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When a breast cancer diagnosis knocked me down, a network of Jewish women lifted me up

(JTA) — On the way home from the hospital where I was given my diagnosis of grade 2 invasive lobular breast cancer, I directed my husband, through my tears, to stop at the kosher store.

“I don’t want to see anyone right now,” I said, knowing the inevitability of running into someone we knew in the small Jewish community where we live, “so can you go in?” He pulled into the parking lot. “We need challah,” I reminded him. It was Thursday, after all. The next evening was Shabbat. Time doesn’t stand still for cancer.

My hospital appointment took place two days after the front page of the New York Times declared: “When Should Women Get Regular Mammograms: At 40, U.S. Panel Now Says.” I was 48. Breast cancer has long been the second most common cancer for women, after skin cancer. It is also the most lethal after lung cancer. Statistically, though, most women affected are postmenopausal, so unless there was a specific reason to test early, women were screened regularly from the age of 50. Now, the advice has changed. Breast cancer is rising in younger women. For women in their 40s, the rate of increase between 2015 and 2019 doubled from the previous decade to 2 per cent per year.

Why is this happening? Air pollution? Microplastics? Chemicals in our food? We don’t know.

In the days following my appointment, there was a proliferation of articles about the topic. Importantly, doctors explained that the cancer women are diagnosed with in their 40s tends to be a more aggressive type of cancer. Cancers in premenopausal women grow faster; many breast cancers, like mine, are hormone sensitive. (Got estrogen? Bad luck for you.)

When I posted the news about my diagnosis — on Facebook, because I’m an oversharing type — I was stunned by the number of friends my age, more discreet about their lives, who sent me messages to tell me they had recently gone through the same thing. Everyone had advice. “If you can do a lumpectomy, you’re very lucky. It’s not a major operation, and you’ll preserve your breast.” “Cut it all off! Immediately! Just get rid of all it and you’ll never worry again! Do you want to spend the rest of your life in mammogram scanxiety?” “Ask plastic surgeons for pictures, and pick the cutest new boobs out there. You won’t regret it.” “The radiation burns—that’s something no one ever tells you. Get yourself some Lubriderm and lidocaine, mix into a slurry, slap it on a panty liner, and tuck it in your sports bra.”

I’m not sure why I thought I was immune. Or maybe I didn’t — maybe I just never gave it much thought. Even when I found the lump on my breast, I was dismissive. I went to the doctor, and she asked if anyone in my family had had breast cancer. “Oh, who knows? They were all murdered,” I said blithely. Her eyes bugged. “In the Holocaust,” I added. “Your…mother? Grandmother? Sisters?” “Oh! No, no history of breast cancer in my immediate family.”

Add to that, my mother and sister both tested negative for the BRCA gene mutations, and that’s my Ashkenazi side. The thing is, though, most women who test positive for breast cancer have no family history of it.

But also, I’d done everything right! If you look through the preventative measures, I took all of them. I had three kids by 35, and I breastfed them. I have a healthy, mostly plant-based diet; I walk and cycle everywhere. I’m not a drinker or smoker. I eat so many blueberries!

Several of the articles that have been published in recent days are emphasizing the particular danger for Black women, with good reason: They have twice the mortality rate of white women. But as I did my research, I realized that Jewish women should also be on high alert. We’ve long known that one in forty Ashkenazi women has the BRCA gene mutation, significantly raising the risk of breast cancer (50% of women with the gene mutation will get breast cancer) as well ovarian cancer, which is much harder to detect and far more deadly. So many of my friends who reached out to me to tell me of their breast cancer experiences are Jewish; interestingly, not one has the BRCA mutation. Are these high numbers indicative or anecdotal? Are Jewish women generally more susceptible to breast cancer? This seems to be an important area of future research.

For me, that research will come too late — as did the guidance. For now, I have to accept that this cancer diagnosis is part of my life, that just as I will pick up challah every Thursday, I will wake every morning and take my hormone-blocking Tamoxifen. I will lose sleep every night about which surgery to have until I have the surgery, and then I will lose sleep every night about whether it was fully successful. And there’s plenty more in store for me that isn’t pretty; so it goes.

But here’s a good thing that’s already come out of this diagnosis: When the responses to my Facebook post flooded in, they were not only along the lines of “Refuah shleimah” and “I’ve just been through this too,” but also, “Thank you for sharing! I’m going to book my mammogram right now!”


