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Bob Dylan warned us about guys like Stephen Miller

Is Stephen Miller a closeted Bob Dylan fan?

The question arose the other day when Miller, defending talk of a possible U.S. takeover of Greenland, said, “We live in a world, in the real world … that is governed by strength, that is governed by force, that is governed by power. These are the iron laws of the world since the beginning of time.”

While not an exact quotation, some Dylanologists hear echoes of an obscure 1983 Dylan song in the White House Deputy Chief of Staff for Policy’s remarks. In “Union Sundown,” from Dylan’s album, Infidels, the Nobel Prize-winning song-poet sang:

Democracy don’t rule the world
You’d better get that in your head
This world is ruled by violence
But I guess that’s better left unsaid.

Miller’s statement shares something of a worldview with Dylan’s, albeit in a twisted way that misrepresents Dylan’s remarks. Re-listening to “Union Sundown” and the rest of the songs on  Infidels over 40 years after their initial release, one is struck by how Dylan’s lyrics are drenched with irony and sarcasm. You can hear it in “Man of Peace,” wherein Dylan sings:

Look out your window, baby, there’s a scene you’d like to catch
The band is playing “Dixie,” a man got his hand outstretched
Could be the Führer
Could be the local priest
You know sometimes Satan comes as a man of peace.

And the sarcasm verily drips off every line of the song “Neighborhood Bully,” a thinly veiled recounting of the entirety of Jewish history in an attempt to explain and justify Zionism, without ever using the words “Jews” or “Israel.” Dylan sings:

The neighborhood bully just lives to survive
He’s criticized and condemned for being alive
He’s not supposed to fight back, he’s supposed to have thick skin
He’s supposed to lay down and die when his door is kicked in.

The album Infidels includes a photograph of Dylan crouching down on a hillside overlooking the walled city of Jerusalem on its inner sleeve.

If Miller missed the irony in Dylan’s lyrics, he is not the first to do so. The right-wing ideologue is in good company with the erstwhile Village Voice. In its review of Infidels, the left-wing weekly called Dylan “the William F. Buckley of rock and roll,” presumably based on Dylan’s pro-Israel stance, but more significantly based on a wholesale misreading of “Union Sundown,” in which Dylan sings:

Well, it’s sundown on the union
And what’s made in the U.S.A.
Sure was a good idea
’Til greed got in the way.

The Voice and others at the time heard this as a condemnation of labor unions, when in fact the song takes to task the corporations that moved factories and jobs overseas in order to bypass the growing power of unionized workers in America. The “greed [that] got in the way” refers to the companies that exported American manufacturing abroad, as Dylan makes clear in this verse:

You know, capitalism is above the law
It say, “It don’t count ’less it sells”
When it costs too much to build it at home
You just build it cheaper someplace else.

Taking a fresh listen to the entirety of Infidels, one is struck by how many phrases and lyrics resonate strongly today, suggesting that Dylan was in full prophetic mode when he wrote and recorded these songs. The opening track, “Jokerman,” portrays an evil leader:

You’re a man of the mountains, you can walk on the clouds
Manipulator of crowds, you’re a dream twister
You’re going to Sodom and Gomorrah
But what do you care?

The song also indicts “False-hearted judges dying in the webs that they spin,” a line redolent of today’s politicization of the federal judiciary and the Supreme Court. Some have interpreted the next line — “Only a matter of time ’til night comes steppin’ in” — as a reference to Elie Wiesel’s Holocaust memoir, Night — in other words, as a foreboding prediction of the resurfacing of fascism and Nazism.

Even in “Sweetheart Like You,” ostensibly a love song, Dylan sings:

They say that patriotism is the last refuge
To which a scoundrel clings
Steal a little and they throw you in jail
Steal a lot and they make you king.

Today, in an era when the U.S. president is a convicted felon who openly fantasizes about overthrowing democracy and crowning himself king, that verse reads more like fortune-telling rather than a work of imagination.

Likewise, in the song “License to Kill,” Dylan predicts the ascension of the ultimate petulant narcissist:

Now he worships at an altar of a stagnant pool
And when he sees his reflection, he’s fulfilled
Oh, man is opposed to fair play
He wants it all and he wants it his way.

Stephen Miller was not even born yet when Infidels was first released. That would happen two years later, when Miller was born in Santa Monica, California – just 20 minutes down the Pacific Coast Highway from Bob Dylan’s home in Malibu.

But it’s certainly possible that Miller heard Dylan’s album at some point in his life. It’s also possible that he so totally missed the irony and sarcasm running through the album that he found inspiration in Infidels for Project 2025, the Heritage Foundation’s blueprint for the current presidential administration. If so, Miller ought to take another look at the album, beginning with a long meditation on its title.

