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Bulgarian Jews skipped an official ceremony marking 80 years since their rescue from the Nazis. Why?
(JTA) — Bulgaria’s president was on hand on Friday for a ceremony marking the 80th anniversary of the country’s dramatic decision to save its 48,000 Jews from the Nazis.
So were representatives of the Bulgarian Orthodox church whose predecessors instigated the rescue, as well as a prominent Bulgarian-born Israeli historian and politician, Michael Bar Zohar, who published an early history of the episode, which was barely known until after the fall of communism.
Together they marched from Bulgaria’s national library — where an exhibition about Bulgaria’s World War II-era king, Tsar Boris III, is being held — to Sofia’s oldest church, where they lay flowers on a memorial to Boris and his wife, Tsarina Joanna.
But conspicuously absent from the ceremony with President Rumen Radev were any representatives of Bulgaria’s contemporary Jewish community,
Community leaders were invited only at the last possible minute, on Thursday afternoon, according to Alexander Oscar, president of Shalom The Organization of Bulgarian Jews. His group had already planned its own observance of March 10, known by Bulgarian Jews as “Day of Salvation.”
But Oscar said he would not have attended even if he’d been invited earlier — and he thought no one else from the local Jewish community would have either.
“Nobody from the community would have taken part in an event honoring the imaginary role of King Boris in rescuing the Bulgarian Jews and presenting a distorted history of the Holocaust,” Oscar told the Jewish Telegraphic Agency.
Oscar’s comments point to a longstanding and increasingly potent dispute over how Tsar Boris III should factor into Bulgaria’s Holocaust memory. Though Boris did sign off on the order to halt the deportation of the country’s Jews, he was also the leader of a fascist government that allied with Nazi Germany, imposed oppressive racial laws on its Jews and facilitated the murder of more than 11,000 Jews in territory it occupied. Boris died under mysterious circumstances shortly after returning from Germany where he met with Hitler in 1943.
Bulgarian troops deported more than 11,000 Jews living in Western Thrace, Vardar, Macedonia and the town of Pirot in today’s Serbia to Nazi death camps, where almost all were murdered.
St. Sophia Church, where the president’s ceremony took place, is home to plaques honoring Tsar Boris III and his wife that briefly stood in Jerusalem’s Bulgarian Forest. The plaques were removed in 2000 after protests by Bulgarian Jews and their descendants who were uncomfortable with lionizing someone who oversaw the murder of Jews during the Holocaust.
Past “Day of Salvation” commemorations have not specifically exalted Boris. But the wartime leader is a favorite of Bulgaria’s far right and those who admire the country’s pre-communist governments, and his profile has only risen in recent years as Bulgaria, like many other countries, has experienced a strengthening of its right wing.
“What we choose to remember and what we choose to omit when telling our own story is a mark of wisdom, courage and dignity,” wrote Bulgarian Jewish journalist Emmy Barouh in an open letter to Radev before the commemoration event.
“There is no morality to be found in the sinister arithmetic that the lives of 50,000 were ‘paid for’ by the lives of 11,343,” Barouh wrote. “Skipping half of this sad ‘equation’ turns ‘80th anniversary of the rescue’ into another episode of political use of Bulgarian Jews.”
Immediately after the war, the Jewish population of Bulgaria was still about 50,000, its prewar level, according to the United States Holocaust Memorial Museum. But unlike in most communist countries, the government allowed Jews to emigrate in large numbers and in fact encouraged them to do so; the vast majority departed for Israel in the late 1940s. Today, the World Jewish Congress estimates the country’s Jewish population at between 2,000 and 6,000; the country recently saw the creation of a Jewish school in Sofia and a cultural center in the remains of a crumbling synagogue in the coastal city of Vidin.
The former sanctuary of the central synagogue in Vidin, Bulgaria, built in 1894, is today crumbling and missing a roof. (Jonah Goldman Kay)
Local Jewish leaders marked the anniversary in other ways. Earlier in the week, some traveled to Kavala, Greece, for a ceremony at the site where Bulgarian soldiers deported thousands of Jews to Treblinka in 1943. On Friday, they also held their own ceremony at a different monument in Sofia commemorating both the rescue and the murder of the Jews in Bulgarian-occupied regions. They were joined by public figures including Sofia’s mayor and Bulgaria’s foreign minister, Nikolay Milkov, and its prosecutor general.
Some Bulgarians had openly called for their country to pay greater homage to Tsar Boris III at this year’s March 10 commemorations. Daniela Gortcheva, a Dutch-Bulgarian right-wing media figure, circulated a petition calling for him to be recognized.
The petition asserted that leaving Boris out of the commemoration would be akin to what happened in the Macedonian city of Ohrid last year, when a Bulgarian cultural club named after Boris drew protests from those who noted that Boris’s government was responsible for the murder of thousands of Macedonian Jews.
