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YouTuber Drew Binsky makes a travel video about Hasidic Brooklyn
(New York Jewish Week) — For eight years now, vlogger Drew Binsky has made a living traveling the world, creating content that aims to lift the curtains on remote communities for his 3.6 million YouTube subscribers.
He’s visited places as hard to reach as North Korea and South Sudan. But in his most recent video, Binsky, who is Jewish, doesn’t even leave the country. Instead, he takes his camera to Brooklyn to explore the different Hasidic movements, members of what he describes as “the most religious and closed-off community in America.”
“I’m really interested in different belief systems of every religion,” Binsky, whose real last name is Goldberg, told the New York Jewish Week via phone from his home base in Arizona. “Micro-communities and people that take anything to the extreme are fascinating to me.”
The 43-minute video, twice as long as a typical Binsky production, has garnered nearly 800,000 views since it was posted on YouTube on Monday. In it, Binsky, who grew up Reform, explains the history of Hasidism in New York and the customs and traditions of the insular community.
The video took six months and a team of five to film and produce, Binsky, 31, said. It begins in Washington Heights, with Binsky on camera talking to Yeshiva University students about how Hasidic Judaism is different from their brand of Modern Orthodoxy — and featuring some seriously delicious-looking shawarma from an Amsterdam Avenue eatery called Golan Heights — before heading to the Hasidic enclaves of South Williamsburg and Borough Park.
In Brooklyn, Binsky is accompanied by ex-Hasidic community member and transgender activist Abby Stein. Together they eat matzah ball soup, sesame chicken and stuffed cabbage at Gottlieb’s Deli, visit Eichlers Judaica shop and drop by both a newsstand and synagogue to learn more about worship and local customs. At the close of the video, Binsky celebrates Shabbat with the family of Shloime Zionce, a Hasidic Jew and fellow travel vlogger, who lends him a bekishe (a traditional black overcoat) and shtreimel (a fur hat) to help him look the part of a Hasidic man.
“As a Jew and someone who has celebrated Shabbat in many countries around the world, I must say that this one was the most special,” Binsky says in the video.
The idea for a video about Hasidic Brooklyn stemmed from the years-long online friendship between Binsky and Stein. After connecting on social media, the pair began to plan an excursion to Williamsburg to learn more about Stein’s life and childhood: Stein had grown up in the community, became a rabbi, married a woman and had a son before leaving the community when she came out as transgender in 2012.
“I think it’s helpful to see Williamsburg and the Hasidic community to really get a better sense of things and the work I’m doing to support LGBTQ people,” Stein, 31, told the New York Jewish Week. “As we were doing that, I think that’s when Drew basically realized, there’s a larger story about the community as a whole.” That, in turn, led the pair to explore Borough Park and its environs as well. Stein explains that Borough Park is slightly more open to outsiders than Williamsburg, and so Binsky may have better luck with interviews.
Famous for having visited every country in the world, it’s rare for Binsky to make videos about life in the United States — he estimated only 1% of his 1,000-plus videos are about American communities. “It’s nothing against the U.S. As an American, I’m more fascinated with other places because this is my own country. But if I can find these insular pockets, that’s really interesting,” Binsky said. “The most extreme Jews are Hasidic but it wasn’t until I actually went to South Williamsburg and to Lee Avenue, deep into the community, that I really got to learn about it.”
Haredi Orthodox communities have been bristling under the attention they’ve received of late, starting with criticism for the way many members flouted COVID-19 rules early in the pandemic and lately after a series of New York Times investigations said Hasidic yeshivas were failing to provide adequate education in secular subjects.
Orthodox activists say such coverage fosters stereotypes that have led to an uptick in street attacks on visibly Orthodox Jews. In January, Agudath Israel of America pushed back with a billboard and website campaign, called KnowUs.org, meant to “dispel stereotypes” about the community. Most of its content defends the yeshiva system.
