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Cameron Kasky embodies rising Gen Z Jewish criticism of Israel. Can it get him to Congress?
(JTA) — He’s running for Congress on Manhattan’s West Side, but lately Cameron Kasky has been focused on the West Bank.
Kasky, a 25-year-old Jewish progressive, recently went on a solidarity mission to the West Bank. He has shared experiences from the trip on social media, including chats with Palestinians who face security checkpoints and incursions by Israeli settlers, as well as videos of Kasky playing sports with Palestinian children. He joined Mehdi Hasan, a vocal critic of Israel and founder of the progressive media outlet Zeteo, for a live Q&A Thursday afternoon about the trip.
Among the pool of nearly a dozen candidates running in New York’s 12th Congressional District, Kasky is steering left of the Democratic establishment. His platform includes calling for sanctions on Israel, whom he accuses of committing genocide.
It’s a stance that could alienate some voters in one of the country’s most Jewish districts. The district covers the Upper West and East Sides as well as Midtown Manhattan, and has long been represented by Jerry Nadler, Congress’ most senior Jewish member.
But Kasky, the Jewish Parkland school shooting survivor and gun control activist, said in an interview that his stance on Israel doesn’t make him an outlier.
“I am not some anomaly,” Kasky told the Jewish Telegraphic Agency. “The next generation of Jewish Americans is changing their tune on the State of Israel and how it operates.”
In a year when Israel is expected to play a central role in a number of midterm races, Kasky’s candidacy will be a test of how going all-in against Israel resonates with voters. But Israel isn’t his only Jewish issue: He also spoke about plans to improve Holocaust education and address rising antisemitism on the right.
He’s also not wrong about shifting sentiments among younger Jews. A 2024 Pew Research Center survey found that Americans ages 18-29 were the only age group more sympathetic to Palestinians than to Israelis. Half of Jewish Americans ages 18-34 believe Israel has committed genocide in Gaza; that percentage number is hovering in the 30s among older groups, according to a September 2025 poll by the Washington Post.
While this shift on Israel is occurring in the electorate, Kasky said he’s not aware of likeminded Jewish Gen Zers who are running for office — but he expects that to change.
“I imagine we’ll be seeing plenty more soon, especially given that far more Jewish Americans in our generation are aligned with the foreign policy positions on peace to which I’ve committed,” he said.
Gen Z has not quite reached the age of typical candidates in national elections. Young progressive Jews with staunch pro-Palestinian views are, however, starting to appear in politics, and win races.
Across the Hudson River from Kasky’s district, a Jewish democratic socialist named Jake Ephros was elected to Jersey City Council last month. Ephros has been a vocal pro-Palestinian advocate. In October 2023 he co-organized an open letter titled “Not in Our Name! Jewish Socialists Say No to Apartheid and Genocide,” which compared Israel to Nazi Germany.
And a 26-year-old Jewish political strategist, Morris Katz, has made a splash behind the scenes, helping run the victorious mayoral campaign of Zohran Mamdani in New York City. He is now advising the U.S. Senate campaign of another anti-Zionist progressive, Maine’s Graham Platner. Katz has said he was “radicalized” by AIPAC, the pro-Israel lobby.
“This is something that we are seeing all over the place,” Kasky said, of his sentiments about Israel.
In the aftermath of Mamdani’s election success, progressive candidates are starting to emerge as primary challengers to more moderate Democrats in this year’s midterm elections, and the topic of Israel figures to play a role in those congressional races. That may prove especially true in the race for Nadler’s soon-to-be vacant seat, where Kasky’s many opponents include several other Jews.
The 12th district includes younger neighborhoods such as Chelsea that voted strongly in favor of Mamdani, where Kasky, a democratic socialist and Mamdani supporter, could be well aligned with voters’ politics. But even for those who feel represented by his policies, Kasky’s youth and inexperience may prove too large an obstacle for getting their vote.
“I look at his positions — if he was an experienced guy, I would be very enthusiastic,” said Arlene Geiger, coordinator of the Upper West Side Action Group.
