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Why Does This UK Paper Keep Printing Blood Libels Against Jews and Israel?
A person walks past pictures of hostages kidnapped during the deadly Oct. 7 attack by Hamas from Gaza, projected on a screen, in Tel Aviv, Israel, May 31, 2024. Photo: REUTERS/Marko Djurica
For the third time since the Oct. 7 Hamas massacre, The Guardian has published an op-ed evoking the antisemitic comparison of Israel to Nazi Germany.
The first piece employing the comparison was written by Swedish Jewish academic Raz Segal. It appeared in The Guardian only two weeks after the barbaric attack by the bloodthirsty pogromists, and was titled “Israel must stop weaponising the Holocaust” (emphasis added, and see our post here). The second such comparison, written by US writer John Oakes, was published last month (see our post here).
The latest such antisemitic libel approved by Guardian editors was written by an Israeli-born Jewish professor at Brown University named Omer Bartov (“As a former IDF soldier and historian of genocide, I was deeply disturbed by my recent visit to Israel,” Aug. 13).
Though editors no doubt thought they were checkmating the Jewish community by publishing two pieces by Jews hurling the Nazi analogy, the cynical exploitation of such “Jews Against Themselves” by non-Jews trying to popularize anti-Jewish lies dates at least as far back as medieval Europe.
During that time period, such Jewish defamers were often converts who Christianity, those who renounced their faith and became “Jewish informers.”
Today, they are more likely to be activists and academics who, rather than denouncing their identity, actually fancy themselves better Jews. Whereas, in the 13th century, such Jews were likely motivated by the desire to escape persecution, today’s variant are often merely trying to ensure social and professional acceptance within their coveted political or intellectual circles.
To get a sense of the flimsiness of the case Bartov makes in the Guardian, he cites, as his first “example” of Israel’s putatively genocidal Nazi tendencies, the anti-terror policies of then Defense Minister Yitzhak Rabin during the First Intifada.
It was under Rabin’s leadership, he opines, that the IDF began “heading down a … slippery path” akin to “the indoctrination of the armed forces of Nazi Germany.” Tellingly, he sees no evidence of racist indoctrination of Palestinians in, for instance, the five year campaign of violence largely targeting civilians in the early 2000s known as the Second Intifada — a traumatic period in Israel’s history that he omits entirely from his nearly 7,500 word piece.
Bartov also cites grossly misleading quotes by Israeli leaders to allege genocidal intentions.
For instance, he omitted that on October 9, 2023, Israeli Defense Minister Yoav Gallant was referring to the Hamas terrorists who had, two days prior, committed the antisemitic massacres as “human animals” — not, as Bartov would have readers believe, all Gazans. Similarly, the Guardian columnist recycled the disproven framing of comments by the country’s prime minister citing the Biblical reference to Amalek.
Conversely, Bartov sees no such genocidal or Nazi pattern of behavior by Hamas — not in the annihilationist antisemitism codified in their founding charter, not in the savage ethnic cleansing of Jews they carried out on Oct. 7th, and not even in statements made by Hamas leaders promising to repeat the October massacre again and again.
More evidence that the writer was engaged in a pre-determined conclusion in search of evidence is found in the fact that nowhere in his op-ed does he mention — or try to challenge — experts who have argued that the IDF has taken more measures to avoid Palestinian civilian deaths than any army in history, and that the civilian to combatant casualty ratio is among the best of any army engaged in similar urban combat. That ratio is also far, far better than the international average of civilian to combats deaths during conflicts.
The Israeli army’s accomplishment is even more impressive when you consider the challenge posed by Hamas’ human shield policy (their exploitation of civilians and civilian infrastructure for terror activities).
Those, like Bartov, who frame the total number of (Hamas-claimed) deaths in Gaza as evidence of genocide are engaged in an intellectually and historically unserious assertion, as a recent op-ed by six former US Federal prosecutors of perpetrators of Nazi genocide argued:
Genocide is a crime based on intent, not one that is based specifically on numbers. If it were based on numbers, then the World War II Allies would have perpetrated genocide in Germany, where their forces killed 300,000 to 400,000 civilians in air operations alone, even apart from loss of life that occurred during ground offensives. No serious observer would contend that the Allies committed genocide against Germans during World War II.
