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What the Torah Teaches Us About Contributing to Our Communities
A Torah scroll. Photo: Wikimedia Commons.
We come this week to the end of the second book of the Torah, Exodus or Shemot (as we call it).
For the past weeks, we have been focused on the construction of the Tabernacle in great detail. One may wonder why everything is being repeated three times. We have come across this phenomenon in the Torah before. Often the same subject, narrative, or law is repeated in similar and yet slightly different ways over the course of the Torah. An obvious explanation is that important messages are reiterated to give them greater significance — and very often different nuances and terms help expand fundamental principles.
For the Tabernacle, God gives instructions to Moshe on how the Tabernacle should be conceptually. Then the construction is handed over to Betzalel and Oholiav. Finally, the completed construction is anointed and dedicated with every detail mentioned. It’s not unlike the idea of having an idea of a building that you want to construct. You call in an architect to design it. Then the construction team to carry it out. And finally, when it’s all completed, you check that everything is as you wanted, and that it functions effectively.
We can apply this to ourselves, our actions, and our approach to life. We start off with a view of the world, how we should live within it and encounter it. Then we go through the process of actually experiencing life with its challenges, when all our dreams and ideals are put to the test. And finally, we can look back and see how we have performed and whether we have come up to our own expectations.
Within these chapters, there are some interesting elements that are worth noticing that add different dimensions to the overall picture of the Tabernacle as a metaphor for both our community and ourselves. This week as the Tabernacle is competed, the word Vayechal is used twice (39:32 and 40:34). This word is only used previously with regard to creation and Shabbat. It is used in Kiddush on Friday nights. So that the creation of the physical world and the spiritual are intertwined.
But let’s look at the contributions to the Tabernacle. There are different words for different kinds of contributions. There is Terumah, which is an obligatory sort of poll tax on everyone. But the very rich elders, the Nesiim, were obliged to contribute priceless jewels. Then there is a Nedavah, a voluntary contribution and men and women participated. And finally, the skills of individuals, which applies equally to men and women, so that everyone could contribute one way or another.
It’s interesting how many times the Torah comments on the fact that the women were contributing even more enthusiastically than the men. Towards the end of last week’s reading of the Torah, comes an interesting extra. The Kiyor, the metal laver, a huge copper bowl for people to purify themselves with, was made-up of the contribution of women, donating their brass mirrors, to provide the metal for the construction. The Torah describes the contribution as coming from the women who congregated around the Tabernacle, the Nashim HaTzovot.
A similar phrase is used in 1 Samuel 4:22. The Hebrew word Tzava can mean coming together in general to pray, or to express their religious sentiment. It could equally mean those women who were employed in cleaning and repairing and providing services for the maintenance of the building. And there’s a third interpretation based on the fact that the word can also mean an army, Tzava, as it does in Israel today. Does this mean these women were fighters? It’s a fanciful idea, but does emphasize their importance on so many levels.
We are all responsible for maintaining our communities by contributing to them in any way that we can and using whatever skills we have. It is what we do that counts.
The author is a writer and rabbi, currently based in New York.
The post What the Torah Teaches Us About Contributing to Our Communities first appeared on Algemeiner.com.
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After False Dawns, Gazans Hope Trump Will Force End to Two-Year-Old War
Palestinians walk past a residential building destroyed in previous Israeli strikes, after Hamas agreed to release hostages and accept some other terms in a US plan to end the war, in Nuseirat, central Gaza Strip October 4, 2025. Photo: REUTERS/Mahmoud Issa
Exhausted Palestinians in Gaza clung to hopes on Saturday that US President Donald Trump would keep up pressure on Israel to end a two-year-old war that has killed tens of thousands and displaced the entire population of more than two million.
Hamas’ declaration that it was ready to hand over hostages and accept some terms of Trump’s plan to end the conflict while calling for more talks on several key issues was greeted with relief in the enclave, where most homes are now in ruins.
“It’s happy news, it saves those who are still alive,” said 32-year-old Saoud Qarneyta, reacting to Hamas’ response and Trump’s intervention. “This is enough. Houses have been damaged, everything has been damaged, what is left? Nothing.”
