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Arthur Waskow, activist rabbi who brought Jewish spiritual wisdom to bear on progressive politics, dies at 92
(JTA) — Rabbi Arthur Waskow, an activist and author of more than two dozen books that refracted progressive causes like civil rights, economic injustice and, most pressingly in his last decade, climate change through the lens of Jewish text and tradition, died Monday at his home in Philadelphia. He was 92.
Starting with his creation in 1969 of the “Freedom Seder,” a version of the Passover Haggadah that introduced contemporary liberation struggles into the ancient story of the Israelite escape from Egyptian bondage, Waskow became one of the leading voices bringing Jewish spiritual wisdom to bear on the progressive political agenda.
Waskow disseminated these ideas as the founder of the Shalom Center in Philadelphia, initially to address the threat of nuclear weapons through a Jewish lens. Over time, the organization came to focus on other concerns, including Middle East peace, interfaith relations and climate change.
In 1993, Waskow co-founded, with Rabbi Zalman Schachter-Shalomi and others, ALEPH: Alliance for Jewish Renewal, a flagship for the Jewish Renewal movement. Waskow was said to have coined the term “Jewish Renewal” — a movement grounded in “Judaism’s prophetic and mystical traditions” — in an issue of Menorah, a magazine for social justice and ritual issues he launched in 1979.
The author of more than two dozen books, several of which have become Jewish classics, Waskow celebrated his 92nd birthday this month while in hospice care at a Zoom launch of two books that he’d written since turning 90. “Tales of Spirit Rising and Sometimes Falling” is an activist’s memoir; “Handbook for Heretics and Prophets: A New Torah for a New World” is a collection of essays by Waskow and fellow Jewish activists.
His reach was so extensive that, in 2012, the feminist icon Gloria Steinem told Oprah Winfrey that it had been Waskow’s urging that kept her going as an activist at a pivotal moment of disillusionment back in 1968. The pair reconnected for the first time since then in a public conversation about their eight decades of activism.
More than an armchair theologian, Waskow was arrested more than two dozen times, first while protesting a segregated amusement park in his hometown of Baltimore in the 1960s and continuing throughout his life. In 2019, Waskow was arrested outside an Immigration and Customs Enforcement office in Philadelphia while protesting the Trump administration’s treatment of migrant women.
Waskow was destined for activism from an early age. Both his parents were politically engaged — his father was a labor organizer who had headed the Baltimore teachers union and his mother registered Black voters. Both were active with Americans for Democratic Action. His grandfather was a precinct organizer for Eugene Debs, the union organizer who ran for president five times as a socialist between 1900 and 1920.
“That was in my bloodstream,” Waskow told the Jewish Telegraphic Agency in 2021.
Waskow received a bachelor’s degree from Johns Hopkins University in 1954 and a Ph.D. in American history from the University of Wisconsin in 1963. He went to work on disarmament and civil rights for Robert Kastenmeier, an influential longtime member of the U.S. House of Representatives. Later he became a fellow at the progressive Institute for Policy Studies. In 1970, he testified for the defense at the trial of the Chicago 7, Vietnam war protesters who had been arrested for incitement at the 1968 Democratic convention in Chicago. The defendants included the Jewish radicals Abbie Hoffman and Jerry Rubin.
The trial was the first time that Waskow had worn a kippah in a nonreligious setting — the judge tried to have him remove it, but relented at the prosecutor’s urging. At the time, Waskow “was still wrestling with what this weird and powerful ‘Jewish thing’ meant in my life,” as he would write later. Though he had always observed Passover, Judaism had failed to seriously capture his attention until well into adulthood.
That changed on an April evening in 1968 as Waskow headed home to prepare for the Passover Seder. Federal troops were out in force to quell riots sparked by the assassination of Martin Luther King Jr. just days before. Seeing a machine gun pointed at his block in the Adams Morgan section of Washington, D.C., Waskow likened the show of force to Pharaoh’s army.
That insight inspired Waskow to write the “Freedom Seder,” which referred to King and Mahatma Gandhi as “prophets” and introduced quotes from a range of modern thinkers alongside the traditional text, including Thomas Jefferson, the enslaved abolitionist Nat Turner and the Black Power leader Eldridge Cleaver. In 1969, a group of young Jewish activists led by Waskow organized the original Freedom Seder, which was held in the basement of a church in Washington.