But I guess that’s better left unsaid….

 

The post Bob Dylan warned us about guys like Stephen Miller appeared first on The Forward.

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Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention

(JTA) — Local and national Jewish Democrats say they are sympathetic after Michigan’s Jewish attorney general, Dana Nessel, said she would skip the state Democratic Party’s nominating convention over concerns about antisemitism and harassment.

“I don’t blame AG Nessel for not wanting to go and basically put herself in situations that feel untenable in this moment of time and don’t add any value politically, personally,” Jessica “Decky” Alexander, the Michigan Jewish Democratic caucus chair, told the Jewish Telegraphic Agency on Friday.

Alexander’s comment came a day after Nessel announced during a televised antisemitism roundtable that she would be skipping the convention next month, where party leaders will finalize the state’s Democratic candidate for Senate following a divisive primary that has focused in part on Israel and antisemitism.

“I don’t feel safe going. I feel like my presence isn’t going to be welcome. I don’t want to get chased around. I don’t want to get harassed. I don’t want to get yelled and screamed at. I don’t want to get booed off the stage, irrespective of what I’m saying,” Nessel said during the roundtable. “And I believe that if I go, that is what will happen because it’s been happening to me.”

She said she had filed a formal complaint within the party about a party official who had called her a neo-Nazi because of her beliefs. “Why is this person more accepted in our party than me?” she asked without naming the official. Her office responded to a request for comment by referring to the recorded livestream of the antisemitism roundtable.

Nessel’s declaration comes in the final days of the primary between Rep. Haley Stevens, a pro-Israel stalwart, and Abdul El-Sayed, a democratic socialist who is deeply critical of Israel. El-Sayed is surging in polls despite a reported $30 million spent against him by AIPAC, the pro-Israel lobby, and its supporters, whom he has made a target of criticism from the campaign trail.

Nessel’s comments also follow turmoil at the Michigan Democratic Party’s endorsement convention in April, where Stevens was booed by attendees. A third primary candidate who later dropped out of the race, state Sen. Mallory McMorrow, said a convention attendee had targeted her Jewish husband with an antisemitic slur.

The incident has fueled alarm among Jewish Democrats, according to Halie Soifer, CEO of the Jewish Democratic Council of America.

“She’s not alone,” Soifer told JTA about Nessel on Friday. “We’ve heard from other Jewish Democrats who attended the Democratic Party convention earlier this year in Michigan, and there was a sense of discomfort amid what felt like a pro-Palestinian protest [that] may have even blurred the line for some into antisemitic sentiment — and it’s really concerning.”

Nessel has raised the alarm about antisemitism within the party for years, alleging in 2024 that Michigan Rep. Rashida Tlaib, a prominent pro-Palestinian voice, had been antisemitic when criticizing charges Nessel filed against pro-Palestinian protesters at the University of Michigan.

For her part, Alexander said she would be participating in the nominating convention and said she believed the chair of the state Democratic Party, Curtis Hertel, had been “very accessible and very open to making sure that we, including our Jewish elected officials, feel safe in that space.” But she said she understood why Nessel was staying away.

“It would never even occur to me, but I’m not an elected official,” Alexander said. “It’s a different stake for me than it is for Dana. I understand her completely.”

This article originally appeared on JTA.org.

 

The post Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention appeared first on The Forward.

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Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’

(JTA) — Every congregational rabbi in Maine has signed onto a statement calling for peace and urging the state’s political leaders to stop using the term “genocide” to describe Israel’s war in Gaza, following a Democratic primary in which several candidates used the label for the first time.

But the rabbis also indicated that they, too, were unsatisfied with conditions in the Middle East and called on Israeli and Palestinian leaders to work toward a peaceful future.

“We call upon Maine’s leaders, and particularly its political leaders, to reject the irresponsible usage of the term in describing the Israel-Hamas War,” said the statement released on Friday. “We also call upon Israeli and Palestinian leaders to end the cycle of violence and to create a better world for both Palestinian and Israeli children.”

The statement, titled “A Call for Peace and Responsible Rhetoric,” argues that using the term as a “political slogan does not advance peace in the Middle East.” The term “erases essential moral and legal distinctions, diminishes the meaning of genocide, and inflames hatred for the local Jewish community,” the rabbis say.

“Compassion for Palestinians does not require the adoption of hateful and misleading language,” they continue. “Advocating for peace does not require participation in a ‘Holocaust inversion’ against the Jewish community. And political leadership does not require demonizing one community in the service of another.”

