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Doing the Impossible: The Inspiring Life Story of One of the Greatest Rabbis of the 20th Century
Rabbi Yehuda Meir Shapiro was born in Shatz, Poland, on March 3, 1887. He was a descendant of renowned Chassidic Rebbes on both sides of his family. Although he initially had difficulty learning to read, he began to excel once he was taught to read words rather than letters. With his incredible memory and depth of understanding, he was soon renowned for his genius.
His mother, Rebbetzin Margulya, devoted herself to helping her son become a Torah scholar. Every single day, she would remind him that a day without learning Torah is a day that is lacking. Rabbi Shapiro described that shortly before they moved to a new city, his mother was concerned that her son would be unable to learn Torah on the day of the move.
Despite the natural stresses involved in moving, his Torah learning remained a priority. She decided to contact the teacher in the new city to ask him to meet them at the city entrance and learn Torah with her son as soon as they arrived. However, upon their arrival, he was nowhere to be found. Rebbetzin Margulya sat down near their wagon and cried. Her son tried to calm her down and said, “Mommy, don’t cry – I’ll learn tomorrow!” His mother responded, “Meir’el, you don’t yet realize what it means to miss a day of studying Torah!”
Those words, coming from the depths of his mother’s heart, would resonate for Rabbi Shapiro throughout his life and may have inspired the Daf Yomi movement he created.
Recognizing His Role
In 1906, when he was 19, Rabbi Shapiro married the daughter of Yaakov Dovid Brightman, a wealthy Jew from Tarnopol, which was a center of Torah learning in Galicia. Upon his arrival in Tarnopol, Rabbi Shapiro became a close follower of Rav Yisroel of Chortkov and remained a Chortkover Chassid all his life.
In fact, the Chortkover Rebbe helped create the mechanech and gadol Rabbi Shapiro would eventually become. Rabbi Shapiro once asked his teacher if he should become a chazzan since he had a beautiful voice. Recognizing Rabbi Shapiro’s greatness, the Chorkover Rebbe told Rabbi Shapiro that his mission was to teach and spread Torah by educating the next generation of the Jewish people.
Rabbi Shapiro’s father-in-law had committed to providing financial support so his son-in-law could study Torah for his entire life. Yet, Rabbi Shapiro decided to study full-time only until he felt ready to become a community rabbi.
At the age of 23, Rabbi Shapiro became the rabbi of a city called Galina. His mother-in-law was devastated and felt his greatness would now be compromised. She brought 20,000 gold coins to him and placed them before him, saying, “This is yours. You don’t need to go.” He responded gently, “If 20,000 gold coins would change my mind, then you are right. I should not go into the Rabbinate.” But it didn’t change his mind, and he would soon make his mark in Poland’s Jewish community, and eventually on the entire world.
A Member of the Polish Parliament
In 1922, elections were held for the Polish Parliament, the Sejm — and 35 Jews were elected, making them over 10% of the Polish Parliament. Out of the 35 elected, six were members of Agudas Yisroel, including Rabbi Meir Shapiro.
He was one of the youngest members of Parliament, yet he took on the role of defender of the Jewish people in the face of open antisemitism.
Rabbi Shapiro was renowned as a gifted speaker, although he was initially limited by his lack of fluency in Polish. Within a short time, he mastered that and was so eloquent that even his enemies would come to listen to him speak.
A member of the Sejm, intending to insult the Jews, commented that a sign in a park in Silesia prohibited Jews and dogs from entering it. Rabbi Shapiro responded with his sharp wit, “Then neither one of us can enter that park.” Rabbi Shapiro’s political career continued until 1928, when he left politics to have more time to focus on the Jewish community.
Daf Yomi
At the age of 36, Rabbi Shapiro introduced his idea for Daf Yomi at the First Knessiah Gedolah of Agudas Yisroel in Vienna on August 16, 1923. There was overwhelming approval for this idea, and the first cycle of Daf Yomi commenced on the first day of Rosh Hashanah in 1923.
The Gerrer Rebbe, who had the largest Chassidus in Poland at that time, helped give Daf Yomi a strong start by publicly studying the first page of Daf Yomi with his Chassidim following the Rosh Hashana davening.
The first Siyum Hashas was celebrated in 1931 in Lublin, with Rabbi Shapiro in attendance.