Stein understands why Americans are fascinated with Hasidim. “Americans and American TV have been obsessed with cults and fundamentalist communities for a long time,” she said. “In some ways, [the fascination] is an opportunity — to lean in, to raise awareness, to help people who have left or people who want to leave, and also to affect potential positive change within the community for people who are happy being there.”
In the video, in which Binsky talks to both members and ex-members of the community of all ages (though aside from Stein, Binsky briefly talks to only one other woman). He’s rebuffed by some passersby but is embraced by others who are eager to share their stories.
“They really didn’t want to talk to me, they didn’t want to be interviewed,” Binsky said, adding it was one of the more challenging videos he’s made in a first-world country. “To not be welcomed by my own community is really frustrating.”
Still, he said, “I thought I told a well-balanced story. Non-Jewish and secular Jewish viewers have told me it’s the best video I’ve ever made.”
The only backlash he’s received, Binsky said, has been from a handful of Hasidic community members who criticized his friendship with Stein and his decision to center her narrative in the video. In some emails he’s received, Binsky said she was referred to as “Abe” and misgendered by her ex-community.
“I knew that shooting with Abby would be controversial, but I did it because I wanted to have that story about the community,” Binsky said. “But I also want to be like, look, she’s a real person, and you guys have to deal with it.
The top comments on the YouTube video are indeed positive. “This was absolutely beautiful,” wrote one user. “As a semi hasidic Jew myself I was touched by your coverage. I was moved to tears watching Shlomo bless his children on Friday night.”
“I have loved every single one of your travel videos — but this may honestly be your best work yet,” another viewer wrote. “To get this level of insight is incredible and brings a human element to the mystery!”
While the pair acknowledged that the video could be seen as exploiting a community that Americans are already obsessed with, neither Stein nor Binsky felt it was done in bad taste. “I would say when you’re working with people in the community, it’s not that it’s OK for us to tell our stories, it’s important for us to be able to,” Stein said.
In the past, Binsky has made videos about Jews in Ethiopia, Turkmenistan and Yemen, and in 2019 he visited Zebulon Simontov, who was famous for being the last remaining Jew in Afghanistan. He is currently planning a trip and to create a video about the Igbo Jews in Nigeria.
“I have a very global audience, so I try to educate people about the world and make high-quality content that can be viewed by any age and any nationality,” Binsky said. “My shtick is to have a lot of courage and go to places and just share the real story from my perspective.”
“Am I ‘exploiting’ them? Yes, to some degree,” he added. “But I still feel like I have to do that as part of my mission to tell the story. Otherwise, the story won’t get told.”
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The post YouTuber Drew Binsky makes a travel video about Hasidic Brooklyn appeared first on Jewish Telegraphic Agency.
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Rabbis and other Jewish New Yorkers join Mamdani’s 400-member mayoral transition committees
(JTA) — Five local rabbis are among the more than 400 New Yorkers tapped for New York City Mayor-elect Zohran Mamdani’s transition committees, the teams tasked with preparing his administration ahead of his Jan. 1 swearing-in.
They include Abby Stein, who appeared in “Jews for Zohran” campaigns and shares the mayor-elect’s anti-Zionist outlook, on the health committee; Ellen Lippman, who recently retired from Kolot Chayeinu, the Brooklyn congregation where Mamdani attended Rosh Hashanah services, on the social services committee; and Rachel Timoner, whose Park Slope synagogue Congregation Beth Elohim hosted Mamdani for a meeting with congregants, and Jason Klein, who helms the LGBTQ synagogue Congregation Beth Simchat Torah, on the immigrant justice committee.
Rabbi Joseph Potasnik, executive vice president of the New York Board of Rabbis, sits on the emergency response transition committee. He is the only Jewish clergy member to join the transition committees of both Mamdani and Mayor Eric Adams, whom Mamdani unseated.
