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Why Antisemitism, Anger and Intolerance Have Infected America’s Ivy League Colleges — Part Two
We recently examined the alarming escalation in antisemitism seen on US college campuses — specifically at the Ivy League universities of Harvard, Yale, Cornell, and Columbia — since the outbreak of the Israel-Hamas war on October 7.
In this second part, we will look at the remaining four Ivy Leagues, charting how America’s most elite educational establishments have become havens of intolerance, and why so many of their students harbor such hatred toward both Jews and the State of Israel.
University of Pennsylvania
Two weeks before Hamas’ barbaric rampage through southern Israeli communities resulted in the biggest loss of Jewish life in a day since the Holocaust, the University of Pennsylvania was embroiled in an antisemitism scandal when notorious Jew-hating musician Roger Waters was invited to speak on campus during an anti-Israel festival.
Waters, who is best known as a founding member of the rock band Pink Floyd and for goose-stepping on-stage while dressed as a Nazi, was asked to address attendees at the “Palestine Writes Literature Festival” before he was banned from campus following a backlash by critics who had noted that the event was scheduled to coincide with the Jewish High Holiday period, thus reducing the likelihood of Jewish students protesting antisemitic speakers.
In the lead-up to the festival, which went ahead as scheduled with Waters speaking remotely, numerous incidents of antisemitism were recorded on campus, including a swastika that was drawn inside the school’s Stuart Weitzman School of Design, and the arrest of a man who entered the Penn Hillel and screamed statements such as, “F—k the Jews” and “They killed JC,” a reference to the myth that Jews are responsible for the crucifixion of Jesus.
In light of the Waters controversy, UPenn President Liz Magill belatedly announced her personal commitment to addressing antisemitism at the college, adding: “The University of Pennsylvania has a long and proud history of being a place for people of all backgrounds and faiths, and acts of antisemitism have no place at Penn.”
How utterly hollow those words were.
In the days and weeks after Hamas terrorists murdered and kidnapped more than 1,200 Israeli civilians, UPenn has again allowed antisemitism to rear its head on campus.
The university administration’s first statement to condemn the Hamas atrocity was more than a week after the massacre took place. On Sunday, October 15, Magill sent an email to the university community. “I want to leave no doubt about where I stand,” it said. “I, and this university, are horrified by and condemn Hamas’s terrorist assault on Israel and their violent atrocities against civilians. There is no justification — none — for these heinous attacks…”
However, the email apparently only came after Jon Huntsman Jr., the former governor of Utah and former US ambassador to China, Russia, and Singapore, told Magill that his charitable organization, the Huntsman Foundation, would be pulling donations from the university over the issue of antisemitism.
For some UPenn students, though, the email’s failure to mention Palestinians was akin to not recognizing their “existence,” and they organized a mass walkout of classes in response.
Videos and photos taken of the protest show students chanting slogans such as, “Intifada, Intifada,” “From the river to the sea, Palestine will be free” and “Israel, Israel, you can’t hide, we charge you with genocide.” A handful of students reportedly harassed a rabbi who was manning a tefillin stand on the route marchers took.
Other wealthy UPenn donors have since followed Huntsman’s lead and pulled funding from the college, including Marc Rowan, who contributed more than $50 million in 2018, and Steve Eisman, who demanded his name be removed from a university scholarship.
NEW Canary Mission profile. Tara Tarawneh, a student at @Penn & writer for Penn’s student newspaper, glorified the massacre of Jews at a pro-Hamas rally: “I remember feeling so empowered and happy…I want all of you to hold that feeling in your hearts.” https://t.co/38Lj7qBtQ5 pic.twitter.com/MxDrYMLGWx
— Canary Mission (@canarymission) November 5, 2023
Princeton University
In August of this year, Israeli Diaspora Affairs Minister Amichai Chikli wrote a letter to Princeton University’s senior leadership about a book that was approved to go on the syllabus of the Near Eastern Studies Department’s “Decolonizing Trauma Studies from the Global South” course.
The book, “The Healing Humanities: The Right to Maim,” written by Jasbir Puar, falsely claims that Israel harvests the organs of Palestinians and that the country has a policy of trying to maim Palestinians.
Despite the text promoting a modern-day blood libel, Princeton’s President Christopher L. Eisgruber refused to remove the text from the syllabus on the grounds that it would be “censoring” the curriculum.
