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When Dr. Martin Luther King and Rabbi Abraham Joshua Heschel taught my dad to pray with his feet
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(JTA) — Abraham Joshua Heschel, whose 50th yahrzeit we marked this past year, was for almost 30 years a member of the faculty at The Jewish Theological Seminary, which I lead. There he inspired many to incorporate traditional Jewish learning, observance and values into their modern lives.
But he also preached the importance of emulating the biblical prophets, who in his view, were not merely entranced conduits of God’s word but rather fully aware critics of the social injustices of their days. He believed that the immanent presence of God in the world required humans to fight injustice — as he did in his public advocacy for civil rights and in his fast friendship with Dr. Martin Luther King. Through his teaching, writing and personal example, Heschel inspired thousands to deepen their Jewish commitments and actively advance social justice causes.
But how did that inspiration actually play out? Thanks to my father, Rabbi Mordecai Rubin, I am better able to answer that question. I knew that my father had studied with Rabbi Heschel at the JTS Rabbinical School, and I remember my father attending the March on Washington in August 1963 and being awed by the experience. He woke up in the dark to board a chartered bus by 5 a.m along with other Jewish professionals and some lay leaders. He recalled that only as he saw the hundreds of other buses on the highway en route to the rally did he realize how important the day would be.
A young child at the time, I could not fully appreciate the historic importance of the march — its size, the presence of so many clergy including rabbis, the impact of Martin Luther King’s “I Have a Dream” speech. I also did not comprehend how courageous it was for my father to attend that march and then to speak about it to his congregation. But as an American Jewish historian, I know that — contrary to conventional retrospective wisdom — most American Jews at the time were reluctant to get involved in the Civil Rights Movement. Less than 20 years after the Shoah, these Jews, many of whom were children of immigrants who fled Tsarist Russia, hungered for acceptance as one of the three primary American religious groups. Most American Jews feared that their own security would be threatened if they rocked the boat by championing civil rights.
So why did he (and perhaps others like him) decide to attend the March on Washington? I got a glimpse into his thinking when I recently found the Rosh Hashanah sermon that he delivered to his congregation, the Wantagh Jewish Center, in Wantagh, New York, in September 1963, a month after the march.
In the mood of soul searching and introspections — so dominant on these High Holy Days — I should like to share these thoughts with you…
It was the first time that I had participated in a march and with each passing day — awareness swells within me of something special and unique that transformed and perhaps even reformed me…
I had many moments of doubt instead of standing up to be counted in the roll call of human conscience. As a matter of fact, I must confess that my decision to go was not without questions of doubt…. But there comes a moment of truth for every human being. And it came [to me] as I began to reflect…Why was I so angry at the non-Jewish world for remaining deaf to the pleas of our brethren in Nazi Germany 20 years ago? Why didn’t we or our Jewish leaders march on Washington when our own flesh and blood was being led to the crematoria…
We have learned to love life and to enjoy it – But we have forgotten how to live — how to sacrifice, and how to give of ourselves….and even the one great source of our idealism – Religion, our Judaic faith, instead of remaining an institution of protest against the comfortable self-centered, self-satisfying way of life, has more often than not, been content to be engulfed by it and a symbol of this evil…
I hear the echoes of Rabbi Heschel in my father’s words. His own passion about the Jewish imperative to speak out against injustice is palpable. But my father knew his congregants might balk at this message. He understood that to be heard, he had to speak not as a prophet but as a fellow suburban postwar American Jew. He needed his congregants to understand that he identified with their fears, struggles and hopes. Only then could he gently encourage them to reexamine their assumptions and choices. Only then could he inspire them to live up to their highest religious ideals.
Dr. King shone a moral light on the challenges and articulated the goals of the Civil Rights Movement that he led. This is one of the many reasons JTS bestowed upon him an honorary degree in 1964. In 1968, Heschel introduced King at the Rabbinical Assembly convention at the Concord Hotel in the Catskills, where he inspired over a thousand rabbis and spouses (including my parents) at what turned out to be one of his last addresses before his assassination. But the leadership challenge that my dad, and I’m sure many others, faced was more intimate and precarious in scale. For one thing, my father wasn’t employed by a social justice organization and didn’t have life tenure. To effect change over time, he’d need to motivate his congregants while continuing to secure his longevity in the congregation.
And he did just that, remaining in that congregation until his death 30 years later, deepening the Jewish values, commitments, and socially conscious engagement of many thousands of congregants over the decades.
Too often we see “leadership” discussed as if it were quantifiable and replicable. But it is often the elusive qualities, individual assets and relational insights that, when cultivated to the fullest, prove most effective. Know your constituency well and personalize your message so that it can be absorbed — that is the lesson I take from Heschel, King and Mordecai Rubin in my day-to-day leadership of JTS.