The post When a breast cancer diagnosis knocked me down, a network of Jewish women lifted me up appeared first on Jewish Telegraphic Agency.

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Arab-American Rights Group’s New Legal Director Says Jews Fake Hate Crimes, Control America — Then Deletes Posts

American-Arab Anti-Discrimination Committee (ADC) legal director Jenin Younes. Photo: Screenshot

The new legal director of one of the largest and most influential Arab-American rights advocacy groups in the US recently promoted classic antisemitic tropes on social media, claiming that American society is under “Zionist control” and that Jews routinely “fake” hate crimes against them.

Jenin Younes, who in September was hired by the American‑Arab Anti‑Discrimination Committee (ADC) to be its national legal director, made the explosive claims on X last week.

“There may be inadequate evidence to be certain in this specific instance, but the fact is it is a very common occurrence that Jewish people fake these hate crimes,” Younes said, responding to someone else’s post.

In another post, Younes replied to a tweet which claimed that Jews control the media, education system, entertainment indsutry, and government.

The ADC’s legal director responded, “100 percent. It’s dawning on me recently how insane it is I just accept that I’m subservient to them.”

Both social media posts have since been deleted. The ADC did not respond to a request for comment for this story on why the posts were erased and whether the organization agrees with and stands by her comments.

Younes’s posts came a few days after her organization filed a federal lawsuit targeting a California law which aims to combat antisemitism in K-12 schools.

Earlier this month, she led a lawsuit challenging the state over a civil rights bill which requires government officials to establish a new Office for Civil Rights for monitoring antisemitism in public schools, establish an Antisemitism Prevention Coordinator, set parameters within which the Israeli-Palestinian conflict may be equitably discussed, and potentially bar antisemitic materials from reaching the classroom.

State lawmakers introduced the measure, also known as Assembly Bill (AB) 715, in the California legislature followed year-on-year increases in incidents of K-12 antisemitism, including vandalism and assault, which surged 135 percent in 2023, fueled by Hamas’s Oct. 7 massacre across southern Israel. Among the ensuing spike in incidents, a Jewish girl was beaten with a stick and teased with jokes about Nazi leader Adolf Hitler.

In a statement announcing its lawsuit, the ADC argued that Arabs are victims of discrimination and that fighting antisemitic harassment in accordance with the new law undermines First Amendment protections of speech unfettered by governmental interference. Furthermore, the ADC argued that the law amounts to a hijacking of American policy by Israel, an argument advanced by neo-Nazis, including Nicholas Fuentes, and commentators who promote their views such as Tucker Carlson and Candace Owens — both of whom claim that proliferating antisemitism is an exercise of free speech.

“AB 715’s intent and effect is classroom censorship. It — probably intentionally — does not feign the conduct it targets, then points schools to federal guidance that blurs legitimate criticism of a foreign state with bigotry,” Younes said in a press release announcing the action. “That combination guarantees arbitrary punishment of educators, chills valuable classroom instruction and discussion, and deprives students of the vigorous debate the Constitution protects.”

Since joining the ADC, Younes has garnered media coverage from prominent legacy media outlets such as The Washington Post, which described her in a lengthy feature published in September as always in search of “new allies” due to her traveling across the political spectrum to promote vaccine skepticism and anti-Zionism.

Just months ago, she compared Bari Weiss, founder of The Free Press and the newly minted editor in chief of CBS News, to Nazi party official and propagandist Joseph Goebbels. Younes stood by her comparison after receiving significant backlash.

Others, including Asaf Romirowsky, executive director of Scholars for Peace in the Middle East (SPME), told The Algemeiner that Younes is one among many figures pantomiming intellectual seriousness as they degrade public debate with demagoguery, conspiracy mongering, and hate regarding Israel and the prevalence of antisemitism.

“In today’s world of infotainment, facts matter even less,” he said. “In particular, the Israeli-Palestinian conflict has turned into a theater for the land of make believe where Palestinians are the evergreen victims and Israelis are the victimizers. This fallacious binary view of the conflict has been amplified by historic antisemitic tropes of Jews controlling media and governments, taking a page out of the antisemitic Protocols of the Elders of Zion.”

He added, “Further, social media has become ripe with such rhetoric as illustrated by the ADC’s legal director Jenin Younes projecting her own biases and falsehoods in an attempt to create a predetermined outcome detached from reality, something we just witnessed at the BBC that manufactured and ignored facts in its reporting.”

