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A group of Israeli emissaries toured a Palestinian museum in DC, and came away with questions
WASHINGTON (JTA) — For Rotem Yerushalmi, a professional campus pro-Israel advocate, what stood out during a recent visit to the Museum of the Palestinian People was an exhibit showcasing different villages’ ceremonial dress.
She strolled past references to the Nakba, which means “catastrophe” and denotes the dispersion of Palestinians during Israel’s War of Independence. And she gazed upon a photograph of an elderly man clutching the key to the dwelling his family left amid that year’s Arab-Israeli war. None of those surprised her.
“The references to the key, the Nakba, were very familiar,” Yerushalmi said. “But the garb! I didn’t know they had different dresses for different areas.”
Yerushalmi was part of a delegation of about 20 Israeli emissaries stationed at U.S. universities that visited the museum late last month. It was the first-ever tour the museum had organized for a group of Israelis.
Like most Jews in Israel, many of them had relatively few interactions with Arabs inside the country, and learned little about Palestinian culture and history in school. But here at the Washington museum, located just a mile from Yerushalmi’s post at Georgetown University, they got a view into a society that is both largely off-limits to them and entwined with their country’s future.
“It’s important because it humanizes each other, I think, for Israelis to hear the Palestinian perspective,” said Bshara Nassar, a Palestinian from Bethlehem who founded the one-room museum in 2019. “Actually having a wall that separates Palestinians from Israelis — there is no way, there is no place to interact.”
The tour was the brainchild of Jonathan Kessler, the former longtime head of student affairs at the American Israel Public Affairs Committee, the pro-Israel lobby. He now helms Heart of a Nation, which organizes people-to-people encounters between young Israelis, Palestinians and Americans — and which marks a turn away from the pro-Israel advocacy he once championed.
“For the first time, maybe in my lifetime, you’ve got young people from all three societies who simultaneously recognize that their politics is stuck and they desperately want to push forward into a better place,” he told the Jewish Telegraphic Agency.
He worries that unless they move beyond their “narrow communal silos,” young Jews in the United States “will further distance themselves from Israel, young Israelis will turn their back on the pursuit of peace with the Palestinians, and young Palestinians will give up on coexistence with Israel.”
Recommending a tour of the museum, he said, was a way to make that happen. The Jewish Agency for Israel’s Campus Israel Fellows, which brought the emissaries to Washington, D.C., asked him to recommend museum tours for the group, and he suggested the U.S. Holocaust Memorial Museum, the National Museum of African American History and this tiny, barely known institution.
Mohammed El-Khatib, a docent at the Museum of the Palestinian People, leads a group of Jewish Agency emissaries through the museum in Washington, D.C., March 22, 2023. (Ron Kampeas)
For at least some of the emissaries, the visit had Kessler’s intended effect. Mohammed El-Khatib, the group’s docent, described his experience as a Lebanese-born Palestinian refugee, and told of his family’s flight from their ancestral village during Israel’s War of Independence.
“It opens our mind to hear his perspective, to hear him say that he’s Palestinian, but he’s never been to Palestine, he was born in Lebanon, but he identifies as a Palestinian,” said Lielle Ziv, who works at Cleveland Hillel. “He told a story, and not like, right or wrong, it’s not a black-and-white situation. We can both be right,”
The museum is nestled in a townhouse adjacent to a pet care outlet, a Middle East bookstore and a chocolatier. A similar and larger museum in the Palestinian West Bank city of Birzeit, called the Palestinian Museum, is in territory that is off-limits to Israelis.
At the Washington museum, there was a lot of common ground: A Kurdish Israeli emissary said the keffiyeh in one exhibit reminded him of pictures of his male relatives, who wore similar headdresses before they left Iraq for Israel. El-Khatib was pleased to learn that the Arabic name for Hebron, Al Khalil, has the same meaning as the city’s Hebrew name — a “friend of God.”
One of the Israelis recognized the British Mandate passport on display, which once belonged to a Palestinian woman. His grandmother had one that was identical, he said.
When El-Khatib greeted the group, he said “Marhaba, Shalom,” respectively the more formal Arabic and Hebrew terms of welcome, and the group spontaneously answered with “Ahalan,” a less formal Arabic greeting that is commonplace among Israelis. That delighted El-Khatib.
The group was similarly pleased when he showed off some Hebrew phrases in a pitch perfect Israeli accent, which he said he learned from an Israeli ex-boyfriend. The group then pushed him to spill more details about his ex.
“In campus encounters we’re always kind of on duty,” said Nati Szczupak, the director of the Campus Israel Fellows program. “They’re on duty, right? They’re pro-Palestine. We’re pro-Israel. And it’s very rare that you can just talk and get to those moments of like, ‘Hey, I used to wear that hat too, when I was little.’”
