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Arthur Waskow, activist rabbi who brought Jewish spiritual wisdom to bear on progressive politics, dies at 92
Rabbi Arthur Waskow, an activist and author of more than two dozen books that refracted progressive causes like civil rights, economic injustice and, most pressingly in his last decade, climate change through the lens of Jewish text and tradition, died Monday at his home in Philadelphia. He was 92.
Starting with his creation in 1969 of the “Freedom Seder,” a version of the Passover Haggadah that introduced contemporary liberation struggles into the ancient story of the Israelite escape from Egyptian bondage, Waskow became one of the leading voices bringing Jewish spiritual wisdom to bear on the progressive political agenda.
Waskow disseminated these ideas as the founder of the Shalom Center in Philadelphia, initially to address the threat of nuclear weapons through a Jewish lens. Over time, the organization came to focus on other concerns, including Middle East peace, interfaith relations and climate change.
In 1993, Waskow co-founded, with Rabbi Zalman Schachter-Shalomi and others, ALEPH: Alliance for Jewish Renewal, a flagship for the Jewish Renewal movement. Waskow was said to have coined the term “Jewish Renewal” — a movement grounded in “Judaism’s prophetic and mystical traditions” — in an issue of Menorah, a magazine for social justice and ritual issues he launched in 1979.
The author of more than two dozen books, several of which have become Jewish classics, Waskow celebrated his 92nd birthday this month while in hospice care at a Zoom launch of two books that he’d written since turning 90. “Tales of Spirit Rising and Sometimes Falling” is an activist’s memoir; “Handbook for Heretics and Prophets: A New Torah for a New World” is a collection of essays by Waskow and fellow Jewish activists.
His reach was so extensive that, in 2012, the feminist icon Gloria Steinem told Oprah Winfrey that it had been Waskow’s urging that kept her going as an activist at a pivotal moment of disillusionment back in 1968. The pair reconnected for the first time since then in a public conversation about their eight decades of activism.
More than an armchair theologian, Waskow was arrested more than two dozen times, first while protesting a segregated amusement park in his hometown of Baltimore in the 1960s and continuing throughout his life. In 2019, Waskow was arrested outside an Immigration and Customs Enforcement office in Philadelphia while protesting the Trump administration’s treatment of migrant women.
Waskow was destined for activism from an early age. Both his parents were politically engaged — his father was a labor organizer who had headed the Baltimore teachers union and his mother registered Black voters. Both were active with Americans for Democratic Action. His grandfather was a precinct organizer for Eugene Debs, the union organizer who ran for president five times as a socialist between 1900 and 1920.
“That was in my bloodstream,” Waskow told the Jewish Telegraphic Agency in 2021.
Waskow received a bachelor’s degree from Johns Hopkins University in 1954 and a Ph.D. in American history from the University of Wisconsin in 1963. He went to work on disarmament and civil rights for Robert Kastenmeier, an influential longtime member of the U.S. House of Representatives. Later he became a fellow at the progressive Institute for Policy Studies. In 1970, he testified for the defense at the trial of the Chicago 7, Vietnam war protesters who had been arrested for incitement at the 1968 Democratic convention in Chicago. The defendants included the Jewish radicals Abbie Hoffman and Jerry Rubin.
The trial was the first time that Waskow had worn a kippah in a nonreligious setting — the judge tried to have him remove it, but relented at the prosecutor’s urging. At the time, Waskow “was still wrestling with what this weird and powerful ‘Jewish thing’ meant in my life,” as he would write later. Though he had always observed Passover, Judaism had failed to seriously capture his attention until well into adulthood.
Rabbi Arthur Waskow speaks at a news conference to show support for a proposed mosque at 45 Park Place Aug. 5, 2010, in New York City. (Spencer Platt/Getty Images)
That changed on an April evening in 1968 as Waskow headed home to prepare for the Passover Seder. Federal troops were out in force to quell riots sparked by the assassination of Martin Luther King Jr. just days before. Seeing a machine gun pointed at his block in the Adams Morgan section of Washington, D.C., Waskow likened the show of force to Pharaoh’s army.
That insight inspired Waskow to write the “Freedom Seder,” which referred to King and Mahatma Gandhi as “prophets” and introduced quotes from a range of modern thinkers alongside the traditional text, including Thomas Jefferson, the enslaved abolitionist Nat Turner and the Black Power leader Eldridge Cleaver. In 1969, a group of young Jewish activists led by Waskow organized the original Freedom Seder, which was held in the basement of a church in Washington.