Multiple BBC leaders resigned this past weekend after a leaked memo revealed that Britain’s public broadcaster misleadingly edited a speech by US President Donald Trump to make it appear that he had directly called for violence on Jan. 6, 2021, when a crowd of his supporters breached the US Capitol. The internal report also showed that the BBC’s story selection and editing largely omitted pieces criticizing Hamas or highlighting the suffering of Israelis amid the war in Gaza.

Follow Dion J. Pierre @DionJPierre.

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NYC’s yeshivas can offer a well-rounded education. Will Mayor Mamdani help them get there?

In the most intensely covered mayoral election in generations, the wellbeing of Jewish New Yorkers became a major flashpoint. And yet, no candidate took a decisive stance on a crisis affecting tens of thousands of Jewish children: the educational conditions at Hasidic and haredi yeshivas. 

Mayor-elect Zohran Mamdani has not said much, and the few comments he has made have raised concern for those of us who believe the schools are characterized by grave educational neglect. At a New York Jewish Agenda forum during the primary, he questioned whether the enforcement of basic education standards in yeshivas was possible. This is troubling, given that New York State recently gutted regulations to provide a sound, basic education. 

In the absence of state oversight, new research has revealed just how deep this educational neglect runs. The sociologist Matty Lichtenstein captured the most granular data to date of course material in New York City’s Jewish schools, leveraging community researchers to survey dozens of people with on-the-ground knowledge of curriculum. Ultimately, the researchers gained a comprehensive understanding of what is taught in 171 grades at 85 schools — including haredi yeshivas.

The results were astounding.

In Hasidic all-boys schools, students spent an average of less than two hours per week on all secular subjects combined. At the height of their intellectual development, children’s growth is being stunted.

And STEM education was almost nonexistent for Hasidic high school boys – only 13% of male high school cohorts received any science instruction, and fewer than a quarter received math. The denial of a STEM education essentially slams the door shut on many career paths in today’s tech-forward workforce. 

And though English received greater priority for Hasidic high school boys, many Hasidic boys have a limited ability to communicate with the outside world. A separate report that we released earlier this year about economic outcomes in the Hasidic community found that fully 13% of Hasidic male youth speak no English whatsoever, with much larger percentages languishing at subpar proficiency levels.

As an advocate for Hasidic and haredi education equity, I have seen that the impact of this deprivation extends far beyond the classroom. Too often, I hear stories like that of a man who had a bright mind and was a great Torah student — but when he enrolled in college to help build a career, he could not keep up. Without the English fluency to do his coursework, he dropped out within a year. 

His story is tragically common, and it is borne out in the data. Approximately 63% of Hasidic individuals live below or near the poverty line, and Hasidic men earn about 30% less than their non-Hasidic counterparts. 

Still, we have reasons for cautious optimism. The curriculum report found that some Hasidic boys’ schools — a small but important minority — include six to eight hours of secular studies per week. And Hasidic all-girls schools generally offered at least eight hours per week of secular coursework as well as robust religious coursework. This proves that traditional Torah study and secular instruction are not mutually exclusive within these communities.

I have met many haredi women who received a balanced education, and they credit it for their success. They’ve seen firsthand how access to both religious and secular learning opens doors — and how its absence closes them. Some have even stepped in to fill the gaps themselves, teaching their sons to read and write in English at home. 

These women want schools that honor their faith while preparing their children for the world beyond it. And supporting yeshivas in moving toward this balance would fulfill a core Jewish value: helping others achieve dignity and self-sufficiency.

We cannot accept a reality where tens of thousands of Jewish children graduate without the basic skills they need to earn a living and support their families. Stronger education standards must ensure that Hasidic and Haredi students gain the tools to thrive as adults. 

But elected leaders cannot take action without knowing which schools are denying students an education. And because the state has shirked its role in requiring comprehensive school assessments, existing public data on Jewish school curriculum is sparse. The mayor and the New York City Department of Education can play a key role here by compiling information on what institutions are teaching. Mayor-elect Mamdani should fulfill New York City’s responsibility to track what students are actually learning.

New York State has betrayed Jewish students by gutting education standards and failing to monitor what they are being taught. As the next mayor of New York City, Zohran Mamdani must stand up for the right to learn – ensuring that every Hasidic and haredi Orthodox Jewish child receives an education that honors both their faith and their future. 

