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Who is Siggy Flicker, the ‘Real Housewife’ behind Trump’s Rosh Hashanah message condemning ‘liberal Jews’?
(JTA) — Siggy Flicker, a former Real Housewife of New Jersey, says she often finds herself apologizing when she hangs out with her friend Donald Trump, a fellow reality TV star turned Republican activist.
“We’ll talk about the country and how much we love the country,” Flicker told the Jewish Telegraphic Agency this week. “And I’m always expressing to him, ‘It’s just so upsetting to me, I’m so sorry, Mr. President, for the liberal American Jews.’”
Most of the time, she said, that thought gets shared in private conversations: Flicker, who now lives in Florida and is a member of Trump’s Mar-a-Lago Club, said she’s dined with the former president and flown on his private plane. But this week, the sentiment exploded into public view after Trump shared a graphic that Flicker made for Rosh Hashanah on his social media platform.
“Just a quick reminder for liberal Jews who voted to destroy America & Israel because you believed false narratives!” said the graphic, which Trump posted on Sunday, near the end of the holiday. “Let’s hope you learned from your mistakes and make better choices moving forward! Happy New Year!”
The post immediately ignited criticism of Trump, who has accused left-leaning American Jews of “great disloyalty” in the past. A range of Jewish organizations condemned the post, which highlighted his record on Israel as president, and some called it “offensive” and “dangerous.”
Flicker, the Israeli-born daughter of Holocaust survivors, dismisses the concerns and says she was proud to see the former president share her work.
“Who cares if they found it offensive,” Flicker told the Jewish Telegraphic Agency. “The bottom line is Donald Trump is leading in the polls. Donald Trump is not an antisemite. Donald Trump is a lover of the Jewish people and the State of Israel. And at the end of the day, if the liberal Jews are gonna get triggered and they find it offensive, who cares?”
Trump’s post offered new prominence for the role that Flicker is playing in the effort to return him to the White House. With some of his past Jewish advisors, including his own daughter and son-in-law, seemingly keeping their distance from his campaign as he faces four separate indictments, Flicker has emerged as something of an unofficial Jewish ambassador for Trump — espousing views that are far outside the norm for American Jews.
On her Instagram account, she lambasts President Joe Biden, who received a large majority of Jewish votes; warns of the arrival of migrants, an issue with Jewish historical freight; and quotes Tucker Carlson, the former Fox News host who echoed the antisemitic “Great Replacement” conspiracy theory.
There was a time, not long ago, when Flicker said, “I don’t like negative,” and added that she wanted to “bring light” to the cutthroat world of reality TV. Born in Israel in 1967 — her full first name is Sigalit — Flicker is the daughter of Mordecai Paldiel, a Holocaust survivor who served as director of Yad Vashem’s Righteous Among the Nations department for more than 20 years. She has lived in the United States since childhood and, as an adult, crafted a career as a matchmaker and relationship coach.
She was the host of a dating show, “Why Am I Still Single?!” which ran on VH1 for one season starting in 2011. Beginning five years later, she appeared on two seasons of “The Real Housewives of New Jersey.” Formerly a resident of Tenafly, a New Jersey suburb with a large Israeli population, Flicker now lives in Boca Raton, Florida full-time.
She has also written a book on dating and has co-hosted a podcast. Flicker’s second marriage, in 2012, made news because her first husband and the father of her two children served as best man.
It was around the time of her stint on “RHONJ,” starting in early 2016, as she tells it, that she first saw Trump’s appeal. (She was on the show for two seasons before quitting in a move that an anonymous source told Page Six was a response to antisemitic bullying.) She told JTA that she was a Democrat before then but saw Trump, a fellow reality TV star, as a fresh alternative.
“I said to myself, ‘Wow, finally a non-politician who’s a great businessman,” Flicker recalled. “I’m going to give him a try.’”
Seven years later, Flicker is a sworn Trump devotee. She said she and her husband have become personal friends with the former president in recent years, getting to know him through a mutual acquaintance, Alina Habba, who is one of Trump’s attorneys.
Since 2020, Flicker has been the spokeswoman for Jexit, an activist group formed in 2018 to persuade Jews to abandon their historical affinity with the Democratic Party — whose candidates regularly receive a solid majority of Jewish votes. She first got involved in Jexit after meeting its founder, Michelle Terris, and realizing that their sons were friends at Pennsylvania State University.
“She’s really a force and she is a true figurehead for our movement because she’s a legal immigrant,” Terris told JTA.
Jexit — which was loosely inspired by a similar group for Black Americans called Blexit, founded by the Black conservative activist Candace Owens — hosts prayer breakfasts, rallies and is planning an upcoming trip to Israel for a cohort of interfaith leaders. One of its goals is explicitly to promote “Judeo-Christian values,” a concept some critics say subsumes Jewish tradition within a promotion of Christian messages.
“Together we’re gonna make Judeo-Christian values great again,” Flicker said. “We’re not relying on the liberal Jews.”
Jexit’s programming director, Sofia Manolesco, told JTA that about 5,000 people are on Jexit’s mailing list. In a follow-up email, Terris said that after a “rough calculation,” their membership totals “50+ thousand.” The group has fewer than 10,000 Instagram followers; Flicker has more than 600,000.
The fact that Trump’s Rosh Hashanah post was written by a Jewish woman who works for a Jewish organization does not excuse it, said Halie Soifer, CEO of the Jewish Democratic Council of America.
“This is in his name, so it doesn’t matter who wrote it, this is attributed to him,” Soifer said. “It doesn’t matter that Jexit claims to be a Jewish organization.”
Soifer called the post’s claims “inherently antisemitic” and said, “A Jewish person can say offensive and even antisemitic things as well, if they so choose.”
In addition to her stances on Jews and Israel, Flicker holds a variety of conspiracy-driven views that have become increasingly commonplace on the far right. She told JTA that the 2020 election was stolen; that the mob that stormed the U.S. Capitol on Jan. 6, 2021, was primarily made up of “people dressed as Trump supporters” and was less severe than the destruction resulting from nationwide racial justice protests in 2020; and that Jews and Black people largely supported Trump ahead of the 2016 election until the “deep state” and “radical left” realized they “could not control him.” (She has previously said she was not in Washington, D.C. on Jan. 6, 2021.) She also referred to Biden repeatedly as the “resident” — a term meant to imply that he is not a legitimate president.
Her organization also repeats falsehoods about the 2020 election. The Jexit website still includes a flier for a 2020 local “Stop the Steal” event in Miami, and Flicker said, “One hundred percent, Jexit believes the 2020 election was stolen.” She also texted JTA a meme that read, “January 6th will be remembered as the day the government set up a staged riot to cover up the fact they certified a fraudulent election.”
Flicker is confident Trump will win next year — “regardless of what the deep state and the radical left do,” she said. She only wishes that most American Jews could see the light.
“It’s the number-one question that I get: ‘How do you feel about your own people funding their own demise?’” she said. “And I’m like, ‘It’s heartbreaking to me.’ But you know what, at this point, you got to wake them up and tell the truth.”
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The post Who is Siggy Flicker, the ‘Real Housewife’ behind Trump’s Rosh Hashanah message condemning ‘liberal Jews’? appeared first on Jewish Telegraphic Agency.
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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7
The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]
The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.
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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.