“Those who disagree with a book, or a syllabus, are free to criticize it but not to censor it,” he wrote. “Such arguments are the lifeblood of a great university, where controversies must be addressed through deliberation and debate, not administrative fiat.”
However, one must question the sincerity of Eisgruber’s view about fighting censorship, considering the fact that under his tenure, Princeton scrubbed the name of America’s 28th President, Woodrow Wilson, from its public policy school on the basis that Wilson’s “racist thinking and policies make him an inappropriate namesake for a school or college whose scholars, students and alumni must stand firmly against racism in all its forms.”
Incidentally, as Michael Goldstein pointed out in the Jewish Journal, the inclusion of Puar’s antisemitic tome in the curriculum actually marked the second time the “Israelis harvest Palestinian organs” blood libel had been legitimized on campus. Just months before the Puar controversy, professional Palestinian activist Mohammed El-Kurd, who has accused Israelis of eating Palestinian organs and lusting after their blood, was paid to give the Edward Said lecture at the university’s English Department.
Many in Princeton’s undergraduate student body have also been gunning to pass a resolution in support of the Boycott, Divestment, and Sanctions (BDS) campaign, which seeks to isolate and eventually dismantle the Jewish state.
What followed a March 2022 vote on BDS was reminiscent of something out of a banana republic. In total, 44 percent of students voted in favor, 40 percent voted against, and 16 percent abstained, which was supposed to mean the resolution immediately failed, because abstentions prevented a majority.
However, a dispute ensued about how abstentions would be counted, with Eric Periman, then-president of the Princeton Committee on Palestine (PCP), which sponsored the resolution, arguing the pro-BDS camp had won.
Around the same time that PCP was pushing for Princeton to support BDS, the group made crystal clear its real target when it held a protest outside the campus Center for Jewish Life (CJL), in which protestors held signs with phrases commonly used by Hamas such as, “from the river to the sea” and during which PCP President Periman suggested Princeton’s Jewish students were complicit in human rights violations.
Dartmouth College
Two pro-Palestinian students were arrested at Dartmouth last month after they allegedly trespassed on the grounds of the university’s Parkhurst Hall late at night and threatened to “escalate” and take “physical action” against college administrators in a document titled the “Dartmouth New Deal,” which demands the school divest from “Israeli apartheid.”
“You have until the first day of the winter term to publicly address our demands and outline a plan to meet them. If you fail to do so, we will escalate and take further action,” the document reportedly warned.
The arrests followed at least one pro-Palestinian rally in which attendees reportedly chanted, “Israel is a terror state.”
Breaking News:
Around 1AM today, Hanover Police arrested two pro-Palestinian protesters who were camped on Parkhurst Hall’s front lawn, charging them with a misdemeanor for criminal trespassing. The two students were released on bail later in the morning. pic.twitter.com/PSNBncJ0SC
— The Dartmouth Review (@DartmouthReview) October 28, 2023
However, while Dartmouth has grappled with more isolated incidents of anti-Jewish hatred on campus, including a swastika being carved on the college green and a public menorah being shot at with pellets, it should be noted that the general response by the university leadership to the Israel-Hamas war last month has been commendable.
Spearheaded by a group of Middle Eastern academics at the college, two public forums were set up on October 9 that featured professors from Israel, Lebanon, and Egypt discussing the conflict, which were attended by hundreds of students in-person and online.
Encouraging students to attend the forums, the university’s President Sian Leah said: “I watched with growing horror the Hamas attack on Israel this weekend, the escalating violence, and the devastating loss of life, especially among civilians… In every conflict, one of the most important roles a university can play is to help us understand it, and to make a space for dialogue and community.”
Leah’s dither-free response to the attacks, which was in stark contrast to the leaders of so many other colleges, was a welcome change from her predecessor Philip Hanlon, whose role in attempting to hire BDS-supporting Professor N. Bruce Duthu as Dean of the Faculty of Arts and Sciences had been criticized as another “chapter in the school’s history of anti-Semitism.”
Brown University
Brown’s chapter of Students for Justice in Palestine (SJP), an organization that has a well-documented history of disseminating vicious anti-Israel propaganda and vilifying Jewish students, was already organizing pro-Palestinian campus protests as Hamas terrorists were still cutting their bloodsoaked path through southern Israel.
