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A Black writer explores how Germany remembers its ‘unthinkable’ past
(JTA) — For his 2021 book “How the Word Is Passed,” winner of the National Book Critics Circle Award for Nonfiction, poet and journalist Clint Smith explored the landscape of American memory — specifically how the history of slavery is explained, commemorated, distorted and desecrated in sites across the United States.
While on tour promoting the book, he explained in an interview Tuesday, he’d often be asked if any country had gotten it right when it came to memorializing its own dark past. “I kept invoking the memorials in Germany, but I had never been to the memorials in Germany,” Smith said. “As a scholar, as a journalist, I felt like I had to do my due diligence and excavate the complexity and the nuance, and the emotional and human texture, that undergirds so many of these places and spaces.”
The result is December’s cover story in the Atlantic, “Monuments to the Unthinkable.” Smith traveled to Germany twice over the past two years, visiting Berlin’s Memorial to the Murdered Jews of Europe, its Topography of Terror Museum, the museum in Wannsee where the Nazis plotted the Final Solution, and the concentration camp at Dachau, talking to historians and curators along the way. As a Black man wrestling with how America accounts for the crimes of its past, he went to learn from the experience of the Germans, who “are still trying to figure out how to tell the story of what their country did, and simultaneously trying to figure out who should tell it.”
In an interview, Smith talked about the inevitable differences between the Holocaust and the Atlantic slave trade, the similarities in how two countries — and communities — experience their histories, and how his article could serve as a bridge between African-Americans and Jews in a time of increasing tension between them.
Smith spoke to JTA from his parents’ home in his native New Orleans.
This interview was edited for length and clarity.
Jewish Telegraphic Agency: Your book is about the ways America succeeds and fails to come to terms with slavery, and your article is about the ways Germany is, in your phrase, “constructing public memory.” I was struck by someone who warned you, “Don’t go to Auschwitz.” What were they saying?
Clint Smith: It was Frederick Brenner, a Jewish man and a remarkable photographer who has photographed the Jewish Diaspora across the world for the past several decades, who said that, because people are standing [at Dachau] and they’re taking selfies, and it’s like “me in front of the crematorium” and “me in front of the barracks.” That was deeply unsettling to him, especially as someone whose family was largely killed in the Holocaust.
I don’t want to be reductive about it and say that you don’t want people to go to these spaces and take pictures. I think it’s all about the sort of disposition and sensibilities one brings to a space. If someone went to the Whitney Plantation in Louisiana, I don’t necessarily want them doing puckered-lip selfies in front of a slave cabin. I can understand why people wouldn’t want those places engaged with in that way, but you do want tourists to come, right? I mean, before the pandemic, 900,000 people visited Dachau every year, and part of what brings people to Dachau is seeing and taking a picture of the crematorium, taking a picture of themselves on this land in that space where history happened, and posting it online. And maybe that serves as a catalyst for somebody else to make that journey for themselves.
You did go to Dachau, which you call a “memorial to the evil that once transpired there.”
I am a huge believer in putting your body in the place where history happened. I stood in many places that carry the history of violence: plantations, execution chambers, death row. But I’ve never experienced the feeling in my body that I felt when I stood in the gas chamber at Dachau. And you just see the way that this space was constructed, with the sort of intentional, mechanized slaughter that it was meant to enact on people. The industrialized nature of it was something unlike anything I’d ever experienced before and it made me feel so much more proximate to that history in ways that I don’t think I would have ever experienced otherwise.
Physically standing in a concentration camp and physically standing and putting my body in the gas chamber fundamentally changed my understanding of the emotional texture and the human and psychological implications of it. Because when you’re in those spaces you’re able to more fully imagine what it might have been like to be in that space. And then you can imagine these people, these families, these women, these children who were marched into camps throughout Europe. You can never fully imagine the fear, that sense of desperation that one would have felt, but in some ways, it’s the closest we can get to it if you are someone who did not have family who lived through or survived the Holocaust. It provided me with a radical sense of empathy. And that’s why I took the trip in the first place.
A tourist takes a selfie inside the Memorial to the Murdered Jews Of Europe in Berlin, Sept. 25, 2019. (Beata Zawrzel/NurPhoto via Getty Images)
By contrast, there are the memorials that are not historical sites, but either sculptural or architectural, like Berlin’s Memorial to the Murdered Jews of Europe, nearly five acres of concrete slabs. What do you think makes an effective memorial that isn’t necessarily the historical place itself, but a specifically memorial project?
Well, for example, the big one in Berlin. It’s just so enormous. The scale and scope of it was unlike anything I’d ever seen before. I tried to imagine what an American analog would be like. What if in the middle of downtown Manhattan there was a 200,000-square-foot memorial, with thousands of stone columns, dedicated to commemorating the lives of indigenous people who were killed in the early Americas? Or a 200,000-square-foot memorial in the middle of downtown D.C., not far from the White House, to the lives of enslaved people?