Geiger, who is Jewish, said she is also in a Signal group chat with about 15 other progressives in the district, including Democratic Socialists of America members who are “really enthusiastic” about Kasky.
“But he’s still too young and untested, so I don’t know,” said Geiger.
Eric Alterman, a journalist and author of the 2022 book “We Are Not One,” which looks at American Jews’ growing divide over Israel, said he doubted that Kasky could win the race, even as people’s views on Israel are shifting.
In the general election, Alterman pointed out, Mamdani was able to win the Upper West Side with similar views to Kasky on Israel.
“But Mamdani’s issue was not Israel, it was affordability,” said Alterman, who lives on the Upper West Side. “A lot of DSA types were there [supporting Mamdani] because of Israel, but most people were not there for Israel. They were there saying, ‘OK, I sort of agree with some of what he says, not all of it,’ or, ‘Who cares about the mayor’s foreign policy?’”
Brad Lander, another progressive Jewish congressional candidate and Mamdani ally, is challenging incumbent Rep. Dan Goldman on his support from AIPAC, and Israel figures to play a major role in their primary. But Alterman pointed to a key difference between Lander’s messaging on Israel and Kasky’s, which centers the charge of genocide.
“His position is, ‘I love Israel and I wish it would behave better,’” Alterman said of Lander.
In his race, Kasky has positioned himself as the democratic socialist candidate in a crowded — and decidedly Jewish — field that includes state Assembly members Micah Lasher, who is Jewish and considered Nadler’s preferred successor, and Alex Bores, whose wife is Jewish; John F. Kennedy’s grandson Jack Schlossberg, who has said he’s “at least 100% half Jewish”; civil rights lawyer Laura Dunn; LGBTQ rights activist Matthew Shurka, who is a Jewish Israeli-American; broadcast journalist Jami Floyd; ex-Republican lawyer and anti-Trumper George Conway; and Alan Pardee, who previously worked in finance.
Kasky said he wants to strike a dialogue with voters who may have liked much of Mamdani’s platform but were uncomfortable with the now-mayor’s harshly critical views on Israel.
“I intend to talk to them in their places of worship, I intend to talk to them in their community meetings, and just have a conversation about this,” Kasky said. He also said that, if people were against Mamdani solely because of Israel-Palestine, he found this “ridiculous” since the mayor does not have a say in foreign policy.
“Yes, he said he’ll arrest Netanyahu — Netanyahu can prevent that by going to the Hague himself and facing justice,” Kasky said, referring to the Israeli prime minister whom Mamdani has pledged to arrest if he enters New York.
Kasky, unlike Mamdani, would have a say in American foreign policy if elected to Congress. His platform on Israel includes opposing “sending money or weapons to the State of Israel, ‘defensive’ or otherwise,” and backing “meaningful sanctions against Israel and the UAE for their continued support of genocides in Gaza and Sudan.”
Kasky has drawn criticism from pro-Israel figures like Adam Louis-Klein, who recently launched the Movement Against Antizionism. Louis-Klein called Kasky a “young token” who “recently realized the political benefits of the anti-Jewish hate grift.”
On the other hand, Ro Khanna, the progressive California congressman, praised Kasky on X. “Thanks for the boldness you are showing @camkasky! You are inspiring a lot of folks,” he wrote.
After Kasky’s recent trip to the West Bank, he said in a video that he witnessed the “devastating human toll of the illegal actions that are encouraged right here” in the 12th district.
“This hell that our government and the State of Israel have created for the people living there — it is so much worse than you think,” Kasky said following his trip.
Kasky has said he will share more about the visit; he has so far shared videos of him playing sports with Palestinian children and photos from a Christmas peace march in Bethlehem. He has written that “we must end the settlements that violate international law and stop encouraging New Yorkers to move there. It is cruel.” He also recorded a video speaking to the camera, which he said he filmed at 5 a.m., during a night shift to look out for Israeli settlers.
His platform doesn’t only center on Israel: He also cites as priorities establishing Medicare for all, abolishing ICE, fighting artificial intelligence oligarchs and preventing gun violence.
