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An Orthodox woman says she is no longer welcome to pray at a New York synagogue because she is trans
(JTA) — When Talia Avrahami was asked to resign from a job teaching in an Orthodox Jewish day school after people there found out she was transgender, she was devastated. But she hoped to be able to turn to her synagogue in Washington Heights, where she had found a home for the last year and a half.
The Shenk Shul is housed at Yeshiva University, the Modern Orthodox flagship in New York City that was locked in battle with students over whether they could form an LBGTQ club. Still, Avrahami had found the previous rabbi to be supportive, and the past president was an ally and a personal friend. What’s more, Avrahami had just helped hire a new rabbi who had promised to handle sensitive topics carefully and with concern for all involved.
So Avrahami was shocked when her outreach to the new rabbi led to her exclusion from the synagogue, with the top Jewish legal authority at Yeshiva University personally telling her that she could no longer pray there.
“Not only were we members, we were very active members,” Avrahami told the Jewish Telegraphic Agency. “We hosted and sponsored kiddushes all the time. We had mazel tovs, [the birth of] our baby [was] posted in the newsletter, we helped run shul events. We were very close with the previous rabbi and rebbetzin and we were close with the current rabbi and rebbetzin.”
Avrahami’s quest to remain a part of the Shenk Shul, which unfolded over the past two months and culminated last week with her successful request for refunded dues, comes at a time of intense tension over the place of LGBTQ people in Modern Orthodox Jewish spaces.
Administrators at Shenk and Y.U. said they are trying to balance Orthodox interpretations of Jewish law, or halacha, and contemporary ideas around inclusion — two values that have sharply collided in Avrahami’s case.
Emails and text messages obtained by JTA show that many people involved in Avrahami’s situation expressed deep pain over her eventual exclusion. They also show that, despite a range of interpretations of Jewish law on LGBTQ issues present even within Modern Orthodoxy, the conclusions of Yeshiva University’s top Jewish legal authority, Rabbi Hershel Schachter, continue to drive practices within the university’s broader community.
“I completely understand (and am certainly perturbed by) the difficulty of the situation. Nobody wants to, chas v’shalom [God forbid], oust anybody, especially somebody who has been an active part of this community,” the synagogue’s president, Shimon Liebling, wrote in a Nov. 17 text message to his predecessor. But, he continued, “When it came down to it, the halachah stated this outcome. As much as we laud ourselves as a welcoming community, halachah cannot be compromised.”
Liebling went on, using the term for a rabbinic decision and referring to a ruling he said the synagogue rabbi had obtained from Schachter: “A psak is a psak.”
The saga began this fall, several weeks after Avrahami lost her short-lived job as an eighth-grade social studies teacher at Magen David Yeshivah in Brooklyn, which she had obtained after earning a master’s degree at Yeshiva University. She had been outed after a video of her in the classroom taken during parent night began circulating on social media.
Around the High Holidays, when Orthodox Jews spend many days in their synagogues, Avrahami learned that people within the Shenk Shul community were talking about her, some complaining about her presence. As she always had, she had spent the holidays praying in the women’s section of the gender-segregated congregation.
Concerned, Avrahami reached out to the new rabbi, Shai Kaminetzky. He confirmed the complaints and told her he wanted further guidance from a more senior rabbi to deal with the complex legal issue before him: Where is a trans woman’s place in the Orthodox synagogue?
For Avrahami and some others who identify as Modern Orthodox, this question has already been resolved. They heed the rulings of the late Rabbi Eliezer Waldenberg, known as the “Tzitz Eliezer,” an Orthodox legal scholar who died in 2006. He ruled that a trans woman who undergoes gender confirmation surgery is a woman according to Jewish law.
