Uncategorized
A comet is streaking across towards our solar system — is it an omen for Jews?
A newly tracked interstellar comet, which has been dubbed 3I/ATLAS and is likely to pass the sun, Jupiter, Mars and Venus this autumn, but nowhere near Earth, has sparked some unexpectedly Jewish reflections.
Avi Loeb, a Harvard professor of astronomy, has posited that comets and space debris might be products of extraterrestrial intelligence and has theorized that there is a 60% likelihood that 3I/ATLAS is an extraterrestrial construction. Loeb has also informed the Jewish Journal of Greater Boston that the Messiah may well be extraterrestrial in origin.
Elsewhere, Loeb has suggested that after the arrival of extraterrestrials on Earth, “old religions might die and new religions might be born,” implying the possible end of Judaism, as one of the old-time religions.
The professor has stated that he is “very proud” of Jewish tradition because “there’s a lot of wisdom in it,” which might be seen as a neat understatement. But at the same time, in a blog he has declared that because the earth is no safe haven for Jews, it might be a good idea to move to outer space, where there are no lethal proprietary struggles of the Middle East type nor any antisemitism.
In any case, the way the solar system is developing, within 7.6 billion years, astronomers tell us, the sun will swell into a red giant and vaporize the Earth. To sidestep this fate, Loeb hints that Jews might kvell for trillions, instead of mere billions, of years by relocating to a distant planet, any one of untold numbers currently uninhabited.
This notion, although meant perhaps only half-seriously, overlooks the Jewish tradition of earth as a potentially blessed place for Jews, however long the blessing lasts. The biblical Book of Isaiah uses the term Beulah (from the Hebrew word for married) to refer to the land of Israel after its restoration, a symbolic state of being in a blessed covenant with God on earth, not in outer space.
At the same time, Loeb has cautioned that extraterrestrial visitors might have malign motives and earthlings would not be able to oppose them; on the other hand, ETs might also be nicer and better than humans. Last month, Loeb claimed that, since interstellar visitors “must have survived” for billions of years, they might follow the principle of “survival of the kindest.”
Justifying his assertion that roaming extraterrestrials seeking earthly contacts might be benevolent, Loeb stated: “Lonely people do not engage in blind dates if they believe that their dating partners are likely to be serial killers,” going on to observe that such interstellar wandering lonely hearts are “motivated to seek partners if they believe that kindness is abundant on the dating scene.”
Whatever the eHarmony aspect of intergalactic dating might be, the concept of visitors from outer space who are kind to Jews and others is contradicted by Loeb’s repeated claims that interstellar comets could also be espionage vehicles with menacing intent. These dire predictions have worried some readers, while annoying fellow astronomers who have called them mere distractions, implying that the time spent denying Loeb’s much-publicized, highly improbable theories might be better used for further research.
Still, Loeb is far from the first to associate Yiddishkeit with extraterrestrial phenomena — the tradition goes back at least as far as the vision of a chariot-like structure with four wheels described in the Bible’s Book of Ezekiel, symbolizing God’s omnipresence, omniscience and mobility.
The 17th century cult leader Abraham Miguel Cardozo saw faces in the moon, including the False Messiah Sabbatai Zevi and the mystic Isaac Luria. More recently, the Jewish psychiatrist John Mack, also affiliated with Harvard, investigated unproven claims of alien abductions, including one made by an Israeli woman who, under hypnosis, recalled a former 13th century life as an Arab merchant famed for justice and benevolence.
These and other examples have been examined by David Halperin, an expert on Jews and UFOs, who alludes to the eminent American Jewish astronomer Carl Sagan, who was open-minded about the possibility of extraterrestrial life, but concluded that as yet, no purported discoveries had been proven scientifically.
In a recent blog post, Loeb, who has previously likened his detractors to those who dismissed Galileo, Madame Curie, and the Wright Brothers, compared himself to a Jewish child prisoner in Theresienstadt concentration camp who drew idealized images of a “better world” rather than the grim reality of a Nazi jail. Loeb noted that he and others who dream “of a better world than Earth” might “guide [humanity] to the promised land” by encountering aliens.
