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Bulgaria’s ambassador to Israel condemned for skipping Holocaust history conference
(JTA) — Bulgaria’s ambassador to Israel did not attend a conference on Bulgarian Holocaust history last week, in a move that organizers said displays her government’s attempts to whitewash that history.
An embassy spokesperson told the Jewish Telegraphic Agency that Ambassador Rumiana Bachvarova had received “a last-minute invitation to greet the conference” and “decided that it was good for the conversations and discussions to remain at an expert historical level, without any political presence or participation in them.”
The three-day event, titled “Persecution and Collaboration, Rescue and Survival: New Perspectives Regarding Bulgaria and the Holocaust 80 Years Later,” was hosted by Yad Vashem, Bar-Ilan University and the Tel Aviv Cinematheque from May 22-24.
“We believe that in the future the conversations and discussions between Bulgarian and Israeli historians will continue,” the spokesperson wrote, “and will contribute to an objective and comprehensive clarification of historical events.”
This year marks 80 years since protests in Bulgaria famously thwarted the deportation of its Jewish population. But respected historians have argued that King Boris III delivered over 11,000 other Jews to Nazi camps from the Bulgarian-occupied zone, in what is today North Macedonia. It’s a story that Bulgaria doesn’t want to face, critics say.
“The gruesome unvarnished truth that it was the Bulgarian government of King Boris III — not Nazi Germany — that rounded up 11,343 Jews from Macedonia, Thrace and Pirot and knowingly sent them to be murdered at Treblinka is an ‘historical event’ that does not require ‘clarification,’ comprehensive or otherwise,” historian and attorney Menachem Rosensaft, who had delivered a keynote speech at the event, told JTA.
“By refusing to even greet the conference participants, Ambassador Bachvarova, perhaps acting under orders, seems intent on continuing her government’s obfuscation of history by studiously refusing to admit that Bulgaria has the blood of these 11,343 Jews on its conscience,” Rosensaft, also associate executive vice president of the World Jewish Congress, added via a WhatsApp text.
Event organizer and filmmaker Jacky Comforty, author of “The Stolen Narrative of The Bulgarian Jews and The Holocaust” (2021) and director of a film about how Bulgaria foiled Hitler, told JTA that Bachvarova’s approach to the history is “propaganda oriented.” He added that in Bulgarian “neo-Nazi circles” it can often be read that “Jews are not grateful that they were saved.”
Comforty said Bachvarova was previously invited to give audience feedback on a film of his about this history while it was in progress. “She said she would not come because it was an anti-Bulgarian event,” Comforty said.
“Bulgarian officials have tried to use this story” of the rescue of Jews “and they are overdrawing on their humanitarian credit,” he said.
Jacky Vidal, chair of the Jaffa-based Bulgarian Jewry Heritage House, said he had sent the invitation to the ambassador. “I didn’t hear back, and I don’t know the reason,” he said, adding that he understood she was attending a ceremony honoring the memory of Dimitar Peshev, “one of the biggest rescuers of Bulgarian Jews.”
Peshev was a pro-German politician who nevertheless intervened to prevent King Boris from deporting its Jews in 1943.
“Bulgaria does have a very laudable credit with respect to the Holocaust,” Rosensaft said. “It is a fact that 48,000 Jews from Bulgaria were not deported to the death camps and therefore survived. It is also a fact that his process was not led by King Boris.”
The rescue was, he said, initiated by Bulgarian Orthodox church bishops, Metropolitan Stephan of Sofia and Metropolitan Kiril of Plovdiv — both of whom were posthumously recognized together with Peshev by Yad Vashem, Israel’s Holocaust history authority and memorial.
In March, according to the online publication Balkan Insight, Bulgarian journalist Emmy Barouh sent an open letter to Bulgarian President Rumen Radev, saying that she feared the anniversary of the rescue of Bulgarian Jews might be “used for political purposes.”
“The names of all 11,343 people put into sealed wagons and deported to Treblinka by the Bulgarian police and army are known. The manner in which the Bulgarian soldiers and officers treated them on behalf of the state and under the Bulgarian flag is also known. The astonishing cruelty in the last days of their lives is documented. The indifference to the tragedy of those whose last life was spent under the control of the Bulgarian army and police shows a particular moral bankruptcy,” she wrote.
