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A new symbol at some Passover seders: an empty seat for Evan Gershkovich, Jewish journalist jailed in Russia
(JTA) — Shayndi Raice, a Wall Street Journal reporter based in Israel, is hoping that Jews around the world dedicate a portion of their Passover seder this week to one of her colleagues, currently detained in a Russian prison.
“This Passover, please consider setting a place at your Seder table for @evangershkovich,” Raice tweeted on Sunday. “As you celebrate freedom, join us in demanding freedom for Evan.”
The call — echoing a tactic used in the 20th-century campaign for the freedom of Soviet Jews — grew louder on Monday as it was shared by prominent personalities from tech journalist Kara Swisher to the former chief rabbi of Moscow to Rabbi Angela Buchdahl of New York City’s Central Synagogue, who said she would be leaving an empty chair at her own seder in honor of Gershkovich, a Moscow correspondent for the Wall Street Journal.
Gershkovich, 31, has been charged with espionage, in a move that human rights organizations are decrying and the Biden administration is fighting. He was arrested Wednesday while he was dining at a restaurant in the city of Yekaterinburg, about 800 miles east of Moscow in the Ural Mountains.
The Wall Street Journal has denied the allegations against Gershkovich, who pleaded not guilty during a court appearance last week, according to Russian state and international media. He reportedly has not been able to speak to an attorney representing him while he is held in the notorious Lefortovo Prison, whose past inmates include the famous Soviet Jewish dissident Natan Sharansky.
Gershkovich is the first American journalist since the Cold War to face spying charges in Russia, which carry a sentence of up to 20 years in prison. People charged with espionage are almost always convicted in Russia, according to the New York Times.
“Let him go,” President Joe Biden said Friday about his message to Russian authorities in Gershkovich’s case, using a phrase that itself is redolent of the Passover story and the Soviet Jewry movement.
The arrest has propelled Gershkovich to the front lines of deepening tensions between the United States and Russia. It has also drawn attention to Gershkovich’s background as the child of Jews who fled the Soviet Union — and renewed questions about whether people like him can be safe in Russia today.
“He cares a lot about his identity as a Jew, and especially his identity as the son of Soviet Jewish immigrants,” his college roommate Jeremy Berke told the Jewish Telegraphic Agency. “I think that was a large part of why he wanted to go back to Russia.”
Gershkovich was born in New York City to Jewish immigrants from the former Soviet Union who left in the late 1970s, when the Communist state briefly opened the gates to emigration for some of its Jewish citizens.
His father is from Odessa — today in Ukraine — and his mother is from St. Petersburg, Time Magazine reported. According to an account published by the Wall Street Journal, the only outlet to which his family has spoken, his mother fled Russia using Israeli documents with her mother, a Ukrainian Holocaust survivor, after hearing rumors that Jews were going to be deported to Siberia.
Gershkovich grew up speaking Russian at home in New Jersey, where he graduated from Princeton High School before heading to Bowdoin College in Maine. After college, he got a job first at the New York Times before moving to Moscow in 2017 to report for the Moscow Times, an English-language news organization that has been a launching pad for multiple high-profile Russia reporters. His reporting there included coverage of Hanukkah celebrations in Moscow. He was hired by the Wall Street Journal in 2021.
His mother told the Journal that Gershkovich had become more interested in his Jewish identity while in Russia, taking her to a synagogue that she had been warned as a child never to enter. “That’s when Evan started to understand us better,” she said.
“Part of his mission was to not only explain Russia to a Western audience, but to really kind of pierce the bubble and tell the stories of Russians themselves, which was something he was able to do, because he’s fluent in Russian,” Berke told JTA.
He said his friend sought to tell “stories that weren’t necessarily just the purely kind of economic stories that you saw coming out of the country, but that were really about what the people were doing — you know, people in synagogues, people in nightclubs, like all aspects of Russian society.”
Like many foreign journalists, Gershkovich left Russia in February 2022, after Russia invaded neighboring Ukraine and turned overnight into a pariah state that intensified its crackdowns on dissenters. But he returned later in the year on the longstanding assumption that foreigners would be insulated from the harsh treatment that Russian journalists can face.
