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Why Anti-Zionism Is Antisemitism
23-year-old German-Israeli Shani Louk, who was murdered by Hamas on October 7, 2023. (Photo: Instagram)
The late Elie Wiesel recounted a stirring Hasidic legend to illustrate the insidious and ever-mutating scourge of antisemitism. The evocative story unfolds in a dimly lit inn late one night, where two revered Hasidic masters, Rebbe Elimelekh of Lizhensk, and his brother, Reb Zushya of Anipoli, are both immersed in their Torah studies, their faces illuminated by flickering candlelight as they delve into the sacred texts.
This tranquil scene is shattered when a group of drunken antisemites burst in. Their raucous laughter and uncouth conversation suddenly goes quiet as they spot the two rabbis studying quietly in the corner. Without warning, they unleash their fury on the hapless Reb Zushya, who is subjected to a vicious and relentless beating.
The attack is unexpected and brutal, but Reb Zushya endures it in stoic silence, until he eventually collapses unconscious on the floor, and the assailants momentarily go off to find another drink, their craving for violence temporarily satiated.
In these few fleeting moments of respite, Rebbe Elimelekh, moved by a profound sense of empathy and brotherly love, gently shifts his brother to where he had been sitting at the table and positions himself in Reb Zushya’s place on the floor, so that he will bear the burden of suffering on his brother’s behalf when the antisemites return.
But his act of self-sacrifice goes unnoticed by the returning drunkards. In their alcohol-fueled daze, they fail to recognize the switch, and once again direct their cruelty towards Reb Zushya — who is now seated at the table — thinking that he is the other rabbi, and inflicting yet further pain on the innocent sage.
Wiesel, with his unique brand of irony and insight, observes that this tale is emblematic of the broader narrative of Jewish history, serving as a potent metaphor for the relentless and often irrational nature of antisemitism. The story poignantly underscores the futility faced by Jews as they attempt to evade persecution, revealing how, despite efforts to change and adapt in order to protect themselves, they have historically been confronted with persistent hostility and violence in whatever guise they have chosen.
I’ve been thinking a lot about this story over the past few weeks, in particular because one of the most prominent aspirations behind the establishment of a Jewish state was to forge a sanctuary that could offer security and protection from persecution, not just in Israel but for Jews all over the world.
The idea was that a new reality — namely, a country Jews could call their own after 2000 years of dispersion — would precipitate a change in Jewish fortunes. A strong, independent Israel would place the Jewish people on an equal footing with other peoples, fostering a sense of global parity and, ideally, mitigating the scourge of antisemitism. “Never Again!” became the slogan associated with a strong and secure Israel firmly within the family of nations.
But, as it turned out, even though Reb Zushya moved from his spot on the floor to a seat at the table, he still got beaten up. Rather than this monumental change for Jews being the game-changer that neutralized antisemitism, Israel’s existence and actions have been leveraged by those who are drunk with antisemitism as the new justification for their prejudice, and for unleashing more violence against Jews — now called Zionists.
In fact, a critical aspect that is often overlooked in the discourse surrounding Israel and antisemitism is the conflation of the Israeli state’s actions with Jews. I don’t recall, after the Russian invasion of Ukraine last year, that Russians living in the West, along with descendants of Russian immigrants, were targeted by protesters sympathetic to the Ukrainian cause, and nor do I recall Russian Orthodox churches being daubed with swastikas — despite the frequent reports of horrific scenes of death and destruction in Ukraine.
And yet Jews are targeted, vilified, attacked, intimidated, ostracized, threatened with death, and accused of being murderers — British Jews in London, Australian Jews in Sydney, American Jews in New York, and French Jews in Paris — all because Israel is engaged in a war with Hamas in Gaza (after the war was initiated by Hamas attacking Israel).
The facts speak for themselves: criticism of Israel’s policies and military strategy has quickly morphed into undisguised antisemitic rhetoric that employs age-old stereotypes and conspiracy theories, and which calls for Israel’s existence to be undone.
And again, I don’t hear any calls for Russia to be undone as a country, or Syria, or Myanmar, or Zimbabwe, or Sudan — and the list goes on and on — even after tough images emerge from each of these countries, or countries of their foes, because of actions they have taken. Only Israel suffers the indignity of being called illegitimate. This means that the line between political critique and ugly bigotry has become dangerously blurred.
