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Why Antisemitism, Anger and Intolerance Have Infected America’s Ivy League Colleges — Part Two
We recently examined the alarming escalation in antisemitism seen on US college campuses — specifically at the Ivy League universities of Harvard, Yale, Cornell, and Columbia — since the outbreak of the Israel-Hamas war on October 7.
In this second part, we will look at the remaining four Ivy Leagues, charting how America’s most elite educational establishments have become havens of intolerance, and why so many of their students harbor such hatred toward both Jews and the State of Israel.
University of Pennsylvania
Two weeks before Hamas’ barbaric rampage through southern Israeli communities resulted in the biggest loss of Jewish life in a day since the Holocaust, the University of Pennsylvania was embroiled in an antisemitism scandal when notorious Jew-hating musician Roger Waters was invited to speak on campus during an anti-Israel festival.
Waters, who is best known as a founding member of the rock band Pink Floyd and for goose-stepping on-stage while dressed as a Nazi, was asked to address attendees at the “Palestine Writes Literature Festival” before he was banned from campus following a backlash by critics who had noted that the event was scheduled to coincide with the Jewish High Holiday period, thus reducing the likelihood of Jewish students protesting antisemitic speakers.
In the lead-up to the festival, which went ahead as scheduled with Waters speaking remotely, numerous incidents of antisemitism were recorded on campus, including a swastika that was drawn inside the school’s Stuart Weitzman School of Design, and the arrest of a man who entered the Penn Hillel and screamed statements such as, “F—k the Jews” and “They killed JC,” a reference to the myth that Jews are responsible for the crucifixion of Jesus.
In light of the Waters controversy, UPenn President Liz Magill belatedly announced her personal commitment to addressing antisemitism at the college, adding: “The University of Pennsylvania has a long and proud history of being a place for people of all backgrounds and faiths, and acts of antisemitism have no place at Penn.”
How utterly hollow those words were.
In the days and weeks after Hamas terrorists murdered and kidnapped more than 1,200 Israeli civilians, UPenn has again allowed antisemitism to rear its head on campus.
The university administration’s first statement to condemn the Hamas atrocity was more than a week after the massacre took place. On Sunday, October 15, Magill sent an email to the university community. “I want to leave no doubt about where I stand,” it said. “I, and this university, are horrified by and condemn Hamas’s terrorist assault on Israel and their violent atrocities against civilians. There is no justification — none — for these heinous attacks…”
However, the email apparently only came after Jon Huntsman Jr., the former governor of Utah and former US ambassador to China, Russia, and Singapore, told Magill that his charitable organization, the Huntsman Foundation, would be pulling donations from the university over the issue of antisemitism.
For some UPenn students, though, the email’s failure to mention Palestinians was akin to not recognizing their “existence,” and they organized a mass walkout of classes in response.
Videos and photos taken of the protest show students chanting slogans such as, “Intifada, Intifada,” “From the river to the sea, Palestine will be free” and “Israel, Israel, you can’t hide, we charge you with genocide.” A handful of students reportedly harassed a rabbi who was manning a tefillin stand on the route marchers took.
Other wealthy UPenn donors have since followed Huntsman’s lead and pulled funding from the college, including Marc Rowan, who contributed more than $50 million in 2018, and Steve Eisman, who demanded his name be removed from a university scholarship.
NEW Canary Mission profile. Tara Tarawneh, a student at @Penn & writer for Penn’s student newspaper, glorified the massacre of Jews at a pro-Hamas rally: “I remember feeling so empowered and happy…I want all of you to hold that feeling in your hearts.” https://t.co/38Lj7qBtQ5 pic.twitter.com/MxDrYMLGWx
— Canary Mission (@canarymission) November 5, 2023
Princeton University
In August of this year, Israeli Diaspora Affairs Minister Amichai Chikli wrote a letter to Princeton University’s senior leadership about a book that was approved to go on the syllabus of the Near Eastern Studies Department’s “Decolonizing Trauma Studies from the Global South” course.