In addition to organizing several student walkouts, the group posted on October 12 a statement to its Instagram account in which it claimed Israel was responsible for the Hamas massacre, and stated that it stands in “solidarity with the Palestinian resistance against Israeli occupation.”
At one such campus rally, an SJP member was captured on film telling the crowd: “Palestinians will die for justice and will die to return to our land. Glory to our martyrs from the river to the sea … Palestine is the hope of the world.”
Apparently, explicitly supporting a proscribed terrorist organization that is sworn to the destruction of both Jews and Israel is not enough to get the group banned from Brown’s campus.
Although Brown University’s President Christina H. Paxson has opposed calls for the college to adopt a pro-BDS stance, the school’s response to antisemitism among the Brown community has been criticized, particularly after several high-profile incidents at the college over the past two years, including swastikas drawn around campus and antisemitic threats directed toward Brown Hillel.
It is not so difficult to explain why so many students — many of whom would proudly describe themselves as “anti-fascist” — are so intolerant toward Jews and Israel.
Wall Street Journal columnist Barton Swaim described the scenes on American campuses as a product of the Marxist theories that have been taught for decades in higher education establishments:
That’s why they particularly hate Israel—a wealthy nation among neighbors whose poverty is relieved only by oil revenue. Israel is the one country in the Middle East where ordinary people stand a good chance of creating prosperity for themselves and their families. For modern progressive academics, weaned on the Marxian concept that wealth is the result of exploitation, that is precisely the reason for Israel’s guilt. They can’t behold its prosperity without concluding that the Jews have stolen their wealth from their neighbors.”
And that is the crux of it: for American students, Israel and Jews are privileged, and privilege is the new original sin.
The post Why Antisemitism, Anger and Intolerance Have Infected America’s Ivy League Colleges — Part Two first appeared on Algemeiner.com.
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New York Times Stokes New Fear About Israeli ‘Occupation’ — of Syria
An Israeli tank crosses the ceasefire line between Syria and the Israeli Golan Heights, Dec. 11, 2024. Photo: REUTERS/Avi Ohayon
The New York Times recently published an elaborate “interactive” article critical of Israel for becoming involved in Syria.
“Israel has built a growing network of outposts and fortifications in Syria and Lebanon, deepening concerns about a protracted occupation in parts of the two countries,” the article said, without specifying whose “concerns,” other than the Times’ editors, were being deepened.
“There are signs that Israel appears prepared to remain indefinitely, a visual analysis by the New York Times has found,” the article reported, under the headline, “Israel Digs in Beyond Its Northern Border.”
An analysis by me has found that this is a fine example of one of the long-running issues in New York Times coverage of the Middle East — a double standard, holding Israel up to criticism for activities that are ignored or not criticized when they are conducted by other regional or global powers.
The Times attacked Israeli involvement in Syria and Lebanon while making no mention of Turkish, Russian, or US presence in those places. An evenhanded look at the scramble for power and influence in post-Bashar al-Assad Syria would be a newsworthy story. But the global left-wing audience the Times is trying to serve seems less interested in nonpartisan Syria coverage than it does in Israel-bashing that portrays the Jewish state as an occupying power.
Of the three Times reporters credited on the story, two — Samuel Granados and Sanjana Varghese — are European. Granados is a graduate of the University of Málaga in Spain and is based in Spain, according to his LinkedIn profile and a Nov. 21, 2024, Times announcement of his hiring. Varghese “was raised in Bahrain, and she has been based in London for nine years. She is a graduate of King’s College London,” according to a June 2024 Times announcement of her hiring. The Times noted that she “worked as a freelance journalist for a range of outlets, including … Al Jazeera.” Prime Minister Netanyahu of Israel has called the Qatar-controlled Al Jazeera a “terror channel.”
As the Times attempts to grow by catering to a global anti-Israel audience and by staffing its newsroom with non-Americans, it risks further alienating longtime readers in its hometown of New York.
I’m not suggesting that the Times should entirely avoid hiring non-Americans; some of the great Times journalists in history have been immigrants to America who proudly, patriotically appreciate their adopted home. But today’s Times sneers at that. The Times obituary for its former executive editor, Max Frankel, a Jewish immigrant to America from Nazi Germany, dripped with a kind of contempt:
He fell into a pattern of Cold War reporting that made no pretense of objectivity. Like a combat correspondent touting his side’s war, he wrote unashamedly of “the free world,” of Polish and Hungarian “patriots” yearning for liberation but “crushed” by Soviet tanks.