Kasky said he gradually came to his current views on Israel after being raised with a rosy picture of the country.
“It was a slow drip over the years, following the news closely and seeing strikes in Gaza, where I learned that the reality of the situation was not the simple ‘milk and honey land’ narrative I was raised to believe,” he said.
He was raised in a Jewish area of South Florida, which he described as “basically just Long Island II.” He attended a Reform synagogue, Congregation B’nai Israel, and attended a heavily Jewish private school in Boca Raton before his family moved to Parkland.
He also attended Hebrew school, which Kasky said was a seminal experience — though he complained that he was cast as Haman what felt like “every single year in the Purim spiel,” and wished he could’ve played Vashti.
Kasky said the Hebrew school curriculum included things like learning about Jewish holidays and traditions. But it also meant learning about the Holocaust at a young age — an experience that he contrasted to the curriculum of his public school history classes in middle and high school.
“The Holocaust education in at least the Florida public school system is not very in-depth,” Kasky said, adding the caveat that he had dropped out of Marjory Stoneman Douglas High School before he would have taken their dedicated class on the Holocaust. (Kasky had dropped out to focus on March for Our Lives with his classmates after the shooting.)
Kasky, who co-founded the gun-control activist group Never Again MSD after surviving the shooting, said he did not learn “that America was turning away Jews” until he was “much older.” He said his classes were fairly black-and-white, and did not include anything about Nazi collaborators in the U.S. government, which he said he had come to believe was important after reading a book on the topic.
Florida has required some form of Holocaust education in public schools since the 1990s, and was one of the first states in the union to adopt such requirements. Today 30 states mandate Holocaust education. The Marjory Stoneman Douglas High School gunman had fired into the school’s Holocaust class, killing two students and wounding four, as part of his killing spree; he had also scrawled a swastika onto one of his ammunition magazines.
Now, Kasky wants to expand Holocaust education, and said he is meeting with education policy experts and Jewish community leaders about the issue.
In an email, he wrote that his positions include expanding funding for the Never Again Education Act of 2020; working to “develop and advocate for K-12 teacher training on combating antisemitism and preventing Holocaust denialism from reaching our children, who are already being exposed to skyrocketing Jew hate around the world, especially on social media”; and expanding “federal grants for states who are leading the way in the development of Holocaust/genocide education standards.”
He also expressed concern about far-right figures like Nick Fuentes, who themselves speak to Gen Z audiences highly critical of Israel, but blend such criticism with sympathy for Hitler and Nazi Germany. Kasky said “dangerous antisemitic actors” like Fuentes “exploit the suffering of the Palestinian people as a way to spread Jew hatred, while having no real sympathy for Palestinians.”
Still, Kasky cautioned against Sen. Chuck Schumer’s resolution to officially condemn Fuentes in Congress, saying it would bear “unintended harmful consequences.”
“Fuentes’ base thrives on the idea that they are being attacked because they are right, and because the establishment and the Jews and the Zionists hate seeing how right they are,” Kasky said. “The idea that Fuentes’ name will even be uttered in the halls of Congress, I think only reinforces Fuentes’ message to his followers.”
Kasky said he and his family had been the subject of antisemitic conspiracy theories online in his time as a gun control activist. He has criticized pro-Israel organizations like the Anti-Defamation League for doing “everything they can to avoid indicting the Right and MAGA.”
Kasky has also blasted moderate Democrats including Goldman and New York Rep. Ritchie Torres, who’ve both received funding from AIPAC (and are both facing primary challengers calling out that support). Kasky, meanwhile, has been endorsed by Track AIPAC, the X account that posts candidates’ AIPAC donation numbers in order “to end AIPAC and the Israel lobby’s stranglehold on American Democracy,” according to its website.
Alterman noted that, since Oct. 7, American politics around Israel have changed in a way that he “could not have imagined” while he was writing his book, particularly among Jews. Before Hamas’ attack on Israel and the war in Gaza, the election of Mamdani as an anti-Zionist mayor of New York would have been “inconceivable,” he said.