The book, “The Healing Humanities: The Right to Maim,” written by Jasbir Puar, falsely claims that Israel harvests the organs of Palestinians and that the country has a policy of trying to maim Palestinians.
Despite the text promoting a modern-day blood libel, Princeton’s President Christopher L. Eisgruber refused to remove the text from the syllabus on the grounds that it would be “censoring” the curriculum.
“Those who disagree with a book, or a syllabus, are free to criticize it but not to censor it,” he wrote. “Such arguments are the lifeblood of a great university, where controversies must be addressed through deliberation and debate, not administrative fiat.”
However, one must question the sincerity of Eisgruber’s view about fighting censorship, considering the fact that under his tenure, Princeton scrubbed the name of America’s 28th President, Woodrow Wilson, from its public policy school on the basis that Wilson’s “racist thinking and policies make him an inappropriate namesake for a school or college whose scholars, students and alumni must stand firmly against racism in all its forms.”
Incidentally, as Michael Goldstein pointed out in the Jewish Journal, the inclusion of Puar’s antisemitic tome in the curriculum actually marked the second time the “Israelis harvest Palestinian organs” blood libel had been legitimized on campus. Just months before the Puar controversy, professional Palestinian activist Mohammed El-Kurd, who has accused Israelis of eating Palestinian organs and lusting after their blood, was paid to give the Edward Said lecture at the university’s English Department.
Many in Princeton’s undergraduate student body have also been gunning to pass a resolution in support of the Boycott, Divestment, and Sanctions (BDS) campaign, which seeks to isolate and eventually dismantle the Jewish state.
What followed a March 2022 vote on BDS was reminiscent of something out of a banana republic. In total, 44 percent of students voted in favor, 40 percent voted against, and 16 percent abstained, which was supposed to mean the resolution immediately failed, because abstentions prevented a majority.
However, a dispute ensued about how abstentions would be counted, with Eric Periman, then-president of the Princeton Committee on Palestine (PCP), which sponsored the resolution, arguing the pro-BDS camp had won.
Around the same time that PCP was pushing for Princeton to support BDS, the group made crystal clear its real target when it held a protest outside the campus Center for Jewish Life (CJL), in which protestors held signs with phrases commonly used by Hamas such as, “from the river to the sea” and during which PCP President Periman suggested Princeton’s Jewish students were complicit in human rights violations.
Dartmouth College
Two pro-Palestinian students were arrested at Dartmouth last month after they allegedly trespassed on the grounds of the university’s Parkhurst Hall late at night and threatened to “escalate” and take “physical action” against college administrators in a document titled the “Dartmouth New Deal,” which demands the school divest from “Israeli apartheid.”
“You have until the first day of the winter term to publicly address our demands and outline a plan to meet them. If you fail to do so, we will escalate and take further action,” the document reportedly warned.
The arrests followed at least one pro-Palestinian rally in which attendees reportedly chanted, “Israel is a terror state.”
Breaking News:
Around 1AM today, Hanover Police arrested two pro-Palestinian protesters who were camped on Parkhurst Hall’s front lawn, charging them with a misdemeanor for criminal trespassing. The two students were released on bail later in the morning. pic.twitter.com/PSNBncJ0SC
— The Dartmouth Review (@DartmouthReview) October 28, 2023
However, while Dartmouth has grappled with more isolated incidents of anti-Jewish hatred on campus, including a swastika being carved on the college green and a public menorah being shot at with pellets, it should be noted that the general response by the university leadership to the Israel-Hamas war last month has been commendable.
Spearheaded by a group of Middle Eastern academics at the college, two public forums were set up on October 9 that featured professors from Israel, Lebanon, and Egypt discussing the conflict, which were attended by hundreds of students in-person and online.
Encouraging students to attend the forums, the university’s President Sian Leah said: “I watched with growing horror the Hamas attack on Israel this weekend, the escalating violence, and the devastating loss of life, especially among civilians… In every conflict, one of the most important roles a university can play is to help us understand it, and to make a space for dialogue and community.”