But Waldenberg’s determination is not universally held among Orthodox Jews — and one prominent rabbi who does not accept it is Hershel Schachter. In a 2017 Q&A, Schachter derided trans issues, saying about one trans Jew, “Why did he decide that God made a mistake? He looked so much better as a man than as a woman.” He also suggested that a trans person asking whether to sit in the men’s or women’s section should instead consider attending a Conservative or Reform synagogue, where worshippers are not separated by gender.
“We know we’d have no problem if we were at a Reform or Conservative synagogue when it comes to the acceptance issue. The thing is, that’s not the only thing in our life,” Bradley Avrahami told JTA.
The couple became religiously observant after spending time in Israel and the two now identify as Modern Orthodox. They were married by an Orthodox rabbi in 2018, and when they had their baby via surrogate in 2021, it was important to them that the infant go through a Jewish court to formally convert to Judaism. Avrahami seeks to fulfill the Jewish legal and cultural expectations of Orthodox women, wearing a wig and modest skirts. The pair both adhere to strict Shabbat and kashrut observance laws.
“We didn’t want to be the only family that kept kosher at the synagogue, we didn’t want to be the only family that is shomer Shabbat and shomer chag,” Bradley Avrahami added, referring to strict observance of the Sabbath and holiday restrictions. “It kind of becomes isolating.”
Kaminetzky kept both Talia Avrahami and Eitan Novick, the past president, in the loop about his research, in which he consulted with Schachter. It was a natural place for him to turn: He had studied at Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary and learned from Schachter there. And while the Shenk Shul includes members not affiliated with Yeshiva University, it is closely entwined with Y.U., occupying space in a university building and hiring rabbis only from a list of options presented by the university.
After speaking with Schachter, Kaminetzky reached a conclusion, according to messages characterizing it by Liebling, the synagogue president.
“He made an halachic decision that Talia isn’t able to sit in the women’s section for the time being,” Liebling wrote Nov. 17 in a message to his predecessor as president, Eitan Novick. But Liebling left the door open for change, writing, “All in all, the ‘official shul policy’ is still being decided.”
He said Kaminetzky had spoken extensively the previous evening with the Avrahamis and had been determined to share his judgment in a way that was respectful “despite the difficult-to hear halachic conclusion.”
Liebling added a parenthetical: “I honestly can’t imagine how difficult it is for them. If I were told I couldn’t sit in the men’s section, I’d be beyond heartbroken and likewise feel displaced.”
Talia Avrahami did indeed feel heartbroken. She told Kaminetzky and others that she felt like she wanted to die, alarming her friends and prompting some of them to reach out to the rabbi. “The concern about Talia’s well-being is likewise the #1 — and only — factor on my mind right now,” Kaminetzky told one of them that night.
The Avrahamis stopped attending the Shenk Shul, but they held out hope for Kaminetzky to change his mind, or for the synagogue to set a firm policy that would permit her participation. Over the next six weeks, though, they heard nothing — a situation that so disappointed Novick that he and his wife also stopped attending. (Kaminetzky’s third child was born during this time.)
“We really feel like this is a pretty significant deviation from the community that we have been a part of for 11 years, which has always been a very accepting place,” Novick said. “This is just not the community that I feel comfortable being a part of if these are the decisions that are being made. It’s not just about the Avrahamis.”
While Avrahami waited for more information, Yeshiva University and Schachter were already in the process of rolling out what they saw as a compromise in a different conflagration over LGBTQ inclusion at the school. Arguing that homosexuality is incompatible with the school’s religious values, Yeshiva University has been fighting not to have to recognize an LGBTQ student group, the YU Pride Alliance, and has even asked the Supreme Court to weigh in after judges in New York ruled against the university. This fall, the school announced that it would launch a separate club endorsed by Schachter, claiming it would represent LGBTQ students “under traditional Orthodox auspices.” (The YU Pride Alliance called the new club “a desperate stunt” by the university.)
Multiple people encouraged Avrahami to make her case directly to Schachter. When she headed to a meeting with the rabbi on Jan. 1, she hoped that putting a face to her name and explaining her situation, including that she had undergone a full medical transition, might widen his thinking about LGBTQ inclusion in Orthodoxy.