Whatever one thinks of these comparisons, Jews have long sought and found extraterrestrial inspiration in earthly phenomena, and the wisest scientific mavens, including Sagan and others, have remained temperate, whether or not such theories turned out to be factual. May the same turn out to be the case with 3I/ATLAS.
,
The post A comet is streaking across towards our solar system — is it an omen for Jews? appeared first on The Forward.
Uncategorized
Judge Denies CAIR’s Challenge to Campus Antisemitism Prevention Training
Pro-Hamas activists on the grounds of Northwestern University in Evanston, Illinois, United States, on April 25, 2024. Photo: Kyle Mazza/NurPhoto via Reuters Connect
A US federal judge on Monday rejected an anti-Israel group’s motion to pause an antisemitism prevention course being held at Northwestern University to prevent further harassment of and discrimination against Jewish students, citing the plaintiff’s failing to provide sufficient evidence that it is harming anyone.
“Because the plaintiffs have failed to meet their burden in this threshold inquiry, we do not move on to conduct a balancing of harms,” Judge Georgia Alexis, an alumnus of Northwestern University Pritzker School of Law, said in court. “For that reason, I have to deny the motion.”
As previously reported by The Algemeiner, the Council on American-Islamic Relations (CAIR) — an organization that has been scrutinized by US authorities over alleged ties to the Palestinian terrorist group Hamas — sued Northwestern University, arguing that the course in question violates Title VI of the Civil Rights Act of 1964 and that it serves as a “pretense” for censoring “expressions of Palestinian identity, culture, and advocacy for self-determination.”
Filed on behalf of the Northwestern Graduate Workers for Palestine (GW4P) group, the suit arrived in federal dockets with a request for a temporary restraining order to halt the course, which the university mandated as a prerequisite for fall registration, and the rescission of disciplinary measures imposed on nine students who refused to complete it.
The suit primarily takes aim at Northwestern’s adoption of the International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism and its application to the training course, which, at its conclusion, calls on students to pledge not to be antisemitic.
Used by governments and other entities across the world, the IHRA definition describes antisemitism as a “certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere.
Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.
CAIR argues that the definition is anti-Arab and anti-Palestinian, discriminating against both cultures while being hostile to CAIR’s vision of Palestinian self-determination.
“Northwestern requires students to complete a training course elaborating on that definition and requires them to attest that they to abide by conduct policies that incorporate that discriminatory definition,” CAIR’s complaint says. “The training course and attestations discriminate against Arab students whose racial and national origin identities are fundamentally incompatible with this definition.”
Several lawsuits have challenged universities’ quelling of riotous anti-Zionist activity on other grounds, such as Students for Justice in Palestine’s (SJP) unsuccessful lawsuit against Columbia University last year, but none have argued that allowing antisemitism to thrive is inclusive of Muslim, Arab, and Palestinian identities and that fighting it is discriminatory.
This is the latest CAIR activity in a long line of initiatives that have prompted a storm of controversy, as previously reported by The Algemeiner. In September, US Sen. Tom Cotton (R-AR) exposed materials which CAIR distributes in its local activism — notably its “American Jews and Political Power” course — to spread its beliefs. Some of it attempts to revise the history of Sharia law, which severely restricts the rights of women and is opposed to other core features of liberal societies.
Additionally, since the Hamas-led Oct. 7, 2023, massacre across southern Israel, CAIR’s chapter in Philadelphia has lobbied the state government to enact anti-Israel policies and accused Gov. Josh Shapiro of ignoring the plight of Palestinians. In a 2023 speech following Hamas’s Oct. 7 atrocities, CAIR’s national executive director, Nihad Awad, said he was “happy to see” Palestinians “breaking the siege and throwing down the shackles of their own land.”
CAIR’s attempt to undermine antisemitism prevention at Northwestern deflects from its own links to Jihadist groups which suppress freedom and promote hate, according to some experts.