Although it was written in a long tradition of adapting the Passover seder script for contemporary issues, the Orthodox Rabbinical Alliance of America denounced the work as “most offensive” for making radical changes to the Haggadah without rabbinic authority and quoting alleged anti-Semites.
“There’s no question, it was chutzpadik,” Waskow said of the book, using a Yiddish expression that roughly means audacious. “I think it turned out to be holy chutzpah.”
The “Freedom Seder” would be the first of many works Waskow would pen that reimagined Jewish tradition to speak more directly to contemporary concerns, initiating a movement that many Jews now take for granted.
Waskow continued in this vein with his 1982 work “Seasons of Our Joy,” a New Age guide to the Jewish holidays (New Age became “modern” in subsequent editions). Written in the DIY spirit of “The Jewish Catalog,” the book reintroduced the earth-based, agricultural roots of the Jewish holidays decades before Jewish farmers and environmental activists would make such linkages seem obvious.
In 1982, when hundreds of Palestinians were massacred by Israel-aligned Christian Phalangists at Sabra and Shatila, Waskow was at a retreat center near Baltimore for Rosh Hashanah. Waskow took the front-page article on the killings from the Philadelphia Inquirer and chanted it as the haftarah at the morning service.
“He was almost a lone voice for a long time, really trying to bring Jewish values to the political situation,” Rabbi Mordechai Liebling, a fellow Philadelphia activist rabbi and the founder of the social justice training program at the Reconstructionist Rabbinical College, said in 2021. “Heschel certainly had done this, and there were two or three other rabbis who did that well — Everett Gendler, some more. But they weren’t as radical as Arthur.”
Waskow decided to seek rabbinic ordination in 1995, when he was 62 and already teaching at the Reconstructionist seminary. He also taught at Swarthmore College, Temple University, Drew University, Vassar College and the Hebrew Union College-Jewish Institute for Religion (where he taught the first course on eco-Judaism in any rabbinical seminary).
In 2007, Newsweek named him one of the 50 most influential American rabbis.
Waskow met Rabbi Phyllis Berman at a conference in 1982, some months after she read “Seasons of Our Joy” and sent Waskow a love letter, which he never answered. (It had been lost in the mail.) Berman confronted Waskow over the lapse and the two struck up a friendship. Four years later they were married and each took on a new middle name — Ocean — inspired by their shared love of the sea.
“People have said that I have softened him,” Berman told JTA in 2021. “And I think that I have. And he has also toughened me. So both things are true. He said to me very recently, in a very precious exchange, that I don’t take any shit from him anymore. And I think I probably did for a long time. He is a frightening man when he’s angry. But I’ve learned to stand in the face of it in a much, much more profound way.”
Waskow told JTA that he hoped his legacy would be a deeper shift in Jewish theology — and by extension in the Jewish psyche. Waskow believed that modernity presented Judaism with a challenge on par with the one faced by the ancient rabbis following the destruction of the Temple. That challenge, reflected in the cascading crises now facing humanity, will require a profound transformation in religious thought — from one centered on serving God as a ruler or king to a more ecological worldview that sees all of creation as part of an organic whole.
“Modernity did to us what Rome, and before Rome Egypt and Babylon, did,” Waskow said. “And the question is now, has modernity gotten so powerful, and so uncaring, and so uncontrollable, it’s going to wreck the whole joint before we can create an effective response. Or can we create an effective response? And that’s what I’ve been trying to do.”
Waskow’s successor at the Shalom Center, Rabbi Nate DeGroot, announced earlier this month, ahead of Waskow’s Oct. 12 birthday, that he had entered hospice care.
Berman survives him, as does a son, David Waskow; a daughter, Shoshana Elkin Waskow; stepchildren Josh Sher and Morissa Wiser, their spouses and five grandchildren.
His other books included “Torah of the Earth: Exploring 4,000 Years of Ecology in Jewish Thought,” “Down-to-Earth Judaism: Food, Money, Sex, and the Rest of Life” and “Godwrestling,” a collection of Torah commentaries.
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Antisemitic AI-Generated Videos Flood OpenAI’s New Sora 2 App
Three screenshots from antisemitic AI-generated videos found on Sora 2 on Oct. 20, 2025.
The release of OpenAI’s Sora 2 video generating app last month has prompted a wave of criticisms, notably from the family members of deceased celebrities ranging from Rev. Martin Luther King, Jr. to George Carlin and Robin Williams seeing their loved ones repurposed in tasteless ways. Now, examples have emerged of rampant antisemitic content flooding the app.