German fatalities instead occurred as a result of the Allied waging of a manifestly defensive war to bring an end to aggression, war crimes, and genocide perpetrated by Germany. And those German civilian fatalities continued to mount until Nazi Germany at last surrendered — just as Hamas can and should do, at once, to end the war and the associated suffering in Gaza and Israel.
Israel too is waging a defensive war against ongoing aggression, war crimes and genocide, but it is taking far greater steps to protect civilian lives than Allied forces did.
Bartov’s myopic focus on Israel contrasts with his lack of intellectual or moral curiosity about the decisions and motivations of those who carried out the worst and most brutal massacre of Jews since the Holocaust, what one journalist who watched the unedited 40 minute film of Hamas’ atrocities described as “pure, predatory sadism”:
“The videos show pure, predatory sadism; no effort to spare those who pose no threat; and an eagerness to kill nearly matched by eagerness to disfigure the bodies of the [Jewish] victims. In several clips, the Hamas killers fire shots into the heads of people who are already dead. They count corpses, taking their time, and then shoot them again. Some of the clips I had not previously seen simply show the victims in a state of terror as they wait to be murdered…”.
It also illustrates what Balas Berkovitz described as the anti-Israel left’s campaign to turn October 7th into a “non-event,” citing the impact of an anti-Zionists’ “ideological edifice” that forces adherents to “dismiss real-world evidence that … challenge their established interpretations.” Instead of engaging in soul-searching, or reactions along the lines of “this is not how we imagined Palestinian resistance,” activists, and outlets like The Guardian, have only doubled down on their hatred of the Jewish State.
Further, the Guardian’s Nazi libel is more than just a morally reprehensible inversion of reality and a “dismissal of real-world evidence.” It also constitutes another example of their editors publishing content that, particularly in light of an unprecedented surge in antisemitism in the UK, serves to incite more hatred against British Jews, granting a permission structure for antisemites by effectively casting British Zionists as not just grossly misguided, but as accomplices to evil.
We’ve argued that The Guardian’s coverage since the Oct. 7 massacre has been effectively pro-Hamas. To that we’ll add that it’s also been antisemitic, in effect if not intent.
Adam Levick serves as co-editor of CAMERA UK — an affiliate of the Committee for Accuracy in Middle East Reporting and Analysis (CAMERA), where a version of this article first appeared.
The post Why Does This UK Paper Keep Printing Blood Libels Against Jews and Israel? first appeared on Algemeiner.com.
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Belgian Prime Minister Shows Solidarity With Jewish Community, Calls for Caution on Palestinian State Recognition
Belgian Prime Minister Bart De Wever attends a press conference with German Chancellor Friedrich Merz (not pictured), at the Chancellery, in Berlin, Germany, Aug. 26, 2025. Photo: REUTERS/Annegret Hilse
Amid rising antisemitism across Europe and increasing hostility toward Israel from several European governments, Prime Minister Bart De Wever expressed Belgium’s sympathy and respect for the Jewish community this week, honoring the millions of victims of the Holocaust.
During his trip to Berlin on Tuesday, De Wever visited the Holocaust Memorial and left a moving message in its guestbook.
“On behalf of the Belgian government and all people and communities living together in peace in Belgium, I express my deepest sympathy and my respect,” the Belgian leader wrote in a note in German.
“We will remember all the victims. I stand here humbly at this place of remembrance. The Jewish community will always have a home in Europe,” he continued.
Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), commended De Wever’s remarks and his support for the Jewish community, highlighting his leadership as a model.
“We sincerely thank Prime Minister De Wever for his moving message in Berlin. At a time when antisemitism is once again spreading across Europe, his clear and unwavering statement that the Jewish community will always have a home here is deeply important,” Margolin said in a statement.
“Such leadership not only honors the memory of the six million victims of the Holocaust but also strengthens the sense of security and belonging for Jews in Belgium and across the continent,” he continued.
“We also commend the Prime Minister’s principled leadership on Israel, where he consistently calls for security guarantees and a realistic path to peace. His voice carries moral weight in Europe, and we deeply appreciate it.”
During a visit to the Memorial to the Murdered Jews of Europe in Berlin, Belgian Prime Minister @Bart_DeWever left an important message in the guestbook. Written in German, his note expressed Belgium’s sympathy and respect for the Jewish community and commemorated the millions… pic.twitter.com/ZcuEfKCavi
— EJA – EIPA (@EJAssociation) August 26, 2025
During his visit to Berlin, De Wever met with German Chancellor Friedrich Merz to discuss the recent push by several European countries to recognize a Palestinian state at next month’s UN General Assembly.
