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As religious affairs minister, Matan Kahana tried to bring Israelis closer to Judaism — by reducing religious laws

Matan Kahana was an F-16 fighter pilot in the Israeli Air Force, so he’s not one to back down from a difficult mission. When he entered politics and served as Israel’s minister of religious services in Naftali Bennett’s coalition government, Kahana gave himself a politically perilous assignment: to loosen the grip of haredi Orthodox rabbis on Israeli religious life. He pushed for significant reforms within Israel’s religious institutions and kashrut certifications and appointed women to religious councils. The Israeli press called his actions “revolutionary.” Now a Knesset member for Benny Gantz’s National Unity party, Kahana said he will fight to temper the far right and keep his reforms intact.

In our interview, Kahana talks about his own religious background, why he chose to take on a mission of reform, and how Israelis and the diaspora can find common ground.

The perception that the Orthodox have a hold on Israeli life is one of the most significant points of contention between Israel and Diaspora Jews. Is that starting to change?

Most of the Jews in Israel are Orthodox. Even the secular Jews in Israel are Orthodox. As we say here, “The synagogues that we are not going to are Orthodox synagogues.” Take me, for example. I never met a Reform Jew until I joined politics, and the first time I met a Conservative was after I was released from the army at the age of 46. All this influences the relationship between Israel and the Diaspora. We have to work together with the Jews in the Diaspora to find solutions to this to this issue. The hardest thing is the conversion issue because we don’t accept non-Orthodox conversions. Even when I was the minister of religious affairs, and I was a very revolutionary one, I made a lot of reforms in these religion-and-state issues. But we have to find a solution so we will not tear the relationship between Jews in Israel and Jews in the Diaspora. It’s very important that we continue to be am echad — one people.

The Times of Israel called you an Orthodox revolutionary. It sounds like that’s a term you embrace. What is it about your background or your personality that makes you want to take these established institutions and reform them?

That’s a very good question. The thing is, I have two legs. Of course, my right leg is an observant Jew that observes halacha and the living God and tries to do all the mitzvot. But my other leg is where I spent all of my adult life with the most secular people in Israel — the pilots in the Israeli Air Force. So, I thought that a person like me could bring a solution to these rifts. You can’t force anyone to believe in God. And you can’t force anyone to be a religious Jew. And I believe that if we do as much as we can to reduce forcing people, they will come by themselves. This is what I tried to do, to reduce religious laws, and hopefully, they will try to be more and more close to Judaism.

You’re a relative newcomer to politics. As you know, Israeli politics is a rough business. What have you learned so far?

I learned that it’s totally different from what I knew in the air force and in the army, where there is competition, but everyone wants you to succeed. In politics, everyone wants you to fail, and they will be happy to see you fail. Everything in politics comes with a price. If you and I want the same thing, but you want it a bit more than me, it will cost you.

What are your priorities now as a member of the Knesset?

I will fight to preserve some of the changes that I made. And I hope that they will not erase everything. I’m very afraid about what they are going to do when the opposition is very weak, and the coalition is very strong. I will have to make sure that things are going in the right direction. In every field that they will deal with — in security, the law, religion and state, economics, everything — we should watch them and see that they’re going the right way. Even in the field of connection to the Diaspora Jews, I am very afraid that it’s not going to be very simple.

The Z3 conference is focused on fostering a sense of Jewish unity. What do you think are the biggest obstacles to unity between Israel and the diaspora?

I will start with the relationship between the Orthodox Jews in Israel and Reform and Conservative Jews in the Diaspora. In my days as the minister of religious affairs, at least I had some conversations with non-Orthodox Jews in the Diaspora. When I was visiting the United States, I visited Reform synagogues. Maybe I didn’t deliver all that they wanted, but they knew that I would always listen to them. I am not so sure that the next minister of religious affairs will want to meet them at all. 

Let’s say we put you in charge tomorrow. What is the ideal relationship between synagogue and state? How would you set things up?

