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A Florida sheriff is on the warpath against neo-Nazi ‘scumbags’ who want him dead
(JTA) – After hate groups in his county on Florida’s East coast projected antisemitic messages onto the Daytona International Speedway, the local sheriff delivered a press conference with one simple message: He’d had enough.
“We put up their photos, talked about their arrest records, and let everybody know what a bunch of reprehensible thugs were in our community, and what they were up to,” Sheriff Mike Chitwood told the Jewish Telegraphic Agency about the February press conference. Standing with local Jewish, interfaith and minority group representatives, the sheriff had announced he would be coming after the “scumbags” who did this.
“And after that,” he recalled, “all hell broke loose.”
The group that had made its presence known in Volusia County was the Goyim Defense League, one of the country’s most prominent antisemitic organizations, known for harassing worshippers at synagogues and papering neighborhoods with fliers hawking anti-Jewish conspiracies.
The movement’s leaders recently relocated to the area from California, and they had chosen the Daytona 500, a major NASCAR race that draws more than 100,000 people to the speedway, to make their antisemitic presence known. They didn’t like that the sheriff was now effectively declaring war on them.
Online after the press conference, several men started making death threats against Chitwood, even harassing his daughter and sending SWAT teams to his parents’ house. Antisemitic groups began planning to hold a public demonstration to oppose him specifically, which Chitwood’s intelligence determined was set for this past weekend in Ormond Beach.
So Chitwood fought back. Last week, thanks in part to his corralling, three men in three different states — California, Connecticut and New Jersey — were arrested and charged with making online death threats against him. Two of the three have already been extradited to Volusia County.
Volusia County Sheriff Michael Chitwood (right) thanks residents who turned up to counter-protest a canceled demonstration by a neo-Nazi group in Ormond Beach, Florida, April 22, 2023. (Nadia Zomorodian, courtesy of Volusia County Sheriff)
On Saturday the sheriff went to the airport to personally “welcome” one of the men. He hopes to send a message to hate groups more generally that he intends to “keep up the heat” so that they know they will face resistance from law enforcement if they attempt any public demonstrations: “I think that makes it a little bit harder to peddle your wares.”
Amid a national climate of rising antisemitism, one vexing question has been how to tackle antisemitic activity that is trollish but not violent. While European authorities have prosecuted Holocaust denial and other antisemitic sentiments expressed in social media posts, U.S. law is less expansive about what kind of online posts represent criminal activity. Meanwhile, the Goyim Defense League’s most frequent activities — flier drops, banner displays and public demonstrations — make up the fastest-growing type of antisemitic incidents in the United States, according to the Anti-Defamation League, but they do not always violate the law. A citation for littering in Wisconsin last year was the first known charge in the United States related to the Goyim Defense League’s distribution of antisemitic materials.
The issue is especially acute in Florida, where the populations of Jews and avowed antisemites are both growing. Chitwood suspects the state’s rising Jewish population is one of the reasons why white supremacists have also flocked to the area, along with Florida’s relaxed gun laws.
In this environment, Chitwood’s outspokenness and forceful commitment to eradicating antisemitism — in a county with a relatively small number of Jews — has set a new tone. Raised in a law-enforcement family in Philadelphia — his father was a prominent police officer whose biography chronicles his own battle against “scumbags” — Chitwood speaks in a tough clip peppered with colorful insults directed at his white supremacist opponents (“these clowns,” “little sissies,” “ugly faces”). His passion on the issue is evident when he talks about his desire to be “standing in for John Q. Citizen,” or “some poor son-of-a-gun that’s going to synagogue.” He’s still green enough on the issue that he frequently confuses the Anti-Defamation League with the “JDL,” or Jewish Defense League — a radical violent splinter group of Jewish extremists.
Chitwood has garnered national attention for his actions, as well as the respect of the Jewish community.
“This sheriff is not like all the others, in a sense,” said Oren Segal, vice president of the ADL’s Center on Extremism. “He’s taking different methods and putting himself out there and showing what one type of response can be.”