Although it was written in a long tradition of adapting the Passover seder script for contemporary issues, the Orthodox Rabbinical Alliance of America denounced the work as “most offensive” for making radical changes to the Haggadah without rabbinic authority and quoting alleged anti-Semites.
“There’s no question, it was chutzpadik,” Waskow said of the book, using a Yiddish expression that roughly means audacious. “I think it turned out to be holy chutzpah.”
The “Freedom Seder” would be the first of many works Waskow would pen that reimagined Jewish tradition to speak more directly to contemporary concerns, initiating a movement that many Jews now take for granted.
Waskow continued in this vein with his 1982 work “Seasons of Our Joy,” a New Age guide to the Jewish holidays (New Age became “modern” in subsequent editions). Written in the DIY spirit of “The Jewish Catalog,” the book reintroduced the earth-based, agricultural roots of the Jewish holidays decades before Jewish farmers and environmental activists would make such linkages seem obvious.
In 1982, when hundreds of Palestinians were massacred by Israel-aligned Christian Phalangists at Sabra and Shatila, Waskow was at a retreat center near Baltimore for Rosh Hashanah. Waskow took the front-page article on the killings from the Philadelphia Inquirer and chanted it as the haftarah at the morning service.
“He was almost a lone voice for a long time, really trying to bring Jewish values to the political situation,” Rabbi Mordechai Liebling, a fellow Philadelphia activist rabbi and the founder of the social justice training program at the Reconstructionist Rabbinical College, said in 2021. “Heschel certainly had done this, and there were two or three other rabbis who did that well — Everett Gendler, some more. But they weren’t as radical as Arthur.”
Waskow decided to seek rabbinic ordination in 1995, when he was 62 and already teaching at the Reconstructionist seminary. He also taught at Swarthmore College, Temple University, Drew University, Vassar College and the Hebrew Union College-Jewish Institute for Religion (where he taught the first course on eco-Judaism in any rabbinical seminary).
In 2007, Newsweek named him one of the 50 most influential American rabbis.
Waskow met Rabbi Phyllis Berman at a conference in 1982, some months after she read “Seasons of Our Joy” and sent Waskow a love letter, which he never answered. (It had been lost in the mail.) Berman confronted Waskow over the lapse and the two struck up a friendship. Four years later they were married and each took on a new middle name — Ocean — inspired by their shared love of the sea.
“People have said that I have softened him,” Berman told JTA in 2021. “And I think that I have. And he has also toughened me. So both things are true. He said to me very recently, in a very precious exchange, that I don’t take any shit from him anymore. And I think I probably did for a long time. He is a frightening man when he’s angry. But I’ve learned to stand in the face of it in a much, much more profound way.”
Waskow told JTA that he hoped his legacy would be a deeper shift in Jewish theology — and by extension in the Jewish psyche. Waskow believed that modernity presented Judaism with a challenge on par with the one faced by the ancient rabbis following the destruction of the Temple. That challenge, reflected in the cascading crises now facing humanity, will require a profound transformation in religious thought — from one centered on serving God as a ruler or king to a more ecological worldview that sees all of creation as part of an organic whole.
“Modernity did to us what Rome, and before Rome Egypt and Babylon, did,” Waskow said. “And the question is now, has modernity gotten so powerful, and so uncaring, and so uncontrollable, it’s going to wreck the whole joint before we can create an effective response. Or can we create an effective response? And that’s what I’ve been trying to do.”
Waskow’s successor at the Shalom Center, Rabbi Nate DeGroot, announced earlier this month, ahead of Waskow’s Oct. 12 birthday, that he had entered hospice care.
Berman survives him, as does a son, David Waskow; a daughter, Shoshana Elkin Waskow; stepchildren Josh Sher and Morissa Wiser, their spouses and five grandchildren.
His other books included “Torah of the Earth: Exploring 4,000 Years of Ecology in Jewish Thought,” “Down-to-Earth Judaism: Food, Money, Sex, and the Rest of Life” and “Godwrestling,” a collection of Torah commentaries.
