Uncategorized
Avi Mayer, prominent pro-Israel activist, named editor of the Jerusalem Post
(JTA) — Avi Mayer, a pro-Israel activist and communications professional with a large following on social media, has been named the next editor-in-chief of the Jerusalem Post.
Mayer, 38, will take over for the current editor of the 90-year-old English language newspaper in mid-April, after Passover.
“I look forward to working with the Post’s outstanding staff to continue upholding the highest standards of journalistic excellence, to offer our readers content of relevance and quality, to fortify the paper’s position as a leading media outlet in Israel and the Jewish world, and to lead it into the future,” Mayer said in a statement, according to the Post.
Mayer, who was born in New York and lives in Jerusalem, comes to the role with a background in communications and online activism rather than journalism. He most recently served as the managing director of global communications and public affairs for the American Jewish Committee, and previously served as the spokesperson for the Jewish Agency for Israel. He also served in the spokesperson’s unit of the Israel Defense Forces. Before enlisting, Mayer briefly worked for Eretz Acheret, an Israeli magazine that has ceased publication.
But Mayer is perhaps best known for his presence on Twitter, where he has more than 140,000 followers; posts a mix of news updates, advocacy for Israel and pictures of freshly-baked challah; and has clashed with anti-Israel accounts.
His appointment comes at a time of upheaval in Israel, as the country’s right-wing government pursues an overhaul of the judicial system that would sap the Supreme Court of much of its power and independence. The legislation’s backers say it would give voice to the country’s right-wing majority, but it has sharply divided the country, led to mass street protests and spurred a diverse chorus of public figures to criticize the reform as a danger to Israeli democracy.
His recent posts on Israel’s current judicial crisis have mostly focused on documenting the protests, though he has expressed his opinion in Hebrew from time to time on Israeli domestic politics. Mayer tweeted the word “insane” regarding news that the far-right national security minister, Itamar Ben-Gvir, was halting a program because it was run by the American Jewish Joint Distribution Committee, which Ben-Gvir called “leftist.”
And Mayer tweeted regarding Israeli President Isaac Herzog’s compromise plan on judicial reform, “The outline has been presented. The time has come for both sides to climb down from their trees and begin dialogue. Enough.” That position appears to dovetail with the Jerusalem Post’s editorial stance, which has recently criticized Israeli Prime Minister Benjamin Netanyahu and urged compromise on his coalition’s judicial overhaul.
The Jerusalem Post, founded in 1932, was for decades the most prominent English-language newspaper published in Israel. Now it is one of several news organizations covering Israel in English, including the Times of Israel, founded by a former Jerusalem Post editor, and an English-language edition of the Hebrew newspaper Haaretz. It is owned by Eli Azur, who also owns multiple Hebrew-language outlets. In recent decades, the paper, published six days a week in print, has been seen as right-leaning, though its website touts the paper’s “centrist and pluralistic stance.”
Yaakov Katz, the outgoing editor, served in the role for seven years and will continue to write a column for the paper. Katz formerly served as the paper’s military correspondent and worked as an advisor to future Israeli Prime Minister Naftali Bennett before becoming editor-in-chief.
The newspaper’s previous editors include Bret Stephens, who is now a conservative columnist for the New York Times, and David Horovitz, who went on to found the Times of Israel, an online competitor to the Post.
—
The post Avi Mayer, prominent pro-Israel activist, named editor of the Jerusalem Post appeared first on Jewish Telegraphic Agency.
Uncategorized
Palestinian Authority Slams Trump as ‘Criminal’ and ‘Unstable’ as He Tries to Help Bring Peace

US President Donald Trump gestures during a cabinet meeting at the White House in Washington, DC, US, Aug. 26, 2025. Photo: Jonathan Ernst via Reuters Connect
President Donald Trump has gone to great lengths to improve the lives of Palestinians. He has invested tremendous political and financial capital to genuinely attempt to give Palestinians a future of opportunity instead of one of violence and terror.
Yet, the Palestinian Authority (PA) has responded not with appreciation, but with vicious demonization.