At a joint press conference, De Wever stressed that recognizing a Palestine state is only meaningful under strict conditions, warning that doing so without such guarantees would be “pointless and even counterproductive.”
“Hamas must disappear completely, there must be a credible Palestinian Authority, an agreement must be reached on borders, and Israel must receive security guarantees. Without that, recognition makes no sense,” De Wever said.
In Belgium, De Wever’s more cautious approach to Palestinian statehood and support for Israel have fueled clashes within the government, with Foreign Minister Maxime Prévot threatening to block government initiatives if the coalition continues to hinder a firmer stance on Israel and the recognition of a Palestinian state.
“If there is no stronger tone within the government regarding the human rights violations committed by the Israeli government, or if no measures are taken in favor of recognizing Palestine, a major crisis is looming,” Prévot said during an interview with De Standaard.
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Amid War, Olim-Owned Businesses in Jerusalem Thrive, Showcasing Resilience, Community Spirit
Olim gather at JFK Airport, ready to board a charter flight to Israel and begin their new lives in the Jewish state. Photo: The Algemeiner
JERUSALEM — Despite the strains of war and the obstacles of starting over in a new country, businesses in Jerusalem owned by Jewish immigrants are thriving — a testament to resilience, Zionist commitment, and the power of community.
New immigrants, or olim, who make aliyah to Israel face steep challenges even in times of peace, navigating strict regulations, endless permits, and financial hurdles, though the Israeli government offers some support and incentives to promote new businesses.
Aliyah refers to the process of Jews immigrating to Israel, and olim refers to those who make this journey.
In recent years, the road has become even more difficult for entrepreneurs, first with the economic disruption of COVID-19 and now amid the uncertainty of the war in Gaza.
For many olim, launching a business in Israel is about more than entrepreneurship — it’s a way to start a new life, serve their country, build a community, and make a meaningful impact.
Last week, 225 new olim arrived in Tel Aviv on the first charter aliyah flight since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Nefesh B’Nefesh (NBN) — a nonprofit that promotes and facilitates aliyah from the US and Canada — brought its 65th charter flight from New York, which The Algemeiner joined.
Founded in 2002, NBN helps olim become fully integrated members of Israeli society, simplifying the immigration process and providing essential resources and guidance.
In partnership with Israel’s Ministry of Aliyah and Integration, the Jewish Agency for Israel, Keren Kayemeth, and the Jewish National Fund, NBN has helped nearly 100,000 olim build thriving new lives in Israel.
Eager to start their next chapter in Israel, these immigrants bring fresh ideas, culinary creativity, and cultural richness, strengthening the country’s social fabric every day.
Originally from New Orleans, Louisiana, Diana Shapira brought her passion for baking and warm hospitality to Israel, turning her aliyah dream into a popular destination for both locals and tourists.
She and her husband created Infused JLM, located near Jerusalem’s Mahaneh Yehuda Market, blending American and Israeli culture and creating a space that brings people together.
“We want people to see that an oleh’s dream can happen,” Shapira told The Algemeiner. “Even without family and facing many challenges, starting a business in Israel is possible — especially when you have the support of the community.”
“Before we made aliyah, so many people told us it was a bad financial decision. But you have to push past the doubt and keep striving,” she continued.
Another olim-owned business located in Jerusalem, Power CoffeeWorks, has become a favorite destination for coffee enthusiasts across the city.
Owned by Stephanie and Brandon, who made aliyah from Cape Town, South Africa, in 2016 with their four children at the time (now seven), the couple has turned their venture into a hub for coffee lovers and a gathering place for the community.
“We made aliyah because we believed Israel was the best place to raise our children,” Stephanie told The Algemeiner. “Despite all the challenges along the way, it has been an incredible journey.”
Crave, another oleh-owned restaurant in Mahaneh Yehuda, has gained increasing attention with its strictly kosher gourmet street food, blending American, Mexican, and Asian flavors in a way that hasn’t been seen before.
American-born Yoni Van Leeuwen, who made aliyah more than 20 years ago with his wife and eight children, views food not just as a business, but as a way to bring cultures and communities together.
Following the Oct. 7 atrocities, the war in Gaza dealt a harsh blow to Israeli businesses, forcing many to cut hours, adapt operations, and manage shortages.
Yet these olim-owned establishments have shown resilience, proving that passion, creativity, and commitment to the Zionist dream can overcome even the toughest challenges.