With that said, what I found really valuable were the people I spoke to, who had very different relationships to that space. Some thought of that memorial as something that was so meaningful because of its size and because of its scope, and because it was a massive state-sanctioned project. And then there were others who thought that it was too abstract, that it was too passive, even in its name, right, the “Memorial to the Murdered Jews of Europe,” which sounds as if something happened to people without naming the people who enacted the harm and who committed the crime. Those are the sort of nuances and complexities that I wanted to spend more time with, and found really valuable because, in the same way, descendants of enslaved people here in the United States have many different conceptions of what the iconography of slavery should look like or what repair and reparations to slavery should be made.
You write about the “stumbling stones” or “Stolpersteine”: Those are the small brass plaques placed in the streets, inscribed with the names of Holocaust victims and placed in front of their last known residence. The stones are exactly the opposite scale of the Berlin memorial.
Right. I think that is the memorial that I was most struck by: the largest decentralized memorial in the world, with 90,000 stones across 30 different European countries. I remember the moment I was walking down the street looking for landmarks and saw my first Stolpersteine, and I only saw it because at that moment the clouds moved and the sun shone off the brass stone. You see the name, the birth date, the deportation date, the death date, the place where the person was killed. You walk past another home, you see seven; you walk past another home, you see 12. You begin to imagine entire lives based on the names and information that exist on these stones. It creates this profound sense of intimacy, this profound sense of closeness to the history and it’s so human, because it’s individual people and individual names.
One of the most valuable things about the stumbling stone project, I think, is all the work that precedes it. It’s the school students who are doing research to find out about the lives of the people who were taken from the home across the street from their school. It’s the people in the apartment complex, who come together and decide that they’re going to figure out who were the Jewish families who lived in that apartment complex before them. And sometimes it’s really remarkable, granular details about people’s lives: what their favorite food was, what their favorite flavor of ice cream was, what the child liked.
Artist Gunter Demnig lays “stumbling stones” that memorialize persecuted or murdered Jews on the streets of Frankfurt. (Boris Roessler/picture alliance via Getty Images)
As Gunter Demnig, the originator of the project, says, 6 million people is a huge abstraction, and now it becomes about one man, one woman, one child, and [people] realize that it truly was not that long ago. There are so many survivors of the Holocaust who are still with us. Gunter Demnig, his father fought for the German army. He represents this generation of people who are engaging in a sort of contrition for the acts of their parents and their grandparents.
You ask in the piece what it would look like for a similar project to be created in the United States as a memorial to enslaved people.
I’m from New Orleans, and the descendant of enslaved people in New Orleans, which was at one point the busiest slave market in the country. And as Barbara Steiner, a Jewish historian, said to me in Germany, entire streets [of New Orleans] would be covered in brass stones! That was such a striking moment for me. That helped me more fully realize the profound lack of markers and iconography and documentation that we have to enslaved people in our landscape here in the United States relative to that of Germany.
Why are physical monuments important? I have sometimes wondered why we spend so much money on the infrastructure of memory — statues, museums, memorials — and if that money could be better used for living memorials, like scholarships for the descendants of victims, say, or programs that study or archive evidence of genocide. Why is it important to see a statue or a museum or even a plaque?
First off, museums and statues and memorials and monuments are by no means a panacea. It is not the case that you put up some memorials or you lay down some Stolpersteine and suddenly antisemitism is gone. Obviously, Germany is a case study and is experiencing its own rise in antisemitism. And that’s something that’s deeply unsettling, and is not going to singularly be solved by memorials and monuments.
With that said, I think there is something to be said to regularly encounter physical markers and manifestations of the violence that has been enacted and crimes that have been done in your name, or to the people that you are the descendant of. I try to imagine Germany without any of these memorials and I think it would just be so much easier for antisemitism to become far more pervasive. Because when your landscape is ornamented by things that are outlining the history that happened there, it is much more difficult to deny its significance, it is much more difficult to deny that it happened, it is much more difficult not to have it shape the way you think about public policy. I do believe that if we had these sorts of markers in the United States, it wouldn’t solve the racial wealth gap, it wouldn’t solve racism, it wouldn’t solve discrimination. It wouldn’t eradicate white nationalism or white supremacy. But I do think it would play some role in recalibrating and reshaping our collective public consciousness, our collective sense of history in ways that would not be insignificant.
And to your point, my hope is that those things are never mutually exclusive. It’s a conversation that’s happening here in the United States with regard to how different institutions are accounting for their relationship to slavery. Universities are coming up with reports, presentations, panels and conferences that outline their relationship to the history of slavery, especially since the murder of George Floyd [in 2020]. Activists and descendants have pushed them to not just put out a report, or put up a plaque or make a monument. It’s also about, well, what are you going to do for the descendants of those people? Harvard, where I went to grad school, put $100 million aside specifically for those sorts of interventions. Places like Georgetown have made it so that people who were the descendants of those who are enslaved have specific opportunities to come to the school without paying. And people of good faith can disagree over whether those initiatives are commensurate with or enough to atone for that past, and I think the answer is almost inevitably no.
