Uncategorized
Amazon Prime doc details the wild life of Jewish gangster Myron Sugerman
(New York Jewish Week) — Mafia movies will have you believe that wise guys aren’t born, they’re made. But that wasn’t the case for Myron Sugerman, a second-generation Jewish gangster who is the subject of the new documentary, “Last Man Standing: The Chronicles of Myron Sugerman.”
Sugerman — who made his mark (and his money) by becoming, as he says in the film, the “godfather of the illegal slot machine business” — took up the mantle from his father, Barney “Sugie” Sugerman, who kept company with and served as a partner in the New Jersey Jewish mob alongside the likes of Abner “Longy” Zwillman, Joe “Doc” Stacher and Abe Green.
In his heyday, Sugie cavorted with the legendary mobster Meyer Lansky, as well as some other bold-faced names who made their money a little more honestly, like singers Perry Como and Tony Bennett.
“Our lives were basically in Newark and Manhattan,” Sugerman, 85, says in the documentary. “Tenth Avenue on the west side was Jukebox Row. From 42nd Street all the way up to 45th, 46th Street were all jukebox operators. I would go into the city in the afternoon after school, and on Friday nights we used to go to Madison Square Garden with all the fellas who worked for my father.”
Per Sugerman, his father “missed nothing” — he had his hand in everything from “bootlegging, boxing, fixing fights, thievery” to “jukeboxes, vending machines, pinball machines, slot machines,” all of which were either illegal or could be used as fronts in money laundering schemes.
But these Jewish mobsters could be called upon for nobler pursuits as well. In 1939, Newark was home to both large Jewish and German populations — Fritz Kuhn, leader of the American Nazi party, included. As Sugerman tells it, Kuhn and his cronies would follow their meetings and rallies with trips into Jewish neighborhoods where they would terrorize their residents. Together with the Jewish prize fighter Nat Arno, Sugie’s associate Longy Zwillman formed an association called The Minutemen, named after the New Englanders who took up arms against the British.
The Newark Minutemen would throw stink bombs into the halls where Nazis met. “As the Nazis came running out, our guys were like a gauntlet. They’re standing there with the monkey wrenches and baseball bats and brass knuckles. And they beat the s*** out of these Nazis,” as Sugerman tells it.
Sugerman’s version of these stories might be lost to time if it weren’t for director Jonny Caplan and his production company Tech Talk Media. Released last January — and now available to stream on Amazon Prime — Caplan’s film features extensive interviews with Sugerman himself, a character who might remind you of your own Jewish grandfather — and also the guy who keeps putting the fix on the temple’s bingo game.
In a recent Zoom interview, Caplan told the New York Jewish Week that he was “kind of blown away” when he first heard Sugerman’s story, courtesy of a colleague who was helping Sugerman with his 2019 memoir, “The Chronicles of The Last Jewish Gangster: From Meyer to Myron.”
Later Caplan watched Sugerman’s interviews online. “He’s just such an amazing character that I fell in love with,” Caplan said. Although Tech Talk mostly covers the world of innovation — previous productions include documentaries about flying taxis and “robots that look after the elderly” — Caplan said they couldn’t resist bringing Sugerman’s story to life.
Born in 1938, Sugerman took up the family business at the age of 21, following his graduation from Bucknell University. Fluent in six languages (seven, if you count profanity, as Sugerman says in the documentary), he was given $3,000 in travelers checks by his father and sent off to Europe to start an “export business.” Sugerman hit a number of countries on the Continent, all while building his reputation and ability to sell pinball machines, slot machines and arcade equipment.
Eventually, Sugerman’s specialty would become Bally Bingo pinball machines, an addictive, “dynamite” arcade game that attracted gamblers and operators who handed out prizes. After its interstate shipment was banned in the United States in 1963, Sugerman would buy parts from all over the country in order to get the machines assembled. “I was the biggest contrabandist and bootlegger of Bally Bingo machines across the states,” he recalls in the documentary. Those efforts got him named in three state cases and three federal cases for illegal gambling and organized crime. And yes, he did serve jail time.
In a highlight of the documentary, Sugmeran is eventually connected with the famed Nazi hunter Simon Wiesenthal. Five years after the capture of Adolf Eichmann in 1960, Sugerman happened to find himself in Vienna. Feeling galvanized by the successful hunt for the man who drew up the plans for the Holocaust, Sugerman knocked on Wiesenthal’s door and asked how he could be of service. The answer, like so many other things in life, was money.