What’s happening is that extremists from both sides have been influencing what’s happening in Israel. The ultra-Orthodox are telling us how we should act and, on the other side, there are also secular extremists that will not accept any kind of agreement. So, if the normal people in the middle of this political mess gather together and say, “We want some agreements,” everyone will give a little bit. Each side will compromise a little bit—not fulfill all our dreams, but we will be able to live together in harmony.


The post As religious affairs minister, Matan Kahana tried to bring Israelis closer to Judaism — by reducing religious laws appeared first on Jewish Telegraphic Agency.

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Meet Zevi Eckhaus, the Jewish college football bowl-bound quarterback who prays at the 18-yard line

(JTA) — After a game, it’s not uncommon for football players to kneel in a prayer circle at midfield. But Zevi Eckhaus, the Washington State Cougars’ Jewish starting quarterback, tends to do so in a particular spot on the gridiron.

“Every game, I go to the 18-yard line, get down on a knee, and pray,” Eckhaus said, referring to the number that has a special place in Jewish tradition.

“Every time I put on my pads and go outside and throw a football, I know that’s with God’s help,” the 6-feet, 209-pound quarterback told The Cholent, a newsletter in Seattle, in a recent interview. 

On Saturday, Eckhaus led the Cougars’ offense to a 32-8 win, clinching a berth in a Division I college football bowl game. That game will be the final one at the collegiate level for Eckhaus, a redshirt senior.

“I’d love to play football as long as I possibly can,” Eckhaus told The Cholent. While there’s been no buzz around Eckhaus as an NFL prospect, the Canadian Football League’s Montreal Alouettes have secured his negotiation rights, should he choose to go north of the border.

Eckhaus was raised in an Orthodox Jewish household, attending the Chabad-affiliated Cheder Menachem Los Angeles through elementary and most of middle school. Students at Cheder Menachem learned Jewish text for most of the school day, then crammed “two hours of what they called English, which was essentially math, science, everything kind of in a bunch,” he told Cougfan.com last year. (The school’s website says it provides “an exemplary well rounded Judaic and general academic education.”)

Eckhaus said he “started davening with tefillin” when he was 13. He went away from it for a while, but said that, “Thankfully, I’ve had interactions in my life that brought me back to davening every single day with Rashi and Rabbeinu Tam” — that is, the two distinct sets of tefillin worn by Chabad and other particularly stringent Orthodox movements.  

Eckhaus said the student-athlete lifestyle doesn’t lend itself to being observant.

“Shabbos is still tricky because we play on Saturdays,” he said in the recent interview. “Eating kosher all the time is also hard because of the cafeteria and being at the facility most of the day.”

But Eckhaus said he’s found a balance between the rigorous schedule as a Division I quarterback and finding time for prayer and Jewish community. 

“I wake up every morning and put on tefillin. I read mishnayos every week,” he said, referring to the foundational collection of Jewish legal theory. “There’s a small Hillel group here I can meet with sometimes. I try to keep as much as I can with my religion.” 

There’s not much of a Jewish community in Pullman, Washington, but Eckhaus said the rabbi from nearby Spokane occasionally comes to town and organizes events.

“If he does that, I usually try to get involved with that,” he told Cougfan.com. “The Jewish students I stay in contact with, I try to get involved with them.”

Last season, the Cougars played against Fresno State on Yom Kippur. Eckhaus was not yet the starting quarterback, but was still present on the sidelines — and still observing the sacred day.

“I didn’t have any form of technology,” he told Cougfan.com later that year. “I didn’t eat or drink for 25 hours, and Coach [Jake] Dickert even went out of his way to have a private room set aside for me after the game for me to finish out the final prayer.” This year, Eckhaus said he was cleared to miss a practice held during Yom Kippur.

While the schedule can at times conflict with his religious observance, Eckhaus said he’s gotten no trouble from his teammates.

“Everybody comes from different backgrounds, families, upbringings, religions,” he said. “There are so many differences on a football team, yet still so much love, trust, and connection because of what you go through together.”

Eckhaus has previously been teammates with two Palestinian offensive linemen, and said “those guys were some of the nicest to me.”

