they’re used. From the moment we received the Torah at Mount Sinai, books have been tools to build a better world — guiding us to live with purpose and integrity.
Contrast that with people like the Munas, who use books to spread hate, justify violence, and incite division. In their hands, books become weapons. That’s what the police claim was happening at the Educational Bookshop, and Saul’s experience suggests those claims are far from baseless. It makes you wonder — not just about the books they were selling but also about the books they chose not to sell.
Of course, the world’s reaction has been as predictable as ever. Mahmoud and Munir Muna have been cast as martyrs of free speech, celebrated as cultural icons targeted by an oppressive regime. No one seems to care about the content of the books they’re accused of selling. No one considers the harm such incitement can cause. The narrative is already fixed: Israel is the villain, and the booksellers are the victims.
But here’s the thing: not all books are created equal. And not everyone who champions books is a true “person of the book.” Being “people of the book” isn’t about celebrating any book just because it has words on a page. Like anything good, books can also be misused for bad.
The Torah, given at Sinai, is the original good book. It’s not just a collection of opinions or ideas — it’s a guide for living, a set of timeless truths meant to ground us and elevate us. That’s why Jews have spent millennia studying it, debating it, and teaching it — not to tear others down, but to build ourselves and the world up.
But when books are turned into tools of destruction — when they’re filled with hate and used to justify violence — even the staunchest advocates of free speech have the right to stand up and say, “Not on our watch.” And that’s exactly what’s happening here.
The Educational Bookshop, far from being a “center of coexistence,” appears to have been a hub for something far more sinister. Mahmoud and Munir Muna are not champions of free speech; they seem to be peddlers of incitement, hiding in plain sight behind the veneer of intellectualism.
The story of receiving the Torah at Mount Sinai reminds us that being “people of the book” is a mission, not merely a title. It’s about holding the written word to the highest standard — using it to enlighten, not to inflame.
Each year, as we read the Ten Commandments in synagogues around the world, we are reminded of our sacred duty to recommit to that mission. We must stand against those who twist the power of books, making it clear that the book is not a prop for the basest human instincts. Books are tools — and how we choose to use them defines who we are.
Mahmoud and Munir Muna may run a bookstore, but that doesn’t make them “people of the book.” For them, books appear to have become weapons — tools to ensnare others in pseudo-intellectual justifications for hatred and violence.
We can never accept such a betrayal of the written word. For us Jews, books are sacred tools to enhance life, uplift society, and bring light to the world. And that’ s a difference worth standing up for — and fighting for.
The post What It Really Means to Be the ‘People of the Book’ first appeared on Algemeiner.com.
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German Authorities Warn of Potentially Violent Anti-Israel Protests in Berlin on International Workers’ Day
Anti-Israel protesters march in Germany, March 26, 2025. Photo: Sebastian Willnow/dpa via Reuters Connect
German authorities have warned of large-scale, potentially violent anti-Israel demonstrations expected to unfold in Berlin during the International Workers’ Day protests on Thursday.
Every year on May 1, workers’ rights are celebrated through demonstrations held around the world. In Germany, the day is marked by “Revolutionary May Day,” an annual protest organized by radical left-wing activists that often draws a broad coalition of groups and heightened police attention.
In a statement, the State Criminal Police Office (LKA) said they expect Thursday’s protest to center on tensions in the Middle East, with a particular focus on the war in Gaza, German media reported. Organized by anti-Israel activists, this year’s demonstration is being led under the slogan “Free Gaza.”
The demonstration is reportedly scheduled to begin at 6 pm in the Kreuzberg district, southeast of the city center, with organizers expecting more than 20,000 participants.
While Berlin police have historically kept the raucous protests under control for years, the LKA expects to focus this year on not only preventing and responding to attacks and vandalism across the city but also addressing terrorist propaganda and calls for the destruction of the state of Israel.
German law enforcement specifically issued warnings to journalists covering the protests on the streets, cautioning that they may be targeted with verbal and physical aggression.
In their statement, the LKA said past experience shows that “journalists and mainstream media are often viewed critically or even with hostility by the pro-Palestinian movement, being seen as part of the ‘lying press’ and allies of the West or ‘Zionists,’ with their work frequently obstructed.”
Before the Hamas-led massacres across southern Israel on Oct. 7, 2023, Berlin police had extensive experience with violent supporters of terrorism. However, since Hamas’s onslaught, anti-Israel sentiment has spread across Germany, fueling pro-Palestinian protests, takeovers of university campuses, and a rise in antisemitic incidents.
During last year’s protest, police deployed more than 7,000 officers, minimizing opportunities for violence. However, 34 arrests were made, with those detained charged with serious public disorder, bodily harm, and incitement to hatred, while five officers were injured during the incidents.
Compared to previous years, local police have noted a decline in unrest at these protests since 2021, when the “Revolutionary May Day” demonstrations led to 93 injured officers and over 350 arrests.