Leah’s dither-free response to the attacks, which was in stark contrast to the leaders of so many other colleges, was a welcome change from her predecessor Philip Hanlon, whose role in attempting to hire BDS-supporting Professor N. Bruce Duthu as Dean of the Faculty of Arts and Sciences had been criticized as another “chapter in the school’s history of anti-Semitism.”
Brown University
Brown’s chapter of Students for Justice in Palestine (SJP), an organization that has a well-documented history of disseminating vicious anti-Israel propaganda and vilifying Jewish students, was already organizing pro-Palestinian campus protests as Hamas terrorists were still cutting their bloodsoaked path through southern Israel.
In addition to organizing several student walkouts, the group posted on October 12 a statement to its Instagram account in which it claimed Israel was responsible for the Hamas massacre, and stated that it stands in “solidarity with the Palestinian resistance against Israeli occupation.”
At one such campus rally, an SJP member was captured on film telling the crowd: “Palestinians will die for justice and will die to return to our land. Glory to our martyrs from the river to the sea … Palestine is the hope of the world.”
Apparently, explicitly supporting a proscribed terrorist organization that is sworn to the destruction of both Jews and Israel is not enough to get the group banned from Brown’s campus.
Although Brown University’s President Christina H. Paxson has opposed calls for the college to adopt a pro-BDS stance, the school’s response to antisemitism among the Brown community has been criticized, particularly after several high-profile incidents at the college over the past two years, including swastikas drawn around campus and antisemitic threats directed toward Brown Hillel.
It is not so difficult to explain why so many students — many of whom would proudly describe themselves as “anti-fascist” — are so intolerant toward Jews and Israel.
Wall Street Journal columnist Barton Swaim described the scenes on American campuses as a product of the Marxist theories that have been taught for decades in higher education establishments:
That’s why they particularly hate Israel—a wealthy nation among neighbors whose poverty is relieved only by oil revenue. Israel is the one country in the Middle East where ordinary people stand a good chance of creating prosperity for themselves and their families. For modern progressive academics, weaned on the Marxian concept that wealth is the result of exploitation, that is precisely the reason for Israel’s guilt. They can’t behold its prosperity without concluding that the Jews have stolen their wealth from their neighbors.”
And that is the crux of it: for American students, Israel and Jews are privileged, and privilege is the new original sin.
The post Why Antisemitism, Anger and Intolerance Have Infected America’s Ivy League Colleges — Part Two first appeared on Algemeiner.com.
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Turkey Has Become ‘the Central Nerve Center for Hamas Abroad’

Turkey’s President Recep Tayyip Erdogan speaks during a joint statement to the media in Baghdad, Iraq, April 22, 2024. Photo: AHMAD AL-RUBAYE/Pool via REUTERS
JNS.org – A Hamas terror cell in Nablus that received instructions and funding from the organization’s overseas headquarters in Turkey was dismantled by Israeli security forces in recent weeks in what observers say is part of a broader pattern of Turkey serving as a permissive hub for Hamas’s terror operations.
According to a joint statement by the Israel Police and the Israel Security Agency (Shin Bet) issued on March 25, “a terror cell from Nablus was thwarted, which acted under the guidance and funding of Hamas headquarters in Turkey to carry out shooting and explosive device attacks.” The statement added that “an M-16 rifle and tens of thousands of dollars in cash were handed over during the investigation.”
Six suspects from Nablus were arrested between January and February in a joint operation by the Shin Bet, the Israel Police Central Unit of the Judea and Samaria District and the Israel Defense Forces.
The investigation revealed that the suspects had received approximately $40,000 from Hamas in Turkey to carry out shooting and bombing attacks against Israeli security forces and other targets in Judea and Samaria.
The Shin Bet stated that “the investigation revealed that the cell operated under direct guidance from the Hamas terror organization in Turkey,” and that “significant evidence was gathered which not only thwarted the planned attacks but also enabled the indictment of all involved.”
One of the suspects led security forces to a hidden roadside bomb buried near a key junction in Samaria. The large metal container filled with explosives was destroyed in a controlled demolition by police sappers.
