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Doing the Impossible: The Inspiring Life Story of One of the Greatest Rabbis of the 20th Century
Rabbi Yehuda Meir Shapiro was born in Shatz, Poland, on March 3, 1887. He was a descendant of renowned Chassidic Rebbes on both sides of his family. Although he initially had difficulty learning to read, he began to excel once he was taught to read words rather than letters. With his incredible memory and depth of understanding, he was soon renowned for his genius.
His mother, Rebbetzin Margulya, devoted herself to helping her son become a Torah scholar. Every single day, she would remind him that a day without learning Torah is a day that is lacking. Rabbi Shapiro described that shortly before they moved to a new city, his mother was concerned that her son would be unable to learn Torah on the day of the move.
Despite the natural stresses involved in moving, his Torah learning remained a priority. She decided to contact the teacher in the new city to ask him to meet them at the city entrance and learn Torah with her son as soon as they arrived. However, upon their arrival, he was nowhere to be found. Rebbetzin Margulya sat down near their wagon and cried. Her son tried to calm her down and said, “Mommy, don’t cry – I’ll learn tomorrow!” His mother responded, “Meir’el, you don’t yet realize what it means to miss a day of studying Torah!”
Those words, coming from the depths of his mother’s heart, would resonate for Rabbi Shapiro throughout his life and may have inspired the Daf Yomi movement he created.
Recognizing His Role
In 1906, when he was 19, Rabbi Shapiro married the daughter of Yaakov Dovid Brightman, a wealthy Jew from Tarnopol, which was a center of Torah learning in Galicia. Upon his arrival in Tarnopol, Rabbi Shapiro became a close follower of Rav Yisroel of Chortkov and remained a Chortkover Chassid all his life.
In fact, the Chortkover Rebbe helped create the mechanech and gadol Rabbi Shapiro would eventually become. Rabbi Shapiro once asked his teacher if he should become a chazzan since he had a beautiful voice. Recognizing Rabbi Shapiro’s greatness, the Chorkover Rebbe told Rabbi Shapiro that his mission was to teach and spread Torah by educating the next generation of the Jewish people.
Rabbi Shapiro’s father-in-law had committed to providing financial support so his son-in-law could study Torah for his entire life. Yet, Rabbi Shapiro decided to study full-time only until he felt ready to become a community rabbi.
At the age of 23, Rabbi Shapiro became the rabbi of a city called Galina. His mother-in-law was devastated and felt his greatness would now be compromised. She brought 20,000 gold coins to him and placed them before him, saying, “This is yours. You don’t need to go.” He responded gently, “If 20,000 gold coins would change my mind, then you are right. I should not go into the Rabbinate.” But it didn’t change his mind, and he would soon make his mark in Poland’s Jewish community, and eventually on the entire world.
A Member of the Polish Parliament
In 1922, elections were held for the Polish Parliament, the Sejm — and 35 Jews were elected, making them over 10% of the Polish Parliament. Out of the 35 elected, six were members of Agudas Yisroel, including Rabbi Meir Shapiro.
He was one of the youngest members of Parliament, yet he took on the role of defender of the Jewish people in the face of open antisemitism.
Rabbi Shapiro was renowned as a gifted speaker, although he was initially limited by his lack of fluency in Polish. Within a short time, he mastered that and was so eloquent that even his enemies would come to listen to him speak.
A member of the Sejm, intending to insult the Jews, commented that a sign in a park in Silesia prohibited Jews and dogs from entering it. Rabbi Shapiro responded with his sharp wit, “Then neither one of us can enter that park.” Rabbi Shapiro’s political career continued until 1928, when he left politics to have more time to focus on the Jewish community.
Daf Yomi
At the age of 36, Rabbi Shapiro introduced his idea for Daf Yomi at the First Knessiah Gedolah of Agudas Yisroel in Vienna on August 16, 1923. There was overwhelming approval for this idea, and the first cycle of Daf Yomi commenced on the first day of Rosh Hashanah in 1923.
The Gerrer Rebbe, who had the largest Chassidus in Poland at that time, helped give Daf Yomi a strong start by publicly studying the first page of Daf Yomi with his Chassidim following the Rosh Hashana davening.
The first Siyum Hashas was celebrated in 1931 in Lublin, with Rabbi Shapiro in attendance.
Poland’s Yeshiva: Yeshivas Chachmei Lublin
A second significant accomplishment of Rabbi Shapiro was the creation of a new model for yeshivas with the founding of Yeshivas Chachmei Lublin in 1930.
