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When Dr. Martin Luther King and Rabbi Abraham Joshua Heschel taught my dad to pray with his feet

(JTA) — Abraham Joshua Heschel, whose 50th yahrzeit we marked this past year, was for almost 30 years a member of the faculty at The Jewish Theological Seminary, which I lead. There he inspired many to incorporate traditional Jewish learning, observance and values into their modern lives. 

But he also preached the importance of emulating the biblical prophets, who in his view, were not merely entranced conduits of God’s word but rather fully aware critics of the social injustices of their days. He believed that the immanent presence of God in the world required humans to fight injustice — as he did in his public advocacy for civil rights and in his fast friendship with Dr. Martin Luther King. Through his teaching, writing  and personal example, Heschel inspired thousands to deepen their Jewish commitments and actively advance social justice causes.  

But how did that inspiration actually play out? Thanks to my father, Rabbi Mordecai Rubin, I am better able to answer that question. I knew that my father had studied with Rabbi Heschel at the JTS Rabbinical School, and I remember my father attending the March on Washington in August 1963 and being awed by the experience. He woke up in the dark to board a chartered bus by 5 a.m along with other Jewish professionals and some lay leaders. He recalled that only as he saw the hundreds of other buses on the highway en route to the rally did he realize how important the day would be. 

A young child at the time, I could not fully appreciate the historic importance of the march — its size, the presence of so many clergy including rabbis, the impact of Martin Luther King’s “I Have a Dream” speech. I also did not comprehend how courageous it was for my father to attend that march and then to speak about it to his congregation. But as an American Jewish historian, I know that — contrary to conventional retrospective wisdom — most American Jews at the time were reluctant to get involved in the Civil Rights Movement. Less than 20 years after the Shoah, these Jews, many of whom were children of immigrants who fled Tsarist Russia, hungered for acceptance as one of the three primary American religious groups. Most American Jews feared that their own security would be threatened if they rocked the boat by championing civil rights.  

So why did he (and perhaps others like him) decide to attend the March on Washington? I got a glimpse into his thinking when I recently found the Rosh Hashanah sermon that he delivered to his congregation, the Wantagh Jewish Center, in Wantagh, New York, in September 1963, a month after the march.  

In the mood of soul searching and introspections — so dominant on these High Holy Days — I should like to share these thoughts with you… 

It was the first time that I had participated in a march and with each passing day — awareness swells within me of something special and unique that transformed and perhaps even reformed me…  

I had many moments of doubt instead of standing up to be counted in the roll call of human conscience. As a matter of fact, I must confess that my decision to go was not without questions of doubt…. But there comes a moment of truth for every human being. And it came [to me] as I began to reflect…Why was I so angry at the non-Jewish world for remaining deaf to the pleas of our brethren in Nazi Germany 20 years ago? Why didn’t we or our Jewish leaders march on Washington when our own flesh and blood was being led to the crematoria… 

We have learned to love life and to enjoy it – But we have forgotten how to live — how to sacrifice, and how to give of ourselves….and even the one great source of our idealism – Religion, our Judaic faith, instead of remaining an institution of protest against the comfortable self-centered, self-satisfying way of life, has more often than not, been content to be engulfed by it and a symbol of this evil…  

I hear the echoes of Rabbi Heschel in my father’s words. His own passion about the Jewish imperative to speak out against injustice is palpable. But my father knew his congregants might balk at this message. He understood that to be heard, he had to speak not as a prophet but as a fellow suburban postwar American Jew. He needed his congregants to understand that he identified with their fears, struggles and hopes. Only then could he gently encourage them to reexamine their assumptions and choices. Only then could he inspire them to live up to their highest religious ideals.  

Dr. King shone a moral light on the challenges and articulated the goals of the Civil Rights Movement that he led. This is one of the many reasons JTS bestowed upon him an honorary degree in 1964. In 1968, Heschel introduced King at the Rabbinical Assembly convention at the Concord Hotel in the Catskills, where he inspired over a thousand rabbis and spouses (including my parents) at what turned out to be one of his last addresses before his assassination. But the leadership challenge that my dad, and I’m sure many others, faced was more intimate and precarious in scale. For one thing, my father wasn’t employed by a social justice organization and didn’t have life tenure. To effect change over time, he’d need to motivate his congregants while continuing to secure his longevity in the congregation.  

And he did just that, remaining in that congregation until his death 30 years later, deepening the Jewish values, commitments, and socially conscious engagement of many thousands of congregants over the decades.  