Poland’s Yeshiva: Yeshivas Chachmei Lublin
A second significant accomplishment of Rabbi Shapiro was the creation of a new model for yeshivas with the founding of Yeshivas Chachmei Lublin in 1930.
He felt that it was crucial to emphasize the importance of Torah study by establishing an institution with a respectable building, regular meals, a dorm, and a high level of study.
Until this point, yeshiva bachurim would often sleep in shuls and receive meals by eating in community members’ houses on a rotation basis. Rabbi Shapiro had shared the idea for this yeshiva at the same Knessiah Gedolah at which he had initiated Daf Yomi. He suggested that Jews set aside a small coin every time they studied the Daf, and in this way, every Jew could have a portion in “their Yeshiva.”
He named the yeshiva “Chachmei Lublin” after the “wise men of Lublin” who had lived in generations past, including Rabbi Shlomo Shachna, the Maharam of Lublin, the Rema, the Maharshal, and the Chozeh of Lublin.
Rabbi Shapiro built a magnificent building on a piece of land generously donated by a wealthy Jew in Lublin, Rabbi Shmuel Eichenbaum. The impressive structure was built with funds raised worldwide and still stands today. It was taken over during the Nazi occupation and then was used by the Medical University of Lublin for many years after the Holocaust. In 2003, it was finally returned to the Jewish community of Lublin.
The opening of the yeshiva in June of 1930 was celebrated with nearly 100,000 Jews arriving from all over to participate. In addition to a dining room and dormitory, the building housed a magnificent library with over 30,000 volumes
Rabbi Shapiro also commissioned Rabbi Chanoch Weintraub to create a breathtaking and detailed replica model of the Bais Hamikdash (Temple in Jerusalem) housed in a special room in the yeshiva.
Applying to the yeshiva was challenging, to say the least. To even be considered for acceptance, one had to know at least 200 pages of Gemara by heart. The yeshiva’s learning was on a very high level, and the students it produced were tremendous talmidei chachamim.
“Never Laugh at a Child’s Dream”
Rabbi Shapiro once was traveling and met a man who introduced himself as Rabbi Yaakov Halberstam. He explained that he was a son-in-law of the Shatzer Rebbe, a rabbi in Rabbi Shapiro’s hometown of Shatz. After greeting him, Rabbi Shapiro asked Rabbi Halberstam if his wife had accompanied him on the trip. Surprised, Rabbi Halberstam answered in the affirmative. Rabbi Shapiro asked to speak to her.
When the rebbetzin came over, Rabbi Shapiro asked if she remembered them playing together as young children, and the rebbetzin said she did. Rabbi Shapiro then said, “You might also remember that I was enamored with the idea of creating a program through which Jews all over the world would learn the same page of Gemara every day … and maybe you also remember how the children would make fun of me and my dream?”
The rebbetzin nodded.
“I want you to know,” Rabbi Shapiro continued, “that the laughter almost dissuaded me from bringing this idea to reality, but I decided to try to do it anyway. Always remember,” he concluded, “Never laugh at a child’s dream.”
Final Days
Rabbi Shapiro died suddenly after a short illness when he was only 46. His death was a severe blow to Polish Jewry, for whom he was both a caring leader and an inspiring visionary.
My late grandmother, who lived in Poland then, told me, “When Rabbi Shapiro passed away, all of Poland went into mourning.”
He was buried in Lublin, and his was the only grave remaining when the Holocaust ended. In 1958, under the guidance of the Moetzes Gedolei HaTorah of Agudas Yisroel, his body was reinterred in Jerusalem in the Har Hamenuchot cemetery.
Although he had no children, his legacy would be his “son,” Daf Yomi, and his “daughter,” Yeshivas Chachmei Lublin.
A Final Story – The Eternal Jewish People
With over three million Yiddish-speaking Jews in Poland before the Holocaust, there were various publications to cater to its populace. The two most well-known newspapers were Heint and Moment, both of which were secular. At the time, frum Jews printed their own newspaper called Der Yid (the Jew).
Rabbi Shapiro once passed a newsstand and asked to purchase a copy of Der Yid. The storekeeper nonchalantly asked him why he would buy Der Yid, instead of the more sophisticated Heint or Moment, pointing out that Der Yid was on the bottom of the pile.
Rabbi Shapiro responded with a smile. “Heint means today, and Moment means a minute. Both will soon disappear. I am choosing Der Yid, because even if he is downtrodden, a Yid is a Jew, and a Jew is eternal.”