“By detaining the American journalist Evan Gershkovich, Russia has crossed the Rubicon and sent a clear message to foreign correspondents that they will not be spared from the ongoing purge of the independent media in the country.” said the Committee to Protect Journalists. “Authorities must immediately and unconditionally release Gershkovich, drop all charges against him, and let the media work freely and without fear of reprisal.”
Gershkovich had most recently reported on Russia’s declining economic position and was reportedly in Yekaterinburg reporting on the Wagner Group, a Russian mercenary force, and Nizhny Tagil, a factory town where Russian tanks are made.
Wagner’s owner, Yevgeny Prigozhin, joked about Gershkovich and other journalists being found in a mass grave or a torture chamber when reached by the Daily Beast last week. Prigozhin said he had not known about Gershkovich’s arrest at that time.
Julia Ioffe, a fellow Russian-American Jew and journalist, said after Gershkovich’s arrest that the Kremlin takes criticism from people of their background differently than from other journalists.
“Although he was born in the U.S., his parents were immigrants from the Soviet Union, Jewish immigrants,” Ioffe told CNN. “There is a sense in Moscow, especially in the foreign ministry and in the Kremlin, that people of this background — my background — they are particularly sensitive to … our criticism. They feel that it is a different kind of betrayal.”
WSJ’s Evan Gershkovich, detained in Russia for espionage, is about the age @juliaioffe and I were when we met as Moscow reporters. We spoke today about what Gershkovich is facing, particularly as a reporter whose family fled the Soviet Union and how Russia is ‘banking’ hostages. pic.twitter.com/gsUbZz2N0q
— Alex Marquardt (@MarquardtA) March 30, 2023
The former chief rabbi of Moscow who fled Russia shortly after the invasion of Ukraine last year suggested that Russia had targeted Gershkovich because of his identity.
“He just happened to be Jewish, right?” Rabbi Pinchas Goldschmidt sarcastically tweeted last week.
Goldschmidt has emerged as a prominent critic of the Russian government after leaving the country last year, saying that as a prominent rabbi he faced pressure to support Putin’s war.
“When we look back over Russian history, whenever the political system was in danger you saw the government trying to redirect the anger and discontent of the masses towards the Jewish community,” he told the Guardian in an interview late last year.
Gershkovich is not the first American to be arrested in Russia amid rising tensions between the countries. Last year, the basketball star Britney Griner was sentenced to nine years in a Russian prison on drug charges, then traded to the United States in exchange for the release of Victor Bout, a Russian convicted of dealing arms.
In a social media post this weekend, Griner called on the United States to “continue to use every tool possible to bring Evan and all wrongfully detained Americans home.”
The Wall Street Journal has made Gershkovich’s reporting free and produced a video highlighting his importance as a journalist. Meanwhile, Gershkovich’s Jewish supporters are putting their own spin on the campaigns to raise awareness of Gershkovich’s plight and lobby for his release.
“Dear friends, if you are in shul this weekend, please say an extra tefillah for the release of @evangershkovich, a @WSJ reporter and son of Soviet Jewish immigrants, who was detained this week by the Russian government,” tweeted Chavie Lieber, a Wall Street Journal reporter, last week. (Lieber was a JTA reporter in 2012 and 2013.)
On Monday, Raice’s call for a place at Passover seders for Gershkovich was being shared widely.
“A worthy endeavour. However, Evan is not the only political prisoner in Russia and Byelorussia. Thousands of people are being held in prisons in Russia and Byelorussia, among them Alexei Navalny, Vladimir Kara Murza, Ilya Yashin and others, many, who are of Jewish descent,” Goldschmidt, the former Moscow chief rabbi, tweeted. “We should remember all of them, when we celebrate freedom at the Seder table Wednesday evening!”
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The post A new symbol at some Passover seders: an empty seat for Evan Gershkovich, Jewish journalist jailed in Russia appeared first on Jewish Telegraphic Agency.
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Netanyahu drags Mamdani into his reelection campaign as face of antisemitism
For nearly two years, Zohran Mamdani has made Israeli Prime Minister Benjamin Netanyahu a central political target. Now Netanyahu is making Mamdani part of his own reelection campaign.