The meeting lasted just 15 minutes. And according to Avrahami, who said Schachter told her she was the first trans person he had ever met, it didn’t go well.
In an email to another rabbi who attended the meeting, Menachem Penner, Avrahami said Schachter had called her “unOrthodox” and accused him of “bullying Rabbi Shai Kaminetzky into accepting bigoted psaks.”
Penner, the dean of Yeshiva’s rabbinical school, characterized the conversation differently.
“Rabbi Schachter rules that it is prohibited to undergo transgender surgery and does not accept the opinion of the Tzitz Eliezer post-facto,” he wrote in an email response that day in which he denied that Kaminetzky had been pressured to follow Schachter’s opinion.
“That’s simply a halachic opinion that many hold,” Penner wrote. “He did not call you ‘unorthodox’ — you come across as very sincere in your Judaism and he wished you hatzlacha [success] — but simply said that the surgery was unorthodox, meaning it was not something that is accepted by what he feels is Orthodox Judaism.”
The meeting so angered Avrahami that she asked Liebling to refund her Shenk Shul dues that day, saying that Kaminetzky had kicked her out of the congregation.
“Of course! I’ll send back the money ASAP!” Liebling responded. “I’m so sorry how things are ending up.”
Yeshiva University and Schachter, through a representative, declined to comment, referring questions directly to the Shenk Shul. Kaminetzky directed requests for comment to a representative for the Shenk Shul.
“We have had several conversations with the Avrahamis and we understand their concerns,” the Shenk Shul said in a statement. “It’s important to emphasize that the Avrahamis were not asked to leave the congregation.”
That response doesn’t sit right with Novick, who said blocking Talia Avrahami from praying on both the men’s and women’s sides of the synagogue was tantamount to ejecting her.
“They seem to be trying to have their cake and eat it, too,” he said of the synagogue’s leadership. “They may not be wrong in saying they didn’t tell Talia she was ‘kicked out’ of Shenk, but they’ve created a rule that makes it impossible for her to be a full participant in our community.”
Bradley Avrahami argued that the rabbis who ruled on his wife’s case were short-sighted, giving too little weight to the fact that Jewish law requires Jews to violate other rules in order to save a life. Referring to that principle and pointing to the fact that transgender people are at increased risk of suicide, he said, “It was pikuach nefesh for the person to have the surgery.” His brother, he noted, survived two suicide attempts after coming out as trans.
“They really just don’t understand the harm that they caused when they make these decisions and put out these opinions,” Bradley Avrahami said. “A rabbi should not take a position knowing that that position will cause someone to want to harm themselves.”
Bradley Avrahami said he has received several harassing calls to his work number at Yeshiva University’s Azrieli Graduate School, where he is liaison for student enrollment and communications and taught Hebrew in the fall 2022 semester. Talia Avrahami, meanwhile, has struggled to find a job to replace the one she left under pressure in September, although she recently announced that she had landed a temporary position.
For now, they are attending another synagogue in Washington Heights, though Talia says she and her husband would consider returning to Shenk Shul if she were invited back and permitted to participate.
So far, there are no signs of that happening. On Jan. 1, after her meeting with Schachter, Talia sent a WhatsApp message to Kaminetzky.
“We elected you because you said you would stand up for LGBT people, not kick us out of shul,” she wrote.
The message went unanswered.
—
The post An Orthodox woman says she is no longer welcome to pray at a New York synagogue because she is trans appeared first on Jewish Telegraphic Agency.
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Does Israel Hater Hasan Piker Have More Chutzpah Than American Jews?
Hasan Piker. Photo: Wikimedia Commons
Any article about Hasan Piker should start by explaining that he said “America deserved 9/11,” according to Congressman Ritchie Torres (D-NY). It should then say that Piker referred to Ultra-Orthodox Jews as “inbred.”