Col. (res.) Michael Milshtein, head of the Palestinian Studies Forum at the Moshe Dayan Center for Middle Eastern and African Studies at Tel Aviv University and former head of IDF Military Intelligence’s Department for Palestinian Affairs, told JNS on Wednesday, “Turkey at this stage constitutes one of Hamas’s most important operational hubs abroad.”
Milshtein noted that “in Lebanon, there’s been a decline [of Hamas activities] since the war—and Hezbollah is angry at Hamas for trying to heat up the border with rocket fire. In Syria, there is still rebuilding [of Hamas] after Assad’s fall, but it remains limited. As a result, Turkey has become a central nerve center.”
Milshtein added that Istanbul is home to Zaher Jabarin, the successor of Saleh al-Arouri, the late Hamas deputy political bureau chief [eliminated in an airstrike in Beirut on Jan. 2, 2024] who was responsible for Hamas’s Judea and Samaria operations across a variety of fields. “Most operations in Judea and Samaria—especially military ones—are promoted from there,” said Milshtein.
He added, “I assess carefully that Hamas finds it very convenient to operate in Turkey. There’s freedom of action, though not the same intense support as from Iran or Hezbollah. As long as they don’t establish military bases like in Syria, they are allowed to work freely, and of course, it is known that their focus is on promoting terrorism.”
Milshtein said there had been several reports indicating that “it’s not just a free hand, but also training, mainly in intelligence and commando fields, by Turkish security elements.” And, he stressed, “Turkey is a central NATO member.”
Under Jabarin, the core of Hamas’s Judea and Samaria command is run by operatives deported as part of the 2011 Shalit prisoner exchange.
“A minority are in Qatar and Gaza—where a number of senior headquarters operatives were eliminated during the war—but the core is in Turkey, led by Mousa Dudin,” said Milshtein.
A number of these terrorists were involved in attacks such as orchestrating the kidnapping and murder of three Israeli teenagers in 2014. Milshtein said that this network also continues to explore “breakthrough moves like undermining the Palestinian Authority’s hold on the West Bank,” a strategic vision led by Arouri until his elimination.
Regarding potential counteraction, Milshtein said, “The question of operating against the headquarters in Turkey is very complex, similar to operating against Hamas figures in Qatar. Against those in Lebanon or Syria, there has been no problem, but any assassinations, even quiet ones, in an arena like Turkey would mean friction with Erdoğan, especially now that Ankara is more deeply involved in Syria.”
He concluded, “I assume that as with Arouri and Haniyeh, there would be a theoretical possibility to act against Hamas operatives from Turkey if and when they leave the country for a more convenient arena, such as Iran or Lebanon.”
Michael Barak, senior researcher at the International Institute for Counter-Terrorism (ICT) and a specialist on radical Islamist and jihadist movements, told JNS on Tuesday, “Turkey is a base for the Muslim Brotherhood. There are networks there that help Hamas with funding, support, religious rulings, and logistics. Turkey has become a reception point for Brotherhood members.”
Barak confirmed that “a Hamas headquarters still exists there—in Istanbul and Ankara—and it is integrated into educational institutions, including universities.”
He cited the example of Professor Sami Al-Arian, a Palestinian Islamic Jihad financier in the 1990s who was deported from the United States and now operates from a university-affiliated think tank in Ankara. “There he hosts Hamas figures,” Barak said. “Al-Arian maintains ties with Hamas, runs webinars with them on Zoom, and manages Brotherhood-Hamas links, including in India.”
Barak emphasized: “All of these Muslim Brotherhood assets in Turkey assist Hamas—whether through dawa [Islamic outreach], financing, or religious rulings.”
He added that Turkey has become “a reception point for Muslim Brotherhood figures from Libya, Iraq, and Yemen.”
On March 30, during a Ramadan prayer service, Turkish President Recep Tayyip Erdoğan declared, “May Allah, for the sake of his name … destroy and devastate Zionist Israel.”
He also prayed for “mercy upon the martyrs” of Hamas and Palestinian Islamic Jihad and wished a “speedy recovery” to their wounded terrorists.