“So things are moving so rapidly that I’m not here to predict the future,” Alterman said, of Kasky’s fate in this primary. “But there’s definitely a base there to begin a political career.”
The post Cameron Kasky embodies rising Gen Z Jewish criticism of Israel. Can it get him to Congress? appeared first on The Forward.
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Rabbi who coached Adam Brody for ‘Nobody Wants This’ calls him ‘ignorant Jew’ over Gaza ‘genocide’ comments
(JTA) — The rabbi who coached Adam Brody for Netflix’s “Nobody Wants This” has bashed him for saying that Israel committed genocide in Gaza.
Steve Leder, the former senior rabbi of Wilshire Boulevard Temple in Los Angeles, served as a consultant on depictions of Judaism for Season 1 of “Nobody Wants This,” a rom-com in which Brody plays a rabbi who falls for an agnostic non-Jewish podcaster.
Leder denounced Brody on Wednesday over recent comments in which the Jewish actor for the first time publicly expressed his views on Israel’s actions in Gaza. Brody told GQ, “Put me down as thinking it’s a genocide. Put me down as wanting a free Palestine.”
Leder said in an Instagram video that Brody’s statements were “truly shocking,” “flippant” and “disgusting,” asserting his own view that “there is no genocide in Gaza.”
“You, by your own admission, are a relatively ignorant Jew, and your ignorance really showed the other day,” said Leder. “If you’re going to use a word like genocide, you ought to know what it means.”
Leder appeared to be referring to Brody’s previous descriptions of his limited Jewish education. Brody has said he is an atheist who “barely got bar mitzvahed and retained nothing from it,” adding that he prepared for the role of rabbi Noah Roklov in “Nobody Wants This” by attending a Shabbat service and working through books, podcasts and documentaries about Judaism.
Brody played high-profile Jewish characters including Seth Cohen in “The O.C.” and Seth Morris in “Fleishman Is in Trouble” before “Nobody Wants This,” which returns for a third season on Oct. 22.
The show itself has conspicuously avoided the subject of Israel. “Nobody Wants This” creator Erin Foster — who converted to Judaism in Leder’s synagogue — told The Free Press last year that she made a deliberate choice not to deal with the issue.
“We never say Israel or Palestine in the show, and that’s intentional because I think it would be a distraction and that this is just not the show to tell that story,” said Foster.
Brody told GQ that the Gaza war, alongside other national and global crises in recent years, revealed that he and his Hollywood peers were not as “like-minded” as he previously believed.
“Between COVID, a second Trump term, Israel-Gaza, it’s really brought out some different beliefs that I was ignorant to, and then disheartened by,” he said.
Israel’s actions in Gaza have divided the entertainment industry — and Jewish stars. While celebrities such as Jerry Seinfeld, Gal Gadot and Amy Schumer have voiced support for Israel since the Hamas attacks on Oct. 7, 2023, other Jewish actors have said that Israel subsequently committed genocide, including Hannah Einbinder and Wallace Shawn.
The genocide accusation is heavily disputed. A United Nations Commission of Inquiry, along with international and Israeli human rights groups, has concluded that Israel’s actions in Gaza fit that description. However, the International Court of Justice has not yet issued a final judgment on allegations of genocide brought by South Africa against Israel. Israel rejects the accusation.
The post Rabbi who coached Adam Brody for ‘Nobody Wants This’ calls him ‘ignorant Jew’ over Gaza ‘genocide’ comments appeared first on The Forward.
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How Netflix’s ‘East of Eden’ handled its ‘Timshel’ problem for Hebrew speakers
The crux of John Steinbeck’s East of Eden, now a splashy Netflix miniseries, is a Hebrew word that doesn’t exist.
At one point in Steinbeck’s 600-page tome, as rife with biblical allegory as the Salinas Valley is with natural beauty, the character Lee offers a midrash on Genesis 4, and the moment God rejects Cain’s offering.