The statement comes days after Troy Jackson, a former logger and state Senate president, secured the Maine Democratic U.S. Senate nomination Saturday at the party’s nominating convention to replace Graham Platner, a staunch Israel critic who dropped out of the race earlier this month. Platner faced a sexual assault allegation, which he denies. Jackson now faces Republican incumbent Sen. Susan Collins in November’s general election.

Platner’s romp to the primary victory featured routine use of “genocide” to describe Israel’s actions. And ahead of the convention to replace him, Jackson and several other Democratic hopefuls who later exited the race began using the term “genocide” to describe Israel’s war in Gaza for the first time, a shift that drew scrutiny from some Jewish leaders and voters in the state.

The use of the term has become a “currency for acquiring power and position in Maine’s Democratic party,” Rabbi Rachel Isaacs, the leader of Beth Israel Congregation in Waterville, who also signed the statement, told the Jewish Telegraphic Agency.

“Too many Maine Democrats are cynically willing to trade in that currency at the expense of our safety and dignity,” she said in an emailed statement. “We decided we needed to say something collectively, both about the specious and dangerous nature of the claim, and about how much damage has been done to our families and congregants.”

The statement Friday was spearheaded by the Jewish Community Alliance of Southern Maine and signed by every congregational rabbi in the state, including Rabbi Bill Siemers of the Conservative Congregation Beth Israel in Bangor and Rabbi Erica Asch of the Reform Temple Beth El in Augusta. (Rabbis affiliated with the Chabad movement in Maine did not appear on the signatory list.)

Zach Schwartz, the director of the Jewish Community Relations Council at the Jewish Community Alliance of Southern Maine, said the federation hoped the “unity displayed here in Maine can inspire Jewish communities across the US to also unite against the extremist rhetoric harming our community and our children.”

Rabbi Josh Stanton, the associate vice president of interfaith and intergroup initiatives for Jewish Federations of North America, also hailed the joint statement.

“Maine’s Jewish clergy are setting an important example with their call to put aside inflammatory rhetoric and look to the common good,” Stanton said in an emailed statement. “At a time of rising polarization and declining civil discourse, the Jewish Community Alliance of Southern Maine’s efforts to unify the community around this important message are a mark of true leadership.”

Isaacs told JTA that she hoped Jackson would “support, understand, and advocate for all of Maine’s citizens, including the totality of Maine’s diverse Jewish community.”

“Work with us to figure out how to express outrage and legitimate critique of Israel’s government without succumbing to language that you might not know is an ancient antisemitic trope, or dismissing the security needs of Israel’s citizens,” Isaacs said of her message to Jackson. “Please have the courage to forge your own path, and not follow in the footsteps of Graham Platner, a man who should have never been normalized, endorsed, or empowered.”

This article originally appeared on JTA.org.

The post Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’ appeared first on The Forward.

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Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song

(JTA) — Boy George has withdrawn from his run as King Herod in London’s West End revival of “Jesus Christ Superstar,” days before he was due to take the stage and 24 hours after releasing “We Will Dance Again,” dedicated to the victims of Hamas’ Oct. 7, 2023, attack on the Nova music festival in Israel.

The 80’s pop star was scheduled to appear at London’s Palladium starting Monday as part of the production’s rotating cast playing King Herod, the Judean king who is best known by Jews for his expansion of the Second Temple and to Christians for his efforts to stave off the arrival of a challenger — the story of which is reflected in the rock opera by Andrew Lloyd Webber and Tim Rice.

Boy George will be replaced by actor Richard Armitage in the London production.

In announcing the cast change, Paul Kelmsley, the singer’s manager, did not directly mention the blowback the former Culture Club frontman was receiving for releasing a pro-Israel song but alluded to it.

“George has never been afraid to stand by his personal convictions, and I have always respected him for that,” he said. ”In this instance, I felt it was right to step aside, allowing the production to remain the focus, while ensuring everyone involved can move forward with mutual respect and goodwill.”

Boy George is defending his decision to release the song, saying he believes artists should be free to express their views even when they are unpopular. In “We Will Dance Again,” the singer rejects claims of genocide against Israel and proclaims, “If you’re ever confused, I stand with the Jews.”

Earlier Friday, Boy George lashed back at the vitriol he was getting online. “What is most shocking is the amount of gay folk attacking me, ” he posted on X. “If you support terrorism you can in the words of Divine ‘Take your toolkit and go f—_ a garage,’” he said, referring to a quote attributed to the taboo-breaking transgender artist.

“When I say ‘they want to kill every last one of us’ I am also talking about us queers, not just the Jewish community,” Boy George said. “When will you wake up?”

This article originally appeared on JTA.org.

 

The post Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song appeared first on The Forward.

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