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A New York celebration of Ladino aims to bust the myth that the Judeo-Spanish language is dead
(New York Jewish Week) — The sixth annual New York Ladino Day — which aims to celebrate and elevate Ladino culture in New York and throughout the world — will take place this Sunday at the Center for Jewish History in Manhattan.
For the first time since the pandemic, the program will be conducted in person, though a livestream option is also available. This year’s theme is “Kontar i Kantar” — “Storytelling and Singing” — and will include a performance from Tony- and Grammy-nominated Broadway singer Shoshana Bean and a conversation with Michael Frank, author of “One Hundred Saturdays: Stella Levi and the Search for a Lost World,” as well as additional music-oriented speakers and performances.
“Music is certainly one of the domains in which the language is doing well and generating new interest and new music,” said Bryan Kirschen, a professor of Hispanic Linguistics at Binghamton University and one of the event’s organizers. (Kirschen was one of the New York Jewish Week’s “36 Under 36” in 2017.)
Ladino, or Judeo-Spanish, was once the primary language spoken by Jews on the Iberian Peninsula. After the Jews’ expulsion in 1492, they brought language with them throughout the Ottoman Empire — Turkey, North Africa and the Balkans. Today, the estimated number of Ladino speakers around the world — mostly Sephardic Jews — ranges between 60,000 to 300,000, from fluent speakers to descendants who are familiar with some words.
Sephardic Jews were the first Jewish immigrants in New York, founding Congregation Shearith Israel in 1654, the oldest Jewish congregation in the United States. (It’s still in operation today at 2 West 70th St., where it has been since 1897.) Sephardic Jews remained the only active Jewish community in New York until the wave of German Jewish immigration in the early 19th century, followed by the mass immigration of Eastern European Jews that began at the tail-end of the 19th century.
Soon enough, Ashkenazi Jews quickly outnumbered New York’s Sephardic community, though Sephardic and Ladino culture continues to thrive today. Today, the main hubs for Sephardic and Ladino culture and education are the American Sephardi Federation and the Kehilla Kedosha Synagogue and Museum, a Greek Romaniote synagogue on the Lower East Side, said Kirschen, and there are large Sephardic synagogues in Canarsie, Brooklyn and Forest Hills, Queens that still conduct services in Ladino.
Ladino, said Kirschen, remains “a very living, in some ways thriving language, interestingly enough, particularly since the pandemic.”
Ahead of Sunday’s celebration — which is co-curated by Jane Mushabac, a professor emerita of English at City University of New York and a Ladino scholar and writer — the New York Jewish Week caught up with Kirschen to discuss the program, his personal interest in Ladino, and how Ashkenazi Jews can help uplift Ladino language and culture.
This interview has been lightly edited for length and clarity.
Kirschen, far left, leads a panel discussion during the 2020 New York Ladino Day celebration. (Courtesy Bryan Kirschen)
New York Jewish Week: How did you become interested in Ladino culture? Are you from a Sephardic family?
I’m from an Ashkenazi, Yiddish-speaking family. So I’m not Sephardic. But for the past 15 years or so, I’ve been doing my best to learn as much about and embrace Sephardic culture as I can, and learn as much as I can about Ladino as well. My own interest stems from learning languages — I’m a Spanish professor at Binghamton University and I have also studied Hebrew for numerous years. So when I first came across Ladino as this Judeo-Spanish language, it interested me for a number of reasons. Once I started to meet actual speakers, it became so much more than just about the language — it became about celebrating and promoting the culture, the history, the connections, of course the food and the music.
What is the origin story of New York Ladino Day?
The idea of Ladino Day came about in 2013 — to have a day when communities around the world would celebrate all that remains. Originally, the day was selected to be during Hanukkah. But because there is no real central organization that governs the language — though there are different institutions, particularly in Israel, that try to foster the language and help promote it — Ladino Day grew in many different directions.
These days, some communities celebrate in January, some in February, some still in December. The National Authority of Ladino in Israel has their own International Day of Ladino in March. But the important thing is that communities all around the world are committed to celebrating it in their own ways.
As far as New York goes, the American Sephardi Federation at the Center for Jewish History in Manhattan started holding a Ladino Day six years ago under the direction of my collaborator, Jane Mushabac, who is Sephardic from a Ladino-speaking family. I had been separately organizing Judeo-Spanish celebrations at a synagogue in Forest Hills, Queens, so the following year we joined forces and started co-curating the program together and have been doing that ever since.