“There’s no bickering or tension around religion, at least not in my experience,” Eckhaus told The Cholent.

After spending three years at Bryant University in Rhode Island — during which he was named the conference’s 2023 Offensive Player of the Year — Eckhaus transferred to Washington State in 2024. A backup all season, Eckhaus was thrust into the starting role for last year’s Holiday Bowl because the Cougars’ starter entered the transfer portal.

“It’s pretty cool that this game will be on Hanukkah,” Eckhaus said ahead of that bowl game, which they went on to lose 52-35 to the Syracuse Orange.

There are few Jewish players in NCAA Division I football. The most notable among them currently is Jake Retzlaff, the former quarterback at Brigham Young University, affiliated with the Church of Jesus Christ of Latter-day Saints. Retzlaff transferred to Tulane after he drew a suspension for violating the school’s famously strict honor code. The suspension followed allegations of sexual assault in a civil lawsuit that was later dismissed and Retzlaff’s admission that he had engaged in premarital sex, which BYU prohibits. Tulane is currently ranked 24th in the country.

Sam Salz, meanwhile, became likely the first Orthodox player to appear in a Division I NCAA football game last year, and spent three years as a walk-on with the Texas A&M Aggies.

Eckhaus took over the Cougars’ starting quarterback role four weeks into this season, and has registered 1,760 passing yards, 20 total touchdowns and nine interceptions. The date and opponent of Washington State’s bowl game will be announced Dec. 7.

The post Meet Zevi Eckhaus, the Jewish college football bowl-bound quarterback who prays at the 18-yard line appeared first on The Forward.

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Trump Invites Israel’s Netanyahu to White House, Prime Minister’s Office Says

US President Donald Trump talks with Israel’s Prime Minister Benjamin Netanyahu at the Knesset, Oct. 13, 2025, in Jerusalem. Photo: Evan Vucci/Pool via REUTERS

US President Donald Trump has invited Israel‘s Benjamin Netanyahu to the White House in the “near future,” the prime minister’s office said on Monday, shortly after Trump said Israel should maintain a strong and true dialogue with Syria.

A visit to the White House would mark the Israeli prime minister’s fifth since Trump returned to office in January. The two leaders have publicly projected a close relationship, though US and Israeli sources have said Trump has at times expressed frustration with Netanyahu.

The prime minister’s office said Netanyahu and Trump discussed disarming Hamas and demilitarizing Gaza. Trump in September announced a plan to end the Gaza war and a ceasefire between Israel and Hamas has been in place since October.

TRUMP PUSHES ISRAEL-SYRIA DIALOGUE

Trump earlier said in a statement that it was very important that Israel maintained a “strong and true dialogue” with neighboring Syria, and that “nothing takes place that will interfere with Syria’s evolution into a prosperous state.”

“Syria and Israel will have a long and prosperous relationship together,” said Trump, whose administration is trying to broker a non-aggression pact between the two states.

Syria does not formally recognize Israel, which following the fall of longtime Syrian leader Bashar al-Assad in December moved troops into a buffer zone along the Syrian border to secure a military position to prevent terrorists from launching attacks against the Jewish state.

The previously demilitarized zone in the Golan Heights, a strategic region on Israel’s northern border previously controlled by Syria and later annexes by Israel, was established under the 1974 Disengagement of Forces Agreement between Damascus and Jerusalem that ended the Yom Kippur War. However, Israel considered the agreement void after the collapse of Assad’s regime.

Trump has backed Syria’s new leader, Ahmed al-Sharaa, while Israel voiced hostility over his past links to Islamist militancy and has lobbied Washington to keep Syria weak.

An Israeli raid in southern Syria on Friday killed 13 Syrians, Syrian state media reported. The Israeli military said it had targeted a Lebanese Islamist terror group there.

The call with Trump also came a day after Netanyahu asked Israel‘s president for a pardon in his long-running corruption trial. Trump has publicly voiced support for pardoning Netanyahu and sent a letter last month urging President Isaac Herzog to consider it.

