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As religious affairs minister, Matan Kahana tried to bring Israelis closer to Judaism — by reducing religious laws
Matan Kahana was an F-16 fighter pilot in the Israeli Air Force, so he’s not one to back down from a difficult mission. When he entered politics and served as Israel’s minister of religious services in Naftali Bennett’s coalition government, Kahana gave himself a politically perilous assignment: to loosen the grip of haredi Orthodox rabbis on Israeli religious life. He pushed for significant reforms within Israel’s religious institutions and kashrut certifications and appointed women to religious councils. The Israeli press called his actions “revolutionary.” Now a Knesset member for Benny Gantz’s National Unity party, Kahana said he will fight to temper the far right and keep his reforms intact.
In our interview, Kahana talks about his own religious background, why he chose to take on a mission of reform, and how Israelis and the diaspora can find common ground.
The perception that the Orthodox have a hold on Israeli life is one of the most significant points of contention between Israel and Diaspora Jews. Is that starting to change?
Most of the Jews in Israel are Orthodox. Even the secular Jews in Israel are Orthodox. As we say here, “The synagogues that we are not going to are Orthodox synagogues.” Take me, for example. I never met a Reform Jew until I joined politics, and the first time I met a Conservative was after I was released from the army at the age of 46. All this influences the relationship between Israel and the Diaspora. We have to work together with the Jews in the Diaspora to find solutions to this to this issue. The hardest thing is the conversion issue because we don’t accept non-Orthodox conversions. Even when I was the minister of religious affairs, and I was a very revolutionary one, I made a lot of reforms in these religion-and-state issues. But we have to find a solution so we will not tear the relationship between Jews in Israel and Jews in the Diaspora. It’s very important that we continue to be am echad — one people.
The Times of Israel called you an Orthodox revolutionary. It sounds like that’s a term you embrace. What is it about your background or your personality that makes you want to take these established institutions and reform them?
That’s a very good question. The thing is, I have two legs. Of course, my right leg is an observant Jew that observes halacha and the living God and tries to do all the mitzvot. But my other leg is where I spent all of my adult life with the most secular people in Israel — the pilots in the Israeli Air Force. So, I thought that a person like me could bring a solution to these rifts. You can’t force anyone to believe in God. And you can’t force anyone to be a religious Jew. And I believe that if we do as much as we can to reduce forcing people, they will come by themselves. This is what I tried to do, to reduce religious laws, and hopefully, they will try to be more and more close to Judaism.
You’re a relative newcomer to politics. As you know, Israeli politics is a rough business. What have you learned so far?
I learned that it’s totally different from what I knew in the air force and in the army, where there is competition, but everyone wants you to succeed. In politics, everyone wants you to fail, and they will be happy to see you fail. Everything in politics comes with a price. If you and I want the same thing, but you want it a bit more than me, it will cost you.
What are your priorities now as a member of the Knesset?
I will fight to preserve some of the changes that I made. And I hope that they will not erase everything. I’m very afraid about what they are going to do when the opposition is very weak, and the coalition is very strong. I will have to make sure that things are going in the right direction. In every field that they will deal with — in security, the law, religion and state, economics, everything — we should watch them and see that they’re going the right way. Even in the field of connection to the Diaspora Jews, I am very afraid that it’s not going to be very simple.
The Z3 conference is focused on fostering a sense of Jewish unity. What do you think are the biggest obstacles to unity between Israel and the diaspora?
I will start with the relationship between the Orthodox Jews in Israel and Reform and Conservative Jews in the Diaspora. In my days as the minister of religious affairs, at least I had some conversations with non-Orthodox Jews in the Diaspora. When I was visiting the United States, I visited Reform synagogues. Maybe I didn’t deliver all that they wanted, but they knew that I would always listen to them. I am not so sure that the next minister of religious affairs will want to meet them at all.
Let’s say we put you in charge tomorrow. What is the ideal relationship between synagogue and state? How would you set things up?
What’s happening is that extremists from both sides have been influencing what’s happening in Israel. The ultra-Orthodox are telling us how we should act and, on the other side, there are also secular extremists that will not accept any kind of agreement. So, if the normal people in the middle of this political mess gather together and say, “We want some agreements,” everyone will give a little bit. Each side will compromise a little bit—not fulfill all our dreams, but we will be able to live together in harmony.
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NATO Alliance Considers End to Annual Summits
US President Donald Trump holds a bilateral meeting with NATO Secretary General Mark Rutte at the World Economic Forum (WEF) in Davos, Switzerland, Jan. 21, 2026. Photo: REUTERS/Jonathan Ernst
NATO is considering ending its recent practice of holding annual summits, six sources told Reuters, a move that could avoid a potentially tense encounter with US President Donald Trump in his final year in office.