The theme for this year’s program is “Kontar i Kantar.” How is this year’s theme different from years’ past?
Last year, we did “Salud y Vida,” which is a common expression for “health and life” and which was fitting for the time. Like most of the world, we had to pivot for the last two years and hold the program online. That afforded different opportunities — we were able to bring in speakers from around the world in a way that was much more doable, and we were able to open up our program to the world. Normally, we like to focus on New York talent and language, but the previous few years doing online events we were featuring different voices from the Sephardic world, so many new connections were made.
Because of that experience, this year’s program will be back in person at the Center for Jewish History, but with a hybrid option. The theme is “Kontar i Kantar,” “Storytelling and Singing.” It will both acknowledge how important music has been to Ladino, and celebrate how, in recent years, there have been so many initiatives for people to get together to share their stories in or about Ladino and to sing in Ladino.
Most Jews in New York have an Ashkenazi background. What role or responsibility do you think Ashkenazi Jews have in honoring and preserving Ladino culture?
Yes, the numbers [of Ashkenazi versus Sephardi Jews] don’t match up. Still, Sephardim from Turkey and areas of the former Ottoman Empire brought tens of thousands of Sephardic, Ladino-speaking Jews to New York City at the start of the 20th century, but as a minority — as a minority within the Jews, as a minority-speaking language, etc. So as someone who is Ashkenazi, I understand the enormous responsibility that I have to represent this language in a positive and genuine way to others and to work with and uplift speakers of Ladino.
Like Yiddish, thousands upon thousands of Ladino speakers were killed in the Holocaust, and those who didn’t experience the same fate often gave up their Ladino to assimilate. So many speakers today, who are typically in their 70s, 80s or 90s — or maybe younger generations who know some words here and there like foods, terms of kin — haven’t historically been so proud of using their Ladino. So aside from research and teaching, I’m really passionate about encouraging speakers and semi-speakers to use their language and to take pride in their language and ideally, to give them a platform to do so.
Bonus question: What are some common misconceptions about Ladino?
Ladino is not a dead language — that’s something I’m very vocal about. There are all sorts of ways to classify and categorize languages, but as long as they are living, breathing, speakers and semi-speakers, the language is living. So Ladino is a living language, despite all the obstacles. There are speakers and there are amazing resources out there willing to share their language and their story with people.
“Kontar i Kantar: The 6th Annual New York Ladino Day” will take place at the Center for Jewish History (15 West 16th St.) on Sunday at 2:00 p.m. A livestream option is available. Buy tickets and find more information here.
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Iran Has One-Third of Its Missile Launchers Left, IDF Assesses
Smoke rises following an explosion, amid the US-Israeli conflict with Iran, in Tehran, Iran, March 7, 2026. Picture taken with a mobile phone. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
After less than two weeks of fighting, Iran has lost roughly two‑thirds of its ballistic missile launchers, according to a new Israeli military assessment, as Israeli and US strikes intensify across the country and target Tehran’s strategic missile capabilities.
On Wednesday, Israel Defense Forces Chief of Staff Eyal Zamir said a new battlefield assessment revealed that a sweeping campaign against Iran’s missile infrastructure has destroyed roughly two-thirds of its launchers, leaving only about one-third still operational, Hebrew media reported.
Working with the US military, Israeli officials said sustained airstrikes, coordinated by Israeli military intelligence, crippled Iran’s missile capacity — destroying about one-third of its launchers and damaging another third enough to render them unusable, sharply limiting Tehran’s ability to conduct large-scale operations.
Out of an estimated 500 mobile and stationary ballistic missile launchers previously in Iran’s arsenal, the Islamist regime is now believed to have about 160 operational launchers remaining.
According to IDF data, Iran still possesses roughly 1,500 ballistic missiles of various ranges.
However, Israel estimates that more than 80 percent of Iran’s launching capabilities aimed at Israeli territory have already been destroyed, with officials expecting the figure could rise to as high as 95 percent within days, dramatically reducing the scale of future attacks.
In an interview with Israeli news outlet N12 on Wednesday, US President Donald Trump said the war with Iran could end “soon,” though he declined to provide a specific timetable.
“There’s almost nothing left [to attack Iran]. A little bit here and there … Any time I want it to end, it will end,” Trump said.
During a press conference, Trump also said the United States had inflicted unprecedented damage on Iran’s military and strategic infrastructure.
“We have hit them harder than virtually any country in history has been hit, and we’re not finished yet,” he said.