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Some of Mamdani’s Jewish allies criticize his use of ‘monsters’ to describe AIPAC
(New York Jewish Week) — New York City Mayor Zohran Mamdani on Monday defended his use of the word “monsters” to describe AIPAC at a rally Friday for progressive candidates, as some of his Jewish supporters expressed concern that the term may connote an antisemitic trope.
The war of words came as the American Israel Public Affairs Committee is increasingly a target of the progressive movement — including in acts of attempted violence — and as progressive Jews have accused some Israeli right-wing figures of dehumanizing liberal pro-Israel lobbying groups.
“Calling AIPAC and its backers ‘monsters’ casts them as less than human, rather than as human beings who are one’s political opponents,” Rabbi Jill Jacobs, head of the progressive rabbinic human rights group T’ruah, wrote in a Substack post Monday.
“I was taken aback,” Rabbi Misha Shulman, a Mamdani supporter who leads the progressive Brooklyn synagogue The New Shul, told the Jewish Telegraphic Agency about the mayor’s comments. “I didn’t like those remarks. It was a little bit of a flag for me.”
At a press conference, Mamdani said he had been quoting Italian anti-fascist philosopher Antonio Gramsci, whose quote ending “Now is the time of monsters” the mayor had cited at the top of his speech. The rally was intended to boost the mayor’s preferred progressive candidates, including Jewish congressional candidate Brad Lander, ahead of New York’s closely watched Tuesday primaries.
“I used the term to describe all those who are preventing the birth of a new world,” Mamdani told a reporter who asked about the word. He continued, “My use of the term is a broad use that speaks to the untenable nature of a status quo that is quite literally starving people in this city, all in the name of sustaining something that we simply cannot defend any longer.” He did not explain how he saw AIPAC as connected to poverty in New York.
Mamdani insisted he was referring to “not solely AIPAC,” but he singled out the organization again in his Monday remarks to reporters, saying the lobbying group was backing “a status quo for immorality.”
During the rally last week, Mamdani had stated that Gramsci’s “monsters take many forms today,” including “AIPAC, for whom the only thing more frightening than democracy being allowed to run its course is an end to genocide and [Israeli Prime Minister Benjamin] Netanyahu’s wars.” He added that AIPAC’s “goal” is “to turn us against one another.”
For some of the progressive Jews who have supported the mayor, his comments sounded alarms about the use of dehumanizing or sinister rhetoric to describe Jewish groups.
But Shulman said it was actually Mamdani’s remarks in the same speech painting AIPAC as a “dark money” group that was most alarming to him. AIPAC, a lobbying organization that also operates a political spending arm, does not conceal its donors, unlike the traditional profile of a so-called “dark money” campaign finance operation.
“For me, the question of dark money was the tougher knot,” Shulman said, calling Mamdani’s remarks a “tactical mistake.” In the context of rising antisemitism, he added, “For a left-wing leader to use that phrase, and invite traditional antisemitism into this conversation in that way, was not smart.”
Shulman is a member of Israelis For Peace, a New York-based ad-hoc group of progressive Israelis who broadly back Mamdani. While not speaking on behalf of the group, he told JTA their internal group chat lit up with debates over the appropriateness of Mamdani’s speech.
Jacobs of T’ruah said Mamdani’s remarks were part of what she described as a “disturbing trend” of recent left-wing attacks on the lobbying group, including Maine Democratic U.S. Senate nominee Graham Platner accusing his GOP opponent of being “bought and paid for by Benjamin Netanyahu” because of AIPAC’s donations to her campaign.
Rep. Ro Khanna, a California Democrat who has aspirations of higher office, also recently became the first sitting member of Congress to sign a pledge from Track AIPAC, a purported AIPAC watchdog that also targets donations from more liberal pro-Israel groups, including J Street.
Over the weekend, a cafe posted on Instagram that it had rejected a payment from liberal Jewish New York Rep. Dan Goldman, whom Lander is challenging in the primary, because the money was “probably coming from AIPAC.” (Goldman has been endorsed by both AIPAC and J Street.)
While noting that AIPAC “absolutely deserves to be criticized, sidelined, and rejected for its decades of negative influence on American foreign policy,” Jacobs wrote that such critiques should be done “without dehumanizing language, and without hinting at a grand Jewish conspiracy.”