The well being of the Jewish community depends on it.


The post NYC’s yeshivas can offer a well-rounded education. Will Mayor Mamdani help them get there? appeared first on Jewish Telegraphic Agency.

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Toronto City Hall Announces Plan to Fly Palestinian Flag Next Week

Toronto Mayor Olivia Chow speaks to reporters in Toronto, March 8, 2025. Photo: Christopher Katsarov/The Canadian Press via ZUMA Press via Reuters Connect

A Canadian nonprofit organization has succeeded in persuading the city staff of Toronto to fly the Palestinian flag at city hall next week in recognition of the “State of Palestine’s Independence Day” on Saturday.

Braman Thillainathan, press secretary for Toronto Mayor Olivia Chow, explained that the city’s protocol office had made the decision requested by the International Center of Justice for Palestinians (ICJP) to fly the flag this coming Monday, not the mayor or city council.

“City Council provided city staff the authority to manage the public flagpole booking process based on policy approved by council in 1999,” he said in an emailed statement to Canadian media.

“The use of the city’s courtesy flagpole neither implies nor expresses support for the politics or policies of nations and/or organizations but raises the flag in recognition of those citizens or members that have made the request,” a spokesperson for the city of Toronto told the CBC.

ICJP lawyer Shane Martinez framed the raising of the flag as a move to counter racism.

“Visibility is something that’s particularly important,” Martinez said. “Anti-Palestinian racism is carried out in large part through attempts to erase Palestinian identity, erase Palestinian voices, and ensure that they don’t have a place in society, that they’re stigmatized, that they’re tabooed, that they’re othered and sometimes that their existence is denied altogether.”

Martinez described the activist move as “really a statement as to Palestinian resilience in the face of oppression, in the face of unprecedented oppression by Israel.”

The statement came days after members of Toronto Metropolitan University’s Students for Justice in Palestine chapter led a mob that spilled blood and caused the hospitalization of at least one Jewish student after forcibly breaching a venue in which an advocacy group had convened for an event featuring veterans of the Israel Defense Forces (IDF).

Bashar Alshawwa, a Palestinian activist living in Toronto, called the raising of the flag “symbolic,” but said he believed it would “encourage other parties and institutions, individuals inside Canada, to join the journey for human rights and equality and justice regarding the issue of Palestine.”

The decision to raise the flag follows Canada recognizing a Palestinian state in September and Prime Minister Mark Carney saying he would support arresting Israeli Prime Minister Benjamin Netanyahu.

Earlier this month, Jewish groups also began circulating a petition calling for Chow to resign after the mayor chose to use the word “genocide” to describe Israel’s war to defeat the Hamas terrorist group in the Gaza Strip.

“The genocide in Gaza impacts us all,” Chow said on video. “A common bond to shared humanity is tested, and I will speak out when children anywhere are feeling the pain and violence and hunger.”

The Canadian Antisemitism Education Foundation pushed back against Chow’s rhetoric, stating that “the only Gaza genocide was the massacre perpetrated by Hamas and its allies against Israelis on Oct. 7, 2023. Somehow, we doubt that’s what the mayor was referencing.”

The Center for Israel and Jewish Affairs (CIJA) called the mayor’s statement “reckless, divisive, and dangerous.” The group added that “the Jewish community expects the mayor to make this right by addressing the harm caused and taking immediate action to restore trust and ensure our safety.”

Toronto and Canada more broadly have seen antisemitism surge over the past two years, following Hamas’s Oct. 7 atrocities and amid the ensuing war in Gaza.

In May, the J7 Large Communities’ Task Force Against Antisemitism — a coalition of Jewish organizations in Argentina, Australia, Canada, France, Germany, the United Kingdom, and the United States — released its first J7 Annual Report on Antisemitism.

CIJA provided the data and analysis on Canada, reporting that the Jewish community “was easily the most targeted religious minority, accounting for some 70 percent of religiously motivated hate crimes (with 900 total hate crimes against Jews recorded). Hate crimes against Jews increased by 71 percent from 2022 to 2023, and 172 percent in total since 2020.”

The report also documented that Toronto police tallied 164 hate crimes against Jews as of October 2024, representing a 74.5 percent jump from the previous year.

“What is at stake is not only the safety and well-being of our community, but the future of a Canada where everyone can live free from fear and discrimination,” CIJA interim resident Noah Shack said in a statement.

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