Certainly people on what we like to think of as the wrong side of history understood the importance of physical monuments in creating memory.
The origin story of my own book was that I watched the monuments come down in 2017, in my hometown in New Orleans, of Jefferson Davis, Robert E. Lee. I was thinking about what it meant that I grew up in a majority Black city, and there were more homages to enslavers than there were to enslaved people. What does it mean that to get to school I had to go down Robert E. Lee Boulevard? That to get to the grocery store, I had to go down Jefferson Davis Parkway? That my middle school was named after a leader of the Confederacy? And that my parents still live on a street today named after someone who owned 115 enslaved people? The names and iconography are reflective of the stories that people tell and those stories shaped the narratives that communities carry. And those narratives shape public policy and public policy is what shapes the material conditions of people’s lives.
One thing about Germany is that its national project of memory and repentance has been accompanied by a vast reparations program — for Israel, Jewish survivors, their families and programs to propagate Jewish culture. I wonder if you think Germany could have moved ahead without reparations? And can America ever fully grapple with the legacy of slavery without its own reparations?
The short answer is no. America cannot fully move forward from its past without reparations. The important thing is not to be limited and reductive in the way that we conceive of what reparations are or should look like. In some ways, I’m as interested if not more interested in what specific cities and states are doing in order to account for those histories and those crimes. For example, in Evanston, Illinois, they created a specific program to give reparations to Black families who experienced housing segregation, in a certain period of time, given how prevalent redlining was in and around Chicago in the mid-20th century. I know in Asheville, North Carolina, there’s a similar program that’s thinking about how to meaningfully engage in repair to the descendants of communities that were harmed from some of the policies that existed there. This is not to say that those programs themselves are perfect. But I think we sometimes talk about it so much on a federal level, that we forget the local opportunities that exist.
West German Chancellor Konrad Adenauer signs the reparations agreement between his country and Israel, Sept. 10, 1952. (United States Holocaust Memorial Museum, courtesy of Benjamin Ferencz, from “Reckonings”)
Many people who were redlined or experienced housing covenants — all the sort of insidious manifestations of wealth extraction that were part of Jim Crow — are still alive today. So sometimes it’s not even a question of what you have to give the descendants. Sometimes it’s like, what do you give the actual people who are still here?
That’s an important distinction you make in your article, about the difference between grappling with the past in Germany and the United States. In Germany, there are so few Jews, while in the U.S. we see the living evidence of slavery, not the evidence of absence.
That’s perhaps the greatest difference that allows for both a landscape of memory to be created in Germany, and also allows for Germany to pay reparations in ways that the United States is reluctant to do: Jewish people in Germany represent less than one quarter of one percent of the population of Germany. One of the folks I spoke to told me that Jewish people in Germany are a historical abstraction. Because there’s so few Jewish people left, because of the slaughter of the Holocaust. I think about the reparations that were given to Japanese Americans who were held in incarceration camps during World War II. They got $20,000 checks, which is not commensurate with what it means to be held in a prison camp for multiple years, and cannot totally atone for that. But part of the reason that can be enacted is that there’s a limited amount of people. There are 40 million black people in this country. So the economic implications of reparations are something fundamentally different here in the United States.
So let me ask you if there’s anything else you wanted to mention that we haven’t talked about.
I want to name specifically for your readers that I’m not and would never intend to conflate slavery and the Holocaust. They are qualitatively different historical phenomena that have their own specific complexities and should be understood on their own terms. With that said, I do think it can be helpful to put the two in conversation with one another, specifically in the profound ways that these two monumental periods of world history have shaped the modern world and how they are remembered in fundamentally different ways.
And there are similarities as well, which you write about.
I did find so many parallels. The Jewish people I spent time with in Germany explained that some of the manifestations of racism and anti-Blackness in the United States are not so different from the sort of manifestations of antisemitism that exist in Germany, especially as it relates to public memory. When I was at the museum devoted to the Wannsee conference, the executive director, Deborah Hartmann, told me that she and Deidre Berger [the chair of the executive board of the Jewish Digital Cultural Recovery Project Foundation] were talking about how Jewish people did not always have a seat at the table when these monuments and memorials were being built. Jewish people were not allowed to participate beyond a certain extent, because many Germans felt that Jewish people were not objective. Jewish historians couldn’t be taken seriously because they were too close to the history.
That just echoes so much of what Black scholars and historians have been told about their ability, or the lack thereof, to study the history of Black life. The godfather of African-American scholarship, W.E.B. Du Bois, was told by white scholars that he couldn’t be taken seriously because he was too close to the history of slavery.
Meanwhile, Deborah Hartmann talked about how so many of the historians and scholars who played a role in shaping the landscape of memory in Germany were themselves “close to the history,” including former members of the Hitler Youth.