Jibril Rajoub, one of the PA’s most senior officials and among the closest to Mahmoud Abbas, has unleashed multiple hate-filled rants against Trump in recent weeks.
Rajoub mocked Trump as frivolous, childish, and unstable — “a puppet” of the “Nazis who control Israel”:
Jibril Rajoub: “An [American] president is in power who speaks in a language of frivolity, childishness, and instability and lack of perspective, even at the minimum level …
This [pro-Israel] bias — in my opinion, it is even more than that. He has even become a toy, a puppet in the hands of the group of Nazis who control Israel.” [emphasis added]
[Jibril Rajoub, Facebook page, Sept. 11, 2025]
The previous week, Rajoub accused “criminal Trump” of being a partner to and supporting “neo-Nazi” Israel:
Fatah Central Committee Secretary Jibril Rajoub: “The American administration gave the green light to this fascist [Israeli] government, the neo-Nazi government, to treat the Palestinian issue as if it were an internal Israeli matter, including the continuation of ethnic cleansing, genocide, and the slow annexation of all Palestinian territories in the West Bank and East Jerusalem.
This, of course, aligns with the belief of these neo-Nazis who control Israel … Those who are doing in Gaza what the Nazis did in the 1940s will undoubtedly have no problem taking any [further] step … They behave like the neighborhood bully… with the support of the criminal Trump, who is their partner.”
[Jibril Rajoub, Facebook page, Sept. 2, 2025]
Rajoub’s hate speech is not isolated. Earlier this year, Palestinian Media Watch reported on how Rajoub accused Trump of joining together with “neo-Nazi choir” Israel to “impose their will on the world.”
Rajoub’s statements are part of the PA’s policy of demonizing the US and its leaders, which has been going on for decades. The PA’s disdain for the US has been expressed during both Democratic and Republican administrations. This is in spite of the US being the country giving the greatest amount of funding to the PA since its establishment.
Itamar Marcus is Palestinian Media Watch (PMW)’s Founder and Director. Ephraim D. Tepler is a contributor to Palestinian Media Watch. A version of this article originally appeared at PMW.
Uncategorized
Will the Release of the Hostages Be the Next Phase of Our Renewal?

Israeli protestors take part in a rally demanding the immediate release of the hostages kidnapped during the deadly October 7, 2023 attack on Israel by Hamas, and the end of war in Gaza, in Jerusalem September 6, 2025. Photo: REUTERS/Ronen Zvulun
With all the talk of “deals” and “final phases,” it feels a world away from those days — only recently — when Israel felt more vulnerable than at any moment since 1948.
On the morning of October 7, 2023, as the full horror of the Hamas pogrom unfolded, Israel’s invincibility — that almost mythic confidence built over decades of survival against the odds — shattered in a matter of hours. Images of slaughtered families, homes in flames, the kidnapped and the violated, flooded our screens — not scenes from history books, but unfolding in real time, and on Israeli soil.
The world’s only Jewish state — the nation that had vowed “Never Again” — suddenly felt helpless. Battle-hardened soldiers wept as frightened parents clutched their children in bomb shelters. The idea of safety and deterrence — the IDF and Iron Dome as an impenetrable shield — was shaken to its core.
And even as the shock turned into rage, another kind of pain began to set in — the pain of inexplicable isolation. The world, which very briefly stood with Israel in the days immediately after the massacre, quickly turned.
Within weeks, university quads and city squares were filled with angry crowds chanting slogans that blurred the line between anti-Zionism and old-fashioned antisemitism. Hostage posters were torn down by ordinary passersby who denied the reality of Jewish suffering and Hamas terror.
Western governments — even close allies — urged “restraint,” as if Israel’s response to the atrocities required an apology. And the headlines found their favorite refrain: “disproportionate response.”
For Israel and Jews around the world, the vulnerability deepened — not only military but moral. For in the wake of October 7th a jarring truth emerged: the world’s sympathy is as fleeting as a news cycle, and Jewish blood is still cheap in the court of global opinion.