Too often we see “leadership” discussed as if it were quantifiable and replicable. But it is often the elusive qualities, individual assets and relational insights that, when cultivated to the fullest, prove most effective. Know your constituency well and personalize your message so that it can be absorbed — that is the lesson I take from Heschel, King and Mordecai Rubin in my day-to-day leadership of JTS.   

We need leaders with unique strengths to meet the varying needs of the people and this moment. Our world is rife with polarization and discord, discrimination and inequality. The events of the last three months have exposed an astonishing dearth of moral clarity and empathy. Whether a prophetic voice, gifted teacher, caring pastor or brilliant community builder, we need leaders who can meet the challenges of today and tomorrow by building on their strengths in relation to their constituencies, continually recalibrating and adapting to achieve the most effective impact.  

As we remember the inspiring impact of these leaders, may we remain alert to the unheralded talent of those more ordinary among us who continue to lead with courage and distinctiveness, inspiring nothing short of the extraordinary.


The post When Dr. Martin Luther King and Rabbi Abraham Joshua Heschel taught my dad to pray with his feet appeared first on Jewish Telegraphic Agency.

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Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire

Explosions send smoke into the air in Gaza, as seen from the Israeli side of the border, July 17, 2025. Photo: REUTERS/Amir Cohen

The spokesperson for Hamas’s armed wing said on Friday that while the Palestinian terrorist group favors reaching an interim truce in the Gaza war, if such an agreement is not reached in current negotiations it could revert to insisting on a full package deal to end the conflict.

Hamas has previously offered to release all the hostages held in Gaza and conclude a permanent ceasefire agreement, and Israel has refused, Abu Ubaida added in a televised speech.

Arab mediators Qatar and Egypt, backed by the United States, have hosted more than 10 days of talks on a US-backed proposal for a 60-day truce in the war.

Israeli officials were not immediately available for comment on the eve of the Jewish Sabbath.

Israeli Prime Minister Benjamin Netanyahu’s office said in a statement on a call he had with Pope Leo on Friday that Israel‘s efforts to secure a hostage release deal and 60-day ceasefire “have so far not been reciprocated by Hamas.”

As part of the potential deal, 10 hostages held in Gaza would be returned along with the bodies of 18 others, spread out over 60 days. In exchange, Israel would release a number of detained Palestinians.

“If the enemy remains obstinate and evades this round as it has done every time before, we cannot guarantee a return to partial deals or the proposal of the 10 captives,” said Abu Ubaida.

Disputes remain over maps of Israeli army withdrawals, aid delivery mechanisms into Gaza, and guarantees that any eventual truce would lead to ending the war, said two Hamas officials who spoke to Reuters on Friday.

The officials said the talks have not reached a breakthrough on the issues under discussion.

Hamas says any agreement must lead to ending the war, while Netanyahu says the war will only end once Hamas is disarmed and its leaders expelled from Gaza.

Almost 1,650 Israelis and foreign nationals have been killed as a result of the conflict, including 1,200 killed in the Oct. 7, 2023, Hamas attack on southern Israel, according to Israeli tallies. Over 250 hostages were kidnapped during Hamas’s Oct. 7 onslaught.

Israel responded with an ongoing military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities in neighboring Gaza.

The post Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire first appeared on Algemeiner.com.

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Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel

People hold images of the victims of the 1994 bombing attack on the Argentine Israeli Mutual Association (AMIA) community center, marking the 30th anniversary of the attack, in Buenos Aires, Argentina, July 18, 2024. Photo: REUTERS/Irina Dambrauskas

Iran on Friday marked the 31st anniversary of the 1994 bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires by slamming Argentina for what it called “baseless” accusations over Tehran’s alleged role in the terrorist attack and accusing Israel of politicizing the atrocity to influence the investigation and judicial process.

The Iranian Foreign Ministry issued a statement on the anniversary of Argentina’s deadliest terrorist attack, which killed 85 people and wounded more than 300.

“While completely rejecting the accusations against Iranian citizens, the Islamic Republic of Iran condemns attempts by certain Argentine factions to pressure the judiciary into issuing baseless charges and politically motivated rulings,” the statement read.

“Reaffirming that the charges against its citizens are unfounded, the Islamic Republic of Iran insists on restoring their reputation and calls for an end to this staged legal proceeding,” it continued.

Last month, a federal judge in Argentina ordered the trial in absentia of 10 Iranian and Lebanese nationals suspected of orchestrating the attack in Buenos Aires.

The ten suspects set to stand trial include former Iranian and Lebanese ministers and diplomats, all of whom are subject to international arrest warrants issued by Argentina for their alleged roles in the terrorist attack.