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The Jewish women who kept Confederate graves from disappearing
In June 1866, just over a year after the Civil War ended, young Jewish men in Richmond, Virginia, removed their coats and set to work among the graves of their fallen comrades. Some were “frail of limb,” a newspaper noted. They wheeled gravel and turf, filled the graves, and tamped the earth down “in a very substantial manner.” It was the last sad tribute they could offer.
The work that day was organized by Jewish women in the city. Their aim was permanence: to enclose the soldiers’ graves, to mark them, and to ensure they would not disappear “before the relentless finger of time.”
The Hebrew Cemetery in Richmond was established in 1816, decades before the Civil War reshaped the nation and long before the city became the capital of the Confederacy. It was the second burial ground for the Beth Shalome Congregation, Virginia’s first synagogue. Tucked within its grounds is the Soldiers’ Section, where 30 Jewish Confederate soldiers are buried, in what is believed to be one of only two Jewish military cemeteries in the world outside Israel.
They came from across the South, including Georgia, Mississippi, South Carolina, Virginia, and beyond. A bronze plaque at the entrance reads: “To the glory of God and in memory of the Hebrew Confederate soldiers resting in this hallowed spot.”
What matters here is not only who is buried — but who remembered them, and how.
The work the war left behind
In 1866, just a year after the war’s end, Jewish women in Richmond organized the Hebrew Ladies’ Memorial Association. That same year, the group issued an appeal “to the Israelites of the South” for aid to enable the society to care for the graves of Jewish Confederate soldiers from all over the South who lie buried in the cemeteries of Richmond.
It was a duty, an act of chesed shel emet, Hebrew for the truest form of kindness, performed for those who could not repay it.
Newspaper accounts from the period are striking for their clarity and urgency. These women understood that the work of memory is laborious — physical, ongoing, and vulnerable to neglect. Graves, they warned, could vanish unless someone acted.
So they took responsibility.
By the late 1860s and 1870s, the Association’s work had grown to include an annual memorial service. Reports describe flowers laid carefully on each grave, marble slabs placed at the head of each burial, names and regiments inscribed so those resting there would not slip into anonymity.
An 1868 account observed that “each grave has been marked in a manner that ensures that the names of the still tenants of this beautiful spot will be preserved from oblivion; and handed down to be further cherished by the generations yet to come.”
That language echoes a Jewish concept. Zachor. Remember.
Memory, they understood, does not preserve itself.
Importantly, these memorial services were not closed affairs. One report from 1868 noted that the crowd gathered in the cemetery “was not confined to any one denomination.” Jewish lives were honored in the public view, but still held apart from Richmond’s larger Confederate cemeteries, Hollywood and Oakwood, which were not consecrated for Jewish burial and could not accommodate Jewish ritual requirements, including separate sacred ground.
Tending the dead
The care itself remained constant, but the language surrounding it did not.
What is striking in early accounts of the Soldiers’ Section of the Hebrew Cemetery is not the absence of politics, but how its weight changes over time.
In the earliest years, memory and the war were still closely bound. The 1866 appeal issued by the Hebrew Ladies’ Memorial Association spoke openly of a “glorious cause” and framed the soldiers’ deaths within the language of Confederate sacrifice. Like other women’s memorial groups in the postwar South, these Jewish women used care for the dead to assert dignity and a claim to sacrifice in a defeated society.
Yet even then, the work itself was grounded in restraint. The focus was on names, tending, and preservation — on preventing the graves from vanishing. The labor was physical, repetitive, and unglamorous. Whatever meanings surrounded it, the work remained the same.
As decades passed, the emphasis shifted. By the 1930s, memorial services featured a cadet, Walter McDonald of the Catholic Benedictine College, sounding taps and the ceremonial laying of wreaths. Confederate organizations were invited to attend. In 1940 and 1941, the public was welcomed to observe the 74th and 75th annual memorials. After 1941, the Hebrew Ladies’ Memorial Association continued to participate alongside other organizations in Memorial Day observances, but it appears that by 1947 the local observance of “Hebrew Memorial Day” or “Jewish Confederate Memorial Day” faded as a distinct commemoration.
Across generations, the observance persisted, a refusal to abandon the dead to neglect. Memory grew larger than any one explanation. The women’s work became less about what the war had meant, and more about what the living still owed to their dead.