Adweek, a publication that tracks the marketing industry, on Friday spotlighted a series of AI-generated videos on the app which featured a man in a kippah immersed in a pile of money. The app allows users to take videos created by others and then remix them with different instructions. A video originally featuring a woman in an apartment filled with soda pop was transformed with the prompt, “Replace her with a rabbi wearing a kippah and the house is full of quarters.”
The platform then featured multiple versions of this Jew-buried-in-coins imagery, including one with a “South Park” visual style. AdWeek noted another video drawing on conventional antisemitic tropes about Jews and money, which featured “two football players wearing kippot, flipping a coin before a third man — portrayed as a Hasidic Jew — dives to grab it and sprints away, an apparent reference to longstanding antisemitic stereotypes about greed. The clip has been widely remixed with nearly 11,000 likes as of Oct. 17.”
On Monday, The Algemeiner conducted a brief search on the Sora app, asking in the “describe what you’d like to see more of” custom tab to see “Rabbi and Jewish.”
The theme of Jews and coins manifested repeatedly:
An OpenAI spokesperson told Adweek that Sora uses both multiple forms of internal processes and also teams monitoring trends to adjust safeguards.
When the app debuted on Sept. 30, OpenAI stated that “Sora uses layered defenses to keep the feed safe while leaving room for creativity. At creation, guardrails seek to block unsafe content before it’s made — including sexual material, terrorist propaganda, and self-harm promotion — by checking both prompts and outputs across multiple video frames and audio transcripts. We’ve red teamed to explore novel risks, and we’ve tightened policies relative to image generation given Sora’s greater realism and the addition of motion and audio. Beyond generation, automated systems scan all feed content against our Global Usage Policies and filter out unsafe or age-inappropriate material. These systems are continuously updated as we learn about new risks and are complemented by human review focused on the highest-impact harms.”
Throughout the year, numerous stories have shown the potential for AI to inflame antisemitic narratives.
On March 25, the Anti-Defamation League (ADL) released a report with findings into four AI chatbots, saying researchers had “uncovered concerning patterns of bias, misinformation, and selective engagement on issues related to Jewish people, Israel, and antisemitic tropes.”
ADL chief executive Jonathan Greenblatt said at the time that “artificial intelligence is reshaping how people consume information, but as this research shows, AI models are not immune to deeply ingrained societal biases. When LLMs amplify misinformation or refuse to acknowledge certain truths, it can distort public discourse and contribute to antisemitism. This report is an urgent call to AI developers to take responsibility for their products and implement stronger safeguards against bias.”
In July, following an upgrade, xAI’s Grok Chatbot promoted an antisemitic conspiracy theory about Jewish control of Hollywood.
The technology company issued an apology on July 11, stating, “First off, we deeply apologize for the horrific behavior that many experienced. Our intent for @grok is to provide helpful and truthful responses to users. After careful investigation, we discovered the root cause was an update to a code path upstream of the @grok bot. This is independent of the underlying language model that powers @grok. The update was active for 16 hrs, in which deprecated code made @grok susceptible to existing X user posts; including when such posts contained extremist views. We have removed that deprecated code and refactored the entire system to prevent further abuse.”
OpenAI CEO Sam Altman is Jewish. On Dec. 7, 2023, he wrote on X, “For a long time i said that antisemitism, particularly on the american left, was not as bad as people claimed. i’d like to just state that i was totally wrong. i still don’t understand it, really. or know what to do about it. but it is so f**ked.”
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Harvard Faces $113 Million Budget Shortfall After Trump Cuts
Illustrative: Anti-Zionist Harvard students participating in a sit-in against Israel amid its war targeting Hamas terrorists in Gaza. Cambridge, Massachusetts, US, Nov. 16, 2023. Photo: Brian Snyder via Reuters Connect
Harvard University registered a $113 million budget deficit caused chiefly by the Trump administration’s confiscation of much of its federal contracts and grants as punishment for, among other alleged misdeeds, its admitted failure to combat antisemitism on campus, a Harvard report revealed last week.