Piker is one of the most popular streamers on Twitch and just did a major interview with a Jewish outlet, speaking with the Jewish Telegraphic Agency’s Andrew Lapin.
Lapin’s article left it up to the reader to keep score, as good articles do. It’s worth a read.
Hasan Piker is a major force in pushing Democrats to turn against Israel. He is calculating. He knows that people care about status and charisma. They care about looking smart, not actually being intelligent.
Piker is physically attractive, and has been the subject of glowing articles in outlets like People and The New York Times.
So why did Piker pick this time to give an interview to a Jewish media outlet? Because he sees he has the backing of influential people to downplay his evil. He knows that politics is about power, and he has more chutzpah than many American Jews do — he’ll go to a Jewish outlet, and claim to support Jews.
He can go to Yale and other colleges like he is someone to be admired and get applause. According to Congressman Torres, in addition to supporting terrorist groups like Hezbollah and championing “resistance” against Israel, “Piker has even gone as far as to incite violence, telling his followers to ‘kill’ and ‘murder’ people ‘in the streets’ and ‘let the streets soak in their red-capitalist blood.’”
In an Opinion article for The Forward, Emily Tamkin writes: “If pushing back against antisemitism is the top priority for our community, I suspect that writing Piker off as an antisemite with whom engagement simply can’t be countenanced will do more harm than good.”
She says that his statements and attitudes are different than Nick Fuentes, and that “this distinction matters. Fuentes’ antisemitism is so extreme and all-encompassing that his fans and followers will never be allies to American Jews. There is little evidence to believe the same is true for Piker. To successfully fight antisemitism, American Jews need a broad base of allies. In that context, Piker’s audience — including nearly 3 million followers on the streaming platform Twitch — is one that it would be a mistake for us to wholly write off.”
While I don’t know if it’s a good use of time to worry if Fuentes or Piker is worse, it is important to note that Fuentes will not be joining any major candidates on the political stage, while Piker will. I also would not be surprised if Piker eventually decides to run for office himself.
Many Democrats like Torres and Josh Gottheimer (D-NJ) realize how dangerous and extreme Piker is. But many more Democrats are ready to embrace him.
Piker is anti-American — and also obviously hates Israel.
A failure to protest the normalization of Piker into mainstream politics signifies that Jews are not only okay with being America’s punching bag, but we prefer the bully sit next to us at the table, so we can tell ourselves we are cool. Ezra Klein is a disgrace to try to give Piker a positive profile — as are many other progressives of all stripes (Jewish and non-Jewish alike). We are way past mental gymnastics. We are at the point where fools have broken the balance beam.
Piker has calculated that many Jews are stupid, afraid, or don’t have the chutzpah to protest him, because so many are like Thomas Friedman and will do anything to stay relevant. The sad thing is that Piker may be right.
The author is a writer based in New York.
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What Has the War Against Iran Revealed About the Status of Countries Around the World?
United Kingdom’s Ambassador to the United Nations Barbara Woodward, accompanied by other E3 members German Ambassador Ricklef Beutin and Deputy French Ambassador Jay Dharmadhikari, speaks to members of the press about Iran and nuclear weapons outside the UN Security Council chamber at UN Headquarters in New York City, US, Aug. 29, 2025. Photo: REUTERS/Angelina Katsanis
The Epic Fury/Roaring Lion War cast a spotlight on the power index of many countries and the global and regional balance of power. For the purposes of this paper, a country’s power is defined as its security and economic posture. A country may have additional supporting strengths (once called “soft”), such as diplomacy, influence, and internal resilience. For the weaker player, such strengths provide power, but their effectiveness is limited. Ultimately, they are embodied in two main ones: strategic-security posture and economic dominance.
There is a gap between a country’s self-perception and its actual power, as Russia learned after its decision to invade Ukraine. This paper assesses “objective” power rather than a country’s self-perception.