He felt that it was crucial to emphasize the importance of Torah study by establishing an institution with a respectable building, regular meals, a dorm, and a high level of study.
Until this point, yeshiva bachurim would often sleep in shuls and receive meals by eating in community members’ houses on a rotation basis. Rabbi Shapiro had shared the idea for this yeshiva at the same Knessiah Gedolah at which he had initiated Daf Yomi. He suggested that Jews set aside a small coin every time they studied the Daf, and in this way, every Jew could have a portion in “their Yeshiva.”
He named the yeshiva “Chachmei Lublin” after the “wise men of Lublin” who had lived in generations past, including Rabbi Shlomo Shachna, the Maharam of Lublin, the Rema, the Maharshal, and the Chozeh of Lublin.
Rabbi Shapiro built a magnificent building on a piece of land generously donated by a wealthy Jew in Lublin, Rabbi Shmuel Eichenbaum. The impressive structure was built with funds raised worldwide and still stands today. It was taken over during the Nazi occupation and then was used by the Medical University of Lublin for many years after the Holocaust. In 2003, it was finally returned to the Jewish community of Lublin.
The opening of the yeshiva in June of 1930 was celebrated with nearly 100,000 Jews arriving from all over to participate. In addition to a dining room and dormitory, the building housed a magnificent library with over 30,000 volumes
Rabbi Shapiro also commissioned Rabbi Chanoch Weintraub to create a breathtaking and detailed replica model of the Bais Hamikdash (Temple in Jerusalem) housed in a special room in the yeshiva.
Applying to the yeshiva was challenging, to say the least. To even be considered for acceptance, one had to know at least 200 pages of Gemara by heart. The yeshiva’s learning was on a very high level, and the students it produced were tremendous talmidei chachamim.
“Never Laugh at a Child’s Dream”
Rabbi Shapiro once was traveling and met a man who introduced himself as Rabbi Yaakov Halberstam. He explained that he was a son-in-law of the Shatzer Rebbe, a rabbi in Rabbi Shapiro’s hometown of Shatz. After greeting him, Rabbi Shapiro asked Rabbi Halberstam if his wife had accompanied him on the trip. Surprised, Rabbi Halberstam answered in the affirmative. Rabbi Shapiro asked to speak to her.
When the rebbetzin came over, Rabbi Shapiro asked if she remembered them playing together as young children, and the rebbetzin said she did. Rabbi Shapiro then said, “You might also remember that I was enamored with the idea of creating a program through which Jews all over the world would learn the same page of Gemara every day … and maybe you also remember how the children would make fun of me and my dream?”
The rebbetzin nodded.
“I want you to know,” Rabbi Shapiro continued, “that the laughter almost dissuaded me from bringing this idea to reality, but I decided to try to do it anyway. Always remember,” he concluded, “Never laugh at a child’s dream.”
Final Days
Rabbi Shapiro died suddenly after a short illness when he was only 46. His death was a severe blow to Polish Jewry, for whom he was both a caring leader and an inspiring visionary.
My late grandmother, who lived in Poland then, told me, “When Rabbi Shapiro passed away, all of Poland went into mourning.”
He was buried in Lublin, and his was the only grave remaining when the Holocaust ended. In 1958, under the guidance of the Moetzes Gedolei HaTorah of Agudas Yisroel, his body was reinterred in Jerusalem in the Har Hamenuchot cemetery.
Although he had no children, his legacy would be his “son,” Daf Yomi, and his “daughter,” Yeshivas Chachmei Lublin.
A Final Story – The Eternal Jewish People
With over three million Yiddish-speaking Jews in Poland before the Holocaust, there were various publications to cater to its populace. The two most well-known newspapers were Heint and Moment, both of which were secular. At the time, frum Jews printed their own newspaper called Der Yid (the Jew).
Rabbi Shapiro once passed a newsstand and asked to purchase a copy of Der Yid. The storekeeper nonchalantly asked him why he would buy Der Yid, instead of the more sophisticated Heint or Moment, pointing out that Der Yid was on the bottom of the pile.
Rabbi Shapiro responded with a smile. “Heint means today, and Moment means a minute. Both will soon disappear. I am choosing Der Yid, because even if he is downtrodden, a Yid is a Jew, and a Jew is eternal.”