Rob Lennick, director of the Jewish Federation of Volusia and Flagler Counties, is one of Chitwood’s local allies. The federation is known locally for running several charitable programs, including food pantries, meant to reach people in need across the entire community, and Chitwood has a good relationship with them.
Lennick praised Chitwood for taking “a very strong forward position against these neo-Nazis, against these white supremacist groups coming to our community.” (Lennick arrived in Volusia County last year after leaving the Jewish Federation of New Mexico, which collapsed after employees accused him of misconduct.)
Counter-protesters at a planned neo-Nazi demonstration in Ormond Beach, Florida, thank Volusia County Sheriff Michael Chitwood “for standing against antisemitism,” April 22, 2023. Chitwood has had white supremacists who have threatened him online arrested and extradited to his county. (Nadia Zomorodian, courtesy of Volusia County Sheriff)
In the end, the planned neo-Nazi demonstration against Chitwood on Saturday never took place — though a large group of what the sheriff described as “professional counter-protesters” did show up, flying joint American and Israeli flags and thanking him for standing up to antisemitism. Walking among that interfaith crowd, many of whom had traveled from outside the county to be there, was profound for Chitwood. The experience “was very, very humbling,” he said. “I don’t think I’ve wrapped my brain around it yet.”
Segal declined to comment on the degree to which Chitwood’s office has liaised with the ADL. But he praised Chitwood’s outspokenness, and said he considered it a form of “allyship.”
“It’s easy to speak out against something that breaks the law. It’s not always easy to speak out against something that breaks the value of our communities because it’s hateful, because it scares people, because it makes people feel unsafe,” Segal said. He mused that the fact that so many neo-Nazis now have Chitwood in their crosshairs “creates an inadvertent bond between law enforcement and the Jewish community, that they’re both being harassed by antisemites.”
Lennick had advised local Jews not to attend the site of the protests, not even to participate in the counter-protests. “You’re walking a fine line,” he said. “You don’t want to fuel the bad guys.”
Chitwood, though, has made a point out of naming and shaming the antisemites in his midst, believing that the increased media attention will expose further misdeeds and make it harder for them to hold down employment.
“There is now a national spotlight on these GDL punks,” Chitwood said. “Sooner or later, they’re going to stub their toe. And you have all these entities looking at you.”
The sheriff wants to go further in his crusade. He has pushed for a bill in the Florida legislature that would allow him and other law enforcement in the state to charge people with felonies for distributing fliers and broadcasting messages of “ethnic intimidation” on private property.
Florida Gov. Ron DeSantis shows off after signing a bill making “ethnic intimidation” displays a felony in his state, during a ceremony at the Museum of Tolerance in Jerusalem, April 27, 2023. Randy Fine, a Jewish Republican lawmaker from Florida who authored the bill, stands at left. (Yonatan Sindel/Flash90)
On Thursday, Florida’s Republican governor, Ron DeSantis, signed the bill into law during a ceremony in Jerusalem after Randy Fine, the Jewish Republican state representative who authored it, delivered it to him there. (DeSantis last year called Nazis rallying in his state “jackasses” but drew criticism for not condemning them more forcefully.) The law was written specifically to address the kinds of activities the Goyim Defense League regularly engages in, including the Daytona message that spurred Chitwood to address the problem head-on, and enjoyed unanimous support from legislators of both parties.
“I guess we need to thank our scumbag Neo-Nazi invaders for uniting our community and the entire state of Florida against hate,” Chitwood tweeted after the signing.
“I see it as another tool in the toolbox,” Chitwood told JTA about his support of the bill. “You go onto private property and drop these leaflets on somebody’s doorstep or in their driveway, that’s now a felony trespass.”
Chitwood acknowledges that law enforcement can often be slow to respond to crimes of ethnic intimidation, and particularly online harassment, which hinders their ability to organize against a common threat. “We are very reactive,” he said. “No matter what it is, even a car break trend, sometimes you have to break into 20 or 30 cars before we detect a trend to go and do what needs to be done.”