“We’re leaving certain things that if we take them out, or we could take them out by this afternoon, in fact, within an hour, they literally would never be able to build that country back again,” he continued.
While Trump has publicly suggested that the war has achieved most of its objectives and could end soon, senior Israeli and American officials say there is still no indication of when the conflict might end.
This week, Israeli Defense Minister Israel Katz said the campaign would continue “without any time limit” until Israel achieves all of its war objectives.
“The Iranian leadership that survived is a bunch of cowards who prey on women, children, and the elderly in the streets, specializing in massacres and killing civilians — and they are already threatening to murder and slaughter anyone who protests,” the Israeli official said.
“We will continue to act relentlessly, striking day after day, target after target, to crush the regime and dismantle its strategic goals in Tehran and across Iran,” Katz added. “We will continue these efforts to give the Iranian people the opportunity to rise up and overthrow the regime. Ultimately, that outcome depends on them.”
As the war continues to escalate, US officials said Tuesday that American intelligence detected Iranian preparations to lay naval mines in the Strait of Hormuz, a critical and narrow waterway through which about one-fifth of the world’s oil passes. Sources told Reuters on Wednesday that the Iranians have deployed about a dozen mines so far, although the exact number is unclear.
Trump told N12 that recent US strikes — during which 16 Iranian mine-laying boats were destroyed — disrupted Tehran’s plans to threaten the shipping route.
“The war is going great. We are well ahead of schedule. We have caused more damage than we thought possible, even within the original six-week period,” Trump said.
“They’re paying for 47 years of death and destruction that they caused,” he continued, referring to the time that Iran’s Islamist regime has been in power. “This is retribution. They’re not going to get away with it.”
Iran on Wednesday said the world should be ready for oil at $200 a barrel as its forces hit merchant ships. Oil prices skyrocketed earlier in the week to nearly $120 a barrel before settling back to around $90 due to fears about supply disruption.
Almost two weeks into the war, the Israeli Air Force has intensified strikes across Iran and expanded operations farther south into areas where US forces are also active, signaling a broadening campaign against Iranian targets.
In the latest boost for US forces, Romanian President Nicusor Dan said on Wednesday is country will host American refueling planes, surveillance, and satellite communications gear for Washington’s operations against Tehran. However, he added, the equipment is “defensive” and carries no munitions.
Despite the military gains, Israeli officials acknowledge there is still no certainty that the campaign will lead to the overthrow of Iran’s ruling regime.
While Israeli officials have declared their desire to overthrow the Iranian regime, Trump has sent mixed signals about whether he seeks regime change or would be content with destroying Iran’s military capabilities and apparatus for internal repression.
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New ADL Campus Antisemitism Report Card Shows Some Improvement on Addressing Hostile Climate
Protesters gather at the gates of Columbia University, in support of student protesters who barricaded themselves in Hamilton Hall, in New York City, US, April 30, 2024. Photo: REUTERS/David Dee Delgado
The Anti-Defamation League (ADL) has released a new annual “Campus Antisemitism Report Card,” in which its researchers assigned grades to major US colleges and universities based on how the institutions responded to the issue in accordance with civil rights laws and their own professed values.
Released on Monday, the report rewarded some elite colleges previously accused of ignoring antisemitism with letter grades considerably above what they earned in past academic years. Most notably, no Ivy League institution merited an “F” this year, while Columbia University, Princeton University, and Yale University all improved on last year’s close to failing “D” grade by earning a “C.”
A “C” grade, a mark again given to Harvard University and Cornell University in this year’s report, indicates lingering areas of inertia in performance. Pomona College, Northwestern University, Swarthmore College, and the University of Chicago were assigned a “C” too, indicating that elite higher education across the country remains a problematic space for Jewish youth.
Meanwhile, four colleges, including Evergreen State College, Scripps College, California State University, Los Angeles, and The New School in New York City received an “F,” the only institutions in the cohort to fail the ADL’s assessment.
“The data confirms what we’ve said from the start: maintaining a safe campus climate is a matter of will,” ADL chief executive officer Jonathan Greenblatt said in a statement. “Universities that have taken a comprehensive approach — reviewing policies, clarifying expectations, and strengthening enforcement — are seeing meaningful progress. Some of the strongest gains are coming from institutions that have engaged deeply with our recommendations and translated them into lasting institutional practice, rather than symbolic commitments.”
The 2025-2026 academic year has seen a continuation of the barrage of antisemitic incidents that led Jewish community advocates to describe the issue as a “problem,” with anti-Zionist activists continuing to disrupt events, harass Jewish students, and stage demonstrations related to how Israel conducts its foreign policy and manages its conflict with the Palestinians.