Myron Sugerman, right, meets with famed Nazi hunter Simon Wiesenthal in New York City in an undated photograph. Sugerman says he “sent very generous amounts of money” to help Wiesenthal hunt down war criminals. (Myron Sugerman/Impossible Media LLC)
“I was religious every week — we sent very generous amounts of money to Wiesenthal,” Sugerman says in the film. The pair struck up a friendship, and with each trip Wiesenthal took to New York City, Sugerman says Wiesenthal’s first call was to him. Eventually, prior to one of Sugerman’s trips to Asuncion, Paraguay, Wiesenthal asked the contrabandist to get him information regarding the whereabouts of notorious Nazi doctor Josef Mengele, who was rumored to have decamped there. I don’t want to give too much away, but if you enjoyed seeing Nazis killed in the film “Inglourious Basterds,” you might like how this story ends.
Sugerman provides details of his life, confessional style, as he leads the camera crew to local haunts in Little Italy and Brooklyn’s Kings Highway. Along the way, he meets friends who help him tell his tales of the old days, like “Baby John” Delutro, also known as “The Cannoli King,” and Johnny Chinatown, who points out a Chinatown landmark seen in “The Godfather.” Both are 20-plus years Sugerman’s junior, but still have ties to the Mafia life he knows and loves. (Those old days might be gone, but the incredible nicknames persist.)
At Grill Point, a now-shuttered kosher restaurant in Brooklyn, we see Sugerman chatting with Moishe Peretz, a retired mob boss who calmly recalls getting shot in the chest in 2016.
Though the mob plays a central role in Sugerman’s identity, his Jewish bona fides are just as significant. “The Jewish gangster really had a need, a psychological need, to show that the Jews could be just as tough as any other ethnicity, because they were going to break with the 2,000 years of our heads down, living in the ghetto, living fearful,” he says in the film. “There was definitely no identity crisis. These Jews were tough and ready to prove it.”
These days, Sugerman lives in Montclair, New Jersey, with his wife, Clara. Though his life may be quieter now, his sense of humor and joie de vivre endure, and now as much as ever he’s committed to the work of defending the Jewish people. “Most guys at 85 years of age, if they’re lucky to be alive, are sitting in front of a lawn of grass, watching the grass grow,” he told the New York Jewish Week. “But I’m not comfortable — I’m not comfortable when the hair on the head of a Jew is moved out of place by an antisemite.”
To that end, Sugerman is putting together an organization with the goal of promoting Jewish pride — and he encourages all those interested in joining to reach out via his website.
More than anything, the toughness and tenacity of the Jewish people is a message that Sugerman wants to continue to send today. “That the era of bending your head, that the era of dismissing antisemitism as a mosquito on the tuchus of an elephant is over with,” he said.
—
The post Amazon Prime doc details the wild life of Jewish gangster Myron Sugerman appeared first on Jewish Telegraphic Agency.
Uncategorized
As Trump officials cozy up to Germany’s far right, everything alt is neu again
In the 1930s, American Nazis looked to Berlin for inspiration. The German-American Bund held torchlit rallies in New York, slandered Jews, preached white supremacy, and sent their children to Hitler Youth-style summer camps for indoctrination — all in service of importing the Führer’s vision to U.S. soil.
Nine decades later, the current is flowing in reverse, as Germany’s far-right Alternative für Deutschland (Alternative for Germany) party makes pilgrimages to Washington, D.C. — at the invitation of Trump administration officials who see the German party as unfairly ostracized.
This September, two top AfD figures met with staff from Vice President JD Vance’s office and with State Department employees. Later that month, more AfD parliamentarians arrived in D.C., where they conferred with Darren Beattie, a former Trump speechwriter now embedded in the State Department.
Over the past several months, the Trump administration has, in effect, taken the AfD under its wing. Trump’s MAGA movement and the AfD both cast themselves as defenders of a civilization threatened by nonwhite outsiders, and both have tolerated displays of antisemitism from operatives within their ranks.