Rabbi Menachem Levine is the CEO of JDBY-YTT, the largest Jewish school in the Midwest. He served as Rabbi of Congregation Am Echad in San Jose, CA, from 2007 to 2020. He is a popular speaker and writes for numerous publications on Torah, Jewish History, and Contemporary Jewish Topics. Rabbi Levine’s personal website is https://thinktorah.org A version of this article was originally published in Hamodia’s Inyan Magazine.
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J Street goes on the offensive against AIPAC-backed candidates
(JTA) — J Street, the liberal Jewish Middle East advocacy group, announced that it will spend $3 million to defeat a handful of Republican candidates backed by AIPAC, joining the plethora of progressive groups targeting the American Israel Public Affairs Committee this election year.
Such an attack campaign is an unusual initiative for J Street, which typically endorses candidates but does not target opponents on the basis of an AIPAC endorsement. Until now, according to J Street President Jeremy Ben-Ami, the likelier scenario for his organization was finding its endorsed candidates on the defensive against AIPAC’s spending.
“It’s a new era for us,” Ben-Ami said in an interview. In 2022, J Street targeted an AIPAC backed candidate — but only after AIPAC barraged the J Street endorsed candidate with negative spending.
In a statement, J Street said that this will be the group’s largest super PAC investment in its history, referring to political action committees that can raise unlimited funds but are forbidden from coordinating with campaigns.
The $3 million will be spent on ads targeting Republican Rep. Mike Collins, who is running for U.S. Senate in Georgia against Democratic Sen. Jon Ossoff, who is Jewish, and a handful of incumbents: Ohio Rep. Max Miller, who is running for reelection amid allegations of domestic abuse, which he denies; Wisconsin Rep. Derrick Van Orden; Pennsylvania Rep. Ryan Mackenzie; and Iowa Rep. Mariannette Miller-Meeks.
Ben-Ami said J Street targeted those particular candidates in part because they each face competitive races as the Democrats look to take control of the House and Senate and they have ideological distance from J Street. Many of them were also connected to the movement to deny and overturn the 2020 election results, Ben-Ami said.
J Street’s campaign comes as AIPAC’s brand has become increasingly toxic among voters, and as a growing number of Democratic politicians cross its red line of supporting conditions on U.S. military aid to Israel. J Street’s position, meanwhile, has recently drifted toward supporting a phasing-out of military aid to Israel in 2028.
AIPAC blasted the campaign in a post on X. “Is this from J Street or Justice Democrats?” AIPAC wrote, referring to the progressive organization that has increasingly aligned with pro-Palestinian advocacy.
“A dark money super PAC spending millions to defeat pro-Israel candidates and lie about AIPAC,” the group wrote. “Not a word about helping elect pro-Israel candidates further exposes the difference between J Street and actual pro-Israel organizations.”
AIPAC has been a heavy spender since it launched its super PAC, United Democracy Project, ahead of the 2022 midterms, and is the top outside spender in this election cycle, according to Open Secrets. A number of anti-AIPAC, pro-Palestinian groups have emerged over the past year to counter the pro-Israel lobbying group’s spending.
Unlike those groups, J Street and AIPAC have some overlap in which candidates they back: Both groups endorsed moderate, pro-Israel Democrats such as Reps. Hakeem Jeffries and Dan Goldman. J Street’s super PAC has also previously targeted individual candidates for their AIPAC endorsement, such as Rep. Haley Stevens in 2022, citing AIPAC’s donations from right-wing megadonors.
An AIPAC spokesperson wrote that it is “disappointing, but not surprising, that J Street continues to amplify lies about our community.”
“AIPAC members are focused on helping elect Democrats and Republicans who will strengthen the U.S.-Israel partnership, while J Street is focused on turning support for the Jewish state into a partisan political football,” said AIPAC’s spokesperson.
Ben-Ami said this year’s campaign is not about “the relationship between us and AIPAC,” but is rather about emboldening candidates who may otherwise worry that they will be up against AIPAC’s war chest.
“We are very conscious that there are many candidates who are afraid of what AIPAC might be able to do politically, and therefore adopt positions and say things about policy because they are afraid, and their fear and intimidation is holding them back,” Ben-Ami said.
Now, he said, J Street is putting “the shoe on the other foot.”
“If you are going to oppose American democracy and provide carte blanche to this Israeli government, then you need to be afraid,” he said.
This article originally appeared on JTA.org.
The post J Street goes on the offensive against AIPAC-backed candidates appeared first on The Forward.
