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Elan Ganeles, American killed in West Bank attack, remembered for his wit and friendship

(JTA) — Playing saxophone in the sukkah. Discussing Judaism over coffee. Hanging out with his brothers and friends in the basement on Shabbat. 

These are a few of the memories that have emerged of Elan Ganeles, 26, the recent college graduate, raised in Connecticut, who was killed Monday when a gunman shot at him on a road near the Palestinian West Bank city of Jericho. Those who knew Ganeles remembered him as quiet and loyal, funny and down-to-earth. 

“He was the kind of guy you could call, and you’d be sure he’d pick up and have a few minutes to talk if you needed something,” said Rabbi Yehuda Drizin of Chabad at Columbia University, who knew Ganeles as an undergraduate there. “For everyone that knew him, this is a kick in the gut. This really hurts.”

Ganeles grew up in West Hartford, Connecticut, where his family attended the local Orthodox Young Israel synagogue a block away from their home. As a teenager, Ganeles read Torah for the community. The synagogue has launched a fundraiser for his family and is bringing in grief counselors to help the community. 

“Elan HY”D was a member of our [community] when we lived in Connecticut,” Shimshon Nadel, a rabbi in the Jerusalem neighborhood of Har Nof, wrote on Facebook, using a traditional Jewish acronym denoting when someone is murdered. “I remember him as a sweet boy with a great sense of humor. He played the saxophone and we would ‘jam’ together in the Shul’s Sukkah, during Hallel on Chanukah, and musical Havdalahs. Heartbreaking.”

Ganeles attended Modern Orthodox schools and the local Camp Gan Israel, and was involved in NCSY, the Orthodox youth group. At Hebrew High School of New England, he was an honors student and volunteered with the local Jewish Family Services, according to an article published about him in 2014. At the time, he said he was deferring enrollment at the University of Michigan and enlistment in the U.S. military to spend a year in Israel. 

“You see so many different people,” he said, according to the 2014 article in We-Ha.com, a local online publication. “You can’t judge them. Everyone has their own story and you need to be more accepting of all.”

That year in Israel turned into more than two, as he enlisted as a “lone soldier” in the Israel Defense Forces and lived on a religious kibbutz in northern Israel with his fellow recruits from abroad. A compilation video of photos from the group’s time together, on Ganeles’ YouTube channel, is filled with pictures of him smiling as the group toured Israel. According to his LinkedIn page, Ganeles also worked for several months in the kibbutz dairy farm. 

In the IDF, according to his LinkedIn, Ganeles rose to the rank of sergeant and worked as a computer programmer on financial monitoring systems. He did work for the Knesset Finance Committee and Israeli Ministry of Finance. 

Penina Beede, who was in the class above Ganeles at their high school and spent many Shabbat afternoons with him and his brothers, said Ganeles stood out for his sense of humor. 

“Everything he did and said came from a place of kindness and sweetness. But he had the most ridiculous sense of humor,” Beede said. “It was so uniquely Elan. … He would just say things that if anybody else said [them], you would be like, ‘Why would you say that?’ But his delivery was so perfect.”

Elan Ganeles, pictured furthest right, at his high school’s unofficial prom in 2013. (Courtesy of Penina Beede)

Like Ganeles, Beede too, served in the Israeli army, and they compared notes and experiences.

Years after Beede finished her service and returned home to Connecticut, she tutored Ganeles’ youngest brother in Hebrew, and found herself back in the basement on Shabbat, hanging out with the family like she had back in high school. “It was good to see him that night,” she recalled.

Ganeles returned to the United States in 2018 to attend Columbia University where, according to a statement from the campus Hillel, he threw himself into student activities. He was involved in Tamid, a student group focused on Israeli business, as well as Jewish learning programs. The statement said, “We will miss his wry humor and thoughtful manner of discussing challenging or controversial topics.” 

He spent a summer in Beijing and worked as a geospatial analyst at a campus center. Ganeles graduated in 2022 with a degree in sustainable development and neuroscience, according to his LinkedIn account.

He had traveled to Israel this week to attend a wedding, according to a statement from the Jewish Federation of West Hartford.

“He was a very good friend, and a loyal friend,” Drizin said, describing Ganeles as “a nice person, an easy person. After every interaction with him, you walked away feeling happy.” 