Today’s Times unashamedly implies Frankel should have been ashamed for siding with the free world against the Soviet communists.
But the New York Times appears to be approaching the war in Syria with the same editorial strategy with which it approached the war in Gaza: instead of aiming for balanced and complete coverage in every article, it has instead published articles that seem designed to be shared and read by partisans on either side. Perhaps that means the Times has elaborate graphics in the works depicting Turkish, Russian, and American incursions in Syria.
There’s plenty of material to work with there. The Alma Research and Education Center reported on March 25 that “Turkey plans to establish multiple bases to serve the Turkish Air Force, utilizing the infrastructure of Syrian airports in the Palmyra region (Palmyra Airport and T4).” It added that “in recent days there were reports indicating that Turkey has transported troops and military equipment to the Minaq military airport in northern Syria, now operating in Turkish-Syrian collaboration.”
The Pentagon announced on Dec. 19, 2024, that there are 2,000 US troops in Syria.
And Russia is trying to keep its Latakia naval base and Khmeimim air base in Syria, the Wall Street Journal reported in early March 2025.
Until and unless elaborate New York Times graphics are devoted to those, too, it sure looks as if the newspaper is holding the Jewish state to a standard it doesn’t apply to other countries, singling out Israel for special negative treatment,
Ira Stoll was managing editor of The Forward and North American editor of The Jerusalem Post. His media critique, a regular Algemeiner feature, can be found here.
The post New York Times Stokes New Fear About Israeli ‘Occupation’ — of Syria first appeared on Algemeiner.com.
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How a Hebrew Letter Can Teach Us the Lasting Power of Humility
Albert Einstein during a lecture in Vienna in 1921. Photo: public domain.
The great Hasidic master, Rav Nachman of Breslov, famously said, “If you believe you can break something, believe you can fix it.” A Hasidic wag later added, “But whatever you do, don’t believe you’re the one who invented the glue.”
There’s something deliciously Jewish about that second line. Yes, you matter and can improve things once you’ve messed up. But no, you didn’t invent the universe — or even the duct tape that holds it together. And in a world full of self-made people loudly proclaiming how fantastic they are, that kind of perspective is rare and precious.
Which brings me to Bern, Switzerland, in the year 1905 — and a young patent clerk who published four scientific papers that would change the world. One of them introduced what he called “the special theory of relativity.” Another explained the photoelectric effect, a physics phenomenon that would eventually win him the Nobel Prize.
Remarkably, the author of these revolutionary ideas was not a prestigious university professor or a celebrated scientific superstar. He was, quite literally, a nobody.
Albert Einstein was painfully aware of his limitations. Famously, he struggled with higher mathematics and had to engage a brilliant mathematician, Marcel Grossmann, to help him navigate the complex geometry needed for his theory of general relativity.
He was also completely uninterested in showmanship. He is purported to have once remarked, “I have no special talents. I am only passionately curious.”
That line wasn’t false modesty. It reflected something real: Einstein’s capacity to listen to criticism, to seek help from others, to keep asking questions others thought were too naïve or too basic, and to admit when he was wrong — all of which allowed him to see what others missed.
Einstein wasn’t trying to be the smartest guy in the room. He was simply trying his hardest to understand how the universe worked. And as it turned out, it was that humility — genuine, grounded humility — that was the key to him unlocking the scientific secrets of the universe.
History is full of leaders and thinkers who were intellectually brilliant and enormously talented, but who sabotaged themselves through arrogance. Napoleon — an extraordinarily gifted human being — thought he was invincible. It didn’t end well.
More recently, genius tech entrepreneurs like Elizabeth Holmes believed they could outsmart investors, regulators, and even the laws of science — and they watched their empires crumble.
The thing is, humility doesn’t mean thinking less of yourself. It means thinking of yourself less. Which will mean you can grow, change, and learn — because you’re not busy defending or projecting your ego.
The greatest people aren’t necessarily flashy. But in the long run, they’re the ones who build greatness that lasts.
Tucked away in the opening verse of Vayikra is a minor detail offering a massive lesson in humility. Vayikra begins with the pasuk: וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר ה׳ אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר – “He called to Moshe, and God spoke to him from the Tent of Meeting, saying…”
Curiously, in the very first word — Vayikra — there’s a little anomaly. The final letter, the aleph, is written in miniature. Scribes are trained to make it noticeably tiny, almost like it’s embarrassed to be there — too shy to show its face.