One country in the world today is considerably more powerful than all others: the United States. There are weak countries in the world. In fact, out of about 200 countries, a significant portion of them are either weak or have small yet sufficient power relative to their surroundings. A new member of the latter club is Spain, which was once a global empire but which is now weak in terms of both security and economy.
The other countries rest on a continuum. They can be divided into two types: those that strive for power and those that flee from weakness. The Epic Fury War held up a mirror to the global and regional arena, allowing for a recalibration of the position of various countries on the continuum.
There are several reasons why Epic Fury is a better indicator of countries’ strength than the war in Ukraine or the situation in the China Sea:
- It is the first global war crisis during the presidency of Donald Trump, who has placed the issue of power at the center of his strategy;
- it transformed from a regional crisis into a global one due to the energy issue and the supply chain challenges, which have intensified in recent years, especially since the Covid-19 pandemic; and
- it puts key geostrategic arenas to the test, such as Russia-Europe, India-Pakistan, and, in the Pacific, from China to Australia.
Estimating change in the power index of key countries
The description below is intended to provide initial directions for the professional and academic discourse on the issue.
Iran: The Islamic Republic has returned to fleeing from weakness. In the first two decades of its existence, the regime fled from weakness, with the trauma of the Iran-Iraq War playing a central role. However, in the last two decades, it changed course and moved toward striving for power. The Iranians decided that security power was more important than economic, and were willing to pay the painful price of sanctions in exchange for it. The main milestones of this shift seem to have been the regime’s success in suppressing the “Green Movement” protest in 2009; the absence of restrictions on its behavior in the missile field and in the regional arena in the JCPOA in 2015; its ability to supply advanced missile capabilities to proxies; and the victories of its axis in aiding the Assad regime in Syria and in the Houthis’ fight against the Saudis and the UAE. Unlike Qassem Soleimani, who strove for regional power in a calculated manner while managing risk, his successors were less rigorous, as evidenced by their inability to control Hamas on October 7. The current war, even if the Islamic regime does not yet fully understand it as such, is a severe blow to its striving after power. During the process of internalizing the results of the war, the regime will likely grasp that it has to return to the approach of fleeing from weakness.
United States: The US has strengthened its pursuit of power. Epic Fury was a purposeful display of the Americans’ absolute military superiority, especially as it was supported by an ally who is a “running horse,” not a “lazy donkey.” It experienced a slight backlash in the area of economic power, because it is still internally sensitive to energy price fluctuations, but this negative is insignificant relative to its achievements.
China and the Pacific: The Chinese have come out ahead in their pursuit of power. On the one hand, an ostensible ally of Beijing has been severely damaged and isolated. But on the economic level, through the strength it has built in recent years in the field of supply chains, China has demonstrated clear superiority over its Japanese, South Korean and Australian neighbors. On the military side, what happened in the Persian Gulf hardly whet the world’s appetite for further conflict in the China Sea, which strengthens China’s bargaining power.
Russia and Europe: The Russian balance sheet for the pursuit of power, especially vis-à-vis Europe, is positive. In economic terms, the war boosted its ability to profit from energy sales and balance the economic difficulties resulting from the long war and sanctions. In the security sphere, Europe’s weakness strengthens Russian power. Like Russia, Ukraine – a country that is by definition fleeing from weakness, especially in the current war – also managed to strengthen its position in the form of security and economic gains. On the other hand, Europe, fleeing from weakness, suffered another blow to its security power: the practical disintegration of the NATO alliance and the distancing from Europe of the United States, NATO’s critical component.
India and Pakistan: India’s quest for power has been negatively affected. Pakistan succeeded – in a process that has been going on for more than a year – in positioning itself as an asset to the United States, but was exposed for its weakness as a military partner of Saudi Arabia. However, this development should be analyzed more in the context of India, since the rapprochement between the United States and Pakistan is an American challenge to the independent strategy that India is pursuing, among other areas, in the Russian context. In addition, the war revealed weaknesses in the Indian supply chain. These developments reflect the fact that India still faces significant challenges in its quest for global power.