The argument that “Anti-Zionism is Not Antisemitism” is a cornerstone mantra of many anti-Israel groups, who insist that all criticism of Israeli policies and Zionist ideology is entirely separate from antisemitic sentiments.
But surely this distinction is undermined when we witness a marked increase in antisemitic incidents following the October 7 massacre. It all suggests that anti-Zionism either contributes to, or indeed serves as a pretext for, antisemitic attitudes and actions, challenging the clear-cut separation that anti-Israel groups claim to uphold.
Then there is the shocking lack of reaction by progressive groups to allegations of violence against Israeli women by Hamas on October 7, compared to their vocal support for victims of sexual violence during the #MeToo moment. Where was the outrage for Israeli women? And how can that lack of outrage be explained as not being antisemitic? The answer is: it can’t.
And who can fail to be struck by the inconsistency among academics and progressives, always eager to recognize and address microaggressions and prevent subtle forms of discrimination — a diligence that conveniently lapsed when it came to overt aggression and discrimination against Jews after October 7, particularly but not exclusively in the context of the Israeli-Palestinian conflict. Is this not blatant antisemitism? The answer is: yes, it is.
The humanitarian outcry over the treatment of children in conflict zones, such as the concern for migrant children at the US border, and the regular reminders regarding Palestinian children killed and injured by the Israeli bombardment of Gaza, contrasts sharply with the complete lack of interest in Israeli children murdered by Hamas on October 7, and in the kidnapped children held by Hamas in dank underground tunnels with almost no food and water. Are Jewish children less important than non-Jewish children? It would appear so.
This week it was revealed that UNICEF — whose role it is to look after all children in need, wherever they are around the world — has no fund in place for Israeli children affected by the Hamas attacks. This, despite the fact that so many have been orphaned, and thousands are displaced and severely traumatized.
No less striking is the irreconcilable contradictions in the narratives propagated by those who condemn Israel. On the one hand, the October 7 massacre never happened say Hamas spokesmen and their Western supporters, while on the other hand, Hamas leaders promise that October 7 massacres against Israelis (and Jews) will be repeated again many times in the future.
Hamas spokesmen and their Western supporters claim that nobody was beheaded on October 7, but then we see videos taken by Hamas operatives showing them beheading people.
We are told that all the victims on October 7 were killed by IDF “friendly fire”– but the videos clearly show Hamas terrorists shooting Israeli victims dead. And so it goes on. Lie after lie. Inconsistency after inconsistency. It is so incredibly infuriating, and it never seems to end.
A remarkable Midrash on Parshat Vayigash reflects on the moment when Joseph reveals himself to his brothers. This Midrash draws a profound lesson about judgment and rebuke from the dramatic Biblical scene, declaring “Woe to us from the day of judgment, woe to us from the day of rebuke,” after noting that when Joseph revealed his true identity, his brothers are struck with fear and were unable to respond. If such was the reaction to Joseph’s revelation, says the Midrash, how much more intense will be the ultimate Divine rebuke, when every individual is confronted with the truth of their actions?
The celebrated mussar giant, Rabbi Yehuda Leib Chasman, explores a puzzling question arising out of this Midrash: What exactly was the rebuke that Joseph gave his brothers? On the surface, Joseph appears to comfort and reassure his brothers, not rebuke them.
Rabbi Chasman explains that the very act of Joseph revealing himself and saying “I am Joseph” was itself a profound and terrifying rebuke. It forced the brothers to come face to face with the error of their ways over the past 22 years, from their initial irrational jealousy of Joseph, to the sale into slavery, to the pain they caused their father — and all because they had fallen into the trap of unjustified bias, which resulted in them embracing a false narrative and perpetuating self-serving lies. In that moment of Joseph’s revelation, their misjudgments and mistakes were laid bare, as they realized that their actions had not been driven by righteousness, but by hatred and prejudice.
In Rabbi Chasman’s reading, the Midrash reveals an eternal truth — that hatred hiding behind feigned righteous virtue will ultimately be exposed for what it is: hatred, pure and simple. Just as Joseph’s brothers were eventually forced to confront the reality of their own bigotry when Joseph told them who he was, so too, in the fullness of time, all Jew-hating bigots who claim to oppose Israel for humanitarian reasons will be confronted with the harsh truths of their warped beliefs and their immoral actions.
The author is a rabbi in Beverly Hills, California.
The post Why Anti-Zionism Is Antisemitism first appeared on Algemeiner.com.