Adams’ 700-member transition team had a clergy committee with 16 rabbis from across denominations, including several from the city’s Modern and haredi Orthodox communities. Mamdani does not have a clergy committee and there are no Orthodox rabbis on any of his committees; during the campaign, he drew criticism from a wide array of rabbis over his stances on Israel, and received little support from Orthodox voters.
The transition committees advise on policies, vet personnel and broker relationships between the incoming administration and New Yorkers. Mamdani’s appointees range from traditional leaders, such as Kathryn Wylde, the longtime head of the city’s fundraising nonprofit, to those who traditionally have lacked power in the city — including representatives of the Democratic Socialists of America, the left-wing movement where Mamdani cut his teeth and which is vying to sustain influence as he assumes the mayorship. Mamdani has two committees, on worker justice and community organizing, that have not before been part of a mayoral transition.
Other notable Jews on the transition committees include Jonah Boyarin, a member of Jews for Racial and Economic Justice who helped craft city antisemitism trainings, on the community safety committee; Ruth Messinger, the former leader of American Jewish World Service, on the immigrant justice committee; Masha Pearl of the Blue Card, which supports needy Holocaust survivors, on the social services committee; and Mamdani’s high school teacher Marc Kagan on the transportation committee.
Also on the committees are a number of prominent New Yorkers who are Jewish but who have not made their Jewish identity a primary feature of their public personas.
The post Rabbis and other Jewish New Yorkers join Mamdani’s 400-member mayoral transition committees appeared first on The Forward.
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Bipartisan bill in Congress would create ‘Jewish Refugee Day’
(JTA) — The United States would recognize Nov. 30 as “Jewish Refugee Day” under a bipartisan resolution sponsored by two Jewish members of Congress.
Debbie Wasserman Schultz, the Florida Democrat, and Texas Republican Craig Goldman submitted the resolution on Friday, saying that the day would be known by both its English name and the Hebrew translation, Yom HaPlitim.
“I was proud to introduce a bipartisan resolution with Rep. Craig Goldman to honor Yom Haplitim and Jewish communities forced out of North African and Middle Eastern countries where they lived for millennia after Israel became a country,” Wasserman Schultz said in a statement to the Jewish Telegraphic Agency. “Their resilience is inspiring and a testament to the improbable survival of Jewish people throughout history.”
Wasserman Schultz, who was the first Jewish woman elected to represent Florida in Congress, initially introduced a similar resolution in 2024, but it expired before the start of the new Congress. She was the sole sponsor of that resolution.
The holiday, which was first adopted by Israel in 2014, commemorates the departure and expulsion of roughly 900,000 Jews from Arab countries following the founding of the state of Israel.
The date Nov. 30 was selected by the Israel’s parliament, the Knesset, because it follows the date on Nov. 29, 1947, when the United Nations approved the partition plan for the Palestine Mandate and the creation of Israel, which spurred hostility toward Jews in Arab nations.
In 2021, the first physical memorial for the mass expulsion was erected in Jerusalem by the Jewish American Society for Historic Preservation.
The resolution states that Congress “continues to support the security of the State of Israel and the Jewish people around the world.” It also calls for “educational efforts throughout the United States, the Middle East, and North Africa to teach the history of the forced displacement and exile of the Jewish people.”
“Recognizing Jewish Refugee Day helps to ensure that Congress continues to bring awareness to the history of antisemitism and stand with the Jewish community around the world,” said Wasserman Schultz.
The resolution was referred to the House Committees on the Judiciary, Education and Workforce and Foreign Affairs for consideration.
The post Bipartisan bill in Congress would create ‘Jewish Refugee Day’ appeared first on The Forward.
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In Chicago, politicians are comparing ICE to the Gestapo — are they right?
On Halloween afternoon in Evanston, Illinois— just a couple miles north of my home — masked, armed men went on a rampage: They deliberately caused a fender-bender accident, shoved women to the ground, repeatedly punched a young man in the head and dragged him across the pavement, and pointed pistols at and pepper-sprayed passersby. These masked men were agents of the United States Customs and Border Protection.
