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With young adults off to war, Israeli teens are stepping up in their communities

This story was produced as part of the JTA Teen Journalism Fellowship program.

(JTA) — After her husband left abruptly to join his army unit, Meytal Blumenthal Gordon realized she still hadn’t disassembled her sukkah, the temporary structure the family put up during the Sukkot holiday at their home in Jerusalem. She wasn’t physically capable of doing so alone.

“Two sweet boys, teenagers, came and they took down the sukkah and helped me organize it,” Blumenthal Gordon said. “We actually had a siren in the middle. We all ran to the shelter, and then they continued helping.”

It wasn’t the only time that neighborhood teens have stopped by to help Blumenthal Gordon in the weeks since Hamas’ Oct. 7 attack on Israel plunged the country into war. They have also brought her boxes of food and helped her with her two children, a 5-year-old boy and a newborn daughter.

It’s all part of an abrupt and notable shift in a country that uniquely refers to school-aged teens as being in “the stupid age.” In ordinary circumstances, Israeli teens are not assigned many responsibilities before they graduate from high school, in a nod to the fact that most will enter compulsory military service soon after turning 18, cutting short the extended adolescence that many of their peers in other countries enjoy.

But since war began earlier this month, most young Israeli men and some women have been drafted into military service. With schools closed until recently, teens have been uniquely positioned to step into the gap.

Thousands of teens have been organizing independently and through youth groups to volunteer to babysit, dismantle sukkahs, prepare food for soldiers and stock refrigerators. Some have even been digging graves.

Youth group buildings have become shelters for those displaced from the south, near Gaza, and groups of teens have been organizing donations of food and other essentials.

“It brings the whole nation together, especially in times like these,” said Hallel Heller, a ninth-grader from Jerusalem who spent the first week of the war packaging meals for soldiers.

Other teens, like Shefer Zimran, 14, who hails from the West Bank city of Efrat, are helping younger children affected by the war. Together with friends from her neighborhood, Zimran handed out bags of candy and art supplies to children who are home from school in her community. Zimran later sent videos of art projects to keep the children busy. Zimran knew that mothers whose husbands had been drafted had trouble keeping their small children occupied.

“It is important, now more than ever, to help people in need,” Zimran said. “And we have free time and the ability to help.”

Odelia Kaye, 16, from Jerusalem, has been offering practical and emotional support for mothers who are now caring for young children on their own. “Sometimes they’re alone and it’s really difficult to take care of kids by yourself,” she said.

In addition to playing with children, washing dishes, cleaning up and folding laundry for mothers on their own, Kaye has found that what is sometimes most appreciated is the company.

“I feel like the more I’ve done it, the more I’ve learned about how difficult it is for some of these moms who have really small children, including young babies, a couple of months old,” said Kaye. “These moms need emotional support. It’s easy to feel alone and it’s important for me to make sure that these people know that they’re not alone and that I’m there to help.”

Blumenthal Gordon said she is accustomed to being alone because her husband, a physician, is often away for extended periods, so it’s not just the loneliness that local teens help her battle.

“Emotionally, it’s very different,” she said. “I’m so worried about my husband, we’re constantly running to a shelter, and the energy is really low. Having the teenagers over gives good vibes.”


The post With young adults off to war, Israeli teens are stepping up in their communities appeared first on Jewish Telegraphic Agency.

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Love Thy Neighbor as Thyself. Really?

 

JNS.orgIf I asked you to name the most famous line in the Bible, what would you answer? While Shema Yisrael (“Hear O’Israel”) might get many votes, I imagine that the winning line would be “love thy neighbor as thyself” (Leviticus 19:18). Some religions refer to it as the Golden Rule, but all would agree that it is fundamental to any moral lifestyle. And it appears this week in our Torah reading, Kedoshim.

This is quite a tall order. Can we be expected to love other people as much as we love ourselves? Surely, this is an idealistic expectation. And yet, the Creator knows us better than we know ourselves. How can His Torah be so unrealistic?

The biblical commentaries offer a variety of explanations. Some, like Rambam (Maimonides), say that the focus should be on our behavior, rather than our feelings. We are expected to try our best or to treat others “as if” we genuinely love them.

Rabbi Schneur Zalman of Liadi, in his classic text called the Tanya, argues that the actual feelings of love are, in fact, achievable provided that we focus on a person’s spirituality rather than how they present themselves physically. If we can put the soul over the body, we can do it.

Allow me to share the interpretation of the Ramban (Nachmanides), a 13th-century Torah scholar from Spain. His interpretation of the verses preceding love thy neighbor is classic and powerful, yet simple and straightforward.

“Do not hate your brother in your heart. You shall rebuke him, but do not bear a sin because of him” by embarrassing him in public. “Do not take revenge, and do not bear a grudge against your people. You shall love your fellow as yourself, I am God” (Leviticus 19:17-18).