At Trump’s Jan. 20 inauguration rally, Elon Musk made a gesture resembling a Nazi salute and declared, “My heart goes out to you. It is thanks to you that the future of civilization is assured.” Musk later denied any Nazi intent. But he raised eyebrows again when he appeared remotely at an AfD campaign rally in Halle, Germany, in February, where he praised the party as “the best hope for Germany” and urged citizens to “move beyond” their country’s Nazi past.
At the annual Munich Security Conference in mid-February, Vance rattled America’s European partners by saying democracy in Europe was threatened not by populist parties like the AfD, but by governments’ refusal to treat them like legitimate political actors. Vance added insult to injury by having a private meeting with Alice Weidel, co-leader of the AfD, before returning to the states.
This chummy relationship between the Trump administration and a German political party that has been designated an extremist organization by German intelligence presents a sort of reverse mirror image of the state of affairs between the two countries back in the 1930s.
Let’s set the time machine back to July 18, 1937, and the location to a summer camp in New Jersey — Camp Nordland. Operated by the German-American Bund, it wasn’t just a retreat; it was a staging ground for fascist pageantry. Swastika flags flanked the entrance. Uniformed men marched in formation. Children sang songs of Aryan pride. Politicians and Bund leaders gave speeches praising Hitler’s vision and denouncing Roosevelt’s “Jewish government.” It was America’s own slice of the Reich, nestled in the woods of Sussex County.
Camp Nordland was not an isolated hive of American-style Nazism. There were about 200 other camps like it, stretched across the nation.
The Bund’s rallies were near-perfect replicas of Nazi spectacles in Germany, none more brazen than the one held at Madison Square Garden on Feb. 20, 1939. More than 20,000 people packed the arena as uniformed men and women marched down the aisles in Nazi-style regalia. Swastikas flanked a towering portrait of George Washington. The crowd raised stiff-arm salutes as Bund leader Fritz Kuhn took the stage and declared, to roaring applause, that “the Jew is one thousand times more dangerous to us than all the others” and that the government must be “returned to the American people who founded it.”
The Bund’s dream of an American Reich collapsed soon after. Kuhn was convicted of embezzlement. The FBI cracked down. World War II made their allegiance to Hitler politically toxic. Camp Nordland was raided and shut down in 1941. But the ideology didn’t die — it went dormant, and it is resurfacing on both sides of the Atlantic.
Following the AfD’s September visits to Washington, Trump adviser Alex Bruesewitz traveled to Berlin in November, calling the AfD members of the Bundestag and party supporters “bold visionaries.”
“We are in this together,” said Bruesewitz, according to Politico. “The forces arrayed against us aren’t just ideological opponents, they’re manifestations of evil, seeking to extinguish the light of faith, family and freedom.”
“This spiritual battle isn’t confined to the United States,” he continued. “Oh, no. Germany and America may be separated by thousands of miles of ocean, but we face the same exact enemies, the same threats, the same insidious forces trying to tear us down.”
A month before Bruesewitz’s trip to Berlin, two AfD lawmakers were treated to a private reception in Manhattan, where an opera tenor serenaded them with the first stanza of “Deutschland über Alles” — a verse officially excluded from Germany’s national anthem and widely considered taboo for its Nazi associations, according to a Reuters report. The event was hosted by the New York Young Republican Club, a chapter of the national Young Republican Federation. Notably, a fall exposé by Politico revealed leaked Telegram messages from Young Republican leaders in multiple states, in which members praised Hitler, joked about gas chambers, slandered Jews and Black Americans, and fantasized about violence against political opponents.
All of this raises the question: Is there any danger in this transatlantic camaraderie between Trump’s MAGA movement and the AfD? Probably more so for Germans than for Americans.
The AfD has become a powerful player in German politics since its emergence just twelve years ago, rising from a fringe Euroskeptic movement to a dominant force — especially in the former East, where economic dislocation and cultural resentment have fueled its ascent. While Germany’s mainstream parties have steadily shed voters, the AfD has gained them. Of the Bundestag’s 630 seats, the AfD now holds 152, making it the second-largest delegation in the federal parliament. And yet, despite its electoral strength, the AfD remains politically isolated: Germany’s mainstream parties have refused to cooperate with the AfD on legislation or coalition-building.