The 50-second video released Wednesday on Netanyahu’s political social media channels builds on comments the Israeli leader made on Fox News this week, portraying Mamdani as the face of a worldwide surge of antisemitism directed at Israel. It intersperses footage of pro-Palestinian demonstrations and antisemitic incidents with recent clips of Mamdani condemning Israel’s conduct in the Gaza war after the mayor backed off a vow to have the Israeli prime minister arrested during an upcoming visit to New York. It also features Mamdani’s wife, artist Rama Duwaji, who liked social media posts that supported Palestinians immediately after the Oct. 7, 2023 attacks. (Mamdani said his wife is a private citizen and does not work in his administration.)
The clip ends: “No one will stop me from fighting for the truth of Israel.”
The video comes as Netanyahu faces one of the toughest reelection campaigns of his political career, trailing his rivals ahead of Israel’s Oct. 27 election, which could determine not only his political future, but also his legacy and potentially his freedom as he faces a corruption trial.
The fight with Mamdani has become politically useful for Netanyahu. His main rivals — former Israel Defense Forces chief Gadi Eisenkot and former Prime Minister Naftali Bennett — are seen as more moderate leaders who could rebuild strained ties with Democrats and win back support for Israel among Americans.
Joel Rubin, a Democratic commentator and foreign policy expert, said in an interview that turning Mamdani into a symbol of today’s Democratic Party gives Netanyahu a way to challenge one of his rivals’ central arguments that they are better positioned to course-correct the U.S. political shift against Israel. “For Netanyahu, it’s very important to try to portray the Democrats as Mamdani and make the argument that only he can stand up to that,” Rubin said.
Mamdani has positioned himself as a prominent progressive critic of Israel amid the war in Gaza, a position that helped propel his rise and which has become increasingly part of national Democratic Party politics.
Mamdani’s high-profile confrontation with Netanyahu escalated when he announced a review of whether he had the legal power to arrest the Israeli prime minister when he visits the city for the United Nations General Assembly in September. Experts on Israeli politics warned of an unintended consequence: would allowing Netanyahu to cast himself once again as Israel’s defender against international efforts to isolate the Jewish state.
“Many Israelis are sick of him and hope to vote him out,” Former U.S. Ambassador to Israel Dan Shapiro wrote on X on Saturday. “The only possible outcome of a fruitless attempt to arrest him in NYC would be to give him a political boost at home. That would be an own goal.”
Some political strategists argue that Mamdani and his allies have little reason to mind if Netanyahu remains in power. “I bet they’re rooting for Bibi, in a perverse way,” said Matt Bennett, co-founder and executive vice president of the centrist Democratic think tank Third Way, in an interview with the Forward discussing how Israel is reshaping Democratic politics.
While still serving as a New York state Assembly member, Mamdani zeroed in on the Israeli prime minister as an enemy, leading chants of “Netanyahu, you can’t hide, we charge you with genocide,” during a protest in Oct. 2023.
Throughout his mayoral campaign last year, Mamdani repeatedly injected Netanyahu into New York politics., Mamdani first pledged to arrest Netanyahu shortly after he launched his campaign. According to a report, members of Mamdani’s inner circle were pushing for him to make this arrest declaration. After his election, already knowing the city lacked the authority to arrest Netanyahu, Mamdani proceeded with the review. When it concluded he did not have the power to arrest Netanyahu, Mamdani used a mayoral address to declare him a war criminal and then encouraged New Yorkers to protest him on his UN visit. Critics say the episode was a calculated political move aimed at energizing the pro-Palestinian and progressive base that helped elect him.
“There is a core principle amongst the left in American politics that having someone to organize against is crucial to growing numbers and persuasion, and for Mamdani, having the foil of Netanyahu is an incredibly valuable tool for motivating support,” said Rubin, who led Jewish outreach for Bernie Sanders’ 2020 presidential campaign.
Whether that principle translates into votes for Netanyahu’s coalition in Israel’s Oct. 27 election remains to be seen. At the moment, Mamdani and Netanyahu have become unlikely political assets for each other, each giving the other a powerful opponent to campaign against.