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Germany’s far-right AfD, riding state win, targets more gains in elections from east to west
(JTA) — Germany’s far-right, riding high after winning an eastern state, seeks to capitalize on its momentum in a series of upcoming elections — starting with municipal voting this weekend, followed by two closely watched state contests.
The first test for the Alternative for Germany (AfD) party comes Sunday in municipal elections in the western state of Lower Saxony. A week later, the AfD has its sights on state elections in the capital, Berlin, and the Baltic coast state of Mecklenburg-Western Pomerania.
The AfD beat out other parties in Saxony-Anhalt on Sept. 6 with 43.8% of the vote and 39 of 83 state parliament seats, falling just short of a majority and marking Germany’s greatest far-right victory in a state election since World War II.
“From previous elections, we know that the AfD is currently able to mobilize almost totally its own constituency and potential voters, while its democratic competitors have much more problems,” said Gideon Botsch, the head of the Emil Julius Gumbel Research Unit on Antisemitism and Right-Wing Extremism at Potsdam University.
While polls do not predict the next state election results will match the historic win in Saxony-Anhalt, the AfD currently leads other parties in Mecklenburg-Western Pomerania with about 35% of the vote. And in Berlin, long a stronghold of Germany’s political left, the AfD is jockeying with the center-right Christian Democratic Union (CDU) and the left-wing Linke for first place, with all three polling around 20%.
The AfD, a nationalist, anti-immigrant party whose leaders have proposed rejecting Germany’s “guilt complex” over the Holocaust, has regularly topped nationwide opinion polls for the past year. In surveys asking Germans which party they would choose if federal elections were held “this Sunday,” the AfD often receives the highest results, Botsch told the Jewish Telegraphic Agency.
The AfD has built a dedicated and growing base, said Botsch. Its popularity signals frustration with the mainstream parties in power, particularly the CDU, Chancellor Friedrich Merz’s party, amid a sluggish economy. The AfD is especially popular in eastern Germany, where voters are poorer and hit hard by high energy prices exacerbated by the wars in Iran and Ukraine.
The AfD is likely to perform more weakly in the west, where Lower Saxony will hold a municipal election on Sunday. The party has stronger influence in the east, and Germany’s municipal elections tend to hinge more on well-known figures from established parties, said Roger Stöcker, a political scientist at Otto von Guericke University in Magdeburg. Still, even if the AfD doesn’t transform governments, Stöcker said that making inroads to further entrench itself in Lower Saxony would be “a strategically significant success.”
“It’s conceivable that the AfD wins a town hall or a county administration here and there or strengthens its presence in local councils, expanding its local base,” said Stöcker.
The three upcoming elections are being closely watched for signs of the AfD’s wider-scale momentum, said Daniel Schuster, who heads the Simon Wiesenthal Center’s European office.
“Taken together, these elections can help show whether Saxony-Anhalt was an exceptionally strong eastern result or part of a broader national expansion of the AfD’s electoral base,” said Schuster.
Remko Leemhuis, the director of the American Jewish Committee Berlin Lawrence and Lee Ramer Institute for German-Jewish Relations, added that residents will feel the effects of the AfD’s success even if it falls short of its victory in Saxony-Anhalt. A “very strong AfD result,” short of managing to enter government coalitions, would still “raise serious concerns” for Jewish residents about the party’s influence, said Leemhuis.
Residents in Saxony-Anhalt are waiting to see the ramifications of the AfD’s election victory. Without an outright majority, the party needs partners to join a coalition. Its nationalist agenda in the region includes teaching children less about Hitler, banning Pride flags in public buildings and requiring artists and cultural organizations to sign a declaration that they will not “disparage Germany and its culture” if they seek state funding.
State governments also control domestic policing and parts of the judiciary. The AfD could use its power in these areas to “put pressure on minorities it dislikes,” including immigrants, Muslims and Jews who are identified with Holocaust remembrance, said Stöcker. At the same time, the AfD could direct policing and intelligence away from right-wing extremism in Saxony-Anhalt, which recorded the second-highest number of right-wing extremist crimes per capita of Germany’s 16 states last year, Leemhuis said.
The AfD’s victory in Saxony-Anhalt marked a “watershed moment” in German politics, according to Roland Abold, the managing director of Infratest Dimap, a German election research institute. Abold said that the result heaped pressure on Merz and the federal government, as “calls for a change in political direction and a reassessment of cooperation with the AfD are likely to intensify.”