That incident, the latest in a long-running conflict between the two Balkan nations over World War II history, rocketed Tsar Boris back into the national spotlight in Bulgaria and made his rehabilitation a focus of Bulgarian nationalists.
After Jewish groups rebuffed the petition, Gortcheva attacked her critics on Facebook as ungrateful “heirs of Communists,” “a fifth column of Moscow” and traitors — claims that Jewish leaders say echo antisemitic smears made against Jews in the past.
Shalom, Bulgarian Jewry’s leading organization, has filed a complaint against Gortcheva with Bulgaria’s prosecutor general — the same official who last month ruled that Bulgaria could bar a neo-Nazi march honoring a Nazi collaborator.
“Gortcheva — a great supporter of the Lukov march — has been persistently involved in the spread of Holocaust denial and distortion,” World Jewish Congress Executive Vice President Maram Stern said in a letter to Milkov. “She combines such statements with slanderous claims that the Organization of the Jews in Bulgaria SHALOM and the Organization of the Bulgarian Jews in Israel are disloyal to Bulgaria.”
Following last week’s ceremonies, a group of Bulgarian scholars have circulated their own appeal this week, calling on Bulgarian leaders to acknowledge the deportations of Jews under the country’s rule during the Holocaust.
“Our state never tried to find the appropriate language to mark two inseparable and yet antipodal historical facts: the preserved life of the Jews from the prewar territories of Bulgaria and the deportation to Treblinka (4-29 March 1943) of those from the lands occupied in April 1941,” the appeal reads. “The Bulgarian state should acknowledge publicly, sincerely and unconditionally its responsibility by apologizing for the persecutions and deportations of Jews during World War II.”
“It is a matter of basic decency and tactfulness that emphasizing the salvation should be done by those who were saved and not by the savior,” the petition added. “Here, exactly the opposite occurs: Bulgarians are engaging in self-glorification and inviting the Jewish community to pay them eternal gratitude.”
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Jewish lawyer quits Heritage Foundation’s antisemitism task force over Tucker Carlson defense
A prominent Jewish lawyer has quit a national initiative to fight antisemitism over comments by the president of the Heritage Foundation defending Tucker Carlson’s decision to host the white supremacist Nick Fuentes on his popular streaming show.
Mark Goldfeder, CEO of the National Jewish Advocacy Center, announced in a letter posted to social media on Sunday that he is quitting the National Task Force to Combat Antisemitism, convened by the Heritage Foundation, because of Kevin Roberts’ comments last week. The president of the Heritage Foundation both rejected calls to cut ties with Carlson and called conservatives criticizing him “a venomous coalition” within the Republican Party.
Goldfeder wrote that he had joined the national task force, launched in 2023, because he believed it would be nonpartisan, “transcend[ing] politics, ideology, and institutional affiliation.” Roberts’ defense of Carlson, he said, showed that it had departed from those values.
“Elevating him and then attacking those who object as somehow un-American or disloyal in a video replete with antisemitic tropes and dog whistles, no less, is not the protection of free speech. It is a moral collapse disguised as courage,” wrote Goldfeder, who is also an Orthodox rabbi.
He continued, “It is especially painful that Heritage, an institution with a historic role in shaping conservative policy, would choose this moment to blur the line between worthwhile debate and the normalization of hate.”
The episode comes as Republicans are increasingly divided over how to respond to antisemitism on the right, which many within the party say is surging. Some, including Sen. Ted Cruz, say antisemitism must be forcefully rejected, but other leading Republicans have downplayed the issue or, like Roberts, framed the presence of antisemitic rhetoric as a side effect of free speech.
Goldfeder rejected that idea in his letter.
“Free speech protects the right to speak. It does not compel anyone to provide a megaphone for a Nazi,” he wrote. “Those of us who lead or advise efforts to combat antisemitism have a responsibility to draw that line clearly. If we fail to do so, and if we equivocate when hatred dresses itself in the language of populism, we betray both our mission and our values.”
Goldfeder is not the first Jewish voice on the right to break ties with the Heritage Foundation, a key architect of conservative policy, over Roberts’ comments. Rep. Randy Fine, one of four Jewish Republicans in Congress, announced at the Republican Jewish Coalition convention in Las Vegas over the weekend that he would no longer allow Heritage staffers into his Capitol Hill offices and called on his colleagues to do the same.
Roberts’ video and the backlash has spurred open discord within an organization known for its unified conservative voice. The Free Press reported on Sunday that multiple people affiliated with Heritage had denounced the video on social media, and that Roberts’ chief of staff, seen as responsible for it, had been moved to another position.
Roberts responded to the backlash — and to goading by Fuentes — in a second social media statement late Friday that explicitly denounced Fuentes, citing specific comments in which Fuentes downplayed the Holocaust and called for the death penalty against Jews.
