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Are the goblins in ‘Hogwarts Legacy’ antisemitic? The Harry Potter video game renews criticism.
(JTA) — When people enter the world of “Hogwarts Legacy,” the blockbuster video game that was officially released on Friday, they will find themselves immersed in the fictional universe of “Harry Potter” — and face-to-face with an alleged antisemitic caricature.
The narrative of the game centers on a goblin rebellion in the 1890s, about a century before the fantasy books take place. Some who have had an early look at the game have echoed longstanding concerns that the creatures’ prominent hook noses, and their role in the “Harry Potter” universe running the wizard bank, Gringotts, teeter on the edge of an antisemitic stereotype that Jews control the world’s banks.
Others have taken issue with “Harry Potter” author J.K. Rowling’s views on transgender people, which LGBTQ rights groups have called transphobic.
The criticism does not appear to have significantly impeded sales of “Hogwarts Legacy,” which has become the best-selling game on Steam, the world’s most popular vendor for computer games. On Twitch, the popular video-game streaming platform, the game reached 1.2 million concurrent viewers at its peak, the most views ever achieved for a single-player game.
While there have been Harry Potter games in the past, this is the first major studio video game from Avalanche Software, a subsidiary of Warner Bros. Games. It provides an immersive experience, creating hype among fans who are hungry for a wizard simulator that makes the player feel like they live in that world. And it’s also received positive reviews, sitting at 84% on Metacritic, a review aggregate site.
It lands several years after the depiction of goblins in the extended series of Harry Potter books and movies elicited criticism. Comedian Pete Davidson criticized J.K. Rowling, the books’ author, on “Saturday Night Live” in 2020 for creating a world in which “little giant-nosed Jew goblins” control the banks. In a podcast episode in 2021, comedian Jon Stewart said, “You can ride dragons, and you’ve got a pet owl, and who should run the banks? Jews.”
Those accusations have resurfaced in the days leading up to the video game’s release. Jack Doyle, a writer for The Mary Sue, a publication that describes itself as “the geek girl’s guide to the universe,” wrote that the video game “revives the antisemitic trope.” Doyle added that “the game seems to be of the opinion that the ‘moral’ choice is to crush the [goblin] rebellions, thereby returning goblins to subjugation.”
The website for “Hogwarts Legacy” says that “J.K. Rowling was not involved in the creation of the game,” though developers “collaborated closely with her team on all aspects of the game.” Rowling herself does not appear to have directly addressed the antisemitism allegations.
Rowling does have defenders in the Jewish community — even as some of them acknowledge antisemitic undertones to the goblins. She has repeatedly condemned antisemitism publicly, particularly among supporters of former British Labour Party leader Jeremy Corbyn. Following Stewart’s comments, the U.K.’s Campaign Against Antisemitism said in a statement that “the portrayal of the goblins in the Harry Potter series is of a piece with their portrayal in Western literature as a whole” and “is a testament more to centuries of Christendom’s antisemitism than it is to malice by contemporary artists. So it is with JK Rowling, who has proven herself over recent years to be a tireless defender of the Jewish community.”
Travis Northup, who wrote a glowing review of the game for IGN, a popular video game journalism website, told the Jewish Telegraphic Agency that he did not think the game’s premise echoed an antisemitic conspiracy theory.
“The story does not depict a cabal of bank-controlling goblins trying to take over the world,” Northup wrote in a Twitter direct message. “It’s about one particular goblin rebelling against the Wizarding World’s insistence on keeping magic out of the hands of their kind.”
Northup added, though, “I certainly won’t deny that the Wizarding World’s depiction of goblins in general has always been a bit questionable — even before this game.” Northrup added that whether concerns over that “questionable” portrayal should have influenced game developers is “a tough question.”
“I imagine that Avalanche had to work within established Potter lore, which includes the goblin rebellions,” he said. “I don’t know enough about the situation there or the creative freedoms they were allowed to take.”