Germany, Great Britain and France: Here we see a reversal of roles. Germany is the one striving after power, while Britain and France, which, in recent decades, have exercised security power in various arenas, have been revealed as unable to exert power, mainly for internal reasons. They are now deep along the continuum among those fleeing from weakness, while Germany appears to have passed through another stage in its complex return to being a security power.
Saudi Arabia and the Gulf: Epic Fury posed a challenge to the Saudi approach of striving for power and fleeing from the weakness of the other Gulf countries. For decades, Saudi Arabia positioned itself as the key regional player striving for power through its enormous economic capabilities. The current de facto ruler, Muhammad bin Salman, attempted to regulate this effort through Vision 2030. In this pursuit, Saudi Arabia prioritized economic power over security power, and this resulted in painful military losses to the Houthis over the past decade. The Iranian decision to militarily attack the Gulf states and oil exports as a central strategic approach (albeit with no choice) represented a security challenge to the Gulf states’ economic power. Saudi Arabia will now have to reexamine whether it can continue to strive for power or must shift to the more realistic approach of fleeing from weakness.
In the other Gulf states, the UAE, Qatar, Bahrain, Oman, and Kuwait, the situation is even clearer. Their basic strategy is to flee from weakness. The war proved to them that they need to improve their capabilities, mainly in the security field and in alternatives to oil and gas flows.
Turkey‘s approach also retreated somewhat as a result of the war. It has shifted from a country that strives more and more after power to one that flees from weakness.
Israel: Epic Fury/Roaring Lion constituted a significant achievement in Israel’s pursuit of power – with an asterisk.
David Ben-Gurion’s national security strategy was designed as a flight from inherent weakness. It created a durable force with five components: a qualitative conventional military advantage, an image of nuclear deterrence, special relations with a superpower, economic and technological superiority, and national resilience.
Over a long process, Israel’s approach transformed from a flight from weakness to the pursuit of power. A number of key events can be highlighted: the Six-Day War, which confirmed Israel’s military power in the region and ultimately led to the peace agreement with Egypt; the leap to a hi-tech, free-market economy that manifested from 1992; and the process, resulting from the shock of the October 7, 2023 attack, of releasing itself from the constraints it had placed upon itself on its use of military force. That unshackling manifested in the operation in Khan Yunis in early 2024, the beeper operation and elimination of Nasrallah at the end of that year, and Operation Rising Lion in 2025. The State of Israel today is, as a result of the current war, a country with military and economic power much greater than its objective geo-political posture. However, when we look forward, we see that its position is unbalanced. Israel must re-strengthen the other elements of its power (see Perspective Paper No. 2347, June 3, 2025): an advanced, resilient society and economy, with improved long-term positioning of its relations with the United States and other powers.
Col. (res.) Shay Shabtai is a senior researcher at the BESA Center and an expert in national security, strategic planning, and strategic communication. He is a cyber security strategist and a consultant to leading companies in Israel. A version of this article was originally published by The BESA Center.
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Shocking: How Palestinian Propaganda Mirrors Language Directly From the Nazis
The Grand Mufti of Jerusalem, Haj Amin al-Husseini, meets with Adolf Hitler in 1941. Photo: German Federal Archives via Wikimedia Commons.
How similar are narratives presented in Palestinian society, and the words spewed by the Nazis? Read for yourself below and decide:
Hitler:
“The Jews are the eternal archenemy of the human race. They manipulate, corrupt, and destroy societies.”[Mein Kampf, Vol. 1, Chap. 11]
Palestinian Writers’ Union General Secretariat member Talal Abu Afifa:
“The Jews, wherever they settle, they try to take control of the country’s economy and wealth… They did this not just in Britain, but in most of the European states…”
Official PA TV host: “Indeed, wherever they arrived, destruction followed.”