What is the connection between these verses? Why is revenge and grudge-bearing in the same paragraph as love your fellow as yourself?

A careful reading shows that within these two verses are no less than six biblical commandments. But what is their sequence all about, and what is the connection between them?

The Ramban explains it beautifully, showing how the sequence of verses is deliberate and highlighting the Torah’s profound yet practical advice on how to maintain healthy relationships.

Someone wronged you? Don’t hate him in your heart. Speak to him. Don’t let it fester until it bursts, and makes you bitter and sick.

Instead, talk it out. Confront the person. Of course, do it respectfully. Don’t embarrass anyone in public, so that you don’t bear a sin because of them. But don’t let your hurt eat you up. Communicate!

If you approach the person who wronged you—not with hate in your heart but with respectful reproof—one of two things will happen. Either he or she will apologize and explain their perspective on the matter. Or that it was a misunderstanding and will get sorted out between you. Either way, you will feel happier and healthier.

Then you will not feel the need to take revenge or even to bear a grudge.

Here, says the Ramban, is the connection between these two verses. And if you follow this advice, only then will you be able to observe the commandment to Love Thy Neighbor. If you never tell him why you are upset, another may be completely unaware of his or her wrongdoing, and it will remain as a wound inside you and may never go away.

To sum up: Honest communication is the key to loving people.

Now, tell me the truth. Did you know that not taking revenge is a biblical commandment? In some cultures in Africa, revenge is a mitzvah! I’ve heard radio talk-show hosts invite listeners to share how they took “sweet revenge” on someone, as if it’s some kind of accomplishment.

Furthermore, did you know that bearing a grudge is forbidden by biblical law?

Here in South Africa, people refer to a grudge by its Yiddish name, a faribel. In other countries, people call it a broiges. Whatever the terminology, the Torah states explicitly: “Thou shalt not bear a grudge!” Do not keep a faribel, a broiges or resentment of any kind toward someone you believe wronged you. Talk to that person. Share your feelings honestly. If you do it respectfully and do not demean the other’s dignity, then it can be resolved. Only then will you be able to love your fellow as yourself.

May all our grudges and feelings of resentment toward others be dealt with honestly and respectfully. May all our grudges be resolved as soon as possible. Then we will all be in a much better position to love our neighbors as ourselves.

The post Love Thy Neighbor as Thyself. Really? first appeared on Algemeiner.com.

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‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood

US Ambassador to Israel Mike Huckabee looks on during the day he visits the Western Wall, Judaism’s holiest prayer site, in Jerusalem’s Old City, April 18, 2025. Photo: REUTERS/Ronen Zvulun

i24 NewsUS Ambassador to Israel Mike Huckabee on Saturday dismissed as nonsensical the report that President Donald Trump would endorse Palestinian statehood during his tour to the Persian Gulf this week.

“This report is nonsense,” Huckabee harrumphed on his X account, blasting the Jerusalem Post as needing better sourced reporting. “Israel doesn’t have a better friend than the president of the United States.”

Trump is set to visit Saudi Arabia, Qatar, and the United Arab Emirates. The leader’s first trip overseas since he took office comes as Trump seeks the Gulf countries’ support in regional conflicts, including the Israel-Hamas war in Gaza and curbing Iran’s advancing nuclear program.

However, reports citing administration insiders claimed that Trump has also set his sights on the ambitious goal of expanding the Abraham Accords. These agreements, initially signed in 2020, normalized relations between Israel and the UAE, Bahrain, Morocco, and Sudan. The accords are widely held to be among the most important achievements of the first Trump administration.

The post ‘Nonsense’: Huckabee Shoots Down Report Trump to Endorse Palestinian Statehood first appeared on Algemeiner.com.

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US to Put Military Option Back on Table If No Immediate Progress in Iran Talks

US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria

i24 NewsUnless significant progress is registered in Sunday’s round of nuclear talks with Iran, the US will consider putting the military option back on the table, sources close to US envoy Steve Witkoff told i24NEWS.

American and Iranian representatives voiced optimism after the previous talks that took place in Oman and Rome, saying there was a friendly atmosphere despite the two countries’ decades of enmity.

However the two sides are not believed to have thrashed out the all-important technical details, and basic questions remain.

The source has also underscored the significance of the administration’s choice of Michael Anton, the State Department’s policy planning director, as the lead representative in the nuclear talks’ technical phases.

Anton is “an Iran expert and someone who knows how to cut a deal with Iran,” the source said, saying that the choice reflected Trump’s desire to secure the deal.

The post US to Put Military Option Back on Table If No Immediate Progress in Iran Talks first appeared on Algemeiner.com.

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