It did not mention Carlson, who is closer to the Republican Party’s mainstream and was the subject of protest at the Republican Jewish Coalition convention.
Rep. Randy Fine addresses the Republican Jewish Coalition’s national conference in Las Vegas, Nov. 1, 2025. (Joseph Strauss)
“Nick Fuentes’s antisemitism is not complicated, ironic, or misunderstood. It is explicit, dangerous, and demands our unified opposition as conservatives. Fuentes knows exactly what he is doing. He is fomenting Jew hatred, and his incitements are not only immoral and un-Christian, they risk violence,” Roberts wrote.
“Our task is to confront and challenge those poisonous ideas at every turn to prevent them from taking America to a very dark place,” he added. “Join us—not to cancel—but to guide, challenge, and strengthen the conversation, and be confident as I am that our best ideas at the heart of western civilization will prevail.”
The new statement earned praise from Jonathan Greenblatt, CEO of the Anti-Defamation League, which has long criticized Fuentes and Carlson as elevating antisemitism on the right. The ADL, founded to fight on behalf of Jews facing discrimination a century ago, had criticized the Carlson interview and amplified news reports critical of Roberts’ video.
“Credit to @KevinRobertsTX for stepping forward today and issuing a clear, cogent takedown of the toxic antisemitism and venomous racism expressed by Fuentes,” Greenblatt tweeted. “It was clarifying and crucial to hear firsthand that @heritaghas zero tolerance for this kind of poison.”
For his part, Goldfeder said he believed Heritage was feeling pressure from the antisemitism task force, which is chaired by Jewish and Christian Zionist figures. He also left the door open to a return.
“I want to personally thank the leaders of the task force, many of whom have already spoken up and about the need for Heritage to course-correct before it is too late,” Goldfeder wrote in his resignation letter. “I hope that Heritage will listen and, someday, reclaim the clarity that once defined its best moments. And I look forward to working together again as soon as that day comes.”
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Remains of Omer Neutra, Israeli-American hostage killed on Oct. 7, are returned to Israel
(JTA) — Hamas has returned remains belonging to Omer Neutra, an Israeli-American who was killed while serving in the Israeli army on Oct. 7, 2023, to Israel.
Neutra was one of two Israeli-American soldiers killed that day, along with Itay Chen, whose bodies were still being held by Hamas in Gaza weeks after the start of a ceasefire under which the group was required to release all hostages. Twenty living hostages were released at the ceasefire’s start, but Hamas has released deceased hostages intermittently and with snafus that have tested the truce.
On Sunday, Hamas transferred remains that it said came from three deceased hostages, which if confirmed would reduce the number of Israeli hostages in Gaza to eight. Neutra was the first to be positively identified.
“With heavy hearts and a deep sense of relief — we share the news that, Captain Omer Neutra Z”L has finally been returned for burial in the land of Israel,” his family said in a statement.
Neutra, who was 21 when he was killed, was the son of Israeli parents who grew up on Long Island, where he attended Jewish day school and camp. Following graduation, he moved to Israel and enlisted in the military. He was serving as a tank commander on Oct. 7.
For more than a year, his parents labored under the possibility that he was alive. Orna and Ronen Neutra became prominent faces of the movement to free the hostages, speaking at the Republican National Convention in 2024 as well as at a gathering of the Republican Jewish Coalition and numerous other forums. They also spoke directly with both U.S. presidents during their son’s captivity, Joe Biden and Donald Trump, in an effort to free their son and the other hostages.
After the Israeli army announced in December 2024 that it had concluded that Neutra had been killed on Oct. 7, his school and Jewish community on Long Island held a memorial service for him, while his town of Plainview named both a street and park for him. But family members continued to lobby for the remaining hostages, to return those who remained alive and give those whose loved ones had been killed the closure they desperately sought.
“They will now be able to bury Omer with the dignity he deserves,” the family’s statement said. “Omer has returned to the land he loved and served. His parents’ and brother’s courage and resolve have touched the hearts of countless people around the world.”
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A century before Mamdani, this Jewish socialist mayoral candidate divided NYC Jews
A socialist immigrant running for mayor on an anti-war, pro–working class platform divides New York’s Jews over whether his campaign, and potential victory, might stoke antisemitism.
The year isn’t 2025, and the man isn’t Zohran Mamdani. It’s 1917, and Jewish labor lawyer Morris Hillquit is running on the Socialist Party ticket.
While Hillquit fell well short of winning, he received more than 100,000 votes, or about 22% — over four times the Socialist tally four years earlier. He ran again in 1932, receiving about 12 percent of the vote.
Who was Hillquit, and how did his mayoral moment parallel the political currents shaping Mamdani’s rise today?
The economic parallels
Many aspects of Hillquit’s 1917 and 1932 mayoral platforms bear a striking resemblance to Mamdani’s today, according to Shelton Stromquist, emeritus professor of history at the University of Iowa and author of Claiming the City: A Global History of Workers’ Fight for Municipal Socialism.