Trump‘s administration has engaged repeatedly in scathing criticism of many of the US-led defense alliance‘s 31 other members, most recently berating some for not providing more assistance to US military operations against Iran.
The frequency of NATO summits has varied over the alliance‘s 77-year history but its leaders have met every summer since 2021 and will gather this year in the Turkish capital Ankara on July 7 and 8.
But some members are pushing to slow the tempo, a senior European official and five diplomats, all from NATO member countries, told Reuters.
NATO MEMBERS LOOKING FOR LESS DRAMA AND BETTER DECISIONS
One diplomat said the 2027 summit, to be held in Albania, would likely take place that autumn and NATO was considering not holding one at all in 2028 – the year of the US presidential election and Trump’s final full calendar year in office.
Another said some countries were pushing to hold summits every two years, adding that no decision had been taken and Secretary General Mark Rutte would have the final say.
The sources spoke on condition of anonymity to discuss internal NATO deliberations.
In response to a query from Reuters, a NATO official said: “NATO will continue to hold regular meetings of Heads of State and Government, and between summits NATO Allies will continue to consult, plan, and take decisions about our shared security.”
Two of the sources mentioned Trump as a factor but several said broader considerations were at play.
Some diplomats and analysts have long argued that annual summits create pressure for eye-catching results that distracts from longer-term planning.
“Better to have fewer summits than bad summits,” said one diplomat. “We have our work cut out for us anyway, we know what we have to do.”
Another said the quality of discussions and decisions was the true measure of alliance strength.
TRUMP CASTS LONG SHADOW OVER NATO MEETINGS
Phyllis Berry, nonresident senior fellow at the Atlantic Council, wrote: “Reducing high-profile summitry would allow NATO to get on with its business and dial down the drama that has marked many recent transatlantic encounters.”
In an article published on the think tank’s website last week, she noted that NATO held only eight summits during the decades of the Cold War. She described Trump’s first three NATO summits in his first term as “contentious events, dominated by his complaints about low allied defense spending.”
Last year’s summit in The Hague was also largely shaped by Trump’s demand that NATO members boost defense spending sharply to 5% of GDP – a target they accepted by agreeing to spend 3.5% on core defence and 1.5% on broader security-related investment. The mere fact that it ended without major drama was considered a success.
This year’s gathering also looks set to be tense.
After NATO allies refused to give him the support he was demanding in the Iran war, which he had begun without consulting or informing them, Trump openly questioned whether the US should stand by NATO’s mutual defense pact and said he was considering leaving the alliance. Months earlier, he had laid claim to Greenland, an autonomous territory belonging to fellow NATO member Denmark.
At the 2018 summit, Trump threatened to walk out in protest at other NATO allies’ low defense spending.
“Had he made good on his threat to leave in protest, we would have been left to pick up the pieces of a shattered NATO,” Jens Stoltenberg, NATO’s secretary general at the time, wrote in a memoir published last year.
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When a Jewish Icon Moves to Israel for Her Safety: A Warning Sign for the Netherlands
A view of the Concertgebouw building in Amsterdam, Netherlands on Aug. 26, 2024. Photo: Jakub Porzycki via Reuters Connect
The reported decision of Dutch singer Lenny Kuhr, a beloved cultural figure and winner of the 1969 Eurovision Song Contest, to relocate to Israel should prompt serious reflection across the Netherlands.
When a Jewish public figure feels compelled to leave because of hostility, intimidation, or fear, it is not merely a personal decision. It is a warning sign about the health of Dutch society.
For generations, the Netherlands has cultivated an international reputation for tolerance, openness, and civic decency. It is a nation admired for democratic values, free speech, and social stability. Yet no society is immune to the resurgence of antisemitism, and recent years have shown that the Dutch exception is not guaranteed.
Across Europe, Jews are reporting increased harassment, threats, vandalism, and social isolation. The Netherlands is one place where this is happening. What often begins as political hostility toward Israel can quickly spill over into open hostility toward Jews. Online abuse becomes street intimidation. Campus activism becomes exclusion. Political rhetoric becomes a license for prejudice.
This is especially dangerous because it often hides behind respectable language of “anti-Zionism,” “human rights,” or opposition to Israel. But usually, this goes much deeper and becomes (or reveals itself as) a hatred of Jews.
Dutch directness is often celebrated as a cultural virtue. But there is a profound difference between candor and cruelty. When “speaking plainly” becomes an excuse for abuse, society loses an essential moral boundary. Free expression must never become a shield for threats or dehumanization.
The same is true in politics. Consensus culture has many strengths, but it can also create hesitation in moments that require clarity. When antisemitism rises, leaders cannot afford ambiguity. They must name it, confront it, prosecute it, and isolate those who spread it.
Jewish citizens should never have to wonder whether their future is safer elsewhere. They should never need to hide symbols of identity, avoid public spaces, or explain away hatred as the cost of living in a pluralistic democracy.