Rabbi Menachem Levine is the CEO of JDBY-YTT, the largest Jewish school in the Midwest. He served as Rabbi of Congregation Am Echad in San Jose, CA, from 2007 to 2020. He is a popular speaker and writes for numerous publications on Torah, Jewish History, and Contemporary Jewish Topics. Rabbi Levine’s personal website is https://thinktorah.org A version of this article was originally published in Hamodia’s Inyan Magazine.
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They met on a Birthright trip then married. Now this American Israeli couple’s internet fame has turned to infamy.
Ethan and Hila Klein first met at Yad Vashem — Israel’s Holocaust museum — in 2007, a meet-cute they recounted, giggling, years later for their millions of YouTube followers.
“I think I went up to her and said something like, ‘They had it coming, don’t you think?’” said Ethan, known for his edgy humor and infamous internet trends, including Vape Nation and Papa Bless. “No I didn’t say that. I wonder if you would have laughed though.”
They were on a Birthright trip, Ethan an American and Hila an Israeli soldier on leave to join the group. Soon after the trip ended, Ethan moved to Israel to be with Hila, and the two began making videos under the name H3H3 Productions (the H for Hila and the 3 standing in as an E for Ethan). They married, moved to America, and started a popular podcast.
A Jewish love story, until Thursday, when Hila, now mother to their three children, accused Ethan publicly of having a months-long affair.
“The betrayal I feel is immeasurable,” Hila said in an Instagram post. “My only family on this side of the world. How do I even begin to make sense of this?”
Ethan reposted her statement.
Their podcast is run by a handful of crew members who often chime in and participate in various skits and bits. The crew also shared a statement saying they stand with Hila and refuse to work with Ethan, though they added they don’t know what this will mean for the future of the show.
A couple roiled by Oct. 7
The left-leaning, secular couple’s videos and podcasts focused primarily on pop culture, internet drama and general politics, not Jewish or Israeli issues.
Both Ethan and Hila would make statements sometimes when tensions in Israel flared, and they would occasionally speak out against IDF actions that upset them.
In 2021, Ethan started a podcast with political commenter Hasan Piker, a controversial left-wing influencer, called Leftovers, a nod to their leftist politics.
Then came Oct. 7.
Ethan, an American Israeli dual citizen like Hila, was horrified by the attacks but quick to call the IDF genocidal in the aftermath. In their first episode together after Oct. 7, Ethan and Piker said the show would continue through their disagreements. The episode was tense, and it was their last.
As Piker’s rhetoric on Israel intensified and became at times antisemitic, the two began a nasty internet feud, culminating in a nearly five-hour livestreamed debate.
Piker posted about the news of the affair on X, sharing a video of Ethan and expressing disgust for men who cheat.
“Now this is a high caliber man [with] good morals,” Piker said sarcastically. He also posted “Judge me by my enemies” after sharing Hila’s statement.
Hila, who owns a makeup and clothing company, increasingly came under scrutiny by Piker and others after Oct. 7 for her service in the IDF. Artists refused to work with her. One model she hired publicly disavowed her after finding out she was Israeli.
The couple was harassed, sometimes online, sometimes in-person, as they attempted to take what they viewed as a nuanced stance in the aftermath of Hamas’ attack on Israel and the ensuing war in Gaza. The united front seemed to fortify their relationship, as Ethan, ever outspoken, routinely came to his wife’s defense.
Their show lost thousands of subscribers, but loyal fans stuck with them — fans who now say they are gutted and confused by the news of the affair. Many in disbelief noted that Ethan had Hila’s face tattooed on his arm less than two years ago as a surprise for her.
“The greatest thing a man can do for his children is to love their mother,” says the quote surrounding the tattoo.
The Forward attempted to contact the Kleins through their work emails and did not immediately hear back.
The post They met on a Birthright trip then married. Now this American Israeli couple’s internet fame has turned to infamy. appeared first on The Forward.
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These Jewish college students have some ‘nonnegotiables’ for El-Sayed
At the University of Michigan, first-year student Robert Kashan, 18, and sophomore Jacob Reich, 19, sat behind a large blue sign. “Some things are nonnegotiable,” it declared in all caps.
The sign laid out their requirements for any candidate seeking their support: a commitment to Jewish safety, “including for Zionist Jews,” and supporting Jewish statehood in Israel, among other positions.