We need leaders with unique strengths to meet the varying needs of the people and this moment. Our world is rife with polarization and discord, discrimination and inequality. The events of the last three months have exposed an astonishing dearth of moral clarity and empathy. Whether a prophetic voice, gifted teacher, caring pastor or brilliant community builder, we need leaders who can meet the challenges of today and tomorrow by building on their strengths in relation to their constituencies, continually recalibrating and adapting to achieve the most effective impact.
As we remember the inspiring impact of these leaders, may we remain alert to the unheralded talent of those more ordinary among us who continue to lead with courage and distinctiveness, inspiring nothing short of the extraordinary.
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Boston University Rejects Proposal to Divest From Israel
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College students in the Boston, Massachusetts area hold dueling demonstrations amid Israel’s war with Hamas in April 2024. Photo: Vincent Ricci via Reuters Connect
Boston University has rejected the group Students for Justice in Palestine’s (SJP) call for its endowment to be divested of holdings in companies which sell armaments to the Israeli military, becoming the latest higher education institution to refuse this key tenet of the boycott, divestment, and sanctions (BDS) movement against Israel.
“The endowment is no longer the vehicle for political debate; nevertheless, I will continue to seek ways that members of our community can engage with each other on political issues of our day including the conflict in the Middle East,” university president Melissa Gilliam said on Tuesday in a statement which reported the will of the board of trustees. “Our traditions of free speech and academic freedom are critical to who we are as an institution, and so is our tradition of finding common ground to engage difficult topics while respecting the dignity of every individual.”
Gilliam’s announcement comes amid SJP’s push to hold a student government administered referendum on divestment, a policy goal the group has pursued since Hamas’s massacre across southern Israel on Oct. 7, 2023. Its hopes were dashed on Tuesday when what SJP described as “technical difficulties” caused the referendum to be postponed indefinitely. However, SJP hinted that the delay may have been caused by its failing to draw a “representative sample of BU’s undergraduate population” to the polls.
SJP’s relationship with the university is poor, according to The Daily Free Press, Boston University’s official campus newspaper. In November, the Student and Activities Office issued the group a “formal warning” following multiple violations of policies on peaceful assembly. SJP, the Free Press said, occupied an area of the Center for Computing and Data Sciences for two days and tacked anti-Zionist propaganda — which included accusations that Boston University profits from “death” — on school property inside the building despite being forewarned that doing so is verboten. Following the disciplinary action, SJP accused the university of being “discriminatory towards SJP and our events.”
American universities have largely rejected demands to divest from Israel and entities at all linked to the Jewish state, delivering a succession of blows to the pro-Hamas protest movement that students and faculty have pushed with dozens of illegal demonstrations aimed at coercing officials into enacting the policy.
Trinity College turned away BDS advocates in November, citing its “fiduciary responsibilities” and “primary objective of maintaining the endowment’s intergeneration equity.” It also noted that acceding to demands for divestment for the sake of “utilizing the endowment to exert political influence” would injure the college financially, stressing that doing so would “compromise our access to fund managers, in turn undermining the board’s ability to perform its fiduciary obligation.”
The University of Minnesota in August pointed to the same reason for spurning divestment while stressing the extent to which the Israeli-Palestinian conflict polarizes its campus community. It coupled its pronouncement with a new investment policy, a so-called “position of neutrality” which, it says, will be a guardrail protecting university business from the caprices of political opinion.
Colleges and universities will lose tens of billions of dollars collectively from their endowments if they capitulate to demands to divest from Israel, according to a report published in September by JLens, a Jewish investor network that is part of the Anti-Defamation League (ADL). Titled “The Impact of Israel Divestment on Equity Portfolios: Forecasting BDS’s Financial Toll on University Endowments,” the report presented the potential financial impact of universities adopting the BDS movement, which is widely condemned for being antisemitic.
The losses estimated by JLens are catastrophic. Adopting BDS, it said, would incinerate $33.21 billion of future returns for the 100 largest university endowments over the next 10 years, with Harvard University losing $2.5 billion and the University of Texas losing $2.2 billion. Other schools would forfeit over $1 billion, including the University of Pennsylvania, Stanford University, and Princeton University. For others, such as the University of Michigan and Dartmouth College, the damages would total in the hundreds of millions.