He’s frank about the police’s shortcomings when it comes to dealing with such behavior. The fact that he is a sheriff, he said, meant that it was easier to bring the perpetrators of out-of-state online death threats to justice. And, he said, broad coordination across different law enforcement entities for the specific addressing of antisemitism in the state does not yet exist: Apart from communication with some neighboring county sheriffs and the FBI, efforts to collaborate with the broader law enforcement community have been slow.
But, he said, he remains committed to trying to fight antisemitism in his own backyard at the very least. “It is personal,” Chitwood said. “This is my community.”
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Germany has found the culprit behind a deadly antisemitic arson fire. It still hasn’t learned its lesson.
The only way out of the Jewish old-age home at Reichenbachstrasse 27 in Munich ran through a four-story wooden stairwell. On the evening of Feb. 13, 1970, someone soaked that stairwell with gasoline and set it on fire.
It became a chimney. Flames and smoke raced upward, cutting off the residents above. Firefighters rescued many of the roughly 30 people inside, but seven Jewish residents aged 59 to 71, died. 15 people were injured, four seriously. All seven victims had survived Nazi persecution. Auschwitz had been liberated just 25 years earlier.
For 56 years, no one could identify the culprit.
In August, the Munich General Prosecutor’s Office announced that it now believes a right-wing extremist started the fire. Earlier this year, the German newsmagazine Der Spiegel identified him as Bernd V., providing only his first name and last initial in accordance with German privacy laws. Der Spiegel also ran a black and white police photo of the suspect. It shows a man with a broad forehead, deep-set eyes and weak chin, wearing an unsmiling, withdrawn expression. The caption read, “Raised with Love for the Führer.”
Bernd V. was 25 at the time of the arson attack and died in 2020. His death means there will be no trial, though prosecutors say the evidence now points clearly to his responsibility. They found no reliable evidence of accomplices.
After his death, a woman contacted authorities and told the police that Bernd V. and two other men had been involved in a botched burglary at a jewelry store close to the Jewish community center on the night of the attack. Bernd V. ranted to his accomplices that the Jews had everything while Germans like him had nothing and verbally threatened to set Jews on fire. Roughly 15 minutes later, the building at Reichenbachstrasse 27 was ablaze.
In April 2025, investigators in Munich reopened the case, which had been closed in 2017 for lack of evidence. Old acquaintances of Bernd V, including relatives of the woman who had provided the new statement and who corroborated her account, remembered a man with a deep hatred of Jews who was obsessed with Hitler. He played records of the Führer’s speeches and practiced shooting around Berchtesgaden, where Hitler once had an idyllic residence. As a juvenile, Bernd V. had been sentenced for blowing up two telephone booths.
More strikingly, he was not a new suspect in the arson case. A former cellmate from one of Bernd V.’s prison stints in the early 1970s told investigators that Bernd V. had boasted to him of carrying out the Reichenbachstrasse attack and described details that, according to prosecutors, were not publicly known. Prosecutors questioned Bernd V. in 1972; he denied involvement, and the case against him was dropped two years later for lack of evidence.
The Reichenbachstrasse fire changed Jewish life in Germany — and the long uncertainty about its perpetrator helped shape a comforting German story about the sources of postwar antisemitism.
Bernhard Purin, the founding director of Munich’s Jewish Museum, has called the attack, quite simply, “the rupture.” Purin, who died in 2024, explained in a 2020 interview that before Feb. 13, 1970, people entered Jewish community centers much as they entered Christian ones. Afterward came police cars, cameras and heightened security, including metal detectors. Jews in Germany drew the bleak conclusion that they could only live under protection.
That security regime has become so routine here that it passes for normal. Police officers and Israeli security stand guard outside synagogues and Jewish schools. Visitors pass barriers and identity checks before entering institutions devoted to worship, education and community.