Such pushback from Jews who have worked with Mamdani is rare. JTA reached out to representatives for several of the mayor’s most visible Jewish allies on Monday, including Lander and Vermont Sen. Bernie Sanders, who spoke at the same rally. Sanders also criticized AIPAC. Neither returned requests for comment by press time. On social media after the rally, Lander celebrated the event, calling it “a tremendous honor” to rally alongside Mamdani.
IfNotNow and Jews For Racial and Economic Justice, two Jewish activist groups that endorsed Mamdani, similarly did not respond to requests for comment by press time. A spokesperson for Rep. Jerry Nadler, the retiring liberal Jewish Democrat who had endorsed Mamdani’s mayoral bid, also did not respond by press time.
J Street, the liberal pro-Israel lobby that positions itself as a foil to AIPAC, declined to comment on Mamdani’s remarks. Last month, hundreds of Jewish leaders criticized Yehuda Leiter, Israel’s ambassador to the United States, after Leiter called J Street a “cancer within the Jewish community.” Nadler was among the signatories of an open letter that said Leiter “dehumanizes fellow Jews.”
Centrist Jewish groups and figures, already no fans of Mamdani, also bashed his AIPAC comments. “Referring to fellow New Yorkers as ‘monsters’ is outrageous and dangerous, and the impact of your words extends far beyond politics,” American Jewish Committee CEO Ted Deutch wrote on X, addressing Mamdani.
Rep. Josh Gottheimer, a Jewish Democrat representing New Jersey, wrote, “Swap ‘AIPAC’ for ‘Jews’ and it’s the oldest antisemitic conspiracy theory in the books.”
Both posts were reposted by AIPAC, which otherwise did not comment.
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U.K. PM Starmer leaves behind mixed record on antisemitism
(JTA) — U.K. Prime Minister Keir Starmer, who resigned the premiership on Monday, leaves behind a mixed record on fighting antisemitism in the Labour Party that Jewish organizations say will help shape their expectations for his successor.
Starmer announced that he was stepping down outside 10 Downing Street in the morning local time. He made the decision in the wake of mounting pressure from Labour members of Parliament and waning political support after the party’s devastating losses in the May 7 local elections and the success of political rival Andy Burnham in Manchester’s parliamentary election last week.
Burnham, the former mayor of Greater Manchester, has emerged as the leading contender after winning a Manchester-area by-election on Friday with 55% of the vote. Burnham has sought to position himself prominently on antisemitism and relations with the Jewish community in his bid to take over from Starmer.
In a post on X, Burnham thanked Starmer for his leadership and said the PM’s decision to resign “marks the beginning of a transition and it is important that this process is conducted in an orderly and responsible way. I will put myself forward as part of this process.”
Starmer confirmed he would remain on as caretaker prime minister until a successor was chosen.
“The question my party is asking now is whether I am best placed to lead us into the next general election,” he said. “I have heard the answer of my parliamentary party to that question, and I accept that answer with good grace.”
The Jewish Labour Movement thanked Starmer in a post on X, noting that two years ago he inherited the party “at its lowest point” from former party leader Jeremy Corbyn, when it was “institutionally antisemitic.” It added, under Starmer, “our party has a clean bill of health on antisemitism.”
However, Starmer’s tenure was still met with plenty of criticism from the Jewish community over his handling of antisemitism, particularly in light of ongoing antisemitic attacks in the country. In recent months alone, four Hatzola ambulances were lit on fire; there were attempted attacks on three synagogues; two Jewish men in the Orthodox neighborhood of Golders Green were stabbed. Dozens of people have been arrested in connection with the incidents.
Starmer entered office in July 2024, leading his country’s thorny relationship with Israel in the aftermath of the Hamas Oct. 7, 2023, attack against the Jewish and the Gaza war that followed. He angered Israel with steps such as recognizing Palestine as a state and promising to uphold the International Court of Justice’s arrest warrant against Prime Minister Benjamin Netanyahu for war crimes.
With Starmer’s upcoming departure, focus has shifted to the contest to replace him, bringing renewed scrutiny to candidates’ positions on antisemitism, relations with the Jewish community, and Israel.
Starmer said he would give his successor his “full and unequivocal support,” adding that nominations would open on July 9 and conclude before the parliamentary summer recess on July 16.