The sages of the Talmud explain that this shrunken letter was Moshe’s doing. The word Vayikra denotes affection — it shows that God was calling Moshe with love in a way that indicated He was closer to Moshe than to anyone else.
But Moshe didn’t feel comfortable with that level of attention, even if it came from Heaven itself. So he shrunk the aleph, as if to say, “Yes, I was called — but I’m not interested in the spotlight.”
Here’s where it gets fascinating. The late Rosh Yeshiva of Ponevezh, Rav Elazar Menachem Man Shach, raised a powerful question. The Gemara in Menachot (29b) tells us that Rabbi Akiva could derive “mounds upon mounds of laws” from the tagin — the tiny decorative crowns that sit atop certain letters in the Torah.
And if Rabbi Akiva could expound deep halachic insights from something as small as a crown, then surely he could also extract meaning from the letters themselves — from their shape, their appearance, their subtle peculiarities. So how could Moshe shrink the aleph? Wouldn’t that deprive Rabbi Akiva — and, by extension, all of us — of the laws one can learn from a full-sized aleph?
Rav Shach’s answer is simply breathtaking. Sometimes, teaching a human attribute is more important than teaching a law. Sometimes, the example a leader sets through character leaves a deeper and more enduring imprint than any legal lesson.
The lesson of the small aleph isn’t encoded in halacha — it’s etched into the soul. Moshe Rabbeinu was the greatest prophet who ever lived. But he’s remembered not just for what he did, but for who he was, as the Torah tells us: “And the man Moshe was exceedingly humble, more so than any man on the face of the earth” (Num. 12:3).
And if that message had to come at the “cost” of a few halachic insights, so be it. Because a Torah without humility might be intellectually dazzling — but it wouldn’t be divine.
Humility isn’t merely a footnote in the story of greatness. It is the story. A few years ago, at a private event for young tech innovators, the keynote speaker was Tim Cook, Apple’s quiet and reserved CEO.
During the Q&A after his talk, someone asked him how he managed to step into Steve Jobs’ shoes without trying to be Steve Jobs. Cook smiled and said, “I learned early on that if you try to emulate someone else’s greatness, you’ll miss your own.” Brilliant.
Then he shared how he asked Apple’s top team to be brutally honest with him when he first took over. “Tell me what you think I’m doing wrong,” he said. “I can’t learn if I’m only hearing what I want to hear.”
That attitude of humility and openness didn’t just preserve Apple’s legacy. It strengthened it. Because Tim Cook wasn’t trying to impress anyone. He was trying to do the job as best he could, which meant being honest about what he didn’t know.
This is precisely what Rabbi Jonathan Sacks meant when he wrote: “Those who have humility are open to things greater than themselves while those who lack it are not. That is why those who lack it make you feel small, while those who have it make you feel enlarged. Their humility inspires greatness in others.”
Moshe’s small aleph may have taken away a few halachot — but it gave us something even greater: a model of leadership that doesn’t shrink others in order to feel tall. A model of behavior that lifts people up precisely because it doesn’t need the spotlight.
And in a world obsessed with being constantly seen and heard, that might just be the most powerful kind of greatness there is.
The author is a rabbi in Beverly Hills, California.
The post How a Hebrew Letter Can Teach Us the Lasting Power of Humility first appeared on Algemeiner.com.
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Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters
An overturned auto in a car crash flipped on its roof landing on a mother and her three children, killing two children on March 29, 2025, in Brooklyn, New York. Photo: ZUMA Press Wire via Reuters Connect
A Brooklyn woman denied killing anyone when she appeared in court on Thursday, less than a week after a Jewish woman and her two daughters died when she crashed her car into them at a crosswalk.
Miriam Yarimi, 32, appeared in Brooklyn Criminal Court via a video stream from her room in NYU Langone Hospital-Brooklyn, according to the New York Daily News. She is undergoing a psychological evaluation at the hospital following Saturday’s deadly car crash.
After the crash, Yarimi told first responders she was “possessed” and believed the US Central Intelligence Agency (CIA) was following her. She has made similar claims about being pursued by the CIA on social media several times in the past, The Algemeiner previously reported.