She was referring to an exhibit on different types of Palestinian headwear that included a fez, or traditional Moroccan hat, which elicited a squeal of delight from a Moroccan Jewish emissary who said she had a photo of herself as a toddler sporting one of her ancestors’ fezzes.
“It’s not about facts,” Szczupak said. “We know the facts. What about the narrative? What is your story? We’re not arguing about the facts, but how we experienced them.”
The museum’s exhibits include photographs of Palestinians in Israel, the West Bank and in exile, and are marked by contrasts: images of resistance — of a small boy throwing stones — and of the mundane — of young men playing soccer. Arrays of black-and-white photos from the late 19th and 20th centuries feature celebrations juxtaposed with resettlement in refugee camps.
A case includes Palestinian glassware, pottery and headwear throughout the ages. There was a temporary exhibit of line drawings by a contemporary Palestinian artist, and a wall titled “Making their mark” of prominent Palestinians — including Rashida Tlaib, the Democratic congresswoman from Michigan; the late Edward Said, the literary critic and scholar; the sisters Gigi and Bella Hadid, who are models; and DJ Khaled, the rapper.
The museum does not hold back from addressing the Israeli-Palestinian conflict. The conflict’s most vexing issue — each side’s fear that the other side wants to replace it — was most evident in the museum’s maps: One depicted the scattering of the Palestinians throughout the Diaspora, and others showed how Israel expanded its territory from the land it was given in the 1947 United Nations partition plan.
Outside the museum, while the Israelis were waiting for the tour to start, a pair of the Israel fellows examined a poster for an exhibit, “The Art of Weeping, by a Palestinian artist, Mary Hazboun. The line drawing of a Palestinian mother in a traditional dress, carrying her babies, evoked the map of the entirety of Israel, Gaza and the West Bank — and then some.
“The proportions are interesting,” one said to the other, in Hebrew. “It includes not just Israel and the West Bank and the Gaza Strip, but the Golan Heights and a part of Jordan.”
Ziv said the tour made her think that she “would like more connections” with Palestinians — and it was clear that it was easier to make those connections in Washington than it would be in Tel Aviv or Jenin. El-Khatib said he had never met an Israeli before he moved to the United States.
“When we have Palestinian visitors coming to the museum, they quickly doze off — I mean, to them, it’s more about the achievement of the space,” El-Khatib said. “But when this group came in, I really felt that they were very attentive and hanging on to every word that I said, which was wonderful.”
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An activist criticized Miami Beach’s Jewish mayor on Facebook — then police came knocking
Miami Beach’s Jewish mayor and his police chief are facing blowback after detectives questioned a local activist over a Facebook post in which she accused the mayor of endorsing violence against Palestinians.
Two weeks ago, Raquel Pacheco commented on a Facebook post by Mayor Steven Meiner, in which he wrote that Miami Beach “is a safe haven for everyone.” He compared Miami Beach with New York City, which he said was “intentionally removing protections against select groups, including promoting boycotts of Israeli/Jewish businesses.”
“The guy who consistently calls for the death of all Palestinians, tried to shut down a theater for showing a movie that hurt his feelings, and REFUSES to stand up for the LGBTQ community in any way (even leaves the room when they vote on related matters) wants you to know that you’re all welcome here. 🤡🤡🤡” Pacheco commented.
Five days later, police showed up at Pacheco’s door.
Pacheco recorded the encounter, which showed a detective telling her the Facebook post “can probably incite someone to do something radical,” and that Pacheco should “refrain from posting things like that because that could get something incited.”
“This is freedom of speech,” Pacheco told the officer. “This is America, right?”
Pacecho later acknowledged Meiner hadn’t explicitly called for the death of all Palestinians, but told Axios that she viewed Meiner’s public support for Israel as amounting to an endorsement of genocide.
In a statement, Miami Beach Police Chief Wayne Jones said he “had serious concerns that her remarks could trigger physical action by others,” in the context of “the real, ongoing national and international concerns surrounding antisemitic attacks and recent rhetoric that has led to violence against political figures.”
Jones added that “at no time did the mayor or any other official direct me to take action.” Meiner’s office did not respond to the Forward’s request for comment.
The video of the encounter has gone viral on social media, with many commenters expressing disbelief at what they view as a clear misuse of police power.
“Wtf,” conservative media personality Megyn Kelly posted to X alongside the video.
The free speech advocacy group FIRE called the incident “offensive to the First Amendment,” arguing that the Facebook post fell short of the legal threshold to be considered incitement.
‘One-sided propaganda’
This isn’t the first time Miami Beach has cracked down on speech related to Israel.
In March, Meiner threatened to evict and defund a movie theater that scheduled screenings of No Other Land, an Oscar-winning documentary about a group of Israeli and Palestinian activists trying to save a village in the West Bank from demolition.