Board of Deputies of British Jews President Phil Roseneberg posted on X, “When he took on the leadership of the Labour Party the first thing @Keir_Starmer said he would do is ‘tear out the poison of antisemitism by its roots’. His subsequent actions were transformative within the Party.”
He praised Starmer’s government for providing “unprecedented security funding,” and introducing legislation to proscribe the IRGC.
Burnham, for his part, has spoken out against antisemitism in the wake of violence attacks. Following the October 2025 Yom Kippur attack at the Heaton Park Congregation synagogue in Manchester, in which two people were killed, Burnham said in an official release, “Tonight, our first thoughts are with the families of those who have died, those injured and those traumatised by this – a horrific antisemitic attack on our Jewish friends and neighbours. We condemn it outright.”
He also wrote in a post on X on the same day, “Today we have witnessed a vile attack on our Jewish community on its holiest day. We condemn whoever is responsible and will do everything within our power to keep people safe.”
His positions on Israel and Gaza have also come under scrutiny. In a June 4 interview with The Guardian, Burnham did not invoke the term “genocide” in relation to the war in Gaza, but did say, “I can’t judge things of that enormity from where I am as mayor of Greater Manchester.”
He added, “But I do have concerns about the disproportionate nature of what has happened in terms of the destruction, and there has to be a full process of investigation and accountability.”
Additionally, 10 days after the Oct. 7 attacks, Burnham called for a ceasefire in a joint statement with 10 Greater Manchester leaders. The statement read in part, “We condemn unreservedly the appalling terror attacks on innocent civilians in Israel by Hamas on 7th October.”
The statement also noted that Israel has the right to take “targeted action within international law” to defend itself and to rescue its hostages, but added, “We also have profound concerns about the loss of thousands of innocent lives in Gaza, the displacement of many more and widespread suffering through the ongoing blockade of essential goods and services.”
Referencing his expected leadership bid, Culture Secretary Lisa Nandy told the Jewish News on June 17 that Burnham had a few weeks earlier met with Jewish communal leaders in Greater Manchester.
When it comes to Israel, Nandy said Burnham “believes in justice, so he’s acutely aware of the need for a safe homeland for Jewish people, you know, and the particularly unique historical reasons why Israel came into existence.”
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NY cafe deactivates account after backlash over treatment of Rep. Goldman
(New York Jewish Week) — A Brooklyn café posted on Instagram that it refunded a purchase made by Rep. Dan Goldman, saying that it doesn’t serve “genocide enablers.”
“Do you see how it doesn’t taste like genocide juice?” the post by Poetica Coffee read. “Or are you still having a hard time telling the difference?”
In the post, the coffee shop included a photo of Goldman at the Lorimer Street location of their five Brooklyn spots. “Too bad we didn’t recognize you right away or we would have turned you away,” the post said.
The caption on the post said Goldman’s money is “probably coming from AIPAC anyways” and told Goldman never to come back. The post was accompanied by the song “F— You” by British singer-songwriter Lily Allen.
Jewish community leaders immediately condemned the post, which was deleted when Poetica Coffee deactivated its account Monday.
“Assigning collective blame to Jews or perceived supporters of Israel over disagreements with Middle East policies is the very definition of antisemitism,” Mark Treyger, CEO of the Jewish Community Relations Council of New York, said in a statement. “It is shameful and hateful, and businesses open to the public do not get to discriminate based on religion, ancestry, ethnicity, or stereotypes.”
According to its website, Poetica Coffee is “rooted in the Uzbek tradition where the guest is sacred, the books are unbanned, and the door is open to everyone.”
Goldman, who describes himself as “unabashedly pro-Israel,” is running for reelection in a contentious election Tuesday against former New York City Comptroller Brad Lander, an Israel critic who also identifies as a “liberal Zionist.” Lander’s campaign did not respond to request for comment from the Jewish Telegraphic Agency.
“I am sorry to see this post,” Goldman said in a statement earlier Monday. “The barista could not have been nicer to my 7-year-old daughter and me — allowing her to use the bathroom even though we had not purchased anything. I made sure to buy a coffee in return for her kindness. I hope you at least make sure she gets the tip that she deserved.”
Before deactivating its account, Poetica Coffee said it had been the recipient of multiple death threats, including at least one with Islamophobic rhetoric.
Goldman was refunded $9.82, according to now-deleted screenshots from Poetica’s post.
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