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A century before Mamdani, this Jewish socialist mayoral candidate divided NYC Jews
A socialist immigrant running for mayor on an anti-war, pro–working class platform divides New York’s Jews over whether his campaign, and potential victory, might stoke antisemitism.
The year isn’t 2025, and the man isn’t Zohran Mamdani. It’s 1917, and Jewish labor lawyer Morris Hillquit is running on the Socialist Party ticket.
While Hillquit fell well short of winning, he received more than 100,000 votes, or about 22% — over four times the Socialist tally four years earlier. He ran again in 1932, receiving about 12 percent of the vote.
Who was Hillquit, and how did his mayoral moment parallel the political currents shaping Mamdani’s rise today?
The economic parallels
Many aspects of Hillquit’s 1917 and 1932 mayoral platforms bear a striking resemblance to Mamdani’s today, according to Shelton Stromquist, emeritus professor of history at the University of Iowa and author of Claiming the City: A Global History of Workers’ Fight for Municipal Socialism.
Hillquit called for public ownership of the city’s transportation, and for the construction of affordable housing to replace substandard living arrangements. He also promised to bring down food prices, pledging to “put the milk profiteers out of business” by buying milk directly from farmers and selling it at cost.
Mamdani’s campaign has echoed many of those ideas, centering on affordability with proposals to make buses “fast and free,” freeze rents for tenants in rent-stabilized apartments, and create city-owned grocery stores.
And just as Mamdani has positioned his campaign as fighting big-money influence, Hillquit’s campaigns took on a populist tone.
“Too long have the people of New York been misruled for the benefit of bankers, franchise magnates, realty speculators, landlords, and other capitalists,” read a pamphlet distributed by the Socialist Party endorsing Morris Hillquit for mayor in 1932.
Both campaigns also drew on immigrant pride, according to Stromquist. Mamdani was born in Uganda; Hillquit in modern-day Latvia, then part of the Russian Empire, in 1869. Hillquit’s family immigrated to the U.S. in 1896, settling in a Lower East Side tenement. He dropped out of school to help support them, working in garment factories and later helping to start the United Hebrew Trades, a garment workers’ union.
Like Mamdani, “Hillquit’s campaign was singular in many ways, but at the same time, it was very much a part of a broader movement that had been growing and spreading,” Stromquist said.
Mamdani, for his part, cites Vermont Senator Bernie Sanders — a fellow democratic socialist — as an inspiration. Sanders endorsed Mamdani and featured him on his “Fighting Oligarchy” tour, events that often draw tens of thousands of people and highlight other rising democratic socialists, including Alexandria Ocasio-Cortez. A recent poll shows socialism is more appealing to college students than capitalism.
Municipal socialism was also gaining traction in the early 20th century. In 1910, Jewish politician and journalist Victor Berger became the first socialist elected to the U.S. House of Representatives, representing a Milwaukee district. In 1913, socialists won a majority on Hamilton, Ohio’s city council and elected the mayor.
And while Hillquit lost the 1917 mayoral race, socialists still made gains in New York City that year: 10 state assemblymen, seven city aldermen, and one municipal judge were elected on the Socialist Party ticket. Of those 18 elected, 16 were Jewish.
A campaign that divided Jews
Mamdani’s positions on Israel have roiled Jews across the country, and he’s often had to defend himself against allegations of antisemitism for: refusing to outright condemn the slogan “globalize the intifada;” reiterating support for Palestinians in his statement on the Gaza ceasefire; vowing to arrest Israeli Prime Minister Benjamin Netanyahu if he visits New York; and saying he doesn’t recognize Israel as a Jewish state. He’s simultaneously built a coalition of Jews who support him.
During the 1917 mayoral election, opposition to U.S. involvement in World War I overshadowed economic concerns for many voters, according to Stromquist.
Hillquit, a pacifist, was a principal co-author of the Socialist Party’s resolution opposing U.S. entry into World War I, and he made peace a central plank of his campaign.
His stance drew fierce backlash. Opponents labeled him “a traitor and an agent of the Kaiser,” and the attacks quickly grew personal. A 1917 editorial in this publication, the Yiddish Forverts, noted that Hillquit’s “bitterest enemies wish to see him drown in the Rutger Street fountain, or hanged off a sloop on the East Side.”
Hillquit’s position split the Jewish community. Some feared antiwar sentiment would make Jews appear unpatriotic and fuel antisemitism, according to Gil Ribak, associate professor of Judaic Studies at the University of Arizona and author of the paper “For Peace, Not Socialism”: The 1917 Mayoralty Campaign in New York City and Immigrant Jews in a Global Perspective.”
One newspaper editor wrote to his readers as “a Jew to Jews,” asking them if they wanted “to give a chance for our neighbors to say that we are not loyal enough to America?”