Meiner called the film “a one-sided propaganda attack on the Jewish people.” He ultimately backed away from his resolution to revoke the theater’s lease from the city after it became clear the City Commission would not vote for his proposal.
A year earlier, in response to pro-Palestinian protests, Meiner sponsored legislation that made it a criminal offense for anyone to obstruct a street or sidewalk after being ordered to leave by police.
At a City Commission meeting discussing the ordinance, Meiner muted the microphone of two Jewish residents who opposed the legislation and were speaking out against Israel’s conduct in Gaza.
“This is a nonpartisan commission meeting, and I’m not going to allow you to debase and lie about the Israeli government,” Meiner said.
From Yeshiva of Flatbush to Miami Beach mayor
Meiner was raised in an Orthodox Jewish family in Brooklyn, where he attended Yeshiva of Flatbush. His father worked for the Internal Revenue Service and his mother was a public school teacher and guidance counselor.
Meiner attended Brooklyn College and Brooklyn Law School, moving to Miami Beach in 2007 to work as a lawyer for the Securities and Exchange Commission. He left that job amid accusations of unwanted sexual advances toward colleagues. Meiner denied the allegations and said he believed they were motivated by his colleagues’ antagonism to his staunch pro-Israel stance.
In 2019, Meiner won a seat on the City Commission of Miami Beach, and in 2023, was elected mayor of Miami Beach, which is a nonpartisan office. He has branded himself as the “law and order mayor” and encouraged New Yorkers to move to Florida after the election of Mayor Zohran Mamdani.
An estimated 20% of households in Miami Beach are Jewish, according to a 2024 survey by the Greater Miami Jewish Federation, with a higher percentage of Jews there feeling a strong emotional connection to Israel than the national average.
That background shapes Meiner’s approach to leadership. In September, Meiner appeared on the podcast “Standpoint with Gabe Groisman” and spoke about his experience governing as an Orthodox Jew, including how he responds when confronted with opposition.
“There are people who tell me, ‘Just let them speak. Don’t even counter them.’ That, to me, is not wise,” Meiner said. “They can have their free speech, but people need to be educated and know when something is vile and antisemitic.”
The post An activist criticized Miami Beach’s Jewish mayor on Facebook — then police came knocking appeared first on The Forward.
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Syria Gives Kurds Four Days to Accept Integration as US Signals End of Support
Syrian Democratic Forces (SDF) fighters walk near an armored vehicle, following clashes between SDF and Syrian government forces, in Hasakah, Syria, Jan. 20, 2026. Photo: REUTERS/Orhan Qereman
Syria on Tuesday announced a ceasefire with Kurdish forces it has seized swathes of territory from in the northeast and gave them four days to agree on integrating into the central state, which their main ally, the United States, urged them to accept.
The lightning government advances in recent days and the apparent withdrawal of US support for the continued holding of territory by the Syrian Democratic Forces represent the biggest change of control in the country since rebels ousted Bashar al-Assad 13 months ago.
US envoy Tom Barrack in a social media post described the offer of integration into the central Syrian state with citizenship rights, cultural protections, and political participation as the “greatest opportunity” the Kurds have.
He added that the original purpose of the SDF, which Washington had supported as its main local ally battling Islamic State, had largely expired, and that the US had no long-term interest in retaining its presence in Syria.
The United States is monitoring with “grave concern” developments in Syria, a White House official said, and urged all relevant parties to continue negotiating in “good faith.”
“We urge all parties to exercise maximum restraint, avoid actions that could further escalate tensions, and prioritize the protection of civilians across all minority groups,” the White House official said.
FOUR-DAY CEASEFIRE
The SDF said it accepted a ceasefire agreement with the Damascus government and that it would not engage in any military action unless attacked.
A Syrian government statement said it had reached an understanding with the SDF for it to devise an integration plan for Hasakah province or risk state forces entering two SDF-controlled cities.
The government announced a four-day ceasefire starting on Tuesday evening and said it had asked the SDF to submit the name of a candidate to take the role of assistant to the defense minister in Damascus as part of the integration.
Northeast Syria, wedged between Turkey and Iraq, is home to both Kurds and Arabs and was largely overrun by Islamic State fighters a decade ago before the SDF drove them back with air support from a US-led coalition.
However, advances by the SDF’s main component, the Kurdish YPG force, were concerning to US ally Turkey, which regarded it as an offshoot of the PKK group that had waged a years-long insurgency inside Turkey.
Since Assad was overthrown in December 2024, Syria has been led by former rebel leader Ahmed al-Sharaa, who at one stage controlled the al Qaeda offshoot in the country, and who has emerged as a close ally of Turkey.
Northeast Syria remains sensitive to Ankara, and is of wider international concern because of the presence of SDF-guarded facilities holding thousands of detained Islamic State militants and civilians associated with them.