The AfD hopes its courtship of Trump and his MAGA movement will increase pressure on Germany’s governing Christian Democrat–Social Democrat coalition to dismantle the firewall that has kept it politically isolated. Doing so wouldn’t just amplify the AfD’s influence — it could clear a path for the party to join a future governing coalition. To many Germans, this scenario evokes chilling memories of how Hitler rose to power: not by winning outright, but by exploiting the weakness and fragmentation of mainstream parties.
The AfD insists it is not a threat to democracy, despite being officially designated a “confirmed right-wing extremist” organization by Germany’s domestic intelligence agency in May. Party leaders call the label a smear, an attempt to silence dissent. That view has found defenders across the Atlantic. Secretary of State Marco Rubio condemned the designation as “tyranny in disguise.”
It could be argued that in some ways, what many Germans fear for their country has already happened here. In Germany, far-right ideologues are still waiting to enter government. In the U.S., they’re already inside — drafting policy, staffing agencies, shaping foreign alliances. What Germany still treats as a red line, America has already normalized.
The post As Trump officials cozy up to Germany’s far right, everything alt is neu again appeared first on The Forward.
Uncategorized
Some Black Jews feel more ostracized from Jewish communities post-Oct. 7, survey finds
Growing up as a Black woman in the South with a Jewish father, Autumn Leonard often felt like “an outsider looking in” on Jewish communities. She wasn’t raised particularly Jewish, and her Black and Jewish identities felt disconnected from each other — as if she had to choose one.
But after she married a Jewish man and wanted to raise Jewish children, she sought out ways to engage more deeply with her Jewishness. She found groups that affirmed both of her identities, chairing the “Race Working Group” at the progressive Brooklyn synagogue Kolot Chayeinu and becoming a lead organizer with the Black Jewish Liberation Collective.
“That made me feel like, Oh, Jewish is something I can be — as opposed to something over there that comes from my ancestors,” Leonard said.
After the attacks of Oct. 7, however, Leonard said she began to notice a shift. Jewish communities seemed more inward-looking, she said, with a heightened focus on combating antisemitism and a retreat from commitments to racial justice. She began hearing stories from Black Jews who felt increasingly sidelined or isolated.
So she set out to gather empirical evidence to test her hunch.
The result was a survey conducted through the Black Jewish Liberation Collective, a progressive group that connects Black Jews for political organizing and cultural events. The group circulated the survey beyond its own membership and received 104 responses from a geographically diverse group — most from New York state, but also with respondents in Canada, Portugal and the United Kingdom. Participants were between 21 and 75 years old and reported a range of religious observance levels, from just ethnically Jewish to Orthodox. Responses were collected between October 2024 and January 2025.
The survey — which represents a tiny subset of the estimated 1% of U.S. Jews who identify as Black — found that 62% of respondents reported “increased marginalization” in a Jewish community or space after Oct. 7, 2023.
Those feelings of ostracization largely had to do with disagreements around Israel and Gaza, according to the survey. While survey participants generally identified as more left-leaning on the Israeli-Palestinian conflict, respondents on both sides of the political spectrum said they felt alienated.
In Jewish spaces, some respondents felt they were assumed to be more sympathetic to the Palestinian cause because of their race. Meanwhile, in progressive spaces, some Black Jews felt they were assumed to be Zionist because of their Jewishness.
“I do feel some kind of internalizing shame where I am more careful around the ways that I share my Jewishness in non-Jewish spaces,” one survey respondent wrote. “I resent the ways that Zionism is conflated with Jewishness, and the ways I have to extricate [or] preface that.”
According to Leo Ferguson, a member of the Black Jewish Liberation Collective’s steering committee, another troubling post–Oct. 7 trend is that people who voice criticism of Israel are increasingly labeled “fake Jews.” Black Jews often already face that accusation because of their race — and adding political litmus tests, he said, only intensifies the problem.
“What I have witnessed is more scrutiny of Black Jews. There is an ongoing question as to whether or not we will stand up and be ‘real Jews’ which means aligning with whoever’s politics is judging us,” one survey participant wrote.
Compounding these trends, some Jewish institutions have shifted away from the idea that advocating for a broad range of minority groups also benefits Jews, focusing instead on antisemitism linked to Israel. Just last month, the Anti-Defamation League entirely removed from the “What We Do” page of its website a section called “Protect Civil Rights” amid threats from the Trump administration. Although that change occurred after the survey was conducted, some respondents already saw the trend emerging.