Even Supreme Court Justice Louis Brandeis weighed in, telling his colleagues at a private meeting of Zionist leadership in 1917, “I cannot help feeling myself that the pacifistic attitude of some Jews is a danger to all Jews, and some form of a pogrom would not be at all unlikely.”
Others dismissed such concerns as fearmongering and rejected the idea that Jews had to vote a certain way to prevent antisemitism. As Forward founding editor Abraham Cahan argued in this publication, “Well, if we are destined, heaven forbid, to have the antisemitic bear come at us, then let’s not give our vote to a corrupt gang.”
Ultimately, the attacks on Hillquit did not deter Jewish voters. Though he fell well short of winning office, according to Ribak, turnout for Hillquit was especially strong in Jewish neighborhoods with the socialist candidate winning more than 60 percent of the Jewish vote in some areas of the Lower East Side.
Chana Pollack contributed research. Jacob Kornbluh contributed writing.
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Trump is still going after Palestinians in the U.S. Jews must keep protesting those antidemocratic efforts
Mohsen Mahdawi, a 35-year-old Palestinian, has been a permanent resident of the United States for the past 14 years. And as the U.S. government presses ahead with efforts to deport him over his pro-Palestinian advocacy at Columbia University, more than 1,000 Jews have come forward to defend him by signing an open letter I authored.
Why? At a time of particularly fractious division in the Jewish community over issues related to the Israeli-Palestinian conflict, how is it possible that so many Jews have come together in support of a Palestinian activist?
One key reason is that the government is seeking to infringe upon the rights of someone who neither engaged in acts of violence nor supported them. In July, the Second Circuit Court overruled a prior district court judge’s dismissal of the deportation case against Mahdawi, giving new energy to the government’s efforts.
Mahdawi has committed no crime; the government has not even bothered to accuse him of doing so. Instead, he simply gave voice to his belief in the necessity of freedom for his people.
Jews of all ideological stripes can and should agree that it is wrong to penalize someone for the expression of their political views. They don’t need to go far back in time to recall that such tactics have often been used against Jews themselves — in the Soviet Union to suppress refuseniks who sought to manifest their identity as Jews; in the U.S. during the McCarthy era; and, most ominously, during the dark age of Nazi totalitarianism.
In drafting an open letter defending Mahdawi, focused on the attack on his political rights, I hoped that a diverse range of Jews would be willing to acknowledge that whether they agree or disagree with Mahdawi, the government’s targeting of him represents a threat to all of us.
I know Mahdawi personally. We met at a peace-building retreat in the summer of 2024. He was an enormously compelling presence who drew people together through his preternatural calmness and clarity of purpose.
Since then, I have come to see him as a unifier, not a divider. He’s an advocate of peace, not war. And he has the potential to become a leader of enormous charisma and potential.
So why has the Trump administration devoted so much attention to persecuting a Palestinian student who has repeatedly called out antisemitism, including at a Palestinian solidarity rally at Columbia?
The sad reality is that Mahdawi, like his fellow Columbia student Mahmoud Khalil, is being persecuted for the crime of being Palestinian.
The U.S. State Department came up with the logic-defying claim, in March 2025, that Mahdawi’s activities at Columbia “would have a potentially serious adverse foreign policy consequences and would compromise a compelling U.S. foreign policy interest.” If this administration truly wishes to advance its foreign policy interests, then it should focus on reconstructing Gaza and building a framework for peace between Israelis and Palestinians, not targeting a devoted adept of non-violence like Mahdawi.
Many who signed the letter in support of Mahdawi joined in for the simple reason that they believe it is un-American to discriminate against people on the basis of their political views. Some who added their names felt, as I did , that there was another compelling reason to sign on: that Mahdawi’s activism gives the lie to the prevalent myth that to be pro-Palestine is to be antisemitic. This proposition gets buried in the raging discourse around antisemitism and Israel today.
It is essential to recognize that support for the cause of Palestinian freedom and self-determination is not the political or moral equivalent of antisemitism. It is a precondition to a world in which Israeli Jews and Palestinians live peaceably together. And it is a cause that Jews, by virtue of their own historical experience of exile, should be eminently capable of both understanding and supporting.
Mohsen Mahdawi perfectly exemplifies the position. He is fierce in his advocacy for Palestinian rights. And he is fierce in his opposition to all forms of identity-based discrimination, including and especially, antisemitism. He deserves better from the U.S., and we Jews must vigorously oppose the profound miscarriage of justice being directed against him.
David N. Myers teaches Jewish history at UCLA.
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Lawmakers seek 100-foot buffer zone around houses of worship to protect prayer goers from protests
(JTA) — A bipartisan group of lawmakers introduced a federal legislation Thursday in the House and Senate aimed at protecting houses of worship from disruptive demonstrations, following a series of protests outside of synagogues this year.