In October, for example, masked pro-Hamas activists breached an event held at Pomona College in California to commemorate the victims of the Oct. 7, 2023, massacre in which Hamas-led Palestinian terrorists raped, murdered, and abducted women, children, and men during their rampage across southern Israel.
Footage of the act circulated on social media showed the group attempting to raid the room while screaming expletives and pro-Hamas dogma. They ultimately failed due to the prompt response of the Claremont Colleges Jewish chaplain and other attendees who formed a barrier in front of the door to repel them, a defense they mounted on their own as campus security personnel did nothing to stop the disturbance, according to video of the incident and witnesses who spoke to The Claremont Independent.
Following the incident, an anonymous group claimed credit for storming the event in a disturbing open letter.
“Satan dared not look us in the eyes,” said the note, which the group released on social media, while attacking event guests and Oct. 7 survivor Yoni Viloga. Appearing to threaten murder, the group added, “We let that coward know he and his fascists settler ideology are not welcome here nor anywhere. zionism is a death cult that must be dealt with accordingly [sic].”
In January, a sophomore and right-wing social media influencer at the University of Miami verbally attacked a Jewish student group, leading the school to defend free speech while saying that “lines can be crossed” in response.
“Christianity, which says love everyone, meanwhile your Bible says eating someone who is a non-Jew is like eating with an animal. That’s what the Talmud says,” Kaylee Mahony yelled at members of Students Supporting Israel (SSI) who had a table at a campus fair. She added, “They think that if you are not a Jew you are an animal. That’s the Talmud. That’s the Talmud.”
In December, an unidentified perpetrator twice vandalized the Chabad Jewish Center at Michigan State University (MSU) during the Hanukkah holiday. According to local reports, the vandal hurled rocks at and defaced the building’s entrance, shattering its glazing. Video footage of the suspect’s second trip to the Chabad center shows the vandal graffitiing the swastika, the emblem of Nazi Germany, next to which he spray-painted a message that said, “He’s back.”
That was not the first antisemitic incident to target a Jewish cultural center in the state of Michigan this academic year. In October, a man trespassed the grounds of the Jewish Resource Center, which serves University of Michigan students, and kicked its door while howling antisemitic statements.
The campus antisemitism crisis has changed the college experience for American Jewish students, affecting how they live, socialize, and perceive themselves as Jews, according to survey results released in February by the American Jewish Committee (AJC) in partnership with Hillel International.
A striking 42 percent of Jewish students reported experiencing antisemitism during their time on campus, and of that group, 55 percent said they felt that being Jewish at a campus event threatened their safety. The survey also found that 34 percent of Jewish students avoid being detected as Jews, hiding their Jewish identity due to fear of antisemitism. Meanwhile, 38 percent of Jewish students said they decline to utter pro-Israel viewpoints on campus, including in class, for fear of being targeted by anti-Zionists. The rate of self-censorship is significantly higher for Jewish students who have already been subjected to antisemitism, registering at 68 percent.
Higher education institutions have an added incentive to address antisemitism, as the reelection of US President Donald Trump brought to Washington, DC a chief executive who went on to fulfill his promise to tax the endowments of those that do not.
Shortly after taking office, Trump issued an executive order which directed the federal government to employ “all appropriate legal tools to prosecute, remove, or otherwise … hold to account perpetrators of unlawful antisemitic harassment and violence.” Additionally, the order initiated a full review of the explosion of campus antisemitism on US colleges across the country after Oct. 7, 2023, a convulsive moment in American history to which the Biden administration struggled to respond during the final year and a half of its tenure.
“This failure is unacceptable,” Trump said. “It shall be the policy of the United States to combat antisemitism vigorously, using all appropriate legal tools to prosecute, remove, or otherwise hold to account the perpetrators of unlawful antisemitic harassment and violence.”
Follow Dion J. Pierre @DionJPierre.
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Ted Cruz, Tom Cotton Call Out Right-Wing Anti-Israel Influencers During Antisemitism Conference
US Sen. Tom Cotton (R-AR) speaks during a Senate Intelligence Committee hearing on Capitol Hill in Washington, DC, March 11, 2024. Photo: REUTERS/Julia Nikhinson
Two prominent US Republican senators issued stark warnings this week about what they described as a growing strain of antisemitism within parts of the conservative media ecosystem, using a Washington symposium hosted by the Republican Jewish Coalition and National Review to call out influential right-wing commentators and urge fellow Republicans to confront the problem directly.