Yamini, who is also Jewish, faces a slew of charges that include three counts of second-degree manslaughter, three counts of criminal negligent homicide, and four counts of second-degree assault.
“The devil is in my eyes. I am haunted inside. I didn’t kill anyone. I didn’t hurt anyone. Prove it. Show me the proof. You have no proof,” Yarimi said in a statement after Saturday’s crash, according to Assistant District Attorney Jennifer Nocella. “I need CT scans in my eyes. I need to get the scanning done now … Where’s my daughter? My daughter’s always in my heart.”
“People are out to get me,” added the single mother. “I need CT scans on my entire body. F— you. I need a whole work up to get whatever is in my body out of it. I did not hurt anyone. All the evidence is on my phone.”
Nocella called Yamini a flight risk and asked the judge that she be held without bail due to the “nature and severity” of the allegations, as reported by the Daily News. Judge Jevet Johnson agreed with Nocella and ordered Yamini to be held without bail. Nocella said prosecutors are prepared to present grand jury indictment on the manslaughter charges.
New York City Mayor Eric Adams said his administration is “committed” to taking more action to prevent traffic violence and deaths following the fatal car crash that killed Natasha Saada, 35, along with her daughters Diana, 8, and Deborah, 5. Saada’s 4-year-old son Philip was injured in the crash and is still being hospitalized in critical condition.
Adams’ office announced on Wednesday that there were 41 traffic deaths during the first three months of 2025 — 24 fewer than last year and the second fewest since they started being recorded by the city. Despite the decline in traffic deaths, Adams admitted that more work needs to be done to keep New Yorkers safe on the streets, as evident by Saturday’s deadly car crash.
“In order to make New York City the best place to raise a family, we need to be safer at every level — including on our streets,” he said in a released statement on Wednesday. “Our administration’s investments in intersection safety improvements, treating traffic violence as the serious crime that it is, and our expanding automated camera enforcement are all helping ensure we’re leading the way toward a safer future for all New Yorkers — whether they are pedestrians, cyclists, or motorists.”
“We understand there is more work to do, as evidenced this past weekend’s tragic crash in Brooklyn because one lift [sic] lost to traffic violence is one life too many, but our administration remains committed to reducing traffic violence as much as any other form of violence,” Adams added.
On Saturday afternoon, Yarimi crashed her car into an Uber and then slammed into four members of the Saada family as they were trying to walk across the street at an intersection on Ocean Parkway in Midwood.
Yarimi was speeding at the time of the incident, “probably doing close to twice the speed limit,” and “ran a red light” just before the crash, Brooklyn District Attorney Eric Gonzalez revealed on Wednesday while speaking to Eyewitness News. Yamini was also driving on a suspended license and has accumulated almost 100 parking and camera violations, including 21 speed camera tickets and five red light tickets.
“It actually exceeds just being reckless, it’s almost being wanton, we’re not going to tolerate that,” Gonzalez told Eyewitness News. “Her vehicle had been ticketed many times by red light cameras and speed cameras, that car was a frequent violator of both speed laws and red-light laws, and there is no excuse for running a red light.”
Saada and her daughters were buried in Israel this week. Four-year-old Philip remains at the hospital for his injuries and is facing “tough straights,” Gonzalez said. “We expect him to make some kind of recovery, but it’s going to be a long road for him.”
The boy lost one of his kidneys during treatment at Maimonides Medical Center, according to New York City Comptroller Brad Lander. “It’s heartbreaking,” Lander said after he visited the home of the Saada family, according to the New York Post. “He’s still in critical condition. He lost one kidney but they are hopeful about his prognosis.”
Five people in the Uber hit by Yarimi’s car suffered minor injuries.
Supporters of a proposed state law that would stop repeat super speeders in New York have rallied together since the car accident on Saturday, calling for the passage of the bill that they said could have prevented the crash. The legislation would require speed limiters to be installed on vehicles owned by repeat reckless drivers, like Yarimi. The device automatically limits the vehicles to within 5 mph of the legal speed of the road. The “Stop Super Speeders” bill was sponsored by New York State Assembly Member Emily Gallagher and Senator Andrew Gounardes.
The New York City Comptroller, Brad Lander, supports the bill and criticized Adams for not already implementing such measures.
The post Brooklyn Woman Denied Bail, Claims She Didn’t Kill Anyone in Car Crash That Killed Jewish Mother, Two Daughters first appeared on Algemeiner.com.
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