“The way in which much of [the] Jewish community has turned from barely doing antiracism work wholly toward Israel and self-protection is so discouraging, especially as the racism within Jewish community is so severe,” one survey respondent wrote.
The survey offers recommendations based on the survey’s findings, including welcoming ideological diversity in Jewish spaces; having a time and place for Israel discourse, rather than letting it “bleed into all aspects of Jewish life”; and maintaining connections between Black and Jewish advocacy groups even if they disagree on issues surrounding conflict in Gaza.
“The discussion around Israel Palestine has taken up so much of the oxygen that it has made it impossible to then also talk about things like racial justice,” Ferguson said.
The post Some Black Jews feel more ostracized from Jewish communities post-Oct. 7, survey finds appeared first on The Forward.
Uncategorized
Hasan Piker Bashed Gal Gadot in Villainous ‘Variety’ Feature
Hasan Piker. Photo: Wikimedia Commons
In case you missed it, The New York Times recently did a fawning profile on popular Twitch streamer Hasan Piker, in which it mentioned, only in passing, that he once said America deserved 9/11. The article didn’t mention that Piker said he supported Hezbollah or that he took every chance to vilify Israel. It didn’t mention that he interviewed someone who he said was a member of the Houthis, only to later say he wasn’t.
Now comes an article in Variety by Tatiana Siegel, who uncritically lets Piker says his statement about 9/11 was about “blowback” and doesn’t push any further, accepting this nonsense that his own words were “weaponized” against him.
Siegel is more interested in writing that Piker is 6’4″, muscular, and plays basketball, instead of writing about how he interviewed a Houthi and vibed with him. Why get into any of that stuff? It’s much more important for Siegel to repeat a line from the Times article, as if it was her own, that Piker could be a possible answer to when the left-wing will find its own Joe Rogan. Maybe if they repeat it, suddenly Piker will be the next Joe Rogan!
Siegel tries to cast Piker as a moderate, because he disagrees with the insane conspiracy theory that Israel killed Charlie Kirk.
Siegel also interviews Taylor Lorenz. Yes Lorenz, the fool who said she felt joy when she heard news of the murder of United Health Care CEO Brian Thompson. Lorenz, who in televised interviews has said she thinks Piker is hot, and says the entire Internet has been weaponized against him. I doubt she’d be so quick to say this if Piker was unattractive.
Of course, Siegel is uncritical of Piker for saying that Amy Schumer should be cancelled, though she at least points out he falsely attributes a statement to Schumer that she never made.
But the kicker is Piker’s disdain for Gal Gadot, who has been a very vocal supporter of Israel. Piker likes his Jews quiet and embarrassed. He calls Gadot a “dogs**t actress” and complains of her normalizing Israel. I don’t remember Piker being a film critic — and of course no one talks about how Piker normalizes antisemitism. Good thing they got a writer with a Jewish-sounding last name to write a puff piece.
As Norman Finkelstein said when speaking about what Zohran Mamdani needed to do to fight off charges of antisemitism (which of course Finkelstein thought were fake) — people like this need to find Jews to do the “dirty work.”
Jewish actress Natalie Portman is okay, according to Piker, because she never served in the IDF. The Jewish actor who plays Superman is fine, because he’s not pro-Israel from what he’s seen. Who’s the Jewish influencer who says which Muslim actors are okay to watch in movies or not?
Oh, that’s right, there is none, as that would be seen as Islamophobic. But Piker gets another free pass to spew his hatred.
The article could not be complete without a little “Jews control the media” implication, as Piker criticizes Bari Weiss because she represents everything he “despises about access journalism.” Of course, Siegel doesn’t bother to mention that Piker got his career from his uncle, Cenk Uygur, founder of the Young Turks, one of the most noteworthy left-wing YouTube channels, for which Piker used to work. And there’s no mention of Weiss’ courage to quit the New York Times to start The Free Press. Because when Jews succeed, it can’t have anything to do with merit — it must be that they all help each other!
The writer could have asked about the Piker controversy surrounding his dog for which he’s received immense criticism, but I wasn’t shocked she didn’t mention it. That might get in the way of him being the next Joe Rogan!
The article ends with Piker saying he doesn’t have bodyguards, citing Fidel Castro who claimed to have a moral vest.
The article is good for only one thing — pointing out how much the media hates the Jews.
The author is a writer based in New York.