GAZAN RESIDENT HOPES ‘WE WILL BE DONE WITH WARS’
Ismail Zayda, 40, a father of three, displaced from a suburb in northern Gaza City where Israel launched a full-scale ground operation last month, said: “We want President Trump to keep pushing for an end to the war, if this chance is lost, it means that Gaza City will be destroyed by Israel and we might not survive.
“Enough, two years of bombardment, death and starvation. Enough,” he told Reuters on a social media chat.
“God willing this will be the last war. We will hopefully be done with the wars,” said 59-year-old Ali Ahmad, speaking in one of the tented camps where most Palestinians now live.
“We urge all sides not to backtrack. Every day of delay costs lives in Gaza, it is not just time wasted, lives get wasted too,” said Tamer Al-Burai, a Gaza City businessman displaced with members of his family in central Gaza Strip.
After two previous ceasefires — one near the start of the war and another earlier this year — lasted only a few weeks, he said; “I am very optimistic this time, maybe Trump’s seeking to be remembered as a man of peace, will bring us real peace this time.”
RESIDENT WORRIES THAT NETANYAHU WILL ‘SABOTAGE’ DEAL
Some voiced hopes of returning to their homes, but the Israeli military issued a fresh warning to Gazans on Saturday to stay out of Gaza City, describing it as a “dangerous combat zone.”
Gazans have faced previous false dawns during the past two years, when Trump and others declared at several points during on-off negotiations between Hamas, Israel and Arab and US mediators that a deal was close, only for war to rage on.
“Will it happen? Can we trust Trump? Maybe we trust Trump, but will Netanyahu abide this time? He has always sabotaged everything and continued the war. I hope he ends it now,” said Aya, 31, who was displaced with her family to Deir Al-Balah in the central Gaza Strip.
She added: “Maybe there is a chance the war ends at October 7, two years after it began.”
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Mass Rally in Rome on Fourth Day of Italy’s Pro-Palestinian Protests
A Pro-Palestinian demonstrator waves a Palestinian flag during a national protest for Gaza in Rome, Italy, October 4, 2025. Photo: REUTERS/Claudia Greco
Large crowds assembled in central Rome on Saturday for the fourth straight day of protests in Italy since Israel intercepted an international flotilla trying to deliver aid to Gaza, and detained its activists.
People holding banners and Palestinian flags, chanting “Free Palestine” and other slogans, filed past the Colosseum, taking part in a march that organizers hoped would attract at least 1 million people.
“I’m here with a lot of other friends because I think it is important for us all to mobilize individually,” Francesco Galtieri, a 65-year-old musician from Rome, said. “If we don’t all mobilize, then nothing will change.”
Since Israel started blocking the flotilla late on Wednesday, protests have sprung up across Europe and in other parts of the world, but in Italy they have been a daily occurrence, in multiple cities.
On Friday, unions called a general strike in support of the flotilla, with demonstrations across the country that attracted more than 2 million, according to organizers. The interior ministry estimated attendance at around 400,000.
Italy’s right-wing government has been critical of the protests, with Prime Minister Giorgia Meloni suggesting that people would skip work for Gaza just as an excuse for a longer weekend break.
On Saturday, Meloni blamed protesters for insulting graffiti that appeared on a statue of the late Pope John Paul II outside Rome’s main train station, where Pro-Palestinian groups have been holding a protest picket.
“They say they are taking to the streets for peace, but then they insult the memory of a man who was a true defender and builder of peace. A shameful act committed by people blinded by ideology,” she said in a statement.
Israel launched its Gaza offensive after Hamas terrorists staged a cross border attack on October 7, 2023, killing some 1,200 people and taking 251 people hostage.
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Hamas Says It Agrees to Release All Israeli Hostages Under Trump Gaza Plan
Smoke rises during an Israeli military operation in Gaza City, as seen from the central Gaza Strip, October 2, 2025. Photo: REUTERS/Dawoud Abu Alkas
Hamas said on Friday it had agreed to release all Israeli hostages, alive or dead, under the terms of US President Donald Trump’s Gaza proposal, and signaled readiness to immediately enter mediated negotiations to discuss the details.