Speaking with Samuel Hamilton, the neighbor of the Trask family at the center of the generational drama, Lee said he was bothered by a passage where God says, in the King James Bible, “If thou doest well, shalt thou not be accepted? And if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.”
Lee says he compared translations and finally returned to the source: Hebrew, by way of some learned Chinese elders who consulted a rabbi.
In the Hebrew, they found the word “timshel,” which they translate as “thou mayest. Thou mayest rule over sin.” (The word, the last one of Steinbeck’s book, is the title of the final episode of the Netflix series.)
“The American Standard translation orders men to triumph over sin, and you can call sin ignorance,” Lee tells Samuel, scholar to scholar. “The King James translation makes a promise in ‘Thou shalt,’ meaning that men will surely triumph over sin. But the Hebrew word, the word timshel — ‘Thou mayest’ — that gives a choice. It might be the most important word in the world. That says the way is open. That throws it right back on a man. For if ‘Thou mayest’ — it is also true that ‘Thou mayest not.’”
This interpretation, in a book about how sin may be transmitted from one set of Cain and Abel-like brothers to the next, is the core of Steinbeck’s philosophy. So central is it that he carved the word onto a wooden box containing the manuscript.
But as I am hardly the first to note, “timshel” is a corruption of “timshol,” תמשל, and it doesn’t mean “thou mayest.” It means something like “you will rule” — future tense, second person, a more complete thought.
That said, the sages did debate whether the word was truly determinative or implied a sense of choice. (Ramban and Rashi are among the ones to suggest free will factored into the equation.)
While quoting the whole phrase in English, Steinbeck evidently thought the word “timshol” only indicated how one might rule, and did not encompass the piece about the ruling. As our language columnist Aviya Kushner has written, Steinbeck’s explanation “reveals an ignorance of the basic fact that Hebrew is more concise than English.”
Steinbeck was writing for an English-speaking audience. Zoe Kazan released her miniseries on Netflix and to a global audience that includes around 9 to 10 million Hebrew speakers. How did they adapt the passage for the Hebrew subtitles?
In the show, the scene plays out much the same way. Lee (Hon Lee) and Samuel (Ciarán Hinds) are at the kitchen table of the Trask homestead in the valley.
The King James has God tell Cain “thou shalt” rule over sin. It sounds, as Lee says, like “a promise.” The American Standard Bible translates it as “do thou.” “More of an order” from the Almighty, says Samuel.
Lee said Jewish scholars in San Francisco found the original in “timshel,” which, as in the book, is translated as “thou mayest.”
In the Hebrew subtitles, the word is correctly rendered as timshol, תמשול. Netflix translated his reading as “thou mayest” as, literally, “a choice is in your hand,” which, while not actually what the word means in Hebrew, suggests it’s something a bit more layered than “thou mayest.”
(Netflix did not respond to a request for comment about how the Hebrew translations were decided on.)
Perhaps the spirit of it — if not the letter — is what matters. And indeed, the rejection of evil as an inborn element of human nature has more in common with Jewish tradition than the Episcopalian concept of original sin and agency linked to God that Steinbeck grew up with.
Lee reasons that “timshel,” a Steinbeckian invention, may be the most important word there is.
“It offers a choice,” he says. “Our future isn’t determined by God or by our past. Even Cain in his weakness and his filth at the murder of his brother can still choose his course. Because timshel. Thou mayest.”
It’s a worthwhile message that of course resonates. But, of course, thou mayest also consult Hebrew speakers.
Mira Fox contributed research and translation.
The post How Netflix’s ‘East of Eden’ handled its ‘Timshel’ problem for Hebrew speakers appeared first on The Forward.
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Even Adam and Eve weren’t satisfied
האָסטו אַמאָל געטראַכט: „ווען איך וואָלט נאָר געהאַט דאָס אָדער יענץ, אָדער ווען מײַן מצבֿ וואָלט נאָר געווען אַנדערש, וואָלט איך געווען גליקלעך…“?
