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Celebrating Community and Mourning Tragedy at Brown University
The campus of Brown University in Providence, Rhode Island. Photo: Wikimedia Commons.
Two recent events took place at Brown University, one of joy and one of tragedy.
Under a tent on Pembroke Field, Cantor Lizzie Shammash sang Shalom Aleichem and Rabbi Ayelet Cohen recited the Motzi and Kiddush, beginning a glorious weekend celebrating 130 years of Jewish life at Brown.
A few weeks later, a former Physics graduate student killed two Brown students, and wounded nine others, in a mass shooting event on campus.
The juxtaposition of these events demonstrated Brown’s commitment to its Jewish community, and also that community and support networks are central to campus life.
On the weekend of November 7-9, more than 1,000 Jewish students, faculty, and alumni convened on College Hill. There were hundreds more attendees than the university expected, spanning nearly eight decades of life at Brown.
Some of us attend a daily minyan; others rarely see the inside of a synagogue. The faces of today’s Jewish students demonstrate we have ancestry from every corner of the globe. For a weekend, we came together as one, emphasizing our common values and heritage.
We participated in lectures, panels, and religious services, celebrating alumni and our school’s accomplishments in business, academia, and the arts.
Even before the shooting tragedy on our campus, we knew America’s college students were struggling with a fractured environment. Mental health is a serious issue in our country, but especially among our young people. Three-fifths of younger adults reported serious loneliness in the past month, compared to 24 percent of people 55-65.
Younger adults are no longer anchored in their families, but still must grapple with decisions about relationships and career paths. They spend more time on their phones and alone in their dorm rooms, and 40 percent less time in group venues like the gym, library, or cafeteria.
Contrary to initial fears, the Brown shooting does not appear to have a political or religious dimension. Still, being a Jewish college student is harder now than it was just a few years ago.
Between 2019 and 2024, cases of antisemitic assault, harassment, and vandalism rose by over 300 percent, with college campuses seeing an 84 percent increase between 2023 and 2024.
People who subscribe to a dichotomy about oppressors and the oppressed common on university campuses are especially likely to hold antisemitic views.
Our “J130” event demonstrated the vibrancy and resilience of Brown’s Jewish community. Brown sprang from the tolerant and ecumenical traditions of Rhode Island. From its founding, Brown foreswore religious tests in admitting students. And there is no historical evidence that Brown used the formal Jewish quotas common at other elite institutions.
The weekend also highlighted how Jewish faith and community are not only essential to Jewish students, but also a force for good at the university. In one of the event’s faculty seminars, Judaic Studies scholar Professor Michael Satlow explained the relevance of religious wisdom. Jewish texts teach gratitude, patience, personal connection, the dignity of the individual, and the combination of purpose with humility — all somewhat counter-cultural when college students often focus on ideological conflict or careerism. That guidance resonated in November — and it’s only more important now.
Many Jews have found inspiration in a covenantal relationship with God, in which we bear a shared responsibility with the Almighty. The Pirkei Avot tells us, “What you do, do for Heaven,” and reminds us that, “It is not your duty to finish the work, but neither are you free to desist from it.”
Since the shooting, Brown students of every faith have wrestled with confusion, rage, and grief. Jewish students have sought out rabbis to make sense of these events, as other students have received pastoral care from clergy in other denominations.
Brown RISD Hillel must be a center of gravity on campus — a place of rich community, deep meaning, intellectual rigor, and spiritual resilience, even in the face of tragedy. Close to 1,000 Jewish students (and hundreds of non-Jewish students) walk through the doors of the Hillel building each semester. We must make it even more of a destination, a welcoming, bustling hive of activity, where Jewish students know they can go to be with other Jews — and where students of every faith and background can convene in fellowship.
We can make Hillel central to the intellectual life on campus. We can extend the exciting programming we’ve done on the Jewish tradition in the visual arts to include music and theater. We can innovate in the way we provide religious education to students and we can examine the way that AI may enhance the study of Jewish religious texts. We can provide more pastoral care to young men and women seeking to make sense of their world. And we can engage our alumni to mentor students, not how to ace a job interview, but on how to build meaningful and rewarding careers they can sustain over decades.
What happens at Brown RISD Hillel (and every other Hillel on every campus) matters for the wider Jewish world and the university ecosystem.