Germany has experienced a sharp spike in antisemitism amid the war in Gaza. In just the first six months of 2024 alone, the number of antisemitic incidents in Berlin, for example, surpassed the total for all of the prior year and reached the highest annual count on record, according to Germany’s Federal Association of Departments for Research and Information on Antisemitism (RIAS).
The figures compiled by RIAS were the highest count for a single year since the federally funded body began monitoring antisemitic incidents in 2015, showing the German capital averaged nearly eight anti-Jewish outrages a day from January to June last year.
According to the Anti-Defamation League (ADL), police registered 5,154 antisemitic incidents in Germany in 2023, a 95 percent increase compared to the previous year.
The post German Authorities Warn of Potentially Violent Anti-Israel Protests in Berlin on International Workers’ Day first appeared on Algemeiner.com.
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NYC Police Head Off Anti-Zionist Protest After Black Residents Urged to ‘Rise Up Against’ Orthodox Jews
Nerdeen Kiswani, founder of WithinOurLifetime (WOL), leading a pro-Hamas demonstration in New York City on August 14, 2024. Photo: Michael Nigro via Reuters Connect
Anti-Israel activists attempted to swarm the Crown Heights neighborhood of Brooklyn on Monday night to protest “Zionism,” heightening safety concerns among the New York City borough’s Orthodox Jewish community.
Scores of pro-Palestinian agitators sought to descend upon the heavily Jewish neighborhood of Crown Heights, confronting visibly Jewish individuals, shouting obscenities, and throwing punches at counter-protesters. However, the New York City Police Department (NYPD) deployed officers to prevent the anti-Zionist activists from wreaking havoc.
As police vans and cars patrolled the streets, dozens of officers walked alongside the protesters’ route while streets were blocked by police on bicycles who cut off the path to Crown Heights, home to the headquarters of Chabad-Lubavitch, a Hasidic movement within Orthodox Judaism that operates around the world. Anti-Israel activists had called on protesters, especially Black local residents, to “rise up” against Chabad.
Jewish community watch groups, including Crown Heights Shomrim, joined patrols in the area.
Chabad-Lubavitch spokesperson Rabbi Motti Seligson said on social media that the protesters never made it to Crown Heights due to the NYPD deployments.
It was heartening to see scores of people, some Jewish and some not, who came to Crown Heights to protect the residents. These people weren’t looking for a fight. Some gathered in front of the synagogue at 770, others stood at strategic corners. Clearly this was not 1991. https://t.co/Mt29jpBprs
— Motti Seligson (@mottiseligson) April 29, 2025
The raucous demonstrations came after the Chabad-Lubavitch headquarters hosted Israel’s controversial national security minister, Itamar Ben-Gvir — who has called for annexing the West Bank and the emigration of Gaza’s residents — on Thursday night. Ben-Gvir’s visit drew large protests from anti-Israel activists who bellowed chants such as “from the river to the sea, Palestine will be free,” a slogan that has been widely used as a call for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.
Jewish and pro-Israel counter-protesters met the demonstrators in Crown Heights, leading to clashes. In one incident, a mob of the counter-protesters chased and harassed a woman who they mistook for a participant in the anti-Ben-Gvir demonstrations.
Chabad-Lubavitch headquarters subsequently issued a statement denouncing the anti-Israel agitators and those who targeted the woman, reportedly a neighborhood resident in her 30s who was simply investigating the scene.
“The violent provocateurs who called for the genocide of Jews in support of terrorists and terrorism — outside a synagogue, in a Jewish neighborhood, where some of the worst antisemitic violence in American history was perpetrated, and where many residents share deep bonds with the victims of Oct. 7 — did so in order to intimidate, provoke, and instill fear,” Seligson said in a statement. “We condemn the crude language and violence of the small breakaway group of young people; such actions are entirely unacceptable and wholly antithetical to the Torah’s values. The fact that a possibly uninvolved bystander got pulled into the melee further underscores the point.”
Following the explosive clashes, a group called the Bronx Palestine Solidarity Committee issued a public statement on Instagram on Sunday urging black New Yorkers to target and harass members of Chabad-Lubavitch. The organization, which is an affiliate group of the anti-Israel group Within Our Lifetime, urged Black people in Brooklyn to target Orthodox Jews in the area.
“Waiting for the sleeping giant that is Carribean Brooklyn, who have long suffered abuse and oppression at the hands of the racist Zionist Chabad Lubavitch to rise up against them,” the group wrote, vowing to “flood the streets of Crown Heights to inform them Zionism is not welcome here.”
The Bronx Palestine Solidarity Committee continued, arguing that Orthodox Jewish landlords have “violently exploited” the Black residents of Brooklyn through collecting exorbitant amounts in rent to supposedly “feed their genocidal land grabs in Palestine.”
“What would happen if Caribbean Brooklyn brought that VYBZ Kartel Barclays energy with ferocity and tore down these f—king monsters!?” the statement continued. “We will flood the streets of Crown Heights to inform them Zionism is not welcome here. Free Palestine. Bring flags and keffiyeh.”