According to Harvard’s “Financial Report: Fiscal Year 2025,” the university’s spending exceeded the $6.7 billion it amassed from donations, taxpayer support, tuition, and other income sources, such as endowment funds earmarked for operational expenses. Harvard also suffered a steep deficit in non-restricted donor funds, $212 million, a possible indication that philanthropists now hesitate to write America’s oldest university a blank check due to its inveterate generating of negative publicity — prompted by such episodes as the institution’s botching the appointment of its first Black president by conferring the honor to a plagiarist and its failing repeatedly to quell antisemitic discrimination and harassment.
Despite the 2025 fiscal year deficit, the total value of Harvard’s endowment grew by 11.9 percent to $56.9 billion, according to the report. However, school officials noted the challenge that federal pressure has presented to its financial situation.
“Even by the standards of our centuries-long history, fiscal year 2025 was extraordinarily challenging, with political and economic disruption affecting many sectors, including higher education,” Harvard president Alan Garber said in a statement. “We continue to adapt to uncertainty and threats to sources of revenue that have sustained our work for many years. We have intensified our efforts to expand our sources of funding.”
US President Donald Trump’s abrupt cancellation of taxpayer funds awarded to Harvard maimed the university as well, dropping its federal sponsored revenue fell by 8 percent to $629 million and incinerating exorbitant dollar amounts from Harvard’s portfolio. Speaking to The Harvard Gazette on Thursday, Harvard’s chief financial officer Ritu Karla pointed to “$116 million in sponsored funds — which are reimbursements for costs the university has already incurred” that “disappeared almost overnight” when Trump penalized Harvard in April.
Harvard will continue to feel Trump’s wrath as it pays out a new tax on endowment investments which Congress imposed on the country’s wealthiest universities in July. Its liability could be as high as $368.2 million, climbing to $454.8 million by 2030, according to an analysis conducted by American Enterprise Institute (AEI) researchers Mark Schneider and Christopher Robinson.
As previously reported by The Algemeiner, in April, Trump ordered the expropriation of $2.26 billion in Harvard’s federal funds after the institution refused to agree to a wishlist of policy reforms that Republican lawmakers said would make higher education more meritocratic and less welcoming to anti-Zionists and far-left extremists. Contained in a letter the administration sent to Garber — who subsequently released it to the public — the policies called for “viewpoint diversity in hiring and admissions,” the “discontinuation of [diversity, equity, and inclusion, or DEI, initiatives],” and “reducing forms of governance bloat.” They also implored Harvard to begin “reforming programs with egregious records of antisemitism” and to recalibrate its approach to “student discipline.”
Harvard refused the president his wishes even after losing the money and took the issue to federal court. Meanwhile, it built a financial war chest, leveraging its GDP-sized assets to issue over $1 billion dollars in new debt and drawing on its substantial cash reserves to keep the lights on. Eventually, it overcame the administration in the first stage of litigation, securing from a judge appointed by former US President Barack Obama restitution of some of the funds the administration impounded — but the nine-figure sum it lost in the process has led to its largest budget deficit since the Covid-19 pandemic, according to The Harvard Crimson.
“We are also examining operations at every level of the university as we seek greater adaptability and efficiency,” Garber said in Thursday’s statement. “In parallel, we continue to ensure that our academic environment nurtures excellence in all of our endeavors. We are promoting open inquiry, constructive dialogue, and viewpoint diversity, and pursuing our priorities with the resolve that the times demand.”
In additional commentary contributed to the report, Harvard treasury officials Timothy Barakett and Ritu Kalra said, “All of these developments have raised new questions about the financial foundations of higher education and underscore a shifting federal policy environment that will shape the future.” They also said that the “this result could have been much worse,” adding, “it reflects not only the magnitude of the disruption, but also the discipline of a university community that acted quickly and with resolve.”
More disruptions are forthcoming, as Harvard may have to fight again for its taxpayer funds before a US Supreme Court with which it lost a historic case that ended racial preferences in admissions, a policy once popularly known as “affirmative action,” because the court found Harvard’s own imposition of the practice on applicants resulted in widespread discrimination against Asian Americans.
Furthermore, Harvard remains under investigation over its handling of campus antisemitism. The US House Committee on Education and the Workforce wrote to Garber last month asking the university to comply with requests for internal communications regarding discrimination complaints filed by Jewish students.
The committee said it is especially interested in documents related to an October 2023 incident in which two anti-Zionists activists, joined by a mob, assaulted a Jewish graduate student while screaming “Shame!” at him as he struggled to free himself.