Hillquit called for public ownership of the city’s transportation, and for the construction of affordable housing to replace substandard living arrangements. He also promised to bring down food prices, pledging to “put the milk profiteers out of business” by buying milk directly from farmers and selling it at cost.
Mamdani’s campaign has echoed many of those ideas, centering on affordability with proposals to make buses “fast and free,” freeze rents for tenants in rent-stabilized apartments, and create city-owned grocery stores.
And just as Mamdani has positioned his campaign as fighting big-money influence, Hillquit’s campaigns took on a populist tone.
“Too long have the people of New York been misruled for the benefit of bankers, franchise magnates, realty speculators, landlords, and other capitalists,” read a pamphlet distributed by the Socialist Party endorsing Morris Hillquit for mayor in 1932.
Both campaigns also drew on immigrant pride, according to Stromquist. Mamdani was born in Uganda; Hillquit in modern-day Latvia, then part of the Russian Empire, in 1869. Hillquit’s family immigrated to the U.S. in 1896, settling in a Lower East Side tenement. He dropped out of school to help support them, working in garment factories and later helping to start the United Hebrew Trades, a garment workers’ union.
Like Mamdani, “Hillquit’s campaign was singular in many ways, but at the same time, it was very much a part of a broader movement that had been growing and spreading,” Stromquist said.
Mamdani, for his part, cites Vermont Senator Bernie Sanders — a fellow democratic socialist — as an inspiration. Sanders endorsed Mamdani and featured him on his “Fighting Oligarchy” tour, events that often draw tens of thousands of people and highlight other rising democratic socialists, including Alexandria Ocasio-Cortez. A recent poll shows socialism is more appealing to college students than capitalism.
Municipal socialism was also gaining traction in the early 20th century. In 1910, Jewish politician and journalist Victor Berger became the first socialist elected to the U.S. House of Representatives, representing a Milwaukee district. In 1913, socialists won a majority on Hamilton, Ohio’s city council and elected the mayor.
And while Hillquit lost the 1917 mayoral race, socialists still made gains in New York City that year: 10 state assemblymen, seven city aldermen, and one municipal judge were elected on the Socialist Party ticket. Of those 18 elected, 16 were Jewish.
A campaign that divided Jews
Mamdani’s positions on Israel have roiled Jews across the country, and he’s often had to defend himself against allegations of antisemitism for: refusing to outright condemn the slogan “globalize the intifada;” reiterating support for Palestinians in his statement on the Gaza ceasefire; vowing to arrest Israeli Prime Minister Benjamin Netanyahu if he visits New York; and saying he doesn’t recognize Israel as a Jewish state. He’s simultaneously built a coalition of Jews who support him.
During the 1917 mayoral election, opposition to U.S. involvement in World War I overshadowed economic concerns for many voters, according to Stromquist.
Hillquit, a pacifist, was a principal co-author of the Socialist Party’s resolution opposing U.S. entry into World War I, and he made peace a central plank of his campaign.
His stance drew fierce backlash. Opponents labeled him “a traitor and an agent of the Kaiser,” and the attacks quickly grew personal. A 1917 editorial in this publication, the Yiddish Forverts, noted that Hillquit’s “bitterest enemies wish to see him drown in the Rutger Street fountain, or hanged off a sloop on the East Side.”
Hillquit’s position split the Jewish community. Some feared antiwar sentiment would make Jews appear unpatriotic and fuel antisemitism, according to Gil Ribak, associate professor of Judaic Studies at the University of Arizona and author of the paper “For Peace, Not Socialism”: The 1917 Mayoralty Campaign in New York City and Immigrant Jews in a Global Perspective.”
One newspaper editor wrote to his readers as “a Jew to Jews,” asking them if they wanted “to give a chance for our neighbors to say that we are not loyal enough to America?”
Even Supreme Court Justice Louis Brandeis weighed in, telling his colleagues at a private meeting of Zionist leadership in 1917, “I cannot help feeling myself that the pacifistic attitude of some Jews is a danger to all Jews, and some form of a pogrom would not be at all unlikely.”
Others dismissed such concerns as fearmongering and rejected the idea that Jews had to vote a certain way to prevent antisemitism. As Forward founding editor Abraham Cahan argued in this publication, “Well, if we are destined, heaven forbid, to have the antisemitic bear come at us, then let’s not give our vote to a corrupt gang.”
Ultimately, the attacks on Hillquit did not deter Jewish voters. Though he fell well short of winning office, according to Ribak, turnout for Hillquit was especially strong in Jewish neighborhoods with the socialist candidate winning more than 60 percent of the Jewish vote in some areas of the Lower East Side.
Chana Pollack contributed research. Jacob Kornbluh contributed writing.
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