“As soon as I walked up,” local resident Jennifer Moriarty recalled in an online interview, “an agent grabbed me by my neck and threw me back and threw me to the ground and was on top of me.”
As horrifying as the assault was, it had sadly become the norm for our community: For the previous two months, the greater Chicago area was the target of a Department of Homeland Security (DHS) crackdown on immigrants and, increasingly, those who came forward to protect their immigrant neighbors.
The following day, Daniel Biss, Evanston’s mayor, spoke to hundreds who gathered to protest the federal government’s campaign. “We in Evanston are on fire,” Biss said. “We know what is being done to our people… We know the violence and the emergency and the authoritarian nightmare that is coming at us.”

He then evoked the memory of his grandmother, who as a young woman in Europe in 1940 had not comprehended the dangers she faced. “By the time she knew the truth,” said Biss, “it was too late to protect herself, and she and her siblings and her parents were put on a cattle car, and the day they got off that cattle car was the last day her parents lived.”
The analogy is an extraordinary one, but Biss is not alone in evoking the specter of the Holocaust to describe the daily reality here — a reality that was subsequently visited upon Charlotte, North Carolina and is planned for New Orleans next. Several members of Chicago’s city council called out “the Gestapo tactics” of the twin DHS agencies, Customs and Border Protection (CBP) and Immigration and Customs Enforcement (ICE). And as far back as February, JB Pritzker — the first Jewish governor of Illinois — publicly decried the Trump administration’s “authoritarian playbook,” warning “It took the Nazis one month, three weeks, two days, eight hours and 40 minutes to dismantle a constitutional republic. All I’m saying is when the five-alarm fire starts to burn, every good person better be ready to man a post with a bucket of water if you want to stop it from raging out of control.”
The very name of the DHS campaign — “Operation Midway Blitz” — served to conjure up the WWII bombing of London. And the daily itinerary of its agents called to mind aspects of 1930s Germany. Every morning, federal agents departed their local headquarters in the near-west suburb of Broadview in unmarked SUVs, wearing gator-style face-coverings and carrying semi-automatic weapons.
They cruised the streets of a rotating group of targeted neighborhoods or suburbs, looking for dark-skinned workers whom they deemed would be easy pickings: tamale vendors, landscape workers, day laborers at Home Depot, drivers in the ride-share lot at O’Hare. They made only cursory efforts to determine whether their targets were citizens, legal residents, or undocumented individuals. The DHS talking point that agents are only seizing the “worst of the worst” criminals is easily refuted by the data: When the Trump administration finally released names of people they arrested in the Chicago operation, 598 of the 614 had no criminal record at all.
The DHS arrestees were manhandled and taken to Broadview, where they were held in gruesome conditions and pressured to sign self-deportation agreements. Many detainees are so fearful of indefinitely staying at Broadview — or a similarly cruel detention facility — that they sign. They often leave behind families and shattered lives.
The federal agents made a point of flouting the law, as if celebrating their indifference to anything other than their own cruel mission. If an immigrant refused to leave their car, agents routinely smashed the window, dragged the person from the vehicle, and sped off, leaving their victim’s car unattended and unsecured. When agents found themselves surrounded by residents calling attention to their presence, they brandished guns, hurled epithets, fired pepper bombs, and lobbed teargas canisters.
An investigation by Block Club Chicago found that federal agents employed tear gas and other chemical weapons 49 times in the Chicago area from Oct. 3 through Nov. 8. Even an admonishment from U.S. Circuit Court Judge Sara Ellis did not stop them; after her temporary restraining order, federal agents used chemical weapons at least four more times.