Then came the grinding months of war — tunnels and booby traps, rockets raining down from near and far, hostage vigils, funerals of young soldiers, sleepless nights without end. Israel’s mission to destroy Hamas — so just and so necessary — was widely portrayed as cruelty and overreach.
And although the country carried on, bruised and defiant, every Israeli, and every friend of Israel, knew their world would never be the same again.
But out of that national trauma, something remarkable emerged. Instead of despair, there was determination. Israel didn’t collapse; it recalibrated. The chaos of October 7th and its aftermath hardened into resolve — arguments and missteps notwithstanding. The IDF went into Gaza and, slowly and methodically, dismantled an infrastructure of terror once thought untouchable.
And now — two years since that black day — Israel stands at the brink of what few dared to imagine then: a deal poised to bring home the remaining hostages and which signals the absolute capitulation of Hamas. If only this moment had come sooner.
The dark night that began on Simchat Torah two years ago is, at last, giving way to dawn. And it’s here — at this exact point of transition — that we arrive at Parshat Vezot Habracha, the Torah’s final portion.
Moshe stands within sight of the Promised Land. He knows he won’t cross the Jordan, and he knows the nation will. His mission — with all its triumphs and heartbreaks — is complete. And before he departs, Moshe does something extraordinary: he blesses the people.
He doesn’t bless them because everything and everyone was perfect. Far from it. The wilderness years were marked by rebellion, doubt, and tragedy — this was a nation that often fell short of God’s lofty expectations. And a journey that should have taken months took forty years.
But Moshe looks at the broken and scarred nation before him and sees beyond the pain. He sees the promise. He understands that blessings don’t land when life is smooth – they come into focus when we can see the rough edges of our journey and still believe in our purpose. That’s why he blesses them: to mark the passage from survival to meaning, and from suffering to renewal.
Vezot Habracha — together with Simchat Torah, the festival on which it is always read — has never felt more resonant. For two years, Israel wandered a wilderness of fear and grief. Every headline, every hostage — living or lost — and every fallen soldier, reminded us that the price of Jewish existence is still unbearably high.
And yet, perhaps this moment — this stunning deal put together by President Trump and his determined team — is our Vezot Habracha. Like Moshe’s farewell, it arrives at the close of trials and tribulations. The enemies have been fought, the losses mourned, and the next chapter — rebuilding, redefining, renewing — stands ready to begin.
Moshe’s blessing ends with a vision for Israel’s future in its land (Deut. 33:28): “Israel shall dwell in safety, alone.” Those words have always felt poetic but unrealistic — aspirational dreaming rather than a reality we can experience. Today they sound prophetic, as intended.
For the first time in years — perhaps since its inception — Israel stands secure, unthreatened by the terror that has shadowed it from the start. The very movement that sought its destruction and the killing of all Jews wherever they are — Hamas — has been broken, and its former patrons have been knocked out or forced to abandon it.
There’s a divine symmetry here: what began when we read Vezot Habracha now finds its conclusion as we read Vezot Habracha again.
It’s truly fitting that Vezot Habracha is always read on Simchat Torah — the day we dance, sing, and celebrate the Torah’s completion. You’d think we’d pause to reflect, maybe catch our breath after the long journey from Bereishit to Devarim.
But no — the moment we finish the final words, we roll the scroll right back to the beginning and start again. That’s the Jewish way. There’s no such thing as “The End,” because every ending is the start of something new.
After all, Moshe’s death isn’t an ending — it’s the prelude to Yehoshua’s story and the Jewish nation’s metamorphosis into one of history’s most influential forces. The Jewish people don’t stop, nor are they paralyzed by the past. They move forward.
And in our own time, as Israel stands at the end of one of the darkest chapters in its history, the same truth applies. As we close the chapter of pain that has been the past two years, we immediately stand on the threshold of renewal, raring to go.
On Simchat Torah, as the scroll rolls from the end back to the beginning, we will all remember the horrors of October 7th. Even so — through our tears — as we lift the Torah and dance with it again, we’ll be declaring something profoundly Jewish: that light follows darkness, that faith outlasts fear, and that life never stops.