Somebody sent me a message that really meant a lot to me this past week, basically saying that my essay is an exercise in “solidarity via remembrance” — in a moment where, unfortunately, there have been a lot of public manifestations of ideas and antisemitic remarks that might threaten to rupture a relationship between Black and Jewish people. Obviously, we didn’t time it this way: I worked on this piece for a year. But it’s my hope that as someone who is a Black American, who is the descendant of enslaved people, who is not himself Jewish — that my respectful, empathic, curious, journey reflects the long history of solidarity that has existed across Black and Jewish communities and that that I hope we never lose sight of.
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These Michigan rabbis couldn’t get El-Sayed’s attention. Now they’re going national.
(JTA) — ANN ARBOR – Shortly before an Oct. 24 rally featuring Michigan U.S. Senate candidate Abdul El-Sayed and former President Barack Obama in Detroit, 250 rabbis from across the country urged them both to take their concerns more seriously about El-Sayed’s position on Israel.
The rabbis were speaking on behalf of a group called Nonnegotiable Michigan, and they require El-Sayed to commit to their five demands before they will support him. In this case, they wanted him to vocalize support for “Jewish statehood in Israel” and a commitment to safety for “Zionist Jews” — and to do it onstage.
To their disappointment, neither headliner mentioned the movement or its demands — and El-Sayed will soon wrap his campaign, likely without having done so at all. Now the nascent movement is facing criticism from Jews to its left that the tactic backfired and made Jews more vulnerable.
In the campaign’s final days, Nonnegotiable’s attempt to find a voice in the race has also been overshadowed by pro-Israel Democratic congresswoman Haley Stevens’ endorsement of El-Sayed’s opponent, Republican former congressman Mike Rogers.
Still, the letter was the biggest rabbinical foray into U.S. politics since more than 1,100 clergy signed an open letter last year condemning “rising anti-Zionism and its political normalization” shortly before the election of New York City Mayor Zohran Mamdani. The Michigan letter also signaled that even beyond the state, a sizable cohort of Jews are trying to state their principles amid shifting faultlines in the Democratic Party.
The organizers of Nonnegotiable are undeterred by the party’s silence. They are seeking a new national platform for liberal Zionist Jews to assert their priorities in politics.
“I do think it’s a template for a national model,” Rabbi Aaron Starr, one of Nonnegotiable’s co-founders, told the Jewish Telegraphic Agency. “I’m certainly looking beyond this election. In two years there will be a presidential election, and another slate of candidates for elected office.”
Starr, of the Conservative Congregation Shaarey Zedek in Southfield, a Detroit suburb, said Nonnegotiable’s biggest goal was to “name the priorities that were most core to mainstream American Jews.” He believes they have accomplished that.
As Israel seems sure to remain a hot-button topic for the American electorate in the 2028 presidential race, Starr sees the need for Jews to assert their priorities as urgent.
“Everyone recognizes the growing extremism among political parties and politicians these days,” he said. “Everybody, and especially rabbis, recognizes that extremists could pop up in their own districts and their own states. So they want a forum to be able to communicate ways by which we reject extremism.”
National spotlight
Nonnegotiable’s organizers told JTA they have gathered 1,900, mostly anonymous, signatures to date within Michigan. That figure would be larger than the combined totals of named Michigan Jews who have signed open letters pledging to vote for El-Sayed (1,000) and Rogers (560).
Nationally, the organization says 4,560 people have signed the petition, including the rabbis from out of state who have joined up with the movement in its final days. The other clergy were sourced from rabbinical networks on social media, and come from 34 different states and Washington, D.C. A good chunk of them serve active congregations.
Many are from liberal or swing states, including Rabbi Samuel Stern of Temple Beth Sholom in Topeka, Kansas, where another close Senate race is unfolding. Stern told JTA he signed in order to call out “the anti-Zionist hatred that we see coming out of different political sides and candidates.”
For the rabbis on the letter, El-Sayed’s rhetoric in Michigan looms large in their states, too — in some cases, larger even than more local antisemitism controversies.
At a recent rally in Kansas, President Donald Trump used the term “Shylock,” widely considered to be an antisemitic slur, when referring to a controversy involving the GOP incumbent senator suing patients with medical debt.
Stern, though, said that his Kansas congregation was generally more concerned about El-Sayed’s rhetoric on Israel several states away than Trump’s remarks closer to home.
“It really didn’t play that much here,” the rabbi said, of Trump’s comment. “I don’t know what that means for us, or for any of the other Jewish communities, but it wasn’t as prevalent here. We’ve heard more about what Dr. El-Sayed has said, his anti-Zionism, and been more concerned about that, than about the offhand comment by President Trump.”
Nonnegotiable has also expanded onto college campuses, with an organizing campaign that has quickly formed at the University of Michigan. Around two dozen Jewish students have publicly added their names to the letter.