“This groundbreaking report approached the morally problematic BDS movement from an entirely new direction — its negative impact on portfolio returns,” New York University adjunct professor Michael Lustig said in a statement extolling the report. “JLens has done a great job in quantifying the financial effects of implementing the suggestions of this pernicious movement, and importantly, they ‘show their work’ by providing full transparency into their methodology, and properly caveat the points where assumptions must necessarily be made. This report will prove to be an important tool in helping to fight noxious BDS advocacy.”
Follow Dion J. Pierre @DionJPierre.
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American Jews Believe Republicans Handling Antisemitism Better Than Democrats, Poll Finds
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US Nominee for Ambassador to the United Nations Elise Stefanik addressing the Israeli parliament on May 24, 2024. Photo: Office of Congresswoman Elise Stefanik.
American Jews believe the Republican Party is handling antisemitism better than the Democratic Party, according to a new poll conducted by the American Jewish Committee (AJC).
The poll, which collected responses between Oct. 8 and Nov. 29 but was released on Wednesday, revealed that Jewish Americans hold widespread skepticism about how US politicians are handling the ongoing surge in antisemitism across the country.
Among respondents, only 39 percent indicated support for how the Democratic Party “is responding to antisemitism in the United States.” In comparison, 59 percent responded that they were “dissatisfied” with how the Democrats are handling the problem.
Meanwhile, the Republican Party performed better among Jewish American respondents, with 45 percent indicating “approval” and 54 percent indicating “disapproval” with how the GOP has handled antisemitism
Democrats have found themselves embroiled in controversy over their party’s handling of antisemitism following the Hamas-led massacres across southern Israel on Oct. 7, 2023. Democratic leaders were harshly criticized for adopting what they deemed a soft approach to combating the rising tide of anti-Jewish hate within left-wing circles. High-profile progressive Democratic lawmakers such as Reps. Rashida Tlaib (D-MI), Ilhan Omar (D-MN), Alexandria Ocasio-Cortez (D-NY), and Summer Lee (D-PA), have spent the past year launching a barrage of insults against Israel, oftentimes accusing the Jewish state of committing a “genocide” against Palestinians as retribution for the Oct. 7 terrorist attacks.
In November, 17 Democratic senators voted to implement a partial arms embargo against Israel, incensing many Jewish American organizations and pro-Israel supporters who view deep hostility and the application of double standards to the world’s lone Jewish state as an indicator of antisemitism.
Republicans in the US Congress have generally adopted a more hardline stance against antisemitism, launching congressional investigations against anti-Jewish bigotry on college campuses and presenting state-level legislation to adopt the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism.
High-profile Republican politicians such as Elise Stefanik, the nominee for US ambassador to the United Nations, have also been elevated into powerful positions within the new Trump administration in part for their strident pro-Israel positions. US President Donald Trump, a Republican, recently passed an executive order to crack down on antisemitism at universities and punish the harassment of Jewish students, including by deporting non-Americans on campuses who promote terrorism and hatred against Jews.
However, conservatives have struggled with surging antisemitism within their own ranks in the 16 months following the Oct. 7 atrocities. Popular conservative podcasters Tucker Carlson and Candace Owens have circulated antisemitic content to millions of their subscribers, oftentimes outright accusing Israel of committing “genocide” against Palestinians and promoting antisemitic conspiracy theories about the Jewish people. Both Carlson and Owens have indicated support for the “Christian Nationalist” movement — a form of religious nationalism which seeks to enshrine Christianity’s dominance in American cultural life. According to the AJC poll, 79 percent of American Jews believe Christian Nationalism is an “antisemitic threat.”
An almost identical number of American Jews perceive left-wing and right-wing political extremism as an “antisemitic threat.” According to the poll, 78 percent believe that the “extreme political left” and 79 percent believe that the “extreme political right” are threats to the Jewish community.
The poll also found that 54 percent of American Jews believe antisemitism is a “very serious problem,” a sharp increase from previous years, and another 39 percent said it was “somewhat of a problem.”
More than half, 56 percent, of Jews have also avoided publicly identifying as Jews to shield themselves from dealing with antisemitism, an 18-point increase from 2022.
“Antisemitism has reached a tipping point in America, threatening the freedoms of American Jews and casting an ominous shadow across our society,” AJC CEO Ted Deutch said in a statement. “This is an all-hands-on-deck moment for leaders across the US. We must act now to protect Jews — and America — from rising antisemitism. That one-third of American Jews have been the target of antisemitism in the past year should raise red flags for every American and our leaders.”
The survey also revealed that there is still widespread support for Israel among the Jewish community in the United States. According to AJC, 81 percent of American Jews stated that they cared about Israel because it was “important.” The poll also indicated rising pro-Israel sentiment among younger generations, with 40 percent of those aged 18 to 29 claiming Israel was “very important” to them, an 11-point surge from the previous year.