עס איז זייער אַנטמוטיקנדיק צו גלייבן אַז עס פֿעלט אונדז דאָס וואָס מיר דאַרפֿן כּדי צו דערגרייכן אונדזערע צילן און צו זײַן גליקלעך. און נאָך מער: ווען מען קומט צו אַזאַ מסקנה, פֿילט מען זיך ווי אַ קרבן פֿון די אומשטענדן, אוממעכטיק צו בײַטן די מציאות צום גוטן.
אָבער איז עס טאַקע אַזוי?
אין טיפֿן איז דאָס אַ פֿאַלשער חשבון. פֿרייד איז ניט אָפּהענגיק פֿון דעם וואָס מיר האָבן אָדער האָבן ניט, נאָר פֿון דעם ווי מיר קוקן אויף וואָס מיר האָבן און אויף וואָס עס פֿעלט אונדז.
אין דער וואָכעדיקער סדרה, בראשית, לייענען מיר וועגן בריאת־העולם און איר שפּיץ — די באַשאַפֿונג פֿון אָדם און חוה.
וואָס קען זײַן אַ בעסערער בײַשפּיל, אַז גליק איז ניט אָפּהענגיק פֿון אויסערלעכע אומשטענדן, ווי אָדם און חוה אין גן־עדן?
האָט זיי עפּעס געפֿעלט? ניין.
און דאָך האָבן זיי אַליין באַוויזן צו פֿאַרפּלאָנטערן דעם מצבֿ.
עס איז געווען בלויז איין בוים, פֿון וועמענס פֿרוכטן ג־ט האָט זיי פֿאַרווערט צו עסן, און זיי האָבן זיך ניט געקענט אײַנהאַלטן פֿון עסן דווקא פֿון יענעם בוים!
און נאָך מער: לויט דעם תּנא רבי מאיר איז דער בוים געווען אַ ווײַנשטאָק. זיי האָבן זיך געדאַרפֿט אָפּהאַלטן פֿון זײַנע פֿרוכטן בלויז עטלעכע שעה, ביז שבת וואָלט זיך אָנגעהויבן; דאַן וואָלטן זיי געקענט מאַכן קידוש אויפֿן ווײַן און אַזוי אײַנפֿירן אַן אייביקן שבת.
פֿאַר וואָס האָבן זיי ניט געקענט זיך אײַנהאַלטן?
עס איז אַ טייל פֿון אונדזער נאַטור צו וועלן דווקא דאָס וואָס מיר קענען ניט האָבן, און ניט אָפּצושאַצן ווי געהעריג דאָס וואָס מיר האָבן יאָ.
עס קלינגט כּמעט אומגלייבלעך — כאָטש דאָס געשעט צו אָפֿט — אָבער ווען ג־ט קומט צו אָדם און פֿאָדערט בײַ אים אַן ענטפֿער פֿאַר וואָס ער האָט געגעסן פֿון בוים, באַשולדיקט ער „די פֿרוי וואָס דו האָסט מיר געגעבן צו זײַן מיט מיר“, ווײַל זי האָט אים געגעבן צו עסן פֿון בוים.
וואָס פֿאַר אַן אומדאַנקבאַרקייט!
ג־ט האָט אים געגעבן אַ פֿרוי, ווײַל ער האָט געזען ווי שטאַרק אָדם לײַדט פֿון זײַן איינזאַמקייט. און אַנשטאָט אָפּצושאַצן דעם אוצר וואָס ער האָט באַקומען, קריטיקירט ער זי און באַשולדיקט זי.
אין אַ בריוו צו איינעם וואָס פֿלעגט זיך אָפֿט באַקלאָגן וועגן זײַן לעבן, שרײַבט דער ליובאַוויטשער רבי — זכותו יגן עלינו:
„אין דער וועלט אין וועלכער מיר לעבן, געפֿינט זיך אין אַלע זאַכן אַ געמיש פֿון גוטס און שלעכטס. דער מענטש דאַרף אויסקלײַבן אויף וועלכן פֿון די צוויי צדדים ער וויל לייגן דעם טראָפּ, אויף וועלכן ער וויל טראַכטן, און וועלכן ער וויל נאָכגיין…
„ווי באַלערנדיק איז דאָס וואָס אונדזערע חכמים זאָגן וועגן דעם וואָס אָדם איז געווען אַן אומדאַנקבאַרער: נאָך איידער ער איז פֿאַרטריבן געוואָרן פֿון גן־עדן — ווען ער האָט זיך נאָך געפֿונען אין אַ ממשותדיקן גן־עדן — האָט ער זיך שוין באַקלאָגט וועגן זײַן מצבֿ.