When Jewish students are grounded, supported, and educated, they become better Jews, students, and citizens. They also can help heal a wounded campus, and represent the resilience of the Jewish tradition and community in America.
James M. Kaplan chairs the Board of Trustees for Brown-RISD Hillel. He graduated from Brown University in 1992.
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JD Vance refuses to disavow Tucker Carlson
(JTA) — Vice President JD Vance acknowledged that he has “political disagreements” with Tucker Carlson, the former Fox News personality who has spread antisemitic conspiracy theories and sparked a rift within the Republican Party.
But that won’t impact their friendship, Vance said during a press conference on Thursday at the White House.
“Everybody knows that Tucker Carlson and I are friends, and I think it’s very obvious that Tucker has said some things that I disagree with,” Vance said.
He pointed to Carlson’s criticisms of Vance’s boss, President Donald Trump, as well as Carlson’s suggestion that he would rather Democratic progressive Abdul El-Sayed win Michigan’s U.S. Senate seat than Republican Mike Rogers, as examples of where they disagree.
“Tucker is a friend despite the fact that we disagree on a number of things. And I’m not going to play the game where I throw friends under the bus because I have political disagreements with them,” Vance said.
Vance’s refusal to disavow Carlson comes days after he appeared in a closed-doors session in Las Vegas before hundreds of Republican Jewish Coalition members, some of whom have indicated that they would prefer Secretary of State Marco Rubio to Vance as Trump’s successor in 2028.
His RJC appearance started and ended with standing ovations for the vice president, and he spoke about the importance of the U.S.-Israel relationship and denounced antisemitism during the 35-minute conversation. He angered a number of attendees and Jewish conservatives, however, when he sidestepped a question about Carlson and other controversial right-wing podcasters.
On Thursday, a reporter asked Vance about “those who are uneasy” with his close relationship to Carlson and believe that he is avoiding addressing questions about it.
“I’m not avoiding anything,” Vance countered.
After declining to distance himself from Carlson, Vance said that his refusal to do so should be a model for how other Americans engage in discourse across lines of disagreement.
“If you have a disagreement with someone politically — even over a deeply held issue — you should still be friends with that person, because the whole republic depends on people of different perspectives being able to talk to one another,” Vance said.
This article originally appeared on JTA.org.
The post JD Vance refuses to disavow Tucker Carlson appeared first on The Forward.
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Jerusalem cafe bows to Haredi protests, will no longer open on Shabbat
(JTA) — Cafe Basimta, the Jerusalem coffee shop that became a flashpoint in the city’s long-running dispute over Shabbat observance, will stop opening on Saturdays beginning this weekend after two months of weekly ultra-Orthodox protests.
The cafe said Thursday that the decision was made “after prolonged deliberation and with a heavy heart,” out of a desire to lower tensions and restore calm.
Eli Birnbaum, CEO of the messianic group Jews for Jesus, which runs the cafe, called the move a “difficult and painful decision” in the statement, saying it stemmed from a responsibility to its customers, its faith and Israeli society.
“Over the past few months, the cafe has become a focal point of friction and danger, a reality that contradicts our identity as Jews who believe in Jesus and our belief in loving others, respect and bringing people closer together, even with those who oppose us,” Birnbaum said.
He thanked Israel Police, the Jerusalem municipality and those who had come to support the cafe during the protests. “We now want to return Cafe Basimta to what it was intended to be: a calm, pleasant and open place for coffee, culture and dialogue.”
The decision marks a reversal for Cafe Basimta and its operator, Yoel Ben David, who said after the first protest on July 4 that the business would continue opening on weekends despite pressure from demonstrators. By late July, Ben David told the Jewish Telegraphic Agency that the protests had actually helped business financially, but added: “Me and the staff, we don’t love it. We’d all love it to just chill out.”
Basimta opened earlier this summer in Jerusalem’s central Nahlaot neighborhood, near the Mahane Yehuda market. It later emerged that the cafe was operated by Jews for Jesus, a missionary organization whose members identify as Jews who believe Jesus is the Messiah.
The demonstrations began July 4 and continued for nine consecutive Saturdays through Aug. 29. At the first protest, dozens of ultra-Orthodox demonstrators, many of them minors, surrounded the cafe, banged on its windows and overturned tables, according to staff and video from the scene.