Permanent security presence has an unintended consequence: It marks official Jewish life as something fundamentally separate from ordinary life. A synagogue behind police barriers may be safer, but that fortification tells Jews and non-Jews alike that Jewish institutions are a world apart.
The attack also has another legacy. Because nobody knew who committed it, the crime gradually became evidence in a wider argument about left-wing antisemitism. In 1969, German left-wing radicals planted a bomb that failed to detonate at the Jewish community center in West Berlin on the anniversary of Kristallnacht. Parts of the revolutionary left embraced an anti-Zionism that could turn antisemitic. The Red Army Faction later celebrated the Palestinian terrorists who murdered 11 members of the Israeli Olympic team in Munich in 1972; German left-wing terrorists subsequently collaborated with Palestinian militants at Entebbe.
But the history of left-wing antisemitism gradually absorbed a crime for which no such attribution had been proved. It fed into the narrative that, as the political scientist Yascha Mounk put in his 2014 book Stranger in My Own Country, “since 1945, the Germans who have committed the most radical attacks on Jews were not right-wing radicals.” Many Germans found it psychologically convenient to believe that the Reichenbachstrasse victims had died at the hands of German antifascists rather than neo-Nazis.
The generation of 1968 performed an indispensable service by forcing West Germany to confront questions its parents had largely evaded: What had Germans done under Hitler? Why had former Nazis returned to positions of authority? What did Auschwitz demand of the generations that followed?
The discovery that some of those self-proclaimed antifascists themselves became antisemites produced a terrible historical irony. It also offered Germans a way to relocate antisemitism. The Jew-haters were now the rebellious children, the revolutionary leftists, the Palestinians and not necessarily the political descendants of the very people who had murdered Europe’s Jews.
Mounk himself called the radical left’s projection of fascism onto Jews and Israel a “psychological coping mechanism.” The apparent solution of the Munich case suggests a parallel mechanism in postwar Germany: antisemitism has often been easiest to recognize when it belongs to somebody else.
Today, that somebody else is frequently Muslim.
At the reopening of the Reichenbachstrasse synagogue last September, German Chancellor Friedrich Merz explicitly acknowledged that antisemitism “was never gone” from the Federal Republic. But within minutes he turned to immigrants, arguing that Germany had ignored the fact that a “considerable” number came from countries where antisemitism was effectively state doctrine. Months earlier, he had told Fox News that Germany suffered from “a kind of imported antisemitism.”
Since Oct. 7, 2023, Jews in Germany have faced alarming hostility connected to Israel and Gaza, including from Islamist and radical anti-Zionist milieus. But that’s only part of the story. Germany’s principal civil-society monitoring network for antisemitism, RIAS, recorded 8,725 antisemitic incidents in 2025. It linked 807 of them to right-wing extremism, the highest number in that category since nationwide monitoring began. And Germany now has a far-right party of enormous electoral strength whose leading figures have repeatedly tested the boundaries of the country’s postwar taboos.
That party, Alternative for Germany (AfD), is currently polling around 41% in Saxony-Anhalt ahead of next month’s state election. One of its most prominent politicians, Björn Höcke, has twice been convicted for using the banned slogan of Hitler’s SA.
Fifty-six years after seven Jews died in a burning building, prosecutors now believe the likeliest perpetrator was a German neo-Nazi whose fanatical hatred had been visible for years. That finding comes too late to punish him. It does not come too late to unsettle the story Germans have often told themselves about the crime.
And the other legacy of that night remains all around us. The rupture of 1970 has never fully healed. German Jews still worship, study and gather behind cameras, guards and police barricades: constant reminders that Jewish life here is somehow separate.
The challenge is not only to safeguard Jewish life, but to stop treating permanent protection as its natural condition. That requires Germany to confront antisemitism wherever it appears, including on a resurgent far right whose danger is easier to minimize when attention is fixed elsewhere.