Ganeles is survived by his parents Andrew and Carolyn, both physicians in West Hartford, and two younger brothers, Simon and Gabriel. The rabbi of Young Israel of West Hartford traveled to join the family in Israel, where Ganeles will be buried, and accompany them home to Connecticut later this week to sit shiva.


The post Elan Ganeles, American killed in West Bank attack, remembered for his wit and friendship appeared first on Jewish Telegraphic Agency.

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Mahmoud Abbas Gave Direct Orders to Name Hall After Palestinian Hitler Ally

The Grand Mufti of Jerusalem, Haj Amin al-Husseini, meets with Adolf Hitler in 1941. Photo: German Federal Archives via Wikimedia Commons.

During World War II, Grand Mufti of Jerusalem Haj Amin Al-Husseini was a Nazi ally and an associate of Hitler, living in Germany from 1941 until the war’s end — and receiving funding from the Nazi government.

The Mufti also led the lethal 1936-1939 Arab Revolt, in which at least 400 Jews were murdered.

Now the Palestinian Authority (PA) has built and named a public hall after Al-Husseini — and none other than PA leader Mahmoud Abbas himself instructed PA officials about the naming, thereby making a public statement about which historical values the PA chooses to uphold.

When laying the building’s cornerstone, PA officials stressed that the naming of the hall is “out of loyalty to the great figures of our people”:

Text on sign: Under the auspices of His Honor President

Mahmoud Abbas, may Allah protect him

President of the State of Palestine

His Honor Jericho and Jordan Valley District Governor Dr. Hussein Hamayel

And His Honor Jericho Mayor Mr. Abd Al-Karim Sidr

laid the cornerstone for the Mufti Haj Amin Al-Husseini Hall


Under the auspices of [PA] President Mahmoud Abbas
, yesterday, Sunday, [Feb. 15, 2026,] Jericho and Jordan Valley District Governor Hussein Hamayel and Jericho Mayor Abd Al-Karim Sidr laid the cornerstone for the Mufti Haj Amin Al-Husseini Multi-Purpose Hall …

District Governor Hamayel emphasized that the laying of the cornerstone was done out of loyalty to the great figures of our people, and according to direct instructions from President [Abbas] regarding the need to commemorate the memory of the leaders and fighters. [emphasis added]

[Official PA daily Al-Hayat Al-Jadida, Feb. 16, 2026]

Deciding to put a specific person’s name on a public building is a deliberate statement of values. By elevating an individual like Nazi ally Al-Husseini, Abbas and the PA aren’t just labeling a hall — they are officially endorsing Al-Husseini as a hero for the entire community.

Haj Amin Al-Husseini was also featured at a PA event held under the auspices of PA Prime Minister Muhammad Mustafa, with numerous PA and Fatah officials in attendance, during the marking of the 150th anniversary of the private, coeducational Catholic school Collège des Frères in Jerusalem.

On a huge screen, organizers displayed an image of Al-Husseini. Al-Husseini was on Yugoslavia’s list of wanted war criminals, and was responsible for a Muslim SS division that murdered thousands of Serbs and Croats. When the Nazis offered to free some Jewish children, Al-Husseini fought against their release, and as a result, 5,000 children were sent to the gas chambers.

The author is a contributor to Palestinian Media Watch, where a version of this story first appeared.

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I First Experienced Antisemitism at Six Years Old; But We Must Never Let Hate Win

An Oxford student is seen chanting hateful slogans at Jews, during a pro-Palestinian march in central London, an incident captured on viral video that has drawn widespread condemnation. Photo: Screenshot

When I was six years old, my father founded Carmel College, and moved the family into the English countryside west of London. My father’s school initially only took pupils of a certain age. So, I was sent to a local Church of England village school with one teacher, located just outside the Carmel estate.

For the first time, I became aware of Christian antagonism when I was surrounded by other pupils, bullied, and told that I had killed Jesus. Even at six-years old, I had a mind of my own, and told off the other children. The teacher was furious, got in touch with my father, and insisted that he remove me from the school. Instead, he arranged for home schooling until I was able to join Carmel College.

Several years later, during school holidays, I would walk the three miles from the school to Wallingford, the nearest town, with enough pocket money to buy a ticket to the local cinema. When I got there, the