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Hamas Says No Interim Hostage Deal Possible Without Work Toward Permanent Ceasefire

Explosions send smoke into the air in Gaza, as seen from the Israeli side of the border, July 17, 2025. Photo: REUTERS/Amir Cohen
The spokesperson for Hamas’s armed wing said on Friday that while the Palestinian terrorist group favors reaching an interim truce in the Gaza war, if such an agreement is not reached in current negotiations it could revert to insisting on a full package deal to end the conflict.
Hamas has previously offered to release all the hostages held in Gaza and conclude a permanent ceasefire agreement, and Israel has refused, Abu Ubaida added in a televised speech.
Arab mediators Qatar and Egypt, backed by the United States, have hosted more than 10 days of talks on a US-backed proposal for a 60-day truce in the war.
Israeli officials were not immediately available for comment on the eve of the Jewish Sabbath.
Israeli Prime Minister Benjamin Netanyahu’s office said in a statement on a call he had with Pope Leo on Friday that Israel‘s efforts to secure a hostage release deal and 60-day ceasefire “have so far not been reciprocated by Hamas.”
As part of the potential deal, 10 hostages held in Gaza would be returned along with the bodies of 18 others, spread out over 60 days. In exchange, Israel would release a number of detained Palestinians.
“If the enemy remains obstinate and evades this round as it has done every time before, we cannot guarantee a return to partial deals or the proposal of the 10 captives,” said Abu Ubaida.
Disputes remain over maps of Israeli army withdrawals, aid delivery mechanisms into Gaza, and guarantees that any eventual truce would lead to ending the war, said two Hamas officials who spoke to Reuters on Friday.
The officials said the talks have not reached a breakthrough on the issues under discussion.
Hamas says any agreement must lead to ending the war, while Netanyahu says the war will only end once Hamas is disarmed and its leaders expelled from Gaza.
Almost 1,650 Israelis and foreign nationals have been killed as a result of the conflict, including 1,200 killed in the Oct. 7, 2023, Hamas attack on southern Israel, according to Israeli tallies. Over 250 hostages were kidnapped during Hamas’s Oct. 7 onslaught.
Israel responded with an ongoing military campaign aimed at freeing the hostages and dismantling Hamas’s military and governing capabilities in neighboring Gaza.
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Iran Marks 31st Anniversary of AMIA Bombing by Slamming Argentina’s ‘Baseless’ Accusations, Blaming Israel

People hold images of the victims of the 1994 bombing attack on the Argentine Israeli Mutual Association (AMIA) community center, marking the 30th anniversary of the attack, in Buenos Aires, Argentina, July 18, 2024. Photo: REUTERS/Irina Dambrauskas
Iran on Friday marked the 31st anniversary of the 1994 bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires by slamming Argentina for what it called “baseless” accusations over Tehran’s alleged role in the terrorist attack and accusing Israel of politicizing the atrocity to influence the investigation and judicial process.
The Iranian Foreign Ministry issued a statement on the anniversary of Argentina’s deadliest terrorist attack, which killed 85 people and wounded more than 300.
“While completely rejecting the accusations against Iranian citizens, the Islamic Republic of Iran condemns attempts by certain Argentine factions to pressure the judiciary into issuing baseless charges and politically motivated rulings,” the statement read.
“Reaffirming that the charges against its citizens are unfounded, the Islamic Republic of Iran insists on restoring their reputation and calls for an end to this staged legal proceeding,” it continued.
Last month, a federal judge in Argentina ordered the trial in absentia of 10 Iranian and Lebanese nationals suspected of orchestrating the attack in Buenos Aires.
The ten suspects set to stand trial include former Iranian and Lebanese ministers and diplomats, all of whom are subject to international arrest warrants issued by Argentina for their alleged roles in the terrorist attack.
In its statement on Friday, Iran also accused Israel of influencing the investigation to advance a political campaign against the Islamist regime in Tehran, claiming the case has been used to serve Israeli interests and hinder efforts to uncover the truth.
“From the outset, elements and entities linked to the Zionist regime [Israel] exploited this suspicious explosion, pushing the investigation down a false and misleading path, among whose consequences was to disrupt the long‑standing relations between the people of Iran and Argentina,” the Iranian Foreign Ministry said.
“Clear, undeniable evidence now shows the Zionist regime and its affiliates exerting influence on the Argentine judiciary to frame Iranian nationals,” the statement continued.