“Zionism is a legitimate part of the Democratic coalition, and a lot of us are feeling less represented by the Democratic Party,” Kashan told the Forward.
The students are part of a broader “Nonnegotiable” movement in Michigan, a coalition of Jewish Democrats who are spelling out their dealbreakers for candidates ahead of the Senate election between Democratic nominee Abdul El-Sayed and Republican nominee Mike Rogers.
The movement has attracted national attention, with hundreds of rabbis across 34 states signing on to the “Nonnegotiable” demands. Meanwhile, about 20 students at the University of Michigan have publicly signed, while hundreds more offered support anonymously, according to Reich.
The “Nonnegotiable” supporters aren’t saying whom they’ll vote for if their concerns aren’t addressed — or whether they’ll vote at all. But they are pushing back against the assumption that Jewish voters will, as the saying goes, “vote blue no matter who,” urging El-Sayed to engage with their demands if he hopes to earn their support.
That’s in contrast with two other Jewish political camps, including a group called Michigan Jews for Democracy that endorsed El-Sayed. Their petition, which has garnered almost 1,000 signatures, notes that some signatories hold reservations about El-Sayed but are voting for him nonetheless as a check on President Trump.
“We understand that a vote is not a valentine; it’s a strategic chess move,” the petition reads.
A competing petition, dubbed “Michigan Jews Against Extremism,” has drawn hundreds of signatures from Michigan Jews who plan to vote for Rogers. That petition similarly emphasizes that Rogers voters may still have reservations about the candidate: “Our vote for Mike Rogers does not require that we agree with him on every issue or that we support President Trump,” it reads.
“Nonnegotiable,” meanwhile, rejects the idea that Jewish voters would have to choose between Zionist and Democratic values. Some have criticized the nonnegotiable movement for ignoring the reality of the electoral choice at hand. Others have called it “a veiled attempt to excuse the actions of Jewish Democrats who want to feel validated about voting for Mike Rogers.”
But Kashan and Reich, who met at Hillel and plan to major in political science, said the “Nonnegotiable” movement was the only way they could see themselves engaging in the election, as they felt increasingly pulled between their identities as Democrats and as Jews.
Some Michigan Jews have expressed alarm at El-Sayed’s questioning of whether Israel should exist as a Jewish state and his decision to campaign alongside controversial Twitch streamer Hasan Piker, who has been accused of antisemitic rhetoric. Rogers, who Trump has endorsed, earlier this week called El-Sayed “anti-Jew.”
In a letter to Michigan Jews, El-Sayed has vowed to “stand up against antisemitism and take the threat of violence against our Jewish community incredibly seriously.” He has also hired a Jewish liaison in the final weeks leading up to the election.
This will be the first election when Kashan, who just turned 18, is eligible to vote, and Reich’s first national election after voting in a local primary in his hometown of Palo Alto, California. For both, voting Democratic in their first major election had once seemed like a given.
“I’m a Jewish Democrat, and I want Democrats to take the Senate,” Reich said. “I want to vote for a Democrat in my own state.”
They’re still holding out hope that will happen — and that, with less than two weeks until the Nov. 3 election, El-Sayed will sign on to their petition.
And if he doesn’t? Neither student is ready to say.
The post These Jewish college students have some ‘nonnegotiables’ for El-Sayed appeared first on The Forward.
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Does anyone in Jerusalem care what happens to us?
An Israeli think tank has put on paper what most American Jews know in their kishkas: Israel’s actions over there affect our safety here.
So here’s my question: Does anybody over there care?
The report, published by The Institute for National Security Studies (INSS), drew on the input of 20 Jewish leaders from five countries. It concluded that Israel’s actions since the Hamas attack on Oct. 7, 2023 have normalized hostility toward Israel, divided Jewish communities, sapped the political influence of pro-Israel organizations and fueled antisemitism.
Those actions include damaging statements by government officials, limits on humanitarian aid to Gaza at the height of the war, widespread damage to civilian infrastructure in Gaza and unchecked settler violence in the West Bank. The authors also cited as inflammatory “the proliferation of images of civilian death and suffering in Gaza” — though the actual civilian death and suffering has also alienated and enraged many outside Israel, including Jews.