ISLAMIC STATE DETAINEES
About 200 low-level Islamic State fighters escaped Shaddadi prison in northeast Syria on Monday when the SDF departed, but Syrian government forces recaptured many of them, a US official said on Tuesday.
The Syrian Interior Ministry said on Tuesday that about 120 Islamic State detainees escaped, 81 of whom had been recaptured.
The SDF said it had also withdrawn from al-Hol camp housing thousands of civilians linked to the jihadist group near the Iraqi border.
A senior Syrian government defense official said Damascus had notified the US of the SDF intention to withdraw from the vicinity of al-Hol camp and that government forces were ready to deploy there.
The SDF has previously said it was guarding some 10,000 IS fighters.
Syrian military sources said government troops had advanced on Tuesday in eastern areas of Hasakah province and south of the town of Kobani on the border with Turkey.
The SDF remains in control of Hasakah City, the provincial capital, which is ethnically mixed between Kurds and Arabs, and the Kurdish-majority city of Qamishli.
The government statement said it would not try to enter Hasakah or Qamishli cities during the four days it had given the SDF to outline a plan for integrating into the Syrian state.
MONTHS OF DEADLOCK
Tensions between the SDF and Damascus spilled into conflict this month after deadlock over the fate of the group’s fighters and territory as it resisted government demands to dissolve into the defense ministry.
On Sunday the SDF agreed to withdraw from the Arab-majority provinces of Raqqa and Deir al-Zor, and on Monday government forces pushed into Hasakah province.
Reports indicated that SDF commander Mazloum Abdi and Sharaa held a rocky meeting on Monday, after Abdi’s signature appeared on a 14-point agreement with the government.
The United States, which has established close ties with Sharaa under President Donald Trump, has been closely involved in mediation between the sides.
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Iranian Lawmakers Threaten ‘Jihad’ if Supreme Leader Attacked
Iran’s Supreme Leader Ayatollah Ali Khamenei speaks during a meeting in Tehran, Iran, Jan. 17, 2026. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS
Iranian lawmakers on Tuesday warned that any attack on Iran’s so-called “supreme leader,” Ayatollah Ali Khamenei, would lead to a declaration of “jihad,” or holy war, and a violent global response from the Islamic world.
The threat came as tensions between Washington and Tehran continued to escalate amid Iran’s deadly crackdown on nationwide anti-government protests. US President Donald Trump has repeatedly threatened to “hit” the Iranian regime and “help” the demonstrators if the violent repression continues.
“Any attack on the supreme leader means declaring war on the entire Islamic world,” Iran’s semi-official ISNA news agency quoted the parliamentary National Security Committee as saying. The commission reportedly added that those responsible for the attack should expect “the issuance of a jihad decree by Islamic scholars and the response of Islam’s soldiers in all parts of the world.”
Iranian President Masoud Pezeshkian issued a similar warning on Sunday, saying an attack on Khamenei would be viewed as a declaration of war.
“Any aggression against the supreme leader of our country is tantamount to all-out war against the Iranian nation,” he posted on social media.
Such threats from Iranian leaders have come amid speculation that the US may take coercive measures against Iran, including potential military strikes, following Trump’s own warnings to the regime.
Last week, for example, Trump called on Iranian protesters to “take over your institutions” and suggested the US was prepared to take strong action against the regime.
“Iranian Patriots, KEEP PROTESTING – TAKE OVER YOUR INSTITUTIONS!!!” he posted on social media. “Save the names of the killers and abusers. They will pay a big price. I have canceled all meetings with Iranian Officials until the senseless killing of protesters STOPS. HELP IS ON ITS WAY. MIGA [Make Iran Great Again]!!!”
Protests erupted in Iran on Dec. 28 over economic hardships but quickly swelled into nationwide demonstrations calling for the downfall of the country’s Islamist, authoritarian system.
The Iranian government has responded with force in an effort to crush the unrest.
The US-based group Human Rights Activists in Iran has confirmed 4,029 deaths during the protests, while the number of fatalities under review stands at 9,049. Additionally, at least 5,811 people have been injured, and the total number of arrests stands at 26,015.
Iranian officials have put the death toll at 5,000 while some reports indicate the figure could be much higher. The Sunday Times, for example, obtained a new report from doctors on the ground, which states that at least 16,500 protesters have died and 330,000 have been injured.
The exact numbers are difficult to verify, as the regime has imposed an internet blackout across the country while imposing its crackdown.
Trump recently called for an end to Khamenei’s 37-year reign.
“It’s time to look for new leadership in Iran,” Trump told Politico in an interview published on Saturday.
“The man is a sick man who should run his country properly and stop killing people,” Trump said. “His country is the worst place to live anywhere in the world because of poor leadership.”