“CAIR itself has a long history of terrorist ties in particular to the Muslim Brotherhood, illustrated by the fact that in the Holy Land Foundation (HLF) terrorism financing trial, CAIR was named an unindicted co-conspirator, and evidence showed direct financial interactions between CAIR and the now-defunct Hamas-linked charity,” Asaf Romirowsky, a Middle East expert and executive director of Scholars for Peace in the Middle East (SPME), told The Algemeiner. “This tactic of trying to turn antisemitism on its head in order to deflect from the nefarious activities of groups who have actual ties to terrorism is part of a larger strategy we see employed by Palestinian groups on campus such as the SJP. All of the above validates why the State Department is considering designating CAIR as a foreign terrorist organization.”
US Secretary of State Marco Rubio said in August that the United States is actively working to designate the Muslim Brotherhood, a key ideological backer of Hamas that has been linked to CAIR, as a foreign terrorist organization.
CAIR, which is not a designated terrorist group, has said that it “unequivocally condemn[s] all acts of terrorism, whether carried out by al-Qa’ida, the Real IRA, FARC, Hamas, ETA, or any other group designated by the US Department of State as a ‘Foreign Terrorist Organization.’”
The Coalition Against Antisemitism at Northwestern (CAAN), a group founded by concerned parents of Northwestern students, said in a statement on Tuesday that CAIR’s prevailing in court would have “set a harmful precedent, redefining civil rights training itself as discriminatory and weakening the very protections [Title VI of the Civil Rights Act] was designed to uphold. The court made clear that America’s civil rights laws continue to stand guard over the equality and safety of Jewish students.”
CAAN added, “Judge Alexakis questioned how a neutral, campus-wide program could constitute discrimination. The training simply requires students to acknowledge nondiscrimination policies incorporation the IHRA definition of antisemitism — the same international standard recognized by democratic governments and civil rights authorities around the world.”
Follow Dion J. Pierre @DionJPierre.
Uncategorized
After three years in Israel, Reform convert told she can’t make aliyah
(JTA) — When Isabella Vinci stepped out of the mikvah on Nov. 11, 2021, she thought she had done everything that would be required to become Jewish. A beit din, or rabbinic court, had approved her conversion after nearly a year of study with Rabbi Andrue Kahn at Temple Emanu-El, a Reform congregation in New York, including a congregational course and one-on-one meetings.
Within a year, she visited Israel on Birthright and returned on an immersion program to teach English in an Orthodox public school in Netanya. Friends, rabbis and colleagues, she said, embraced her as Jewish.
Israel’s Population and Immigration Authority did not.
In a pair of decisions issued in January and again last month, immigration officials rejected Vinci’s application for aliyah under the Law of Return and then denied her administrative appeal.
The letters point to two main problems: She studied for conversion online during the COVID period, and she did not prove sufficient post-conversion participation in a synagogue community — particularly while living in Israel.
Vinci, 31, had to leave behind the life she had built in Tel Aviv and move back to the United States. She is now preparing a court petition with the Israel Religious Action Center, the legal‐advocacy arm of Reform Judaism in Israel.
For decades, IRAC and other non-Orthodox advocacy groups have complained about attempts by religious parties in Israel to block the recognition of conversions outside of Orthodoxy. But Vinci’s advocates say she was blocked from citizenship despite a Supreme Court ruling from 2005 allowing overseas conversions, regardless of denomination.
Her rejection also reflects a gap between the Diaspora and Israel, they say, in everything from religious practice to the adaptations made necessary by the pandemic.
“The whole world — from rabbis to strangers who hear my story — tells me I am Jewish. They see that I am putting everything on the line to be a part of our people. The only ones telling me that I’m not Jewish are within this government agency,” Vinci said in an interview, describing months of silence and what she felt was the government’s unwillingness to consider new supporting documents. “Why aren’t they putting in the work and the effort to actually understand where I’m coming from?”
Vinci grew up Catholic in a sprawling, multicultural family, spending early years in Florida and most of her childhood in Omaha, Neb. She never felt rooted in the church and developed her own spirituality as a teen. Jewish relatives and friends were part of her orbit, and she felt increasingly drawn to the religion.
When she moved to New York as an adult, she decided to become a Jew, going through Temple Emanu-El in Manhattan, one of the most prominent congregations of Reform Judaism.
Neither the immigration authority nor the Interior Ministry, which oversees it, responded to a request for comment.