Speaking at Tuesday’s event, Sen. Ted Cruz (R-TX) sharply criticized conservative media personality Tucker Carlson, calling him “the single most dangerous demagogue in this country” and accusing him of amplifying extremist rhetoric and historical revisionism to a large online audience.
Cruz argued that antisemitic ideas have increasingly surfaced in segments of right-wing media over the past year and a half, particularly among younger audiences consuming political content online. While Republican leaders have often been quick to condemn openly extremist figures, Cruz said the party has been more reluctant to challenge more mainstream influencers who command massive followings.
“This is the beginning of a battle where our nation, our beliefs, our Constitution, the principles that built America, are under assault. And we need to gird ourselves for battle and defeat this garbage,” Cruz said to the audience.
Cruz warned that commentators with mainstream visibility can normalize rhetoric once confined to the political margins.
“I want us to be winning, but I’m not sure it is accurate as a descriptive manner that we are winning right now,” Cruz said.
Sen. Tom Cotton (R-AK) delivered a similar message during the symposium, criticizing unnamed right-wing “influencers” who he said were smuggling antisemitism into the conservative movement and promoting ideas incompatible with conservative principles. Cotton dismissed their influence as inflated and said their rhetoric echoed arguments more commonly associated with critics of Israel on the political left.
“I do not agree that I share a political movement or a political party with anyone who traffics antisemitism,” he said.
The remarks highlight an emerging divide within the Republican Party and the broader conservative movement over foreign policy, Israel, and the boundaries of acceptable political discourse. While establishment Republicans have long maintained strong support for Israel, a newer wave of populist commentators has increasingly questioned US involvement in Middle East conflicts and criticized Israel more aggressively.
Some of those commentators have drawn accusations from critics, including fellow conservatives, that their rhetoric veers into antisemitic tropes or conspiratorial narratives about Jewish influence.
Carlson has sparked backlash among conservatives over his consistent pattern of condemning Israel and platforming individuals who peddle antisemitic narratives. He has falsely suggested that Israel, the world’s lone Jewish state, oppresses and persecutes Christians.
During an interview with controversial podcaster Darryl Cooper, Carlson did not push back after Cooper argued that the US was on the “wrong side” of World War II and that former British Prime Minister Winston Churchill, not Adolph Hitler, “was the chief villain” of the conflict. Cooper also suggested that the slaughter of six million Jews in concentration camps was “humane” because the Nazis did not have food to feed the “prisoners of war.”
Carlson also conducted a friendly interview with Nick Fuentes, an avowed antisemite and Holocaust denier, that was released last year. During the conversation, both men rebuked Israel and Zionism, with Carlson lambasting Christian Zionism as an affront to the values of Christianity.
In the two years following the Hamas-led Oct. 7, 2023, attacks in Israel, conservative commentators have found themselves increasingly split over Israel and foreign policy. Beyond Carlson, popular conservatives such as Steve Bannon and Megyn Kelly have also ramped up criticisms of Israel, oftentimes arguing that the Jewish state has embroiled the United States in unnecessary wars on their behalf.
Further, recent polling reveals the existence of a sizable antisemitic contingent within the GOP base, heavily concentrated among the younger cohorts which more frequently engage with content of online pundits. For example, the Manhattan Institute, a prominent US-based think tank, released a survey poll in December examining the evolving makeup of the Republican Party (GOP) and its current attitudes toward Israel and Jewish Americans.
According to the results, newer entrants to the GOP are more likely to be antisemitic.
“Anti-Jewish Republicans are typically younger, disproportionately male, more likely to be college-educated, and significantly more likely to be New Entrant Republicans,” the survey found. “They are also more racially diverse. Consistent church attendance is one of the strongest predictors of rejecting these attitudes; infrequent church attendance is, all else equal, one of the strongest predictors of falling into this segment.”
The data also showed that older GOP voters are much more supportive of Israel and less likely to express antisemitic views than their younger cohorts.
According to the data, 25 percent of GOP voters under 50 openly express antisemitic views as opposed to just 4 percent over the age of 50.
Startlingly, a substantial amount, 37 percent, of GOP voters indicate belief in Holocaust denialism. These figures are more pronounced among young men under 50, with a majority, 54 percent, agreeing that the Holocaust “was greatly exaggerated or did not happen as historians describe.” Among men over 50, 41 percent agree with the sentiment.