Erdoğan has intensified his anti-Israel rhetoric since the Oct. 7 Hamas massacre in southern Israel, comparing Israeli Prime Minister Benjamin Netanyahu to Adolf Hitler and asserting that “Turkey is a country that speaks openly with Hamas leaders and firmly backs them.” Throughout the conflict, Erdoğan has met openly with Hamas officials and even threatened military action against Israel, according to the Washington D.C.-based Foundation for Defense of Democracies.
Tyler Stapleton, director of congressional relations at FDD, warned, “Erdoğan’s call for the destruction of Israel should force the United States to begin an escalatory ladder of responses to hold Turkey’s leadership accountable.” He said the US should reassess arms sales to Turkey, warning that “Turkey’s ability to purchase advanced fighter aircraft like the F-35 should trigger congressional review.” He added that Washington “should continue to outline restrictions on foreign military financing and the exclusion of Turkey from NATO exercises” as initial steps to address Erdoğan’s hostility against Israel.
The post Turkey Has Become ‘the Central Nerve Center for Hamas Abroad’ first appeared on Algemeiner.com.
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Half a Matzah

Rabbi Yosef Rice packs handmade matzah into 425 Passover packages at the Palm Beach Synagogue Tuesday March 23, 2021 in Palm Beach. MEGHAN McCARTHY/Palm Beach Daily NewsPbn 032321 Passover 07
JNS.org – Passover is around the corner, and I will be so presumptuous as to suggest that you may have opened your favorite Haggadah to have a look and start preparing for the big seder night.
Seder means “order.” And one of the items in the order of the seder agenda is yachatz. Well, what is yachatz?
It’s one of the first things we do on seder night, even before anyone says the “Ma Nishtanah.” We break the middle matzah of the three matzahs on our seder plates. The larger part is put away for the afikomen and the smaller part remains inside the seder plate throughout the recital of the Haggadah, until we say the blessing of “Hamotzi.”
This is true lechem oni, the bread of poverty. Not only is it matzah; it is plain flour and water with no flavoring whatsoever—just a flat, tasteless wafer but broken as well. Back in Egypt, the slaves were fed the simplest, cheapest food. Bread of affliction, prisoners’ bread, what the most miserable pauper might be able to afford, a mere morsel rather than a proper meal. And now that it’s been broken, it is a morsel of a morsel.
It’s bad enough that the Jews were forced to eat a matzah, but now they are eating a broken matzah.
Rabbi Shlomo Riskin has pointed out that, seeing as the custom is to show the broken matzah during the recital of the Haggadah, and therefore, we say all of maggid, virtually the entire Haggadah, over half a matzah. And he makes a very powerful conclusion.
The whole Haggadah over half a matzah. And isn’t life just like that?
There is always something eluding us. For some, it may be health, for others wealth or success, nachas or happiness in general. Somehow, as much as we achieve in life, there is always something more that we want that keeps slipping out of our grasp.
Isn’t it so true … our whole life is but half a matzah.
Our Sages taught, “No person dies having achieved even half of his ambitions and desires.”
“Really?” you may say. Aren’t there many individuals who have achieved everything they set out to achieve? I know a couple of guys who seem to fit the description of “the man who has everything.” Just have a look at the Forbes list of billionaires.
The answer is yes, there are such people. The problem is that as soon as they achieve one ambition, they have broader horizons, and new and bigger ambitions. With each success, our ambitions develop further.
Elon Musk is currently the world’s richest man. He’s made enough money to look after his great-, great-, great-grandchildren and their great-grandchildren, too! So, he needed a new challenge. Now his challenge is to balance the United States’ budget. (That may be harder than becoming the world’s richest man!)
The rabbis put it simply.“If a man has $100, he wants $200. And if he gets $200, he then wants $400.” And so it goes on and on.
Take the lottery. When we are in the fantasy stage of winning, we are prepared to give a big percentage of our winnings away to charity, and family and friends. “Master of the Universe, if you help me buy the winning ticket, I promise to give 20% to tzedakah. I will renovate the synagogue, refurbish the seats—just tell me and I’ll get it done. But once you do win (you should be so lucky!), and it is no longer make-believe Monopoly money but cash in your pocket. And suddenly, it’s not that easy to give away.