The prime minister’s readout of the call made no mention of the pardon. Israeli opposition politicians have come out against the request and called on Netanyahu to instead resign.

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Iran’s Water Crisis Deepens as Experts Say Extreme Drought Is Worst in At Least 40 Years

People shop water storage tanks following a drought crisis in Tehran, Iran, Nov. 10, 2025. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS

Iran’s water crisis has continued to deteriorate, with the country experiencing a severe drought which has prompted calls to evacuate the capital of Tehran, whose metropolitan area is home to approximately 15 million people.

From Sept. 23 to Nov. 28, Iran averaged 3.9 millimeters of rain, a staggering drop of 88.3 percent compared to the longterm average of 33.5 millimeters, according to Iran’s meteorology authorities.

“Nature is now imposing hard limits,” Amir AghaKouchak, professor of civil and environmental engineering at the University of California, Irvine, told CNN. “For decades, policies have encouraged the expansion of irrigated agriculture in arid regions,” he explained, echoing others who have identified many years of economic, agricultural, and policy decisions which have drained the desert nation’s aquifers.

AghaKouchak described the current drought as the worst for at least 40 years.

Iran’s state-run ISNA news site reported that the country had not seen rain in November’s last week and that the four provinces experiencing the worst conditions were Bushehr, South Khorasan, Qom, and Yazd. ISNA also named Tehran Province as a region with low rain, citing a 97.4 percent drop. Factors named as impacting the drought included drying wetlands, decreases in humidity, fewer clouds, failure to update infrastructure, expansion of agriculture into dry regions, growth in the oil industry, building too many dams, and “intensified land subsidence.”

Iran has reached a state of “water bankruptcy,” according to Kaveh Madani, who served as deputy head of Iran’s Department of Environment. He is currently director of the United Nations University Institute for Water, Environment, and Health.

Mohsen Mesgaran, an associate professor of plant sciences at the University of California, Davis, told CNN that “an estimated 30 percent of treated drinking water is lost through old, leaky distribution systems, and there’s very little water recycling.”

Ali Bitollahi, head of the Earthquake Engineering and Risk Department at the Road, Housing, and Urban Development Research Center, labeled the drought “very serious” and called it the “driest autumn in the country.”

Reuters reported that 10 percent of the dams in the country had run dry.

Mohsen Ardakani, the director general of the Tehran Provincial Water and Sanitation Authority, said last month that the main reservoirs supplying the capital city were at 11 percent capacity, according to Iran’s semi-official Mehr News Agency.

The Latyan Dam outside Tehran is reportedly around 9 percent full, while the Amir Kabir Dam is around 8 percent of its capacity.

Mashhad, Iran’s second largest metropolitan area with 3 million people, had reached 3 percent of its water capacity, according to Hossein Esmailian, head of the city’s water and wastewater utility company.

The Mehr News Agency reported that wheat production in the country dropped 30 percent due to the previous year’s drought.

The government has explored using cloud seeding to provoke rain but has seen limited results.

Iranian President Masoud Pezeshkian has stated that water rationing will begin this month if rain does not return. On Nov. 6, he said that “even if we do ration and it still does not rain, then we will have no water at all. They [citizens] have to evacuate Tehran.”

About two weeks later, Pezeshkian said that the country “has no choice” but to relocate its capital, warning that severe ecological strain has made Tehran impossible to sustain.

“The truth is, we have no choice left — relocating the capital is now a necessity,” he said during a televised national address, asserting that the deepening crisis has “rendered the city uninhabitable.”

However, Mesgaran noted that “most households simply can’t afford such a move,” asking, “Where would people even go?”

Amid the water crisis, the Iranian regime has spent significant resources on bolstering its military and nuclear programs, spending an estimated billions of dollars on support for its terrorist proxies abroad.

According to the US Treasury Department, for example, Iran has provided more than $100 million per month to Hezbollah so far this year alone, with $1 billion representing only a portion of Tehran’s overall support for the Lebanese terrorist group.

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