The post American Jews Believe Republicans Handling Antisemitism Better Than Democrats, Poll Finds first appeared on Algemeiner.com.
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Irish Leftist, Nationalist Party to Boycott St. Patrick’s Day Events at White House Over Trump’s Gaza Plan
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Anti-Israel demonstrators stand outside the Israeli embassy after Ireland has announced it will recognize a Palestinian state, in Dublin, Ireland, May 22, 2024. Photo: REUTERS/Molly Darlington
A prominent left-wing and nationalist political party in Ireland has confirmed that it will not attend St. Patrick’s Day celebrations in Washinton, DC next month due to “incompatible values” with US President Donald Trump following the announcement of his plan to “take over” Gaza and rebuild it into an economic hub.
Claire Hanna — leader of the Social Democratic and Labour Party (SDLP), the once dominant party of Irish nationalism in Northern Ireland — announced the decision as a stance against Trump’s proposal for the Palestinian enclave, where Israel and the terrorist group Hamas have been fighting for 16 months.
“The SDLP’s values are incompatible with what we are seeing and hearing, and we won’t be endorsing it on St Patrick’s Day,” Hanna, a member of the British parliament, said in a statement on Tuesday. “We understand the importance of the relationship between the US and this island [Ireland], but the politics of the current US administration mean it is essential that we stand up for what is right, and when it comes to Gaza, what is wrong.”
Last year, Hanna’s predecessor also refused to attend the White House festivities as a protest against US support for Israel’s military campaign against Hamas in Gaza.
At the time, then-party leader Colum Eastwood accused Washington of having an “atrocious” response to the Middle Eastern conflict — which began with Hamas’s invasion of and massacre across southern Israel on Oct. 7, 2023 — and refused to celebrate “while the civilian population in Gaza lives in constant fear of eradication.”
In line with her predecessor’s stance, Hanna justified this week’s decision by saying the SDLP “could not endorse the US government while it armed and supported the bombardment of Gaza.”
“We hope the fragile ceasefire will deliver a lasting peace and the return of hostages to their families, but the rhetoric of Donald Trump, around the displacement and ethnic cleansing of millions of people, is absolutely beyond the pale,” she said. “We can’t in good conscience attend parties hosted in that context.”
The SDLP also posted on social media announcing its decision, writing, “Ireland has a proud history of solidarity with Palestine.”
Hamas-led Palestinian terrorists started the war in Gaza when they murdered 1,200 people and kidnapped 251 hostages during their Oct. 7 onslaught. After 16 months of fighting, both sides agreed to a ceasefire and hostage-release deal last month, with the first phase set to last six weeks.
Trump last week proposed resettling Gaza’s Palestinians in Egypt, Jordan, and other Arab countries while the US “takes over” the coastal enclave and builds it up into a “Riviera of the Middle East.” His comments have been met with immense backlash, with some observers accusing him of supporting an ethnic cleansing plan. However, proponents of the proposal argue that it could offer Palestinians a better future and would mitigate the threat posed by Hamas.
Northern Ireland’s First Minister, Michelle O’Neill, and Deputy First Minister, Emma Little-Pengelly, have yet to announce whether they will attend St Patrick’s Day events in Washington next month.
Traditionally, political leaders from Ireland take part in celebrations at the White House each March, when the Irish premier usually presents a bowl of shamrock to the US President.
Even with its decision, Hanna said the SDLP will maintain relationships with US officials, “particularly with those trying to resist and combat the overreach of the current administration.”
Since the aftermath of the Oct. 7 atrocities, Ireland has been a fierce critic of the Jewish state.
Last month, Irish President Michael D. Higgins used his platform speaking at a Holocaust commemoration to launch a tirade against Israel’s military campaign targeting Hamas terrorists, seemingly drawing parallels between Israel’s war in Gaza and the Nazis’ genocide of Jews.
Amid a downward spiral in relations between the two countries, Ireland joined South Africa’s genocide case against Israel at the International Court of Justice (ICJ).
In December, Israel closed its embassy in Dublin, accusing the Irish government of undermining Israel at international forums and promoting “extreme anti-Israel policies.”
Irish leaders have previously called on the EU to “review its trade relations” with Israel after the Israeli parliament passed a law banning UNRWA activities in the country due to its ties to Hamas.
Last year, Ireland officially recognized a Palestinian state, claiming the move was accelerated by the Israel-Hamas war and would help foster a two-state solution, which Israeli officials described as a “reward for terrorism.”
The post Irish Leftist, Nationalist Party to Boycott St. Patrick’s Day Events at White House Over Trump’s Gaza Plan first appeared on Algemeiner.com.
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