Ellis’s 233-page opinion in the use-of-force case, released on Thursday, is a compendium of immigration enforcement run amok. With access to aerial, bodycam, and cell phone footage, along with extensive testimony, the court found a consistent pattern of violence from government operatives, and an equally consistent pattern of lying about that violence from their superiors. In determining whether the government had violated the plaintiffs’ Fourth Amendment rights, Judge Ellis noted that “repeatedly shooting pepper balls or pepper spray at clergy members shocks the conscience… Tear gassing expectant mothers, children, and babies shocks the conscience… Tackling someone dressed in a duck costume to the ground and leaving him with a traumatic brain injury, and then refusing to provide any explanation for the action, shocks the conscience.”
When assessing the government’s truthfulness, Ellis wrote that “[CBP Commander Gregory] Bovino appeared evasive over the three days of his deposition, either providing ‘cute’ responses to Plaintiffs’ counsel’s questions or outright lying.”
The use of force, along with the targeting of individuals based on their ethnic identity and the government mandate to deport one million immigrants per year, brings to mind for me the Polenaktion, the mass arrest and deportation of 17,000 Polish Jews from Germany in 1938. At the same time, I ask myself, are such equivalences accurate and helpful? Holocaust scholar Daniel H. Magilow, in an astute discussion of ICE/Gestapo comparisons, reminds us that while “analogies can be useful for clarifying complex ideas… they risk oversimplifying and trivializing history.”
For my parents, who came of age as Brooklyn Jews as the Nazis were coming to power in Europe, the question had hovered over their lives: “Could it happen here?” After two months of brutal and lawless behavior, I was asking, “Is it happening here? Now?”
So I called my nonagenarian parents to ask them what they thought. My dad said Operation Midway Blitz did remind him of “Gestapo tactics, a Gestapo presence, the Gestapo’s impact on society.” My mom added a note of caution: “We should be careful talking about them like all individuals in ICE are the same. It takes a while to answer the question ‘who are they,” how Gestapo-ish all the people in ICE are.”
Who are the officers of ICE and CBP? It is a question that Illinois Senator Dick Durbin addressed in a letter to DHS Secretary Kristi Noem. Durbin pointed to loosened standards for ICE hiring and training, and to recruiting advertisements — targeted to white applicants — urging them to join up to “defend your culture.” (A recent article in Haaretz also raised alarms that imagery on DHS’s social media used antisemitic dog whistles and was intended to appeal to neo-Nazis.) Durbin asked Noem whether there was any vetting to check if applicants were January 6 rioters or members of white nationalist groups and, if so, whether those extremists were getting hired.
Such concerns go back many years. A ProPublica investigation in 2019 uncovered a secret Facebook group for current and former CBP personnel that revealed “a pervasive culture of cruelty aimed at immigrants.” In 2022, twenty-seven civil rights organizations wrote the Justice Department to warn that CBP was collaborating with white supremacist paramilitary groups on the U.S. southern border.
Whether one accepts the “Gestapo” analogy or not, it is clear that Chicago residents are heeding the dire warnings coming from politicians and activists alike. When the “five-alarm fire” commenced, the response of thousands of residents was rapid and well-organized. Secure chat groups were launched; ICE-watch trainings were at capacity. In my neighborhood and beyond, during the worst days of the crackdown, one could see on every street-corner people on patrol with orange whistles around their necks, ready to document and peacefully confront the armed federal incursion.
During the Halloween incident in Evanston, CBP agents stuffed three people — including Jennifer Moriarty — in an SUV. They then drove erratically around Evanston and Chicago’s Rogers Park neighborhood, attempting to goad other drivers into more traffic accidents. But wherever they went, the orange whistles were sounding. “When I was on the ground and when I was in the car,” Moriarty recalled, “looking out at all the people, all the faces of the community members… I never felt I was doing anything wrong. And all those people were also there, doing all the right things, as well.”
My experience when I joined a local patrol was the same as Moriarty’s. I had a sense of pride and wonder that so many neighbors were united in non-violent opposition to racist attacks. Whether DHS agents were akin to the Gestapo, in the end, did not matter to me. What mattered was that there was definitely a Resistance.
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