Take the story of Harry, the guy who won $50 million. His family heard about the win before he did, and they were worried he might have a heart attack when he heard the news. So, they called his doctor to come and give him the good news. This way, if Harry went into shock or had a coronary, the doctor would be there with a remedy on the spot to administer an antidote.
In comes the doctor and says, “Harry, my friend, what would you say if I told you that you just won the state lottery? 50 million smackers?” And Harry replies, “Doc, you’ve been so good to me all these years. If I won the lottery, I would give you half!”
And the doctor dropped dead of a heart attack!
It’s easy to give it away when you don’t have it. But when you do have it, it’s not so easy. When it’s yours, you don’t give half away so quickly.
The truth is that we do go through life with only half a matzah; we never seem to get to the full one. While many of our dreams and aspirations do materialize to one extent or another, there is always something that remains frustratingly, mysteriously, almost hauntingly elusive.
But let me ask you. Just because we can’t have it all, do we desist from acquiring as much as we can? Do we say it’s either all or nothing? Or do we settle for as much as we can acquire? Do we turn down a deal that will make us a profit, even if it doesn’t make us instant millionaires?
The Kotzker Rebbe was renowned for his sharp wit and wisdom. He once asked his disciples, “What is the enemy of good?” One said that the enemy of good is bad. Another suggested that it must be evil. But the Rebbe said “wrong” to all their answers.
“Do you really want to know what the enemy of good is? I will tell you,” he said. “The enemy of good is excellence.” The Kotzker Rebbe explained that many people strive for excellence, but because they cannot achieve excellence, they stop trying altogether.
How many of us never achieved success in any given field of endeavor because it just wasn’t right, the conditions were not suitable or because “if I can’t do it right, I’d rather not do it at all.” So, what happened? Nothing. While we were waiting for the perfect opportunity, every other opportunity passed us by, and we were left with nothing.
“All or nothing” sounds very idealistic and principled. But it is not practical. When we say “All or nothing,” we usually wind up with nothing.
The seder reminds us that if the whole Haggadah can be recited over a broken matzah, then there is nothing wrong with half a matzah. If “half a loaf is better than no loaf,” then half a matzah is better than no matzah.
Yes, says the Kotzker, the greatest enemy of good is not evil, but excellence. And the unrealistic demand for perfection … or nothing.
So, take half a matzah. Take the broken morsel. It doesn’t have to be the end, the ultimate. But it can be a beginning and a good beginning.
Say kiddush. Put on tefillin. Light the Shabbat candles. Come to the shiur (a class on Jewish learning), even if you won’t become a rabbi. Do the deal, even if it isn’t the mother of all deals. And get married, even if he or she isn’t the fulfillment of every single fantasy. Don’t make the mistake of saying “All or nothing.” You don’t have to settle for second best; just start somewhere, even if it is only a morsel of a morsel.
Yes, we recite the whole Haggadah on half a matzah. And we can live our whole life on half a matzah. And it can still be very satisfying indeed.
I wish you Passover seders that satisfy, physically and spiritually. Chag Kasher v’Sameach!
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J Street’s Dishonest, Anti-Israel, Anti-Peace, Anti-Democracy Manifesto

J Street president Jeremy Ben-Ami addressing the 2019 J Street National Conference. Photo: J Street via Flickr.
JNS.org – Since its founding, J Street has established itself as a far-left extremist organization that represents only a sliver of American Jewry. However, it attracts disproportionate media attention because it serves as a “man bites dog” story—Jews who oppose Israel. J Street published a 10-point manifesto to rationalize its positions, but its raison d’être can be summarized in a single sentence: To lobby the US government to impose the views of a small group residing far from Israel, who neither participate in its elections nor contribute their children to its military, upon the people of Israel, who alone bear the consequences of these misguided policies.
J Street’s manifesto opens by graciously acknowledging that “Israel is the national homeland of the Jewish people,” but it quickly distorts history. It fails to mention that, beginning with the 1917 Balfour Declaration, the international community recognized the Jewish people’s right to a national home in Palestine. Nor does it acknowledge that two-thirds of the land originally designated for the Jewish homeland was unilaterally excised to create Jordan.