The CDU for now is standing behind Merz, the most unpopular chancellor in modern German history after 16 months in power. But if the CDU faces further heavy defeats in the upcoming elections, questions about Merz as the party’s leader could escalate, said Stöcker.
The AfD already has its eyes on his job. Alice Weidel, the national AfD’s co-chair, announced on Monday that she wants the party to win “at least 40% of the vote” in Germany’s next federal election in 2029.
Ulrich Siegmund, the AfD candidate in Saxony-Anhalt who hopes to become the state premier, said in the same press conference that his goal was “very clear.”
“As perhaps the next Minister-President of Saxony-Anhalt, I need a Federal Chancellor Alice Weidel here in Berlin, so that we can write here history side by side,” said Siegmund.
This article originally appeared on JTA.org.
The post Germany’s far-right AfD, riding state win, targets more gains in elections from east to west appeared first on The Forward.
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I was born after 9/11. I still carry the memories of that day.
Earlier this week, I was talking with my mother over the phone about her experience on 9/11. She walked me through the familiar parts — how she was in our Upper West Side apartment when she learned about the attacks from a relative, how she went to the garage to get the car so they could drive to a friend’s house upstate once she realized the attacks were acts of terror. There were still hijacked planes in the air, and she worried New York City might be targeted again. Then, she said, “This part is going to make me cry.”
I hadn’t remembered what came next, but suddenly it came back to me. “Oh no, me too,” I said.
While she waited for my father to come back uptown from his office in the Financial District, she stopped inside a fire station across from the garage. Inside was a lone firefighter, who’d stayed behind to man the station while the rest of his company was inside the towers. He was watching the news on television, and my mom stood next to him, watching too, when the towers fell.
“We just lost so many men,” he said.
I wasn’t there when it happened; I wasn’t even alive. But I’d heard this story before, I’d walked dozens of times past that same fire station, which now has a plaque commemorating the seven firefighters who died on 9/11. Hearing the story again on the phone, I found myself walking down the streets of Washington D.C., bawling.
I’m 23, born a year-and-a-half after 9/11. Most Americans my age learned about the attacks in school, as history. I’m part of the 16% who learned through family or friends.
The discovery happened by accident, when I was in kindergarten. My mom and I were in a children’s store on the Upper West Side, when we started flipping through a picture book about the history of New York City. Most of the book was unremarkable, but the end was unexpected: a scene of the smoldering twin towers.
I forget what exactly happened next, but here’s what I do remember: My mom was upset that the shop hadn’t provided a warning about the book’s end, and I was confused about why she was upset. I was five, too young to understand the image and never one to let a question go unanswered; I must have pestered her until she offered up an explanation.

She hadn’t been prepared to tell me about terrorism. She’d been evading the topic for some time, telling half-truths to avoid it. When I’d ask her why we had to take our shoes off in line at the airport, she’d just say it was to make sure no one had anything dangerous, leaving out the part about how a man had tried to get on a flight with bombs hidden in his shoes.
“9/11 is a huge thing for a parent to have to tell a kid about,” my mom told me this week. “You were a happy kid, and I didn’t want you to get scared or traumatized.”
The events, and impacts, of that day slowly unfolded for me as the years passed. I learned that my father had watched from Battery Park as the South Tower fell; he ran westward as plumes of smoke billowed toward him. I learned that my parents had friends who’d died in the towers, one of whom was the father of a boy I grew up with. I remember going to the 9/11 Memorial and Museum when it opened in 2014, feeling sick as I watched footage of people jumping out of the towers.
The New York Times recently interviewed dozens of Gen Z Americans about 9/11. I was struck by how disconnected many felt from the event. “It’s hard to feel sad about something that you don’t remember,” said Annika Heegaard, a 25-year-old now living in New York.
But for me, 9/11 doesn’t feel quite so far away. By now I’ve lived through other mass casualty events, like the Parkland shooting and the Oct. 7 Hamas attacks. But 9/11 is the only tragedy that my family members had such a direct connection to. “It was devastating,” my mom said.
I think the reason I can remember the exact moment I found out about 9/11 is because it changed my view of the world. I remember being almost unable to comprehend that anyone would do what the hijackers did. I wasn’t, as my mom feared, traumatized by learning about the attacks; I didn’t fear for my safety each day. But the knowledge was in some ways a loss of innocence — a discovery that people could do awful things and that the world wasn’t as safe a place as I had assumed.
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