But official responses Vinci received show that decisions in her case zero in on whether her path fits internal regulations drawn up in 2014 to vet conversions performed abroad. The Israeli Supreme Court ruled in 2005 that such conversions, regardless of denomination, must be recognized, leaving it to the ministry to set criteria.
Those rules anticipate in-person study anchored in a congregation; if the course is “outside” the congregation, they require a longer, 18-month track. In Vinci’s case, officials treated her 2020-2021 Zoom coursework as external and concluded she hadn’t met the time or community-involvement thresholds.
IRAC’s legal director for new immigrants, attorney Nicole Maor, appealed the initial rejection, sending in a detailed memo. Maor wrote that congregational classes conducted on Zoom during a pandemic should be considered congregational, rather than external. She argued that the criteria’s purpose is to prevent fictitious conversions — not to penalize sincere candidates who followed their synagogue’s rules during COVID.
“The entire purpose of the criteria is to protect against the abuse of the conversion process. A person who converted in 2021, came to Israel on a Masa program to contribute to Israel in 2022-2023, and stayed in Israel to work and support the country in its most difficult hour after Oct. 7 deserves better and more sympathetic treatment,” she wrote.
She also wrote that the ministry had ignored evidence of Vinci’s Jewish communal life in Israel, from school prayer with students to weekly Orthodox Shabbat meals with a host family.
As part of Vinci’s appeal packet, Kahn submitted a letter describing the cadence of Vinci’s studies: roughly five months in Temple Emanu-El’s Intro to Judaism course alongside his own one-on-one meetings beginning Dec. 21, 2020, and continuing “1-3 times a month for 2-3 hours” until her November 2021 conversion — about 11 months in total. He listed key books and practices he assigned and attested to her active participation in synagogue young-adult programming.
A host family in Netanya provided a letter saying Vinci spent “Shabbat with our family every weekend as well as most holidays,” describing a year of Orthodox observance in their home and an ongoing relationship since she moved to Tel Aviv after Masa. The school where she taught also wrote in support.
The ministry was unmoved.
In an interview, Maor, who handles a large caseload of prospective immigrants, said Vinci’s case is emblematic of a larger phenomenon.
“It’s not just bureaucracy,” Maor said. “There’s a recurring theme — a suspicious attitude at the ministry that has become worse in recent years and makes life much more difficult for converts.”
Vinci’s case sits at the fault line between Diaspora practice after COVID and Israeli bureaucracy. Around the world, Reform and Conservative congregations shifted classes, and in some communities, services, to Zoom. Many have retained hybrid models because they work for busy or far-flung learners.
“This reality has led to a widening gap between how Diaspora congregations operate and the demands of the Interior Ministry,” Maor said.
There is also a philosophical mismatch: For the ministry, involvement in the Jewish community post-conversion appears to mean synagogue membership and attendance logs. For non-Orthodox streams, Maor said, Jewish life can be expressed in multiple ways — home ritual, learning circles, social-justice work — especially in Israel, where Jewish rhythms permeate public life.
In Vinci’s Netanya year, that life included like daily school prayer, holidays with an observant host family, and teaching in a religious environment. Maor argues that should count.
Kahn, who says two of his other converts have made aliyah without incident, said he was saddened by Vinci’s rejection given her devotion and the hoops she jumped through to satisfy paperwork and timelines.
“It wasn’t like she was mucking around in Israel, she was really doing the work and legitimately devoted to being Jewish,” he said.
After losing her legal status and appeal, Vinci returned to the United States. She took a legal-assistant job in Kansas City and is scraping together fees to file a court petition.
Maor won’t predict the outcome, but she said often cases settle before a precedent is set. The state agrees to a compromise such as additional months of study, rather than risk a ruling that forces a policy shift.
Vinci hopes the case determines not only where she celebrates the next set of holidays, but also improves how Israel treats a growing cohort of would-be immigrants whose Jewish journeys began on a laptop during a once-in-a-century shutdown and amid rising antisemitism.
“I hope my story sheds light on inter-community love and acceptance,” she said. “In our current political and social climate, the best thing we can do is be united as one.”
The post After three years in Israel, Reform convert told she can’t make aliyah appeared first on The Forward.