The root of the Israeli-Palestinian conflict, including the atrocities of Oct. 7, 2023, stems from the Islamist desire to eradicate the Jewish people—a goal first championed in the 1920s by Haj Amin al-Husseini, the Hitler-collaborating Mufti of Jerusalem. By 1947, Palestinians had already rejected multiple statehood offers, including the 1937 Peel Plan, the 1939 British White Paper and the 1947 U.N. partition plan. Instead of negotiating, Arab nations launched a war intended to annihilate Israel, not create a Palestinian state. The outcome of the war was the 19-year occupation of the West Bank by Jordan and of Gaza by Egypt. During that period, there were no demands by the Palestinians, the United Nations, human-rights organizations, campus activists or anyone else to end the occupation and create a Palestinian state. J Street conveniently ignores the repeated Palestinian refusals of autonomy in 1979 and statehood offers in 2000 and 2008.
Contrary to its assertion, Palestine was never the national home of the Palestinian people. The Jewish people trace their indigeneity to the Land of Israel to their exile from Egypt. If it had not been for foreign conquerors, Israel would be more than 3,000 years old. Still, Jews have been sovereign in their homeland altogether for more than 500 years. Arabs did not arrive in what the Romans first called Palaestina until the seventh-century Muslim conquest, and “Palestine” was never an independent state. In the early 20th century, Palestinian nationalism was not driven by a desire for independence but by the aspiration to become part of Greater Syria.
J Street claims that most American Jews support a Palestinian state. However, a May 2024 poll found that only 12% supported a state with no conditions, while just 25% would accept one that is demilitarized and accepts Israel as a Jewish state. What Americans think is irrelevant anyway. Neither Israelis nor Palestinians want a Palestinian state.
- A February 2025 survey by the Jerusalem Center for Security and Foreign Affairs found that 75% of Israeli Jews opposed a Palestinian state.
- A 2024 PSR survey reported that 57% of Palestinians opposed a two-state solution, while 48% supported violent “armed struggle.”
Despite these facts, J Street insists that the two-state solution is the only way forward and that granting Palestinians independence is essential to guarantee Israelis’ safety. However, history has disproven this notion. Israel gave up land in the Oslo Accords and got suicide bombings; it withdrew from Gaza and got missile attacks culminating in the horrors of Oct. 7. Palestinian Islamists reject any Jewish presence, and the “secular” Palestinian Authority is committed to the destruction of Israel in stages.
J Street insists peace requires “statesmanship, diplomacy and compromise,” three characteristics totally absent from Palestinian society. It also overlooks that their vision would require the politically unacceptable evacuation of 100,000 or more Israelis from their homes.
J Street speciously claims that the “occupation” prevents its “acceptance.” This is demonstrably false. Israel has relations with 159 out of the 193 U.N. member states. Regionally, the Arab-Israeli conflict is over. Israel has formal relations with Egypt, Jordan, Bahrain, Morocco, Sudan and the United Arab Emirates.
J Street claims Israel’s policies threaten bipartisan support in the United States, yet Congress overwhelmingly backs Israel. Efforts to condition foreign aid, supported by J Street, were rejected.
J Street insists that American Jews can be “pro-Israel” while criticizing the Israeli government. However, Israelis have no obligation to listen to those who don’t live with the consequences. J Street lobbies the US government to coerce Israel’s democratically elected leaders, which is neither democratic nor pro-Israel.
J Street ignores that Israel was ready to withdraw from captured territories in exchange for peace after 1967, only to be met with the Arab League’s “Three No’s”: no peace, no recognition and no negotiations. The 2009 Fatah conference reiterated this stance: no recognition of Israel as a Jewish state and no end to armed struggle.
In yet another omission, J Street says that Israel’s “occupation” was supposed to be temporary, forgetting that U.N. Security Council Resolution 242, the basis for all peace talks, tied Israeli withdrawal to the Arab states ending their belligerency. Israel was not obligated to give up all the territory it captured but still withdrew from roughly 94%. The Palestinians were not mentioned and given no political rights.
