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Who Must Share Responsibility for the Events of Oct. 7?
Smoke rises following Israeli strikes in Gaza, October 7, 2023. Photo: REUTERS/Mohammed Salem
JNS.org – The former head of the Mossad, Uzi Arad, was very critical of Benjamin Netanyahu in an Oct. 4 interview with Shira Rubin of The Washington Post. Netanyahu, he said, “championed a radical reconceptualization of Israel’s approach to Hamas.” It was a strategy of “containment that relied on shoring up the group’s government in Gaza with financial support from intermediaries while keeping its military capabilities in check with occasional bombing campaigns.” Arad, however, is of the opinion that “it was self-delusion. And there wasn’t anyone who challenged it.”
Conceptualizations have been the bane of Israel’s security failures before, most notably regarding the 1973 Yom Kippur War. That debacle, at least, was one in which the government was convinced a full day earlier that war would break out, unlike Netanyahu’s cabinet. Whereas Israeli premier Golda Meir and her ministers decided not to act preemptively on the information available to them and based on army intelligence, Netanyahu was not even woken up to digest the incoming reports or given a chance to make a wrong—or correct—decision until 6:29 a.m. on the day Hamas crossed the border.
Journalistic investigations into the debacle of the performance of the Israel Defense Forces leading up to Oct. 7, including lack of reinforced shelters and arms training, as well as the near-total collapse of any effective organized defense action until well after midday by the IDF, make for painful reading. Even if Israel’s governments preferred to simply contain Hamas—and worse, allowing themselves to be convinced that Hamas was deterred—it is the army’s responsibility, at the very least, to be prepared to confront attacks.
No one in the IDF, in the Mossad, in the GSS thought to alert the prime minister of a possible dangerous development in Israel’s south. Even Maj. Gen Aharon Haliva, now retired, the former commander of the IDF’s Military Intelligence Directorate, slept through the night while other commanders discussed and debated the situation.
The most senior commanders, in the two previous years, had either ignored or suppressed indications of a change in Hamas strategy from the field spotters. Herzi Halevi, appointed as IDF Chief of Staff by Benny Gantz (over protests that were ignored by the State Attorney General, appointed by Gantz’s government on the recommendation of Gideon Sa’ar) was previously the commander of the Israeli Southern Command, responsible for Gaza, and before that, the chief of the Military Intelligence Directorate. It would appear that the IDF’s role in the debacle is not incidental. One decision was to remove rifles from the members of the emergency intervention teams of the communities. Another was to close the Open Source Intelligence unit and merge it, making it less effective.
The army, however, was only part of the problem of a wrong and misguided conceptualization. The political echelons over the years contributed to the willingness of the senior command to dismiss or minimize the threat that Hamas represented.
The idea—the belief that peace is obtainable by convincing the Arabs that Israel is willing to compromise—only fed their convictions that the Zionist entity is weak. Ever since the Oslo Accords, and even previously, territorial surrender combined with a strengthening of the military capabilities of the Arab terror groups, mainly via Iran, undermined Israel’s strategic security. It needs be acknowledged that between Gaza and Iran, Israel’s governments viewed the threat of a nuclear enemy as one that demanded the most attention.
It is another matter if Netanyahu had ordered the army these past few years to operate in a much more aggressive manner and if those opposing his policies would have applauded that approach. For example, what has occurred in Judea and Samaria—the elimination of more than 600 mainly Hamas terrorists over the past year, including drone strikes and aerial bombings—would have been unacceptable if not for the Oct. 7 invasion.
An unexpected voice highlighting a different approach to responsibility is that of Aviad Bachar. A resident of Kibbutz Be’eri, he lost his wife and son Carmel. They were killed in their safe room during the overrunning of the kibbutz. His right leg required amputation. The kibbutz belongs to the historic Mapai stream—founded in 1946 as one of the “11 points in the Negev”—and was a center of Habonim settlement training. An island of socialism.
Touching on the responsibility of a political conceptualization that weakened, perhaps, security planning, back in February, he said, “Migration is a solution. The State of Israel must encourage emigration. … Physically expel them, so that there will not be one there.”
Interviewed recently on Israel’s Channel 12, he added, “Those who live on the other side there, they don’t talk to you about life, and you can’t negotiate with them about people, only land. They understand land. By the way, they didn’t kill us because of our Jewishness, and massacred us with unbearable brutality, because they simply wanted this land.”
He is not the only one to reconsider their ideological positions and the responsibility of those positions for what led to Oct. 7. In Haaretz, you could read this headline in February: “‘Settlers Are Right’: The Kibbutz Movement Should Break Away From the Left, Outgoing Leader Says.” Well-known chef Meir Adoni announced that he was that he was “ashamed that he was part of the delusion of the delusional left who don’t understand that we are surrounded by extreme Islam monsters who have no interest in peace and normalcy, and only want to burn us alive.” He even asked forgiveness for having identified as left-wing.
Another peace activist, Yael Noy, who heads Roads to Recovery—the group that drove Gazans into Israel for hospital treatment—while refusing to yield on the need for the continuation of such volunteering, admits: “Even people on the left say that we should flatten Gaza. Both sides have become more and more radicalized.” While a minority still, there is no doubt many left-wingers are less comfortable in their ideologies than previously.
Returning to the IDF’s responsibility, there is a need to reflect on two post-Oct. 7 events: the promotions of senior officers who were involved in the failures, such as Shlomi Binder; as well as the removal of officers supposedly considered “too assertive” and too identified with rightist, nationalist outlooks, like Ofer Winter and Yaniv Asor. Asor had urged a stricter attitude towards the reservists and volunteers promoting the campaign of the Brothers in Arms group to refuse to serve. That campaign is widely believed to have encouraged Hamas in its decision to attack, seeing it as a weakening and a collapse of Israel society.
There is much to be investigated. It must be a broad and deep process. No one—from the prime minister (and former prime ministers) to IDF commanders—should be immune. But it must be done to identify not only who failed but how to be victorious in the future.
The post Who Must Share Responsibility for the Events of Oct. 7? first appeared on Algemeiner.com.
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Love Thy Neighbor as Thyself. Really?
JNS.org – If I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.
This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?
The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.
Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.
Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.
“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).
What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?
A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?
The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.
Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.
Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!
If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.
Then you will not feel the need to take revenge or even to bear a grudge.
Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.
To sum up: Honest communication is the key to loving people.
Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.
Furthermore, did you know that bearing a grudge is forbidden by biblical law?
Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.
May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.
The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.
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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun
i24 News – US Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.
“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”
Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.
However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.
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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
i24 News – Unless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.
American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.
However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.
The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.
Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.
The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.