“The conflict is not only over there in the Middle East, it is local all over the Jewish world now, and Diaspora Jewry has skin in the game,” said Theodore Sasson, one of the report’s authors, in an interview with JTA’s Andrew Silow-Carroll, who first wrote about the study.
To be clear, the report doesn’t excuse, exonerate or rationalize people who commit antisemitic acts. “Jews and Israelis are not to blame for antisemitism,” the report states.
“What we’re saying is that Israel is not the cause” of antisemitism, Sasson said, “but enlightened Israeli policy can seek to maintain robust Diaspora support for the state of Israel and can deny the antisemites the material that fuels their mostly spurious claims.”
This is not a novel connection. Three previous academic studies, in Belgium, Australia and the U.S. found statistically significant links between Israeli military operations that result in high Palestinian casualties and spikes in reported antisemitic incidents abroad. Not surprisingly, a Mellman group poll found that 56% of U.S. Jewish voters believe Israel’s policies have fueled antisemitism.
None of this means Israel shouldn’t act in its own interest and put the security needs of its own population first. Antisemites would continue to exist even if Israelis did nothing but play backgammon and sip arak. The report is not about eradicating antisemitism, but about Israeli actions that provoke and endanger Jews abroad — and what Israel can do about those.
I get the principled resistance to a report that seems to shift some of the burden of antisemitism onto the Jews. David Bernstein of the North American Values Institute told Silow-Carroll that American Jews aren’t agents of Israel, and that nobody would say an African country’s actions endanger African Americans. That’s not entirely true — the 9/11 attacks increased hate crimes against American Muslims and bigots targeted random Asian Americans during the COVID-19 pandemic. Pretending actions have no consequence even if the reaction is illegitimate is principled, but naive. If Israel can lower the temperature, it should.
But here’s the sad fact about the current Israeli government: it doesn’t even lower the temperature for its own citizens.
Exhibit A is Oct. 7. This is the government on whose watch that horror happened, and Prime Minister Benjamin Netanyahu has never engaged in a full, independent accounting of what went wrong. How do you prevent future Oct. 7s when you don’t know the weaknesses that enabled it in the first place?
Exhibit B is the flydubai near-disaster, which we in the Diaspora have already mythologized as yet another example of Israeli courage and pluck. It was that, but also a result of a complete breakdown of government responsibility. Israel’s rules should have kept the Omani pilot out of that cockpit, but, as Channel 12 reported, Minister of Transportation Minister Miri Regev took no action despite multiple warnings. Regev, a close ally of Netanyahu, remains in her job.
Finally, Exhibit C: Police under National Security Minister Itamar Ben Gvir have failed to curb violent crime in Israel’s Arab communities which recorded 252 murders in 2025 — and 2026 is on track to surpass that record.
Israel’s supporters often comfort themselves with the mantra that Israelis love life while their enemies love death. But this government has been pretty cavalier about life.
If that’s how Israel’s leaders treat their own citizens, is it so surprising they fail to be overly concerned about Jews abroad? Last year saw the highest death toll from antisemitic attacks in 30 years, while the agency Israel created specifically to deal with such calamities has been AWOL. The Ministry for Diaspora Affairs and Combating Antisemitism, a Tel Aviv University report found, has “not contributed in any meaningful way to the cause, and in some cases has been an embarrassment.”
All this is happening as the screws are tightening on Jewish communities in Australia, France, Italy, Canada and elsewhere. But Israel, established in part to keep Jews safe, has, under this government, too often increased or ignored the dangers. Zionism is supposed to be the Diaspora’s Iron Dome, but this government, by inexorably, deliberately foreclosing on the possibility of a democratic Jewish state, is functionally anti-Zionist.
The report listed several measures Israel could take to reduce the threat to Diaspora communities, among them controlling the incendiary rhetoric of government ministers and opening a diplomatic path with the Palestinians that stops the slide toward a single, non-democratic state.
One of the report’s recommendations is that Israel set up procedures to assess how its policies affect Jews abroad. In other words, the think tank is asking the government to start caring, formally.
It’s hard to imagine any of that happening unless, on Oct. 27, Israelis vote the current government out.
“Netanyahu cannot be part of the healing process. It is Netanyahu from whom we must be healed,” David Horovitz, the far-from-radical founding editor of The Times of Israel, wrote this week in an editorial titled, “For Israel’s Sake, Netanyahu Has to Go.”
As it turns out, it’s for all our sakes.
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