Northup noted that the games’ writers “go out of their way to make you interact with good goblins who don’t share the evil goblin’s ideals.” He also said he thought the developers included a trans woman in the game to “almost certainly distance themselves from Rowling’s views” on transgender people.
“It’s a world a lot of people love and I think the developers did their best to make it better than it was before Hogwarts Legacy, which is admirable,” Northup wrote.
Yonah Gerber, a video game archivist, had a different take, noting other details of the game that they said verge on antisemitism. The game includes a description of a horn that resembles a shofar, which “goblins [used] during the 1612 Goblin Rebellion to rally troops and generally annoy witches and wizards,” Gerber said.
“If this was the first time a Rowling property has been antisemitic, that’s a woopsie. But it’s not,” Gerber tweeted. “Even if these are coincidences, had the development team made a point to avoid antisemitic caricatures and educated themselves on that history, this wouldn’t have happened. They chose not to care. And that’s not much better, really.”
Gerber, who is Jewish and nonbinary, told the New York Jewish that “it sucks” that so many people are playing the game.
“I can’t do anything about the fact that people care more about entertainment than actual people harmed by said entertainment,” Gerber said.
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The post Are the goblins in ‘Hogwarts Legacy’ antisemitic? The Harry Potter video game renews criticism. appeared first on Jewish Telegraphic Agency.
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The Jewish Bund Was Popular — But It Couldn’t Save Lives Like a Jewish State Could
Participants with Israeli flags look at the landmark Birkenau extermination camp gate in Auschwitz Museum – former Nazi German Concentration Camp during the International March of the Living (MOTL) in Oswiencim, Poland on April 14, 2026. Photo by Dominika Zarzycka/Sipa USA via Reuters Connect
If you are a fan of klezmer music, you may be familiar with a catchy up-tempo Yiddish song “Barikadn” (barricades), recorded by the popular band The Klezmatics. The song is about a strike by workers in the Polish city of Łόdź, in which men, women, and children join together to erect barricades in the streets of the city.
Barikadn was popular with the Bund (General Jewish Labour Bund), a secular Marxist Jewish political movement established in 1897 in Vilna (then in the Russian Empire), just two months after the First Zionist Congress was held in Basel, Switzerland.
The Bund was one of the first socialist political movements in Russia. It played an important role during the lead up to the Russian revolution, but disbanded in the early 1920s, in response to pressure from the Communist Party. However, it continued to be an influential Jewish voice in Poland and Lithuania until the outbreak of World War II.
The Bund promoted the use of Yiddish, rather than Hebrew as a Jewish national language. The concept of “doikayt” (Yiddish for “hereness”) was a central feature of Bundist ideology. It discouraged Jewish nationhood (Zionism), advocating instead for Jewish communities to remain dispersed but culturally autonomous and politically engaged within their host countries.
Before the outbreak of World War II, the Bund was the most popular Jewish political force in Poland, with a party membership of close to 100,000. Its members were central to the vibrant secular Yiddish cultural life of pre-war Poland. However, as recorded by Yad Vashem, the Bund suffered the same fate as all the Jews of Poland. Only 1,000 members survived the war.
Today, in the aftermath of October 7, and now the Iran war, the Bund is enjoying something of a revival, as exemplified by Molly Crabapple’s new book Here Where We Live Is Our Country: The Story of the Jewish Bund. The book highlights the universalist hope of Bund ideology, versus the perils associated with following the Zionist plan, including eternal war with Israel’s Arab neighbors and an increasingly chauvinist agenda.
Crabapple’s book has received a number of positive reviews, including one in The Forward and another in The Guardian (“For Leftist Jews the Bund is a Model”). However, one reviewer in Commentary Magazine has pointed out the fatal flaw in the Bundist program. He writes “We’ll never know if the Holocaust would have happened as it happened had there been a State of Israel at the time. Instead, the Holocaust happened during the time of the Bundists. That isn’t to blame them, obviously, for what happened. It is merely to say that Bundism wasn’t a plan for Jewish survival.”