VYBZ Kartel is a highly popular Reggae artist within the Caribbean community. He performed to sold-out crowds at the Barclays Center in Brooklyn, New York in April.
Crown Heights was also the site of infamous 1991 riots, in which Black New Yorkers targeted and attacked Jewish residences and businesses for three days. The riots, which were sparked by a fatal car crash involving a Hasidic Jew and two young black children, were largely motivated by an unfounded belief that Jewish New Yorkers received preferential treatment from city services.
Following the latest clashes near Chabad’s headquarters, Crown Heights Bites Back and other radical groups called for a meeting to plan for future confrontations, decrying protest organizers for not being prepared and calling on supporters to train for “defensive and offensive tactics.”
The group went on to describe Chabad as “Zionist Nazis” and Zionism as an inherently oppressive idea.
The post NYC Police Head Off Anti-Zionist Protest After Black Residents Urged to ‘Rise Up Against’ Orthodox Jews first appeared on Algemeiner.com.
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Police Investigate After British Neo-Nazis Shock Pub With Swastika Cake to Celebrate Hitler’s Birthday
Illustrative: A police car is seen outside Victoria Station in Manchester, England. Photo: Reuters/Phil Noble
In the United Kingdom, the Greater Manchester Police (GMP) have started an investigation into potential crimes at a gathering of members of the British Movement, a neo-Nazi group, at the Duke of Edinburgh pub in Royston on April 19.
Photos from the organization’s Telegram channel showed participants holding Nazi banners, performing Nazi salutes, and eating a cake decorated with a swastika to celebrate Adolf Hitler’s birthday, which is April 20. One man in the group wore a German soccer jersey with “Fuhrer 44” on the back.
Law enforcement have confirmed they are reviewing for potential violations of Section 18 public order laws, which criminalize efforts to foment hate. “Police in Oldham are investigating reports that a group attended a pub on Market Street in Royton in possession of Nazi memorabilia,” a GMP spokesperson said.
The British Movement’s Northern Region wrote about the event, describing how “on a gorgeous sunny afternoon in Greater Manchester, a platoon of Northwest British Movement met up to celebrate the 136th birthday of Uncle A. It certainly didn’t take long for the dimly lit interior of the Oldham boozer to be filled with the warm laughter of comrades old and new. Tables were filled with a plethora of drinks: frosty pints of beer, fruity cocktails, schooners, and birthday cake!”
Employees of the pub did not know about the public display of Nazi symbols at the time, learning only afterward and prompting a report to the police.
“They said they had a cake, but we didn’t know what happened because they covered everything up,” Jean Anderson, who is taking over operations of the pub from her partner Terry English, told The Manchester Evening News. “The pub was full. There were about six to eight men and one woman. They sat in the corner and didn’t cause any problems. I have never seen them before, but they definitely won’t be coming in here again.”
English said, “I just can’t understand why they picked this pub.”
The Duke of Edinburgh’s operator, Craft Union Pubs, released a statement to The Independent, describing the British Movement group’s efforts to hide their offensive activities.
“A group entered the Duke of Edinburgh on Saturday under the pretext of celebrating a birthday and gathered in a back area of the venue. The group actively concealed their clothing and their activities during the visit and as a result, their actions were not visible to staff at the time,” the statement read. “The operator who runs the pub was therefore unaware of what had taken place until after the event. Upon becoming aware, the operator reported the matter to the police immediately.”
Craft Union Pubs added, “To be clear, we are absolutely appalled at what took place. We do not and will not tolerate this kind of behavior, and these people aren’t welcome in any of our venues. We are focused on uniting our local communities, not dividing them. We are supporting our operator to look after their team, who are understandably incredibly distressed by the incident.”
“There is absolutely no place in any civilized society for those who celebrate hatred and evil. Honoring Hitler is not an act of free speech; it is a shameless glorification of one of the darkest crimes in human history,” a spokesperson for the Community Security Trust (CST), a nonprofit charity that advises Britain’s Jewish community on security matters. told Jewish News. “Neo-Nazism must be unequivocally condemned, and we urge the police to investigate.”
The British Movement emerged in 1968. David Lawrence, senior researcher at Hope Not Hate, called it a “highly fringe Nazi group that is repulsive even by the standards of the far right.”
Lawrence explained that “the group is trying to raise its profile with small propaganda actions, especially in the North West, where its numbers have grown slightly due to the defection of activists from a larger fascist organization, Patriotic Alternative. The promotion of base racial hatred is always dangerous. However, the British Movement today is no closer to ushering in a new Reich than when it launched decades ago and remains a tiny collection of crank Hitler fetishists and washed-up hooligans.”
CST recorded 3,528 antisemitic incidents in the UK in 2024, the second-highest level ever seen. The group noted that “there were still 909 incidents reported to CST in 2024 where the Holocaust or Nazi era were invoked, comprising 26 percent of all incidents.”
The post Police Investigate After British Neo-Nazis Shock Pub With Swastika Cake to Celebrate Hitler’s Birthday first appeared on Algemeiner.com.