“I really resonated with what Nonnegotiable stands for,” student organizer Jacob Reich, who is involved in various Democratic Party initiatives on and off campus, told JTA. “I felt torn between both my Jewish identity and my identity as a Democrat.”
Among Reich’s biggest concerns about El-Sayed, he said, was the candidate’s widely criticized “hurt people hurt people” remark made after a March attack on the state’s Temple Israel. The attacker’s family members were killed in Lebanon in an Israeli strike.
El-Sayed has since apologized for those comments, and his campaign has sent mailers to Jewish households in which he pledges to fight antisemitism. Reich said he appreciated the letter, but added, “I don’t think it went far enough to address a lot of the missteps that he’s taken.”
Whose nonnegotiables?
Rabbis friendlier with El-Sayed have argued the movement is ineffective at messaging; could boost Republican policies most Jews strongly oppose; and ignores ways in which the candidate has sought to improve his relations with Jews.
Some have aired those grievances to the movement’s leaders directly.
“Nonnegotiable describes itself as an invitation rather than an ultimatum,” Rabbi Alana Alpert, of Detroit-area Congregation T’chiyah, wrote privately to the campaign’s organizers in an Oct. 8 letter. “It has had the opposite effect, driving a wedge between the campaign and Jewish interests.”
In her previously unpublicized letter, which she recently shared with JTA, Alpert compared Nonnegotiable to Uncommitted, the 2024 activist campaign in Michigan that sought to pressure then-President Joe Biden on Gaza by withholding primary votes for him. The Uncommitted movement later refused to endorse replacement nominee Kamala Harris. Trump went on to win Michigan, and the general election.
The two campaigns used “similar language,” Alpert wrote. She told her fellow rabbis that they were now “dealing with the choices, coalitions, and consequences of an actual general election with far-reaching implications.”
Rabbi Nate DeGroot, who heads the progressive Shalom Center and serves two Michigan synagogues, laid out 10 alternative “nonnegotiables” of his own that he argues “Michigan Jews care just as much about.”
In an essay shared with JTA in advance of its publication, DeGroot’s own nonnegotiables include “fierce condemnation of Christian nationalism”; support for abortion rights and trans rights; and a “commitment to beating swords into plowshares,” a phrase originating in the bible that DeGroot said should also apply to opposing the U.S.-Israeli war in Iran.
Rogers would fail to meet those criteria, DeGroot wrote. Both he and Alpert are supporters of Michigan Jews for Democracy, an ad-hoc group organizing for El-Sayed.
One argument Nonnegotiable’s critics have made is that the movement has had the net effect of benefitting Rogers, who has made an aggressive play for the Jewish vote while employing campaign language about the Muslim Brotherhood that many have argued embraces Islamophobic tropes.
Organizers have expressly denied that their cause is partisan, though some of the big names who signed the Nonnegotiable letter have since cast their ballots for Rogers.
At a recent Republican Jewish Coalition event staged for Rogers, some speakers directly referenced El-Sayed’s refusal to engage with Nonnegotiable as part of the reason not to vote for him.
“When rabbis and Jewish leaders within El-Sayed’s own party came to him with five basic, nonnegotiable commitments, fundamental principles of Jewish safety, identity, and self-determination, they asked him to affirm these commitments clearly and unequivocally,” Lauren Slutsky, a parent of a Temple Israel preschooler, told the crowd. “Weeks later, we’re still waiting.”
She argued, “If a candidate cannot clearly say that Jewish safety, including the safety of Zionist Jews, is nonnegotiable, why should our community or anyone in our community give him our vote?”
Accusations flying
Nonnegotiable’s organizers have denied that their group is affiliated with any Jewish cause but their own. Zioness, which bills itself as a progressive Zionist group, is boosting them.
Yet some Jews see in the movement an echo of more hardline pro-Israel sentiment.
J Street, the national liberal Zionist lobby, seized on a video accidentally posted to Nonnegotiable’s Instagram account that showed the account holder texting with David Victor, a former president of AIPAC and a Michigan resident. The pro-Israel lobbying giant has spent millions against El-Sayed in both the primary and the general election.
The gaffe, J Street vice president of political and digital strategy Tali DeGroot told JTA, was potential evidence that Nonnegotiable’s organizers were coordinating with AIPAC-aligned figures.
“Our fear from the start with Nonnegotiable is that it plays directly into the hands of Republicans who are cynically using the issue of antisemitism for their own political gain,” DeGroot, who has no relation to Nate DeGroot, told JTA. The texting, she insisted, “just validates that fear even more.”
J Street has not formally endorsed El-Sayed, but the lobby is generally supportive of his campaign and is spending against other AIPAC-aligned candidates this midterm cycle. Neither AIPAC nor Victor responded to JTA requests for comment.
Nonnegotiable organizers, however, dispute this account and have expressly denied any involvement from AIPAC in the group.
“If I had been aware of any of the establishment forces being involved in this, or if there was a whiff of partisanship, I would not have gotten involved,” Matt Zerwekh, an initial signer of the letter who leads Temple Emanu-El in the Detroit suburb of Oak Park, told JTA.