The post Netanyahu drags Mamdani into his reelection campaign as face of antisemitism appeared first on The Forward.
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As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families
(JTA) — As Conservative/Masorti rabbis, we see firsthand the joy of couples building a life together in the Jewish community, and the pain of those who feel shut out because one of them is not Jewish.
We think of the community member, though not Jewish, who developed a profound love for davening (prayer) and Torah study, and has supported his children’s and grandchildren’s Jewish education and observance of mitzvot. We think of another community member who faithfully drove her four children to Hebrew school for years and, after her youngest child’s bat mitzvah, chose to convert to Judaism herself.
It is time for our halacha, or Jewish law, to address issues facing intermarried couples and families robustly.
The two of us had the honor of joining colleagues in co-authoring a teshuvah — a rabbinic response to questions of Jewish law — that does just that. The Rabbinical Assembly’s Committee on Jewish Law and Standards has approved a teshuvah that seeks to honor these couples and families and their commitment to Jewish life in our congregations and communities.
Since we are part of a movement that balances a commitment to halacha with the realities of modern life, our work is grounded in traditional Jewish texts, laws and principles while also reflecting the core belief that welcoming others and extending hospitality are essential Jewish values.
Based on halacha and Jewish tradition, the teshuvah affirms the longstanding standard of Conservative/Masorti rabbis that clergy may officiate only at weddings where both partners are Jewish. It emphasizes that while a wedding is a significant moment that often singularly drives these conversations, there are many other important life-cycle moments that rabbis can offer as occasions for Jewish celebration and reaffirmations of commitment to mitzvot.
Through this teshuvah, we formalize a public mishebeirakh (blessing) before or after the wedding day for a couple committed to building an exclusively Jewish home, as well as a hanukkat habayit ceremony to dedicate their home.
We welcome non-Jewish parents on the bimah during their children’s b’nei mitzvah and offer “mazal tov” and other basic gestures of inclusion to intermarried couples, both of which were once considered unacceptable. Our goal in doing so is to inspire the couple and family to grow in Jewish living.
We affirm that synagogues may not hire intermarried individuals as clergy but may hire intermarried individuals for other roles, and that rabbis may officiate at funerals for non-Jewish family members and support a Jewish mourning process when a non-Jewish loved one dies.
It’s been about 40 years since the Committee on Jewish Law and Standards, which sets halachic policy for our movement internationally, broadly addressed questions around intermarried couples and families. We have learned over time that those intermarried couples who choose to embrace Jewish life are integral to the fabric of Conservative/Masorti communities.
We invite these couples to engage meaningfully in Jewish practice at home and in community, and, if they are having children, to raise them as Jews. Sometimes they may even choose to convert to Judaism at some point.
We do so because, as rabbis, we enjoy the privilege of being invited into people’s lives, and our role is both pastoral and educational. As people figure out their own identities and relationships, our role is to help them integrate Jewish tradition. As couples turn toward each other and seek to integrate Judaism into their lives, we are here to help them chart a course and to bring Torah into the conversation and observance of mitzvot into their lives.
We aim to inspire the couple to grow in Jewish living, observing mitzvot, studying Torah and searching for God in daily life. To do so, we must create gateways so everyone can find a place to learn and find joy and inspiration in our traditions, within the boundaries of halachic standards and principles.
Many of the practices in the teshuvah are already in place in some communities. Some offer solutions that speak most directly to realities in North America, and we call on local rabbis to interpret them in light of the circumstances in their local communities.
In the days of the Mishnah and the Talmud, when faced with new and challenging circumstances, our rabbis found creative and often beautiful solutions to embody the Torah as they understood it. As we follow in their footsteps, we use the wisdom we have inherited to both uphold and transform those values and honor the halachic principles that are central to our rabbinates and communities.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
The post As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families appeared first on The Forward.
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I was a reluctant Yiddishist. Here’s what converted me.
I couldn’t understand my peers’ embrace of Yiddish culture. Now I’m fascinated –– by the world evoked in Yiddish music and literature, and the leaders of its revival. My conversion began at Yidstock: a Festival of new Yiddish Music.
The post I was a reluctant Yiddishist. Here’s what converted me. appeared first on The Forward.