J Street criticizes Israel’s treatment of the Palestinians, but says nothing about the repression of Palestinian rights by Hamas and the Palestinian Authority.
During the Obama administration, most Jews disagreed with his call to halt settlement construction. In 2019, only 25% supported dismantling all settlements; 41% supported dismantling some, while 28% opposed dismantling any. Meanwhile, a December 2024 poll found that only 29% of Israeli Jews opposed annexation, while 40% supported it.
The manifesto calls for “The 23-State Solution.” This is interesting because opponents of Palestinian statehood have long pointed out that since there are already 22 Arab states, there is no reason for a 23rd. Many people also note that Jordan is both geographically and demographically a Palestinian state. Yet another fact is that most Palestinians live in what was historically Palestine.
J Street falsely equates the “historical and emotional ties” to the land of Palestinians and Jews. They argue that adding another Arab state will lead to Israel’s acceptance by its adversaries and global recognition. The former, however, cannot be placated, and the latter has already been achieved.
The fact that all the peace agreements with Israel were made without concessions to the Palestinians proves that they are unnecessary. The Abraham Accords succeeded because the UAE and Bahrain were fed up with Palestinian intransigence and decided to put their interests first. J Street argues that Saudi Arabia will be different; however, the Saudis will likely follow the example of the others who normalized ties with Israel and bypassed the Palestinians—provided they get what they want from the United States.
J Street backs a return to the disastrous Iran nuclear deal and advocates a “diplomacy-first approach,” oblivious to the fruitless negotiations pursued by the Biden administration that allowed Iran to advance to the point it has the uranium to build multiple weapons.
Point eight reminds us that J Street added pro-democracy to its tagline. The problem is that it doesn’t support democracy unless the outcome suits its needs. The group rejects the democratic process in Israel because it disagrees with the representatives chosen by the people. The group also claims to support bipartisanship, yet it exclusively funds Democrats, including those who are openly hostile to Israel.
Regarding combating antisemitism, J Street defends antisemitic rhetoric under the guise of “criticism of Israel.” It falsely claims that right-wing groups exaggerate campus antisemitism while Jewish students face unprecedented harassment almost exclusively from the left. They mention “longstanding allies,” but not the fact that many turned on and often expelled Jewish students while endorsing Hamas. J Street defends radical groups that glorify terrorism, opposes anti-boycott legislation and objects to effective methods for motivating administrators to protect Jewish students.
Like other demonizers of Israel, J Street speciously attacks the internationally recognized (including the United States) definition of antisemitism proffered by the International Holocaust Remembrance Alliance for conflating criticism of Israel with antisemitism by ignoring its explicit declaration: “Criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic.”
In its final catchall point that “everything else also matters,” J Street argues Jewish voters are not hawkish single-issue Israel voters. True, Jews don’t rank Israel high among the issues that determine their vote, and yet they consistently vote for pro-Israel candidates and oppose those who are anti-Israel.
The manifesto complains about “powerful and well-funded” lobbies, meaning AIPAC, which have those traits because they represent the bulk of the pro-Israel community. After years of being the largest “pro-Israel” PAC and filling Democratic candidates’ coffers, their funding is now dwarfed by AIPAC’s bipartisan support.
Reflecting its anti-democratic agenda, J Street denigrates “hawkish” voters, meaning conservative and Orthodox Jews who, in the last election, overwhelmingly favored Donald Trump in part or whole because of his positions on Israel. Kamala Harris, meanwhile, received the lowest percentage of the Jewish vote of any Democrat since Michael Dukakis, partly due to President Joe Biden’s policy toward Israel.
J Street pretends to represent Jewish interests, but its actions tell a different story. It supports policies that endanger Israel, disregards the will of Israelis and Arabs, and undermines Israel’s democracy.
The post J Street’s Dishonest, Anti-Israel, Anti-Peace, Anti-Democracy Manifesto first appeared on Algemeiner.com.
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