Some have even vocally opposed the powerhouse lobby. One of Nonnegotiable’s co-founders, Rabbi Josh Whinston of Ann Arbor’s Temple Beth Emeth, published an op-ed in the Detroit Free Press on Friday condemning AIPAC for quoting him in anti-El-Sayed mailers distributed to Jewish households.
On Sunday afternoon, hours after Stevens’ endorsement of Rogers, Nonnegotiable gathered again on Zoom with guests including Zionist pundit Hen Mazzig and Michigan U.S. Rep. Hillary Scholten.
At the exact same moment as the call, pro-Israel congressional candidate Jeremy Moss was joining a cohort of Democrats castigating Stevens for her endorsement. Nonnegotiable leaders saw it differently: Starr praised Stevens for her “bravery.”
Others, such as Scholten, didn’t raise the subject at all. The congresswoman instead praised the U.S.-Israel relationship and the Iron Dome defensive system. “I’m so proud to stand as a friend and ally of our Jewish community right now,” she told those on the call.
The real purpose of the call, though, was for Nonnegotiable to suggest that Jews could write in a candidate instead of voting for either nominee.
Their top write-in pick: Emma Lazarus, the 19th-century Jewish poet best known for having her work engraved on the Statue of Liberty.
This article originally appeared on JTA.org.
The post These Michigan rabbis couldn’t get El-Sayed’s attention. Now they’re going national. appeared first on The Forward.
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Ohio Senate race between Israel supporters becomes proxy battle for AIPAC versus J Street
(JTA) — A tight race in Ohio may play a pivotal role in determining which party controls the U.S. Senate, with the two campaigns serving as a proxy battleground for two Israel lobbying groups with different ideologies.
While Republican Sen. Jon Husted is technically the incumbent, in the eyes of many voters, so is Democrat Sherrod Brown. Husted was appointed by Ohio Gov. Mike DeWine to fill the seat vacated by JD Vance when he became vice president in January 2025. He is now running to fulfill the remaining two years of that term. Brown, meanwhile, served three terms in the Senate before losing Ohio’s other Senate seat to Republican Bernie Moreno in 2024.
In the background of this close race are two pro-Israel lobbying forces: the American Israel Public Affairs Committee, the powerful pro-Israel lobby supporting Husted, and the liberal J Street, a frequent critic of the Israeli government that backs Brown.
For this general election cycle, Husted has earned more than $544,000 in individual contributions earmarked for him through AIPAC, according to FEC filings. During the May special primary election, he amassed more than $306,000 in such contributions.
Husted received a direct $5,000 contribution from AIPAC’s political action committee in April, according to both FEC filings and a federal lobby disclosure. Another $5,000 in February was earmarked through AIPAC, meaning that the lobby forwarded a third party’s contribution to the campaign. Husted also received a $5,000 donation from the Republican Jewish Coalition PAC.
Asked why Husted received AIPAC’s backing, Deryn Sousa, a spokesperson for the organization, wrote that “Husted is endorsed because of his support of the U.S.-Israel relationship.”
During his short time in the Senate, Husted has voted against measures to block arms sales to Israel and joined efforts to combat antisemitism.
In April, he voted against advancing two resolutions proposed by Vermont Independent Sen. Bernie Sanders, seeking to restrict sales of certain military equipment – including 1,000-pound bombs and bulldozers – to Israel. That same month, he joined the Senate Bipartisan Task Force for Combating Antisemitism, and a year before, he questioned university leaders about the safety of Jewish students on campus.
Brown has likewise been a staunch supporter of Israel and Jewish Americans, voting against advancing a previous resolution to restrict arms sales, proposed by Sanders in 2024.
In 2018, Brown sponsored the United States-Israel Security Assistance Authorization Act, which would have authorized military assistance for Israel through fiscal year 2028. He also spoke out on behalf of Jewish students amid campus protests in 2024 and warned of the dangers of antisemitism after a 13-year-old was charged with allegedly planning a mass shooting at an Ohio synagogue in 2023.
Brown has been “one of the biggest recipients of J Street bundled funds for this cycle,” according to Jordan Steinberg, a spokesperson for the group. Describing Brown as “a long-time J Street champion,” Steinberg told the Jewish Telegraphic Agency that the Democrat has received more than $800,000 from supporters of J Street in this race.
The biggest chunk of the funds, Steinberg continued, came via JStreetPAC, which operates as a conduit for individual donors who make contributions to candidates on J Street’s website. These contributions are then reported to the FEC as donations from individuals. The group also has a super PAC, J Street Action Fund, but Steinberg said that most donations come from individuals who contribute through the traditional PAC.
J Street in September announced that it would be stepping up lobbying efforts, investing $3 million to defeat certain Republican candidates backed by AIPAC.