As noted earlier, very few of the Bundists survived the Holocaust, so we don’t really know their views in the aftermath. However, Isaac Deutscher was a prominent Polish-Jewish socialist, writer, and journalist, a biographer of Trotsky.
Before World War II, Deutscher opposed Zionism as economically retrograde and harmful to the cause of international socialism. But after the Holocaust he regretted his pre-war views, saying, “If, instead of arguing against Zionism in the 1920s and 1930s, I had urged European Jews to go to Palestine, I might have helped to save some of the lives that were to be extinguished in Hitler’s gas chambers.”
The Bund wasn’t a plan for Jewish survival. Zionism was, and still is. Unlike other nationalisms, modern Zionism is a survivalist imperative, a rescue mission. In this, it has been remarkably successful; a refuge for Jews from the DP camps of Europe, from the Arab/Muslim world, and from the Former Soviet Union.
Jacob Sivak, a Fellow of the Royal Society of Canada, is a retired professor, University of Waterloo.
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Tidbits: Traces of a ghetto bunker uncovered in Będzin, Poland
Tidbits is a Forverts feature of easy news briefs in Yiddish that you can listen to or read, or both! If you read the article and don’t know a word, just click on it and the translation appears. Listen to the report here:
אַ גרופּע אַרכעאָלאָגן, וואָס האָט געהאַלטן אין מיטן אויסגראָבן אַ בונקער פֿון דער צווייטער וועלט־מלחמה אינעם פּוילישן שטעטל בענדין, האָט אַנטדעקט שפּורן פֿון אַן אונטערערדישן באַהעלטעניש און טונעל, וואָס ייִדן האָבן געניצט קעמפֿנדיק קעגן די דײַטשן אין 1943.
„מיר האָבן אַנטדעקט שטיינערנע טרעפּ, וואָס פֿירן אַרײַן אין אַ באַהעלטעניש אונטער אַן אַמאָליקער געבײַדע,“ האָט די אַרכעאָלאָגישע פֿירמע „וויקאָפּ נאַ פּאָזיאָמיע“ געמאָלדן אויף פֿייסבוק. זיי האָבן אויך אַנטדעקט אַ טונעל, וואָס האָט געדינט ווי אַ זיכער אָרט אונטער ד׳רערד.
די אַרכעאָלאָגן האָבן געזאָגט, אַז זיי האָבן זיך געריכט צו געפֿינען „אַרכעאָלאָגישע עלעמענטן“ אָבער זענען געווען דערשטוינט, וואָס אַלץ האָט זיך אַזוי גוט פֿאַרהיט. אינעם טונעל קען מען נאָך זען די פֿריִערדיקע הילצערנע פּאָדליגע און שפּורן פֿון די ווענט.
דער בונקער איז גלײַך לעבן דעם „הויז פֿון די געטאָ־קעמפֿער“, וואָס געפֿינט זיך הײַנט אויף 24 רוטקאַ־לאַסקיער גאַס. בשעת דער צווייטער וועלט־מלחמה, ווען די נאַציס האָבן פֿאַרטריבן די ייִדן אין געטאָ, איז דער בנין געוואָרן דאָס געהיימע פֿאַרזאַמלונג־אָרט פֿון די ציוניסטישע יוגנט־גרופּעס און דער „ייִדישער קאַמף־אָרגאַניזאַציע“. די מיטגלידער פֿון דער אָרגאַניזאַציע, מיט פֿרומקע פּלאָטניצקאַ בראש, האָבן דורכגעפֿירט אַ ווידערשטאַנד אין אויגוסט 1943, בעת די דײַטשן האָבן אָנגעפֿירט מיט די לעצטע דעפּאָרטאַציעס און מיט דער פֿאַרטיליקונג פֿונעם געטאָ. דרײַ טעג האָבן די ייִדן געקעמפֿט, ביז די דײַטשן האָבן דעם ווידערשטאַנד אײַנגעבראָכן.