Whether by serving comfort food, offering a safe space for neighbors, or organizing fundraisers for soldiers in Gaza and Lebanon, these business owners described a spirit of perseverance deeply rooted in Jewish history.
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Police in England Investigate Air Rifle Attack Against Jewish Teenager, Swastika Spray Painted at Rabbi’s Home
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters. Photo: Screenshot
Multiple antisemitic incidents reported this past weekend targeted the Jewish community of Bournemouth in the southern region on the coast of the United Kingdom.
On Saturday afternoon, a driver stopped to harass and yell obscenities at two pedestrians before shooting one, a Jewish teenage boy, in the forehead with an air rifle and fleeing. The victim suffered swelling but has otherwise recovered.
“Detectives are leading the investigation to locate the occupants of the vehicle and to establish the full circumstances of the incident,” a spokesman for Dorset Police said. “The incident is being treated as a hate crime. Officers are engaging with the local community and carrying out patrols in the area. We would encourage anyone with information or concerns to please speak with an officer.”
Rabbi Alan Lewis, who leads the Bournemouth Hebrew Congregation, said that “the young man who was shot is a religious Jew who was wearing a skull cap. It was very obvious he was Jewish. Then several people living on Manor Road woke up to find that swastikas had been painted on their homes. The homes had a mezuzah outside, so it was obvious that Jewish people lived there.”
Friday night saw a string of swastika vandalism resulting in four reports, including from Rabbi Bentzion Alperowitz, a Chabad leader who discovered the Nazi symbol spray painted in black on his home’s white wall as he left for synagogue the next morning with his two young daughters.
“We will continue to live as proud Jews here in Bournemouth … I want to encourage everyone to do exactly the same,” Alperowitz said. “This is not the Bournemouth I know. Bournemouth is a kind, beautiful place and I feel this is still the truth for the vast majority of people here.”
Other members of the Jewish community came to assist the rabbi with removing the graffiti.
“[The] good news is that by the time you’re watching this video our wall will have been cleaned, thanks to some amazing people from the community, who came around to help clean it,” Alperowitz said.
Author Dov Forman wrote that “on Saturday morning, my friend Rabbi Benzion Alperowitz of Bournemouth Chabad walked outside to find a swastika on his home. Antisemitism is alive on our streets, yet it is too often excused and ignored. But it will not break us. We will continue to live proudly as Jews.”
Law enforcement has reportedly stepped up patrols in the town’s Jewish neighborhoods which include an estimated 2,000 people.
On Monday, the Community Security Trust (CST), an organization focused on monitoring antisemitic threats in the UK, released a statement saying that it was “appalled by a series of anti-Jewish hate crimes in Bournemouth over the weekend. These are abhorrent acts of racism that are deeply distressing for the Jewish community and should alarm everybody. We are supporting the local Jewish community and working with Dorset Police to assist their investigation. We urge anyone with information about these incidents to contact the police and CST.”
CST released a report of antisemitic incidents in the UK during 2024, finding 3,528 — the second highest ever — showing an 18-percent decrease from the all-time high of 4,296 in 2023.
Earlier this month, CST released a separate report noting the group recorded 1,521 antisemitic incidents in the UK from January to June of this year. It marks the second-highest total of incidents ever recorded by CST in the first six months of any year, following the first half of 2024 in which 2,019 antisemitic incidents were recorded in the aftermath of the Hamas-led Oct. 7, 2023, terror attack on Israel.
“These hateful attacks on people and property in Bournemouth are extremely concerning. We have been informed that the police are investigating and hope that the perpetrators will be arrested and face the full force of the law,” Andrew Gilbert, vice president of the Board of Deputies of British Jews, said in a statement.
Maurice Michaels, who served as rabbi at Bournemouth Reform Synagogue, said that the community felt “very pressurized and anxious.” He added, “We’re getting terrified calls from people across the UK asking, ‘Is this really happening in Bournemouth?’ I’d never go out wearing my usual skull cap, I don’t show outward signs of being Jewish. I know community members who have even removed their mezuzah from their front door.”
Michaels described the antisemitic crimes as “a measure of what’s going on across the country, demonstrations where people cover their faces. They don’t want to be recognized because they know what they’re doing is wrong. We do the best we can to secure our safety. But when people attack our homes, when they shoot pellets — it gets to a point where it’s no longer a manageable situation. We’re frightened.”