In its statement on Friday, Iran also accused Israel of influencing the investigation to advance a political campaign against the Islamist regime in Tehran, claiming the case has been used to serve Israeli interests and hinder efforts to uncover the truth.

“From the outset, elements and entities linked to the Zionist regime [Israel] exploited this suspicious explosion, pushing the investigation down a false and misleading path, among whose consequences was to disrupt the long‑standing relations between the people of Iran and Argentina,” the Iranian Foreign Ministry said.

“Clear, undeniable evidence now shows the Zionist regime and its affiliates exerting influence on the Argentine judiciary to frame Iranian nationals,” the statement continued.

In April, lead prosecutor Sebastián Basso — who took over the case after the 2015 murder of his predecessor, Alberto Nisman — requested that federal Judge Daniel Rafecas issue national and international arrest warrants for Iran’s Supreme Leader Ayatollah Ali Khamenei over his alleged involvement in the attack.

Since 2006, Argentine authorities have sought the arrest of eight Iranians — including former president Ali Akbar Hashemi Rafsanjani, who died in 2017 — yet more than three decades after the deadly bombing, all suspects remain still at large.

In a post on X, the Delegation of Argentine Israelite Associations (DAIA), the country’s Jewish umbrella organization, released a statement commemorating the 31st anniversary of the bombing.

“It was a brutal attack on Argentina, its democracy, and its rule of law,” the group said. “At DAIA, we continue to demand truth and justice — because impunity is painful, and memory is a commitment to both the present and the future.”

Despite Argentina’s longstanding belief that Lebanon’s Shiite Hezbollah terrorist group carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.

Meanwhile, Tehran has consistently denied any involvement and refused to arrest or extradite any suspects.

To this day, the decades-long investigation into the terrorist attack has been plagued by allegations of witness tampering, evidence manipulation, cover-ups, and annulled trials.

In 2006, former prosecutor Nisman formally charged Iran for orchestrating the attack and Hezbollah for carrying it out.

Nine years later, he accused former Argentine President Cristina Fernández de Kirchner — currently under house arrest on corruption charges — of attempting to cover up the crime and block efforts to extradite the suspects behind the AMIA atrocity in return for Iranian oil.

Nisman was killed later that year, and to this day, both his case and murder remain unresolved and under ongoing investigation.

The alleged cover-up was reportedly formalized through the memorandum of understanding signed in 2013 between Kirchner’s government and Iranian authorities, with the stated goal of cooperating to investigate the AMIA bombing.

The post Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel first appeared on Algemeiner.com.

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Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns

Murad Adailah, the head of Jordan’s Muslim Brotherhood, attends an interview with Reuters in Amman, Jordan, Sept. 7, 2024. Photo: REUTERS/Jehad Shelbak

The Muslim Brotherhood, one of the Arab world’s oldest and most influential Islamist movements, has been implicated in a wide-ranging network of illegal financial activities in Jordan and abroad, according to a new investigative report.

Investigations conducted by Jordanian authorities — along with evidence gathered from seized materials — revealed that the Muslim Brotherhood raised tens of millions of Jordanian dinars through various illegal activities, the Jordan news agency (Petra) reported this week.

With operations intensifying over the past eight years, the report showed that the group’s complex financial network was funded through various sources, including illegal donations, profits from investments in Jordan and abroad, and monthly fees paid by members inside and outside the country.

The report also indicated that the Muslim Brotherhood has taken advantage of the war in Gaza to raise donations illegally.

Out of all donations meant for Gaza, the group provided no information on where the funds came from, how much was collected, or how they were distributed, and failed to work with any international or relief organizations to manage the transfers properly.

Rather, the investigations revealed that the Islamist network used illicit financial mechanisms to transfer funds abroad.

According to Jordanian authorities, the group gathered more than JD 30 million (around $42 million) over recent years.

With funds transferred to several Arab, regional, and foreign countries, part of the money was allegedly used to finance domestic political campaigns in 2024, as well as illegal activities and cells.

In April, Jordan outlawed the Muslim Brotherhood, the country’s most vocal opposition group, and confiscated its assets after members of the Islamist movement were found to be linked to a sabotage plot.

The movement’s political arm in Jordan, the Islamic Action Front, became the largest political grouping in parliament after elections last September, although most seats are still held by supporters of the government.

Opponents of the group, which is banned in most Arab countries, label it a terrorist organization. However, the movement claims it renounced violence decades ago and now promotes its Islamist agenda through peaceful means.

The post Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns first appeared on Algemeiner.com.

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