אין 2024 האָט די צוקערמאַן גייט פֿונדאַציע געקויפֿט דאָס אייגנס, כּדי דאָרט צו בויען אַן אָנדענק־מוזיי. די פֿונדאַציע איז שוין יאָרן לאַנג אַקטיוו אין בענדין און האַלט דאָרט אויף אַ פּריוואַטע שיל אין אַ טעמעמענט־בנין.
לייענט דעם אַרטיקל אויף ענגליש.
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Netanyahu, IDF condemn Israeli soldier’s bludgeoning of Jesus statue in Lebanon
(JTA) — Israeli Prime Minister Benjamin Netanyahu is denouncing an incident in which a soldier bludgeoned a statue of Jesus in southern Lebanon, igniting criticism at a time when some Christians believe Israel discriminates against them.
A photograph of the incident spread widely on Sunday after being shared by a prominent Palestinian journalist, Younis Tirawi. The photograph shows a soldier in an Israel Defense Forces uniform smashing a statue of Jesus, which has fallen from its cross and is lying partially on the ground.
The IDF said it had examined the photograph and determined that it was real. “The IDF views the incident with great severity and emphasizes that the soldier’s conduct is wholly inconsistent with the values expected of its troops,” it said in a statement.
Netanyahu said the photograph had shocked him.
“Yesterday, like the overwhelming majority of Israelis, I was stunned and saddened to learn that an IDF soldier damaged a Catholic religious icon in southern Lebanon. I condemn the act in the strongest terms,” he said in a statement on Monday. “Military authorities are conducting a criminal probe of the matter and will take appropriately harsh disciplinary action against the offender.”
The incident took place in Debel, a Christian village in the region of Bint Jbeil, where Israel said it killed 150 Hezbollah operatives, including a commander, on the day before a ceasefire was imposed last week. A church in Debel posted a picture of the statue when it was intact, along with the line, spoken by Jesus in the New Testament during his crucifixion, “Father, forgive them, for they know not what they do.”
The incident comes comes as Israel fends off criticism from even its allies that it is discriminating against Christians. Tensions flared last month when the Israel Police, citing wartime safety regulations, blocked top Catholic clergy from holding a Palm Sunday service in the Church of the Holy Sepulchre in the Old City of Jerusalem, eliciting oblique criticism from the pope. Netanyahu said in response that he had ordered that the clergy be given full access to the church.
In his statement about the statue incident, Netanyahu emphasized that Christians in the Middle East face danger from Islamic fundamentalists, including in Lebanon.
“Israel is the only country in the region that the Christian population and standard of living is growing. Israel is the only place in the Middle East that adheres to freedom of worship for all,” he said. “We express regret for the incident and for any hurt this has caused to believers in Lebanon and around the world.”
The Lebanon incident adds to a number of incidents in which Israeli soldiers have been photographed or filmed desecrating religious objects or sites in areas where they have been fighting, including in Gaza. (The IDF has urged soldiers not to take or share photographs of their activities.) The Israeli army has denounced the incidents, but even those who have resisted the most strident criticisms of Israel say a pattern is adding up.
“The lack of discipline, professional conduct, and antagonizing of Christians in Lebanon and elsewhere is an entirely unnecessary and deeply harmful behavior that will further erode support for Israel and fuel those who believe this is a religious war of conquest,” tweeted Ahmed Fouad Alkhatib, a Palestinian writer and advocate in the United States who has criticized both Hamas and Israel.
The Lebanon incident also comes amid a number of incidents suggesting growing influence by religious Jewish leadership in the IDF. In recent days, soldiers were jailed for barbecuing on their base on Shabbat, when traditional Jewish law prohibits cooking; women soldiers were penalized for wearing immodest clothing to their discharge ceremonies; and the army was accused of barring women from wearing shorts while running in a race associated with the Jerusalem Marathon.
This article originally appeared on JTA.org.
The post Netanyahu, IDF condemn Israeli soldier’s bludgeoning of Jesus statue in Lebanon appeared first on The Forward.