[Official PA TV, In Memory, Nov. 2, 2024]
Hitler:
“The Jews … are a race of parasites… systematically undermining the fabric of societies”[Mein Kampf, Vol. 1, Chap. 10]
PA TV religious lesson:
Palestinian researcher Muhammad Al-Yahya: “Jews are by nature arrogant, do not accept the other… Their [Jewish] thinking is based on racism that caused them to be hated everywhere. The Zionist thinking is based on them being ‘God’s chosen people.’ [as written] In the Protocols of the Elders of Zion.”[Official PA TV, Returning, Jan. 17, 2023 and Feb. 27, 2023, May 14, 2023]
Hitler:
“If the Jew, with the help of his Marxist creed, is victorious over the peoples of this world, then his crown will be the funeral wreath of humanity”[Mein Kampf, Vol. 1, Chap.11]
Abbas’ advisor, Mahmoud Al-Habbash:
“The occupation (i.e., Israel) is the cause of all evils… of all crises and disasters that everyone … even possibly the whole world, experiences.”[PA leader Mahmoud Abbas’ Advisor on Religious Affairs and Islamic Relations Mahmoud Al-Habbash, YouTube channel, Jan. 19, 2025]
Hitler:
“The Jewish people, by virtue of their innate characteristics, were driven to world domination.”[Mein Kampf, Vol. 1, Chap. 11]
PA Daily:
“They [Jews] want to subjugate the entire world”[Official PA daily Al-Hayat Al-Jadida, Dec. 15, 2024]
Hitler:
“The danger represented by the Jews today finds expression in the undeniable dislike of them felt by a large section of our people.”[Letter from Hitler to Adolf Gimlich, 1919]
Fatah leader Tayseer Nasrallah:
“What happened in the Netherlands [attack on Jewish sports fans] is the best proof that the world is sick of the Jews.”TV host: “Right.”
[Official PA TV, Nov. 10, 2024]
Hitler:
“The personification of the devil as the symbol of all evil assumes the living shape of the Jew.”[Mein Kampf, Vol. 1, Chap. 11]
Mahmoud Abbas’ Advisor Mahmoud Al-Habbash:
“Satan does not have to be in the form of a demon, hidden, he can also be in your form, but he is Satan. In the form of man, but he is Satan. And they (i.e., Satan-Jews) are still fighting us until they turn us back from our religion.”
[Official PA TV, July 7, 2023]
Hitler:
“The Jew’s existence is a crime against humanity, and the only solution is his removal from our midst.”[Mein Kampf, Vol. 2, Chap. 13]
PA Ministry of Religious Affairs:
“The Hour [of Resurrection] will not come until the Muslims fight the Jews and kill them until the Jews hide behind rocks and trees, and the rock or a tree will say: ‘Muslim, O servant of Allah, there is a Jew behind me; come and kill him’”
[PA Ministry of Religious Affairs, Facebook page, Oct. 18, 2023]
Facebook page of the PA Ministry of Religious Affairs, Oct. 18, 2023
Hitler:
“The result will not be the … victory of Jewry but the annihilation of the Jewish race in Europe.”[Hitler to Reichstag, January 30, 1939]
PA Shari’ah Judge Abdallah Harb: “Allah, strike the aggressive Jews, count them and kill them one by one, and do not leave even one.”
[Official PA TV Live, July 5, 2024]
Hitler:
“I defend myself against the Jew.”[Mein Kampf, 1,2]
PA leader Mahmoud Abbas:
“They said that Hitler killed the Jews because they were Jews, and Europe hates the Jews because they are Jews. No!… They fought [the Jews] because of their social role…“Hitler … fought the Jews because they worked based on usury and money. In other words, they caused ruin in his opinion, and therefore he hated them”
[Official PA TV, August 24, 2023]
The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.