„פֿון דער אַנדערער זײַט זענען געווען ייִדן, מענער און פֿרויען, וואָס האָבן געדאַנקט און געבענטשט דעם באַשעפֿער, און געזאָגט די ברכות השחר יעדן אינדערפֿרי, בשעת זיי האָבן געלעבט אונטער די שרעקלעכסטע באַדינגונגען אין די דײַטשישע קאָנצענטראַציע־לאַגערן.
„אין דער ווירקלעכקייט וועט דער מצבֿ פֿון יעדן מענטש זיך געפֿינען ערגעץ צווישן די צוויי עקסטרעמען.
„מײַן כּוונה איז ניט אײַך צו מוסרן, נאָר אונטערצושטרײַכן אַ מציאות: וואָס פֿאַר אַ לעבן מיר לעבן — אַ לעבן פֿול מיט צופֿרידנקייט און באַדײַט, אָדער פֿאַרקערט — איז אין אַ גרויסער מאָס אָפּהענגיק פֿון אונדזער ווילנסקראַפֿט, וואָס באַשטימט צי מיר וועלן לייגן דעם טראָפּ אויף דעם פּאָזיטיוון אָדער אויף דעם נעגאַטיוון.“
מיר זײַנען מסוגל זיך צו באַקלאָגן אויף די באַדינגונגען אין גן־עדן און צו פֿילן הכּרת־הטובֿ, דאַנקשאַפֿט, אַפֿילו אין די אוממענטשלעכסטע באַדינגונגען פֿון אַ קאָנצענטראַציע־לאַגער.
איינער פֿון די פּערזענלעכע געהילפֿן בײַם רבין, הרבֿ בערל ע״ה יוניק, האָט דערציילט, אַז דער רבי האָט אים אַמאָל פּריוואַט געזאָגט:
„איך האָב געאַרבעט אויף זיך צו זען שטענדיק די זאַכן אין אַ פּאָזיטיוון ליכט; ווען ניט, וואָלט איך ניט געקענט איבערלעבן.“
ווען מען ווייסט וויפֿל פּערזענלעכע ליידן פֿון פֿאַרשידענע מינים דער רבי האָט אַליין דורכגעמאַכט, אין צוגאָב צו דעם ווייטיק פֿון די המונים מענטשן וואָס האָבן מיט אים געטיילט זייערע פּערזענלעכע צרות, קען מען פֿאַרשטיין, אַז אַזאַ בליק אויפֿן לעבן איז גאָר ניט קיין קליינע דערגרייכונג.
דערפֿאַר איז די „ווערקצײַג“ פֿון דער וואָך צו טראַכטן וועגן די פֿאָלגנדיקע פֿראַגעס:
זענען די אומשטענדן פֿון דײַן לעבן גוט אָדער שלעכט אומאָפּהענגיק פֿון דעם ווי דו קוקסט אויף זיי — אָדער ווערן זיי פֿאַר דיר גוט אָדער שלעכט דווקא צוליב דעם ווי דו קוקסט אויף זיי?
ס׳איז דאָ אַ וואָרט וואָס מען האָט געהערט אין נאָמען פֿון דעם דריטן חב״ד רבי, דעם צמח צדק זצ״ל: „אַזוי ווי מען שטעלט זיך אַוועק שבת בראשית, אַזוי גייט אַוועק אויף דעם גאַנצן יאָר“. דריק איך אויס די האָפֿענונג אַז מיר זאָלן אין דעם אַלע מצליח זײַן און האָבן אַ גוט געבענטשט יאָר.
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