The Right to Worship Act was introduced by Sens. Ted Cruz, a Texas Republican, and Elissa Slotkin, a Michigan Democrat, alongside Reps. Brad Knott, a North Carolina Republican, and Tom Suozzi, a New York Democrat. It would establish a 100-foot “buffer zone” around houses of worship during religious services — mirroring similar legislation recently enacted in New York.
“The First Amendment guarantees every American the right to freely exercise their faith, and Congress has a duty to ensure that guarantee is met,” Cruz said in a statement Thursday.
The legislation would also establish civil penalties for offenders and provide pathways for individuals, including state attorneys, to seek court orders and damages in federal court. While the legislation would target protesters who knowingly disrupt scheduled religious services, houses of worship would not be required to make their schedules public.
The bill’s sponsors say the measure is aimed at conduct rather than the content of protesters’ speech.
“No one should have to push through a hostile crowd or shout over a bullhorn in an attempt to pray,” said Jonathan Greenblatt, the CEO and national director of the Anti-Defamation League, which helped lawmakers draft the legislation.
It’s the latest attempt at passing federal legislation aimed at insulating houses of worship from protest, following Suozzi’s “SACRED Act” legislation, a similar bill he introduced in April but which has not progressed in the House.
Those efforts have now been joined by Slotkin, who is Jewish, and Cruz, who has often taken aim at antisemitism within the Republican coalition over the past year.
“Exercising your right to worship should not require you to exhibit particular courage as you enter your synagogue, church, mosque, temple, mandir, or gurdwara,” Suozzi said in a statement.
The New York City Council passed a local buffer zone bill in March following a series of pro-Palestinian protests outside of synagogues that hosted Israeli real estate expos. While Jewish groups and leaders heavily advocated for the measure, it also faced opposition from civil rights leaders who said it would have a chilling effect on First Amendment protections.
This article originally appeared on JTA.org.
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Over 95% of Canadian Jewish university students report exposure to antisemitism
(JTA) — Nearly all Jewish students surveyed on Canadian university campuses said they have experienced or witnessed antisemitism, according to a new government-commissioned report.
The survey from the Department of Canadian Heritage found that 95.7% of Jewish students said they were exposed to antisemitism, with 70% saying their university did not take antisemitism seriously and 22% reporting physical violence against Jews.
“Antisemitism on Canadian campuses is neither isolated nor episodic,” said Jack Jedwab, the report’s main author, at a press conference in Ottawa on Wednesday. “It can reasonably be described as systemic.”
The surveyed students anonymously detailed rhetoric, discriminatory treatment, vandalism, intimidation and physical attacks from their classmates as well as professors and administrators. Some 45% said they experienced Holocaust denial or distortion often or sometimes, and 65% said they encountered it “at least rarely.”
One respondent said they had witnessed a friend who wears a kippah being chased out of a school building by a group of students who shouted, “There is a Jew … let’s get him.”
Another student described a professor writing that “we need to kill all Zionists, that she had worked with them and saw how evil they were.” Students also said they were pressured by peers and professors to give their opinions on Israel because they were openly Jewish.
Some 36% of respondents complained about course content or classroom discussions that “they experienced as antisemitic or biased,” while 34% said “a professor introduced Jews, Judaism, Israel, or Zionism when unrelated to the course subject.”
The survey, out Wednesday as part of a report titled Campus Antisemitism and Student Experiences, included about 900 Jewish students from schools across Canada. It was originally conducted for the government’s special envoy on antisemitism, a role that Prime Minister Mark Carney’s administration dissolved alongside an Islamophobia envoy earlier this year.
Carney replaced those offices with a new Ministerial Advisory Council on Rights, Equality, and Inclusion, which he announced in June after saying that the country was “failing Jewish Canadians.” The new council was introduced as a push to unify the government’s approach toward combating systemic prejudice, but some Jewish groups decried the elimination of distinct envoys.
Pressure has mounted on Carney’s administration to stem the tide of antisemitic attacks in Canada since 2023, including gunfire at Jewish schools and synagogues and attacks on Jewish businesses and community centers.
On the same day the report was released, an Oklahoma-based organization called Jewish Tulsa made news for urging President Donald Trump’s administration to offer refugee status to Jewish Canadians.
“With the urgency around the challenges and the inaction we see in Canada, an asylum pathway makes sense,” Joe Roberts, who leads the conservative think tank, told The Canadian Press. He said that his family moved from Ontario to Tulsa after witnessing antisemitic graffiti in his neighborhood.
Martha Piper, former president of the University of British Columbia, said the campus antisemitism report revealed “a shocking presence of campus antisemitism throughout this country along with a troubling institutional failure to respond.”
“The results suggest a university culture that is not welcoming to Jewish students and systemically tries to exclude and vilify them,” said Piper.
This article originally appeared on JTA.org.
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