Uncategorized
JD Vance arrives in Israel as ceasefire totters: ‘We are in a very good place’
(JTA) — Vice President JD Vance arrived in Israel Tuesday, telling reporters that he felt “very optimistic” that the ceasefire between Hamas and Israel would hold despite Israel’s strikes over the weekend in Gaza following the deaths of two soldiers.
“We are one week into President Trump’s historic peace plan in the Middle East, and things are going, frankly, better than I expected that they were,” Vance told reporters. He spoke alongside U.S. Special Envoy to the Middle East Steve Witkoff and administration adviser Jared Kushner, who helped broker the deal.
Vance is expected to meet with Israeli Prime Minister Benjamin Netanyahu Wednesday. The visit marked Vance’s first time in Israel as vice president.
“We will talk about two things, mainly the security challenges and the diplomatic opportunities we face,” Netanyahu said in a speech to the Knesset Monday about his planned meeting with Vance. “We will overcome the challenges and seize the opportunities.”
During his opening remarks at the new Civilian Military Co-operation Center in southern Israel, Vance also accused the “American media” of having a “desire to root for failure” when there are lapses in the ceasefire rollout, appearing to reference Israel’s strikes in Gaza on Sunday.
“Every time that there’s an act of violence, there’s this inclination to say, ‘Oh, this is the end of the ceasefire,’” said Vance. “It’s not the end. It is, in fact, exactly how this is going to have to happen when you have people who hate each other, who have been fighting against each other for a very long time. We are doing very well. We are in a very good place.”
Vance added that his presence in Israel had “nothing to do with events in the past 48 hours,” and said he had come to “put some eyes” on the negotiations and report back to President Donald Trump.
On Tuesday morning, Trump wrote on Truth Social that the United States’ allies in the Middle East would “welcome the opportunity” to “go into GAZA with a heavy force and ‘straighten out Hamas’ if Hamas continues to act badly, in violation of their agreement with us.” (The two Israeli soldiers in Gaza were not killed by Hamas, according to Israel and Hamas.)
“I told these countries, and Israel, ‘NOT YET!’ There is still hope that Hamas will do what is right. If they do not, an end to Hamas will be FAST, FURIOUS, & BRUTAL!,” Trump’s post continued.
While all of the 20 living hostages in Gaza were released by Hamas on Oct. 13, the slow pace of the return of the remaining deceased hostages has spurred frustration among Israelis. At least 13 bodies have been returned to Israel thus far, and two more are scheduled to be returned Tuesday evening.
When asked by a reporter at the press conference Tuesday if the United States would impose a deadline on Hamas for the release of the remaining hostages, Vance urged “patience.”
“This is not going to happen overnight. Some of these hostages are buried under thousands of pounds of rubble. Some of the hostages nobody even knows where they are,” said Vance. “That doesn’t mean we shouldn’t work to get them, and that doesn’t mean we don’t have confidence that we will, it’s just a reason to counsel in favor of a little bit of patience.”
Later, when asked by a reporter how much time Hamas has to lay down its weapons before the U.S. military intervenes, Vance declined to set a strict deadline.
“We know that Hamas has to comply with the deal, and if Hamas doesn’t comply with the deal, very bad things are going to happen,” said Vance. “But I’m not going to do what the President of the United States has thus far refused to do, which is put an explicit deadline on it, because a lot of this stuff is difficult. A lot of this stuff is unpredictable.”
Kushner, the president’s son-in-law, said that there had been “surprisingly strong coordination” between the United Nations and Israel on delivering humanitarian aid into Gaza, and that plans to help rebuild the enclave were underway.
“There are considerations happening now in the area that the IDF controls, as long as that can be secured, to start the construction as a new Gaza, in order to give the Palestinians living in Gaza a place to go, a place to get jobs, a place to live,” said Kushner.
Vance, who is scheduled to remain in Israel until Thursday, also emphasized that U.S. troops would not be on the ground in Gaza and that they were working towards establishing an “international security force” in the region.
“Right now, I feel very optimistic. Can I say with 100% certainty that it’s going to work? No, but you don’t do difficult things by only doing what’s 100% certain, you do difficult things by trying,” said Vance.
The post JD Vance arrives in Israel as ceasefire totters: ‘We are in a very good place’ appeared first on The Forward.