“Obtaining the documents will aid the committee in considering whether potential legislative changes, including legislation to specifically address antisemitic discrimination, are needed,” said the letter, authored by the committee’s chairman, Rep. Tim Walberg (R-MI), and Rep. Elise Stefanik (R-NY). “Harvard does not appear to have disciplined — and instead has rewarded — two students who assaulted an Israeli Jewish student who was filming a ‘die-in’ protest on Oct. 18, 2023.”
Walberg and Stefanik also demanded confirmation of Harvard’s decision to pause a partnership with Birzeit University in the West Bank. The Harvard-Birzeit partnership was put into abeyance following an internal investigation of Harvard’s François-Xavier Bagnoud Center for Health and Human Rights (FXB), the institution directly affiliated with Birzeit. It is not clear what ultimately caused Harvard to discontinue the arrangement, but it is a move for which prominent members of the Harvard community and federal lawmakers have clamored before.
“As you know, postsecondary institutions that receive federal funds must maintain a safe learning environment and fulfill all obligations under Title VI and its accompanying regulations,” they continued. “This includes the obligation to promptly address discrimination, including harassment that creates a hostile environment, wherever such circumstances may be found to exist.”
Follow Dion J. Pierre @DionJPierre.
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Tel Aviv Soccer Game Abruptly Canceled After Dozens Injured by Fans Throwing Smoke Grenades, Violent Riots
Soccer Football – UEFA Europa League – Maccabi Tel Aviv v GNK Dinamo Zagreb – TSC Arena, Topola, Serbia – October 2, 2025 Maccabi Tel Aviv players pose for a team group photo before the match. Photo: REUTERS/Zorana Jevtic
An Israeli Premier League soccer game on Sunday at Tel Aviv’s Bloomfield Stadium between city rivals Hapoel and Maccabi was abruptly canceled shortly before kickoff due to “public disorder and violent riots” by fans in and around the stadium, according to Israel Police.
The match was called off out of concerns for public safety after a group of soccer fans threw dozens of smoke grenades and pyrotechnics devices onto the field inside the stadium, police said. The Associated Press cited a police spokesperson who said 42 people were injured, including five police officers, and dozens of people were arrested. Rioting fans outside of the stadium, who were upset about the canceled game, threw bottles and assaulted police officers, and one police officer was injured and required medical treatment, according to authorities. More than a dozen fans wearing masks were detained for unlawful assembly during the riots. Before the match, police also arrested a suspect, in his 20s, who attempted to smuggle four fireworks into stadium.
“Disorderly conduct, riots, injured police officers, and damage to infrastructure – this is not a soccer game, this is a breach of order and serious violence,” said Israel Police. “Following disturbances of public order and risk to human life ahead of the start of the soccer match at Bloomfield Stadium, the Israel Police has notified the teams’ management and the referees that it has been decided not to allow the match to take place,” the police force added.
“This is not scenery – this is a life-threatening danger,” Israel Police said Monday in a post on X that included a clip of the smoke grenades and flames being thrown inside Bloomfield Stadium. Tel Aviv District Commander Deputy Commissioner Haim Sarigrof said the police force has “zero tolerance for violent incidents.”
Maccabi Tel Aviv said in a statement that the game was canceled after flares were thrown by Hapoel fans, not supporters of the Maccabi team, according to the Associated Press. Hapoel Tel Aviv described the decision by police to cancel the game as “reckless and scandalous” and said most of the injuries were allegedly caused by police officers.
“In reality, most of the injuries from the event were actually caused by the brutal police violence at the end of the match, as a direct result of the scandalous decision to cancel the event,” Hapoel claimed. “Everyone saw the disturbing videos — children being trampled by horses, police officers beating fans indiscriminately. The police have taken over the sport — and we call from here on the leaders of Israeli football to do everything in their power to put an end to this, otherwise there will be no football here.”
“It goes without saying that the club’s management condemns all acts of violence—and will fight against lawbreakers, even if they are wearing uniforms,” Hapoel added.
Bloomfield Stadium is shared by both Maccabi Tel Aviv and Hapoel Tel Aviv, but Hapoel is designated as the home team. Maccabi fans have been banned from attending the team’s Europa League match against Aston Villa next month in the United Kingdom because of security concerns by British police regarding anti-Israel protests. In November 2024, Maccabi fans were violently assaulted in a premeditated and coordinated attack following a soccer game in Amsterdam between the soccer team and the Dutch club Ajax.
Earlier this year, an Israeli Premier League match between Maccabi Haifa and Maccabi Tel Aviv was canceled midway through the game for security reasons after Haifa fans threw flares at athletes.