“He is one of the top three recipients of our bundled dollars, and we couldn’t be more invested organizationally in his victory in November,” Steinberg added. “Brown has been a longtime champion of pro-peace, pro-democracy values, and we’re proud to stand with him this cycle.”
Other differences in financing have separated the two rivals, with each campaign accusing the other of linkages to the late convicted sex offender Jeffrey Epstein.
Brown has run ads slamming Husted for taking more than $116,000 from Ohio billionaire Les Wexner, a financial client of Epstein, with the most recent $3,500 gift occurring in July 2025, according to the Federal Election Commission.
A campaign spokesperson for Husted, Tom Evans, told JTA in a statement that “the Wexners have given to dozens of candidates from both sides of the aisle – including Sherrod Brown.” Evans noted that Husted’s campaign donated all available funds, totaling $34,000, to an anti-human trafficking charity, adding that the senator voted to release the Epstein files.
While Husted did support such legislation passed in November 2025, he supported tabling an amendment requiring disclosure of Epstein file documents to the public in September 2025.
Following Brown’s attack ads, Husted fired back with allegations that his opponent took contributions from people whose names appeared in the Epstein files. Those people included Wexner’s wife Abigail, former Harvard president and U.S. Treasury secretary Larry Summers and former Google CEO Eric Schmidt. FEC records show, however, that Brown never took money from Wexner himself.
The Husted campaign has accused Brown of taking more than $150,000 from a dozen people listed in the Epstein files. Evans deemed the Democrat’s ads “hypocritical,” slamming him for sitting on the files while serving in Washington for 32 years.
The Brown campaign did not respond to JTA’s request for comment.
Apart from the clashes over contributions to each campaign, the Ohio Senate race has also included a controversy over a Husted campaign hire. The former staffer, Stephen Woytek, once used a photo of SS soldiers as his Facebook profile picture and added a playlist celebrating Rhodesia, a former white-minority-ruled state often used as a symbol by white nationalists, The Washington Post reported in September. Woytek at the time told the Post that he rejects “the racist and antisemitic ideology the SS and Nazi Germany represented,” adding that although he participates in historical reenactments for educational purposes, he should have “exercised better judgment.”
After the Post contacted the campaign about the posts, Husted reportedly dismissed Woytek.
Following the Post’s report, Ohio Democratic Party leadership said that Jewish and Black community leaders joined hands in condemning the senator “for hiring a Nazi enthusiast as a member of his senior campaign team.”
“Jewish Americans and our allies need to take action to combat the rise of antisemitism and hatred and defend our values,” Adam Rosen, Ohio chapter leader of the Jewish Democratic Council of America, said in a statement.
Rosen accused Husted of showing “poor judgment” in hiring Woytek, raising doubts as to whether Jewish Ohioans should trust his judgment “when he can’t choose people for positions of power who aren’t Nazis.”
Evans, Husted’s campaign spokesperson, cited Woytek’s service in the U.S. Army and described him as a student of military history who “routinely reenacts historical battles.”
“While he denies negative intent, his social media activity displays a complete lack of judgement and disregard for its impact on others,” Evans added. He stressed that Husted “demands better of those who represent him,’ noting that the senator “made the immediate decision to part ways.”
Addressing this incident, Josh Kramer, president and CEO at Ohio Jewish Communities, emphasized that “Ohio Jewish Communities has a long history of working constructively with both sides of the local aisle, and we’re fortunate to have relationships with both Senator Husted and former Senator Sherrod Brown.”
“The controversy surrounding the former member of Senator Husted’s campaign is troubling,” Kramer added, noting, however, that “Husted acted to remove the individual once the matter was brought to his attention.”
Overall, Kramer said he believes that “Ohio has demonstrated itself to be a more moderate state, or less open to extremism, than other states.”
Looking at the election from a broader perspective, Ohio Jewish Communities’ Kramer said he was grateful that Ohio’s Jewish community has long worked with both Democrats and Republicans. While he recognized a rising tendency to link antisemitism to partisan politics, Kramer said that this race is “an opportunity for candidates to demonstrate their commitment to the safety and well-being of Ohioans, including the state’s Jewish population.”
This article originally appeared on JTA.org.
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Haley Stevens shocks Democrats by endorsing Republican Mike Rogers. Her move could sway Jewish voters in Michigan.
Rep. Haley Stevens, a Michigan Democrat who lost a heated Senate primary to progressive Israel critic Abdul El-Sayed, endorsed his Republican opponent, Mike Rogers, on Sunday in a stunning break with her party just two days before Election Day. The move could shake up one of the country’s most closely watched Senate races.
The endorsement came after a weekend of growing tension between Stevens and El-Sayed, whose fierce criticism of Israel and association with online personalities accused of antisemitism alienated some Jewish Democrats. If elected, El-Sayed would become the first Muslim in the U.S. Senate.
Stevens, a staunch supporter of Israel who received significant backing from AIPAC during the primary, had been snubbed by El-Sayed amid efforts to unite Democrats ahead of Tuesday’s election. Just last week, she told CNN she would vote for El-Sayed and was scheduled to join him at a unity rally Sunday.