Later protests saw demonstrators break through police barricades and try to approach the cafe, while a bag containing feces was thrown at its entrance on another weekend. In August, a woman was accused of putting glue in the front-door lock, delaying the cafe’s opening.
Supporters meanwhile began turning up each Saturday to patronize the cafe, at times forming long lines outside, while police deployed officers and barricades to separate the two sides. Politicians including Yisrael Beytenu Chairman and former Defense Minister Avigdor Liberman and Democrats Chairman Yair Golan, a former IDF deputy chief of staff, also visited or backed supporters of the cafe.
Golan denounced Thursday’s decision as the result of “haredi terror,” saying weeks of violence, demonstrations and threats had ultimately forced the cafe to give in. Liberman said the closure showed growing religious coercion, writing on X that in “Israel 2026,” drinking coffee on Shabbat was forbidden while “hating, attacking and rioting on Shabbat was permitted.”
Jerusalem Deputy Mayor Adir Schwartz, who heads the pluralist Hitorerut municipal faction, also criticized the closure. Hitorerut said it was examining ways to operate a cafe on Saturdays in response to Basimta’s closure.
A spokesperson for Jews for Jesus told JTA that any such initiative was unrelated to Basimta or the organization.
Basimta’s ties to Jews for Jesus have also prompted a separate campaign against the cafe by anti-missionary activists. Rabbi Binyamin Vulcan, who heads the counter-missionary activities of Or LeAchim, told JTA in July that the organization was planning a weekday demonstration focused specifically on the cafe’s connection to Jews for Jesus and was seeking to have it closed through municipal channels.
This article originally appeared on JTA.org.
The post Jerusalem cafe bows to Haredi protests, will no longer open on Shabbat appeared first on The Forward.
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Spain’s Jewish federation reports over 200 antisemitic incidents in 2025
(JTA) —
MADRID — Spain’s Jewish umbrella organization and a watchdog group have reported that antisemitic incidents rose 14.5% in 2025, warning that hatred was being “normalized.”
The Federation of Jewish Communities of Spain (FCJE) recorded 221 antisemitic incidents in Spain last year, up from 193 in 2024, in a report released Wednesday together with the Movement Against Intolerance (MCI), a Spanish human rights group. Spain is home to an estimated 40,000 to 70,000 Jews.
The trend matches an increase in hate incidents documented by the Spanish government. Spain’s Interior Ministry said in June that Jews were targeted in 69 hate crimes and incidents in 2025, jumping from 37 in 2024. Data from the Interior Ministry reflects crimes that are formally reported or detected by police, while the FCJE monitors incidents collected from community members, social media and other sources.
The new report came from the Observatory of Antisemitism, a joint initiative by the FCJE and the MCI to track antisemitism since Hamas’s attacks on Israel on Oct. 7, 2023, and Israel’s ensuing assault in Gaza. The initiative has followed incidents such as the vandalism of Holocaust memorials with swastikas, the desecration of Jewish graves and the individual targeting of Jews, including a group of French tourists who were harassed and spat on in July while leaving a synagogue in Barcelona.
“Since October 7, 2023, Spanish Jews have had to go to our gathering places with special security measures,” FCJE president David Obadía said in a statement. “Our children are the only ones who go to school with a police presence, and insults and discrimination are part of our reality practically every day.”
María Royo, a spokesperson for the FCJE, blamed “campaigns against Israel” for the rise in antisemitic incidents. She told the Jewish Telegraphic Agency that some groups, saying Israel has committed genocide in Gaza, also “blame all Jews.”
“The security forces are doing everything within their power, but the government, politicians, media and opinion leaders could be much more rigorous and careful to prevent this situation,” said Royo.
Spanish Prime Minister Pedro Sánchez is among Europe’s most vocal critics of Israel, which he says has committed genocide. The Israeli government has repeatedly said the Spanish government is antisemitic, an accusation that Spain strongly rejects.
Esteban Ibarra, the president of the MCI, said in a statement that antisemitism should be distinguished from debates about Israel.
“Antisemitism is not an opinion or a political disagreement: it is a form of hatred and discrimination against Jews,” said Ibarra. “When it is tolerated, normalized or minimized, coexistence deteriorates and democracy is weakened.”
This article originally appeared on JTA.org.
The post Spain’s Jewish federation reports over 200 antisemitic incidents in 2025 appeared first on The Forward.