In April, lead prosecutor Sebastián Basso — who took over the case after the 2015 murder of his predecessor, Alberto Nisman — requested that federal Judge Daniel Rafecas issue national and international arrest warrants for Iran’s Supreme Leader Ayatollah Ali Khamenei over his alleged involvement in the attack.
Since 2006, Argentine authorities have sought the arrest of eight Iranians — including former president Ali Akbar Hashemi Rafsanjani, who died in 2017 — yet more than three decades after the deadly bombing, all suspects remain still at large.
In a post on X, the Delegation of Argentine Israelite Associations (DAIA), the country’s Jewish umbrella organization, released a statement commemorating the 31st anniversary of the bombing.
“It was a brutal attack on Argentina, its democracy, and its rule of law,” the group said. “At DAIA, we continue to demand truth and justice — because impunity is painful, and memory is a commitment to both the present and the future.”
31 años del atentado a la AMIA – DAIA. 31 años sin justicia.
El 18 de julio de 1994, un atentado terrorista dejó 85 personas muertas y más de 300 heridas. Fue un ataque brutal contra la Argentina, su democracia y su Estado de derecho.
Desde la DAIA, seguimos exigiendo verdad y… pic.twitter.com/kV2ReGNTIk
— DAIA (@DAIAArgentina) July 18, 2025
Despite Argentina’s longstanding belief that Lebanon’s Shiite Hezbollah terrorist group carried out the devastating attack at Iran’s request, the 1994 bombing has never been claimed or officially solved.
Meanwhile, Tehran has consistently denied any involvement and refused to arrest or extradite any suspects.
To this day, the decades-long investigation into the terrorist attack has been plagued by allegations of witness tampering, evidence manipulation, cover-ups, and annulled trials.
In 2006, former prosecutor Nisman formally charged Iran for orchestrating the attack and Hezbollah for carrying it out.
Nine years later, he accused former Argentine President Cristina Fernández de Kirchner — currently under house arrest on corruption charges — of attempting to cover up the crime and block efforts to extradite the suspects behind the AMIA atrocity in return for Iranian oil.
Nisman was killed later that year, and to this day, both his case and murder remain unresolved and under ongoing investigation.
The alleged cover-up was reportedly formalized through the memorandum of understanding signed in 2013 between Kirchner’s government and Iranian authorities, with the stated goal of cooperating to investigate the AMIA bombing.
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Jordan Reveals Muslim Brotherhood Operating Vast Illegal Funding Network Tied to Gaza Donations, Political Campaigns

Murad Adailah, the head of Jordan’s Muslim Brotherhood, attends an interview with Reuters in Amman, Jordan, Sept. 7, 2024. Photo: REUTERS/Jehad Shelbak
The Muslim Brotherhood, one of the Arab world’s oldest and most influential Islamist movements, has been implicated in a wide-ranging network of illegal financial activities in Jordan and abroad, according to a new investigative report.
Investigations conducted by Jordanian authorities — along with evidence gathered from seized materials — revealed that the Muslim Brotherhood raised tens of millions of Jordanian dinars through various illegal activities, the Jordan news agency (Petra) reported this week.
With operations intensifying over the past eight years, the report showed that the group’s complex financial network was funded through various sources, including illegal donations, profits from investments in Jordan and abroad, and monthly fees paid by members inside and outside the country.
The report also indicated that the Muslim Brotherhood has taken advantage of the war in Gaza to raise donations illegally.
Out of all donations meant for Gaza, the group provided no information on where the funds came from, how much was collected, or how they were distributed, and failed to work with any international or relief organizations to manage the transfers properly.
Rather, the investigations revealed that the Islamist network used illicit financial mechanisms to transfer funds abroad.
According to Jordanian authorities, the group gathered more than JD 30 million (around $42 million) over recent years.
With funds transferred to several Arab, regional, and foreign countries, part of the money was allegedly used to finance domestic political campaigns in 2024, as well as illegal activities and cells.
In April, Jordan outlawed the Muslim Brotherhood, the country’s most vocal opposition group, and confiscated its assets after members of the Islamist movement were found to be linked to a sabotage plot.
The movement’s political arm in Jordan, the Islamic Action Front, became the largest political grouping in parliament after elections last September, although most seats are still held by supporters of the government.
Opponents of the group, which is banned in most Arab countries, label it a terrorist organization. However, the movement claims it renounced violence decades ago and now promotes its Islamist agenda through peaceful means.
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