But a feud escalated over the weekend after El-Sayed refused to condemn the content of an ad from a PAC supporting his campaign that blamed U.S. aid to Israel for rising grocery prices. El-Sayed, in return, accused Stevens of “relitigating a primary that ended three months ago” and again mentioned the support she received from AIPAC.
“Our Democratic nominee for Senate said I was no longer welcome in his campaign and that I should stay away,” Stevens said in a video posted on X after attending church services in Detroit with Rogers.
Speaking to the media alongside Rogers, Steven also referenced Hasan Piker, a popular left-wing pundit who has been accused of antisemitism and has campaigned alongside El-Sayed. “I don’t belong in Abdul’s campaign,” she said. “I do not stand with Hasan Piker, who gets trafficked on our college campuses.”
The surprise endorsement could influence Jewish Democrats who have struggled with whether to support El-Sayed despite their concerns about his rhetoric on Israel and antisemitism. After the March attack on Michigan’s Temple Israel, El-Sayed said, “Hurt people hurt people,” referring to the attacker having lost family in an Israeli airstrike in Lebanon. He later apologized for the comment.
Some Jewish Democrats had considered leaving the Senate race on the ballot blank, similar to what the pro-Palestinian “uncommitted” movement did in the 2024 presidential election to protest the Biden-Harris administration’s support for Israel in the war against Hamas in Gaza.
Jewish voters make up just 1.4% of the electorate in the state. However, in a race so close, they could make the difference. The latest YouGov poll of likely voters in Michigan has El-Sayed up by 4 points.
Trump carried the swing state in 2024 by about 80,000 votes. In the Senate race that same year, Democrat Elissa Slotkin defeated Rogers by fewer than 20,000 votes. Even before Sunday’s development, the Republican Jewish Coalition had spent $2 million to target approximately 50,000 Jewish voters, primarily in Oakland County, who backed Stevens in the primary.
The divisions have also become personal for Stevens, who is considering converting to Judaism. Her Jewish fiancé, Jason Turkish, attended a RJC forum last week and said he would vote for Rogers.
AIPAC’s super PAC, United Democracy Project, sent direct mailers to 130,000 identified Jewish voters in the swing state. It also sponsored get-out-the-vote phone calls.
Democrats try to limit the damage
The development marks one of the biggest public splits among Democrats over Israel this election cycle, as the party is fighting to win control of the Senate.
Senate Minority Leader Chuck Schumer, the highest-ranking Jewish elected official, called Stevens’ endorsement of Rogers “a despicable betrayal.”
Schumer stood by his endorsement of El-Sayed. In a statement Sunday, he accused Republicans of “racist, Islamophobic, and over-the-top false attacks” against the Democratic nominee. He did not directly address the Stevens endorsement. Stevens, who said she is “still a very proud Democrat,” said she wants to see Schumer become Senate Majority Leader.
The endorsement also sparked a firestorm within Stevens’ own office, with her chief of staff and other aides resigning in protest. Stevens did not seek reelection to the House after running for Senate, and her term ends in December.
Republicans seized on the divide.
“Wow, this is BIG!” Trump wrote in a Truth Social post. “Her following is huge, and the level of respect from the People of Michigan, especially our African American and Jewish populations, is virtually unparalleled. Haley said what few people are willing to say.”
Some Jewish Democrats also heavily criticized Stevens on Sunday, saying she was hurting the party and the country. “Anyone who makes an election this important about themselves, and not Michiganders and our democracy, should think hard about whether they are serving the greater good,” Slotkin, who is Jewish and who has hit the campaign trail with El-Sayed, wrote on X.
The Jewish Democratic Council of America, an organizing body for Jewish interests in the Democratic Party, had pointedly not endorsed El-Sayed during the campaign. Yet following Stevens’ announcement, its CEO Halie Soifer wrote, “A vote for any Republican in 2026 is a vote for Donald Trump.”
Nonnegotiable Michigan, a coalition of Michigan rabbis and Jewish Democrats, scheduled an online forum for Sunday afternoon to discuss their choices — whether to support the Republicans or leave the ballot blank — after El-Sayed ignored its repeated requests to engage. “Now, with voting underway and Election Day approaching, the question is no longer only what El-Sayed will do — but what Jewish voters will do,” the group said in a statement released before the Stevens endorsement.
Piker, on social media, called Stevens “a self interested striver who’s weirdly obsessed with Israel and has been paid handsomely for this strange obsession.” El-Sayed has distanced himself multiple times from Piker since they campaigned together in the primary, including this week after Piker compared a heavily Jewish Michigan suburb to “a KKK neighborhood.”
A shift in the Jewish vote on Tuesday could help decide the Senate race. It could also offer an early test of whether divisions over Israel will cost Democrats Jewish support beyond this election and heading into the 2028 presidential race.
JTA contributed to this report.
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