The departure of a well-known Jewish Dutch figure should therefore be seen not as an isolated story, but as a national test. If even prominent, admired Jews feel unsafe, what message does that send to ordinary Jewish families, students, and elders?
The Netherlands still has time to choose a different path. It can reaffirm that antisemitism has no place in Dutch life. It can protect Jewish institutions, enforce existing laws, educate younger generations, and draw a bright line between legitimate political disagreement and hatred toward Jews.
If it fails, more Jews may conclude that their future lies elsewhere. And that would not only be a tragedy for Dutch Jewry. It would be a tragedy for the Netherlands itself.
Sabine Sterk is the CEO of the NGO Time To Stand Up For Israel.
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India and Israel Have the Same Response to Terrorism: Why Is Only One Treated Differently?
India’s prime minister, Shri Narendra Modi, addresses the gathering at the Indian Community Reception Event at the Singapore Expo in Singapore on November 24, 2015.
As Israel recently celebrated its Memorial and Independence days back to back, we were reminded that statehood comes at a cost, both on the battlefield and in ordinary moments shattered by terror.
One year ago in Pahalgam, India was confronted with that same reality — yet again.
Terrorists from across the border in Pakistan infiltrated Indian territory and killed 26 men in front of their wives and children. It was not an isolated act of violence, but a deliberate strike on civilians, designed to fracture trust and deepen fear.
I remember sitting in a café in Jerusalem when the news broke. My Israeli friends immediately understood what had happened. Their reaction was not just sympathy, but recognition. They knew instinctively why India would have to respond decisively. Israel understands India’s need for a zero-tolerance policy toward terrorism — because Israel has lived it for decades.
India’s response through Operation Sindoor reflected this shared reality. Addressing the nation, Prime Minister Narendra Modi framed it not merely as a military action, but as a national commitment to fighting terror. He made clear that every terrorist attack would be met with a decisive response, with no distinction between terrorists and their sponsors. His words captured the shift with unmistakable clarity: “Terror and talks cannot go together … water and blood cannot flow together.”
India’s response also reflected deepening defense cooperation with Israel, including the integration of Israeli-origin precision systems and air-defense technologies developed through years of strategic partnership.
One of the most consequential shifts triggered by Operation Sindoor was India’s suspension of key aspects of the Indus Waters Treaty after the Pahalgam attacks. India had previously shared hydrological data with Pakistan on river flows and water levels vital to its agriculture. Following the 2025 attacks, this cooperation was suspended.
This also aligns with Article 62 of the Vienna Convention on the Law of Treaties, which allows suspension under a “fundamental change in circumstances,” including sustained terrorism that undermines the basis of trust.
A parallel exists in Israel. Even amid conflict, it continues supplying water to Gaza. This mirrors India’s dilemma: how long can humanitarian resources remain separate from persistent security threats?
Beyond optics, the India–Israel partnership is most importantly an operational cooperation that saves lives and enables the dismantling of terror networks. Greater awareness of this reality is essential, as it is often overshadowed by simplified narratives that go unchallenged in global discourse. Terms such as “genocide,” “occupation,” or the casual labeling of democratically elected leaders like Narendra Modi or Benjamin Netanyahu as “terrorists” reflect this distortion.
What we have witnessed in the last 2.5 years is an information war, which is just as important as what happens on the battlefield.
Despite clear similarities between India and Israel in terms of threats and responses, global reactions differ sharply. Israel faces sustained criticism over the “Palestinian” issue, while India’s actions against Pakistan-based terrorism have drawn comparatively less sustained outrage.
As the prominent Muslim voice against antisemitism Soraya Deen has argued, the Palestinian cause has, in some contexts, taken on the role of a “sixth pillar of Islam,” capable of mobilizing mass sentiment across the world.
But another factor may also be at play: India has been effective in the information domain, communicating the operational success of Operation Sindoor with a focus on strategic outcomes rather than sensationalism, while simultaneously exposing Pakistan-based disinformation networks and strengthening public resilience through media literacy initiatives that help citizens identify and resist fake news. This is where Israel may need to look next. Intelligence and defense technology are no longer enough if they are not accompanied by clarity in communication.
India and Israel today stand on similar paths. Both face adversaries that exploit civilians, use human shields, and operate across borders. Both have security and response principles that emphasize surgical strikes, deterrence, and minimizing civilian harm. And both understand that this is not a battle they can fight alone. Greater intelligence sharing with allies in Europe and the United States, and a unified approach to countering terrorism — both physically and in the information domain — will be essential.
Because in the end, Modi’s words are not just a statement of policy, but a reflection of reality: water and blood cannot flow together. The real question is whether the world is willing to confront why those who fight it are judged by different standards.
Paushali Lass is an Indian-German intercultural and geopolitical consultant, who focuses on building bridges between Israel, India, and Germany.