A refusal to forget
This is a complex story that shows how history so often complicates memory. It sits at the intersection of some of America’s most divisive episodes and a small minority faith community declaring its presence and its sacrifices over decades.
When the Civil War ended, Jews needed to be buried. What followed was a choice.
The Hebrew Ladies’ Memorial Association chose to take responsibility. To remember “many a loved brother, son, and husband.” To insist that whatever judgment history would render, oblivion was not acceptable for “Israelitish soldiers of the Confederate army.”
Today, the Soldiers’ Section in Richmond’s Hebrew Cemetery remains. Names are still remembered. The work begun in 1866 was not temporary.
The post The Jewish women who kept Confederate graves from disappearing appeared first on The Forward.
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Spanish PM Sanchez Says US Invasion of Greenland ‘Would Make Putin Happiest Man on Earth’
Russian President Vladimir Putin welcomes US President Donald Trump’s envoy Steve Witkoff during a meeting in Moscow, Russia, Aug. 6, 2025. Photo: Sputnik/Gavriil Grigorov/Pool via REUTERS
Spanish Prime Minister Pedro Sanchez said a US invasion of Greenland “would make Putin the happiest man on earth” in a newspaper interview published on Sunday.
Sanchez said any military action by the US against Denmark’s vast Arctic island would damage NATO and legitimize the invasion of Ukraine by Russia.
“If we focus on Greenland, I have to say that a US invasion of that territory would make Vladimir Putin the happiest man in the world. Why? Because it would legitimize his attempted invasion of Ukraine,” he said in an interview in La Vanguardia newspaper.
“If the United States were to use force, it would be the death knell for NATO. Putin would be doubly happy.”
President Donald Trump on Saturday appeared to change tack over Greenland by vowing to implement a wave of increasing tariffs on European allies until the United States is allowed to buy Greenland.
In a post on Truth Social, Trump said additional 10 percent import tariffs would take effect on February 1 on goods from Denmark, Norway, Sweden, France, Germany, the Netherlands, Finland and Great Britain — all already subject to tariffs imposed by Trump.
Those tariffs would increase to 25 percent on June 1 and would continue until a deal was reached for the US to purchase Greenland, Trump wrote.
Trump has repeatedly insisted he will settle for nothing less than ownership of Greenland, an autonomous territory of Denmark. Leaders of both Denmark and Greenland have insisted the island is not for sale and does not want to be part of the United States.
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Damascus and Kurdish Forces Agree to Immediate Ceasefire
Syria’s interim President Ahmed al-Sharaa speaks during a Ministerial formation of the government of the Syrian Arab Republic, in Damascus, Syria, March 29, 2025. Photo: REUTERS/Khalil Ashawi
i24 News – Syrian state media reported on Sunday that the Syrian government and the US-backed Syrian Democratic Forces (SDF) have reached an immediate ceasefire after days of clashes in Kurdish-held areas of the northeast.
The agreement, announced electronically by Damascus, marks a major shift in Syria’s ongoing efforts to reassert control over its Kurdish-majority regions.
According to the Syrian presidency, the deal, signed by President Ahmed al-Sharaa and SDF commander Mazloum Abdi, calls for a full halt to combat operations on all fronts, the withdrawal of SDF-affiliated forces to the east of the Euphrates, and the integration of SDF fighters into Syria’s defense and interior ministries on an individual basis.
The agreement also stipulates that the Syrian government will assume military and administrative control over Deir al-Zor and Raqqa, take over all oil and gas fields, and assume responsibility for prisons and camps holding ISIS members and their families. The SDF has committed to evacuating all non-Syrian PKK-affiliated personnel from the country.
“All lingering files with the SDF will be resolved,” Sharaa said, adding that he is scheduled to meet Abdi on Monday to continue discussions. The ceasefire is intended to open safe corridors for civilians to return to their areas and allow state institutions to resume their duties.
US Special Envoy Tom Barrack praised the agreement, describing it as a “pivotal inflection point” that brings former adversaries together and advances Syria toward national unity. Barrack noted that the deal facilitates the continued fight against ISIS while integrating Kurdish forces into the broader Syrian state.
The ceasefire comes after days of heavy fighting in northeastern Syria, highlighting both the fragility and potential of Damascus’ reconciliation efforts with Kurdish forces.