So when the hostages come home, when the guns fall silent, and when Israel can finally breathe again, let’s not linger in the horrors of the past. Let’s celebrate. We are turning the scroll from tragedy to triumph, from mourning to blessing — from October 7th to Vezot Habracha — and beginning anew.
Like our ancestors before us, we will start again — stronger, wiser, and with our faith renewed — ready to write the next chapter of the Jewish story.
The author is a rabbi in Beverly Hills, California.
Uncategorized
Two Years Since Oct. 7: A World That Lost Its Moral Compass

People react near the scene, after an attack in which a car was driven at pedestrians and stabbings were reported at a synagogue in north Manchester, Britain, on Yom Kippur, Oct. 2, 2025. Photo: REUTERS/Phil Noble
Two years have passed since October 7, 2023 — a day of unspeakable horror for Israel and the Jewish people.
Across Israel and Jewish communities worldwide, this weekend was marked by somber commemorations, filled with dignity and tears. Candles were lit, names were recited, and prayers rose for the 1,200 victims, for the hostages still held in Gaza, and for the survivors who carry the trauma of that day.
But even as Jews mourn, the streets of Europe and particularly in the Netherlands, have been filled with anger and hatred. More than a quarter of a million protesters recently marched, not to demand the release of hostages or condemn terrorism, but to denounce Israel. Some waved Hamas flags, others shouted calls for the destruction of the Jewish state, and openly echoed antisemitic slogans. Among them were politicians, cultural figures, and so-called “human rights activists” who have chosen ideology over morality.
The renewed peace initiative led by former President Trump receives little attention, as does the suffering of Israeli hostages or the trauma of their families. The same protesters who speak the language of “human rights” fall silent in the face of atrocities that do not involve Israel.
Ignored Tragedies Around the World
While the global media fixates on Israel, genuine humanitarian catastrophes unfold elsewhere, largely unnoticed:
- In Sudan, a brutal civil war since April 2023 has displaced over 12 million people and claimed tens of thousands of lives.
- In Ukraine, the war continues to devastate both sides, leaving hundreds of thousands dead.
- In Myanmar, entire villages have been destroyed amid ongoing conflict.
- Across the Congo and the Sahel, armed groups massacre civilians daily.
- In Yemen, famine and war push entire families to starvation.
- In Somalia and the Horn of Africa, drought and fighting threaten tens of millions with hunger.
Even more overlooked are the massacres of Christians in Africa. Since 2023, over 22,000 Christians have been murdered by Islamist extremists across the continent.
- In Nigeria, the Yelwata massacre (2025) left 200 dead and entire Christian communities destroyed.
- In the Democratic Republic of Congo, the Komanda and Kasanga attacks killed more than 100 worshippers, many inside their churches.
- In 2023 alone, 4,761 Christians were killed for their faith.
There are no mass demonstrations, no “solidarity weeks,” no campus rallies for these victims. Their suffering does not fit the fashionable narrative.
The Moral Epidemic of Selective Outrage
This is the defining moral crisis of our time: selective outrage. The global community claims to champion justice and peace, yet its attention and anger are rationed, directed almost exclusively at the world’s only Jewish state.
In Paris, Amsterdam, London, and New York, chants of “intifada” echo through the streets. At leading universities, students glorify Hamas as a “resistance movement.” At the United Nations, Israel is condemned more often than all other nations combined.
The evidence is clear: this is not about human rights. It is about hatred, the oldest and most adaptable hatred in history, repackaged as activism.
When the World Turns Upside Down
Today, we live in an age where terrorists are celebrated, and their victims are blamed for defending themselves. Where Jewish blood is once again cheap, and the world remains silent. And yet, Israel endures. The Jewish State mourns, rebuilds, and defends itself because it has learned, time and again, that Jewish survival cannot depend on global approval.
Two Years Later: The Truth Remains
On this October 7, 2025, we remember the murdered, we pray for the hostages, and we reaffirm an unshakable truth: “Israel is not the cause of the world’s chaos. It is the moral measure of it, a nation that proves, even after centuries of hate, that the Jewish people still choose life.”
Sabine Sterk is the CEO of Time To Stand Up For Israel