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Emil Kalin wins Mendele Prize for Yiddish Literature 2026
דער תּּל-אָבֿיבֿער שטאָטראַט האָט די וואָך אַנאָנסירט, אַז דער ייִדישער שרײַבער עמיל קאַלין האָט זוכה געווען צו באַקומען דעם מענדעלע-פּּריז פֿאַר ייִדישער ליטעראַטור. דעם פּרײַז טיילט די שטאָט אויס יעדע פֿיר יאָר פֿאַר בעלעטריסטיק, ליטעראַטור־קריטיק אָדער אַנדערע בײַטראָגן צו דער ייִדיש־ליטעראַטור.
דעם פּריז האָט מען אים געגעבן אין שײַכות מיט זײַן לעצטן ראָמאַן, „צוזאַמענבראָך“ (2025), וועגן אַ געוועזענעם חרדישן ייִד פֿון ירושלים, וואָס פֿאַרלאָזט זײַן פֿרוי און קינד און לאָזט זיך גיין אויף אַ קאָמפּליצירטן גײַסטיקן דרך. דאָס בוך איז דערשינען אין פֿאַרלאַג ייִדיש-בראַנזשע און לייוויק-פֿאַרלאַג, מיט דער שטיצע פֿון דער „נאַציאָנאַלער אינסטאַנץ פֿאַר ייִדישער קולטור“. מע קאָן עס קויפן דורך leyvik.org.
נישט לאַנג נאָך דער פּובליקאַציע פֿונעם ראָמאַן האָט דער פֿאָרווערטס־רעצענזענט מיכאל קרוטיקאָוו געשריבן וועגן דעם בוך, און בפֿרט וועגן דעם הויפּט־פּערסאָנאַזש, הערש, אַזוי:
קאַלין שילדערט סײַ מענטשן און סײַ לאַנדשאַפֿטן אָן קײן שום באַפּוצונג. ער איז אַ מײַסטער פֿון מעטאַפֿאָרישן אימאַזש, װאָס שאַפֿט אַ געהעריקע שטימונג. די שטאָט תּל־אָבֿיבֿ איז אַ מין לעבעדיקע, פֿיבערדיקע חיה, װאָס כאַפּט הערשן פֿעסט אַרום „מיט בײדע שװיציקע הענט.“ די אױטאָבוסן זײַנען „אומגעלומפּערטע יבשה־שיפֿן, װאָס שנײַדן זיך קױם דורך אַ װעג אין דער ברױזנדיקער באַװעגונג.“ ער אַנטלױפֿט קײן ירושלים מיט אַ האָפֿענונג, „אַז ירושלים װעט מיך דערהײבן מיט זיך, אָבער דאָס פֿאַרקערטע איז געשען: ירושלים האָט מיך דערנידערט, אַראָפּגעשלעפּט מיט זיך אין בלאָטע.״
די דרײַ ריכטער פֿונעם פּריז־קאָמיטעט — דבֿ־בער קאָטלערמאַן, דניאל גלאַי און נירה תּובֿל — האָבן געזאָגט, אַז קאַלינס בוך איז נישט בלויז זייער גוט געשריבן, נאָר איז אויך איינער פֿון די גאָר ווייניק מאָדערנע ראָמאַנען אויף ייִדיש, וואָס באַהאַנדלען טעמעס פֿון דער הײַנטיקער ישׂראלדיקער געזעלשאַפֿט.
אַחוץ „צוזאַמענבראָך“ האָט קאַלין אַרויסגעגעבן צוויי אַנדערע ראָמאַנען, און הײַיאָר וועט דערשײַנען זײַן פֿערטער. די אויסטיילונג וועט פֿאָרקומען דעם 1טן דעצעמבער 2026 אין עינבֿ-זאַל, וווּ עס וועט אויך בײַזײַן דער תּל-אָבֿיבֿער בירגער-מײַסטער רון חולדאי.
עמיל קאַלין איז געבוירן געוואָרן אין 1982 אין בוקאַרעשט, און האָט מיט זײַן משפּחה עולה געווען קיין ישׂראל אין עלטער פֿון 7 יאָר.
ער האָט פֿאַרענדיקט זײַנע הויכע לימודים אינעם העברעיִשן אוניווערסיטעט אין ירושלים, און האָט לאַנגע יאָרן געאַרבעט אין הײַטעק. הײַנט לערנט ער פּסיכאָלאָגיע אינעם תּל-אָבֿיבֿער אוניווערסיטעט.
קאַלין האָט אויך איבערגעזעצט אויף ייִדיש דאָס דײַטשישע בוך „דער גאַנג פֿון די הינט“, וואָס איז אַרויס דורכן פֿאַרלאַג „אָלניאַנסקי טעקסט“. זײַנע אַנדערע ביכער זײַנען אַרויס דורך די פֿאַרלאַגן „ייִדיש בראַנזשע“ און „ה. לייוויק“.
זײַנע קירצערע ווערק קען מען לייענען אינעם דיגיטאַלישן זשורנאַל „ייִדיש בראַנזשע“, רעדאַקטירט פֿון באָריס סאַנדלער.
אין יאָר 2025 איז ער פֿאַרבעטן געוואָרן אויף אַ טור אין אַכט שטעט אין דײַטשלאַנד, כּדי פֿאָרצושטעלן דאָס בוך „צוזאַמענברוך“.
ער וווינט אין תּל־אָבֿיבֿ מיט זײַן פֿרוי שבֿע כּהן און זייערע דרײַ קינדער.
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Brussels Airlines workers threaten strike over flights to Israel, citing ethical objections
(JTA) — A Belgian union has threatened to strike against Brussels Airlines for compelling staff to work on flights to Israel, saying that anyone with “safety or conscientious objections” should be able to refuse.
ACV Puls, Belgium’s largest trade union, said on Tuesday that the company was breaking previous agreements to rely on volunteers for flights to Tel Aviv. The airline resumed flights to Tel Aviv on August 3, following a five-month pause because of the U.S.-Israeli war in Iran, and its first flights were operated with volunteers.
“Serious concerns exist among the staff regarding both physical safety and the mental and ethical impact of these flights,” ACV Puls spokesperson Jolinde Defieuw said in a statement. She added that making staffing mandatory was “particularly serious in the context of the ongoing war and the genocide in Gaza.”
ACV Puls, which represents aviation employees including pilots, cabin crews and ground staff in Belgium, said that a strike could follow if Brussels Airlines does not reverse its decision to resume regular staffing. The union argued that flying to Israel could not be deemed sufficiently safe, citing Belgium’s Ministry of Foreign Affairs, which advises against “all non-essential travel to Israel and Jerusalem.”
They also said that workers should be able to decline the flights for ethical reasons. Those who have “safety or conscientious objections must be able to refuse these flights without financial, professional, or disciplinary consequences,” said the union.
Nico Cardone, a spokesperson for Brussels Airlines, told the Jewish Telegraphic Agency that safety was the company’s “highest priority, whether we operate with volunteers or not.” He added that the airline was “not a political party” and made decisions about flight operations based on safety and demand.
“We do not engage in political discussions about the governments of certain destinations, and we ask our staff to uphold this same professional standard,” said Cardone.
ACV Puls said the airline was compelling crews to work because it had not found enough volunteers. Cardone disputed that, saying the airline always aimed to return to regular crew scheduling over time.
Along with threatening a strike, the union called on the Belgian government to weigh in. ACV Puls said the government should take a stance on the availability of commercial flights to Israel “despite the ongoing war, the massive civilian casualties, and the serious accusations of war crimes and human rights violations against the Palestinian population.”
Belgium has grown increasingly critical of Israel’s conduct in Gaza and Israeli settlements in the West Bank since 2023. Earlier this year, Belgium banned aircraft carrying military equipment bound for Israel from crossing its airspace. The government in July approved a ban on goods imported from Israeli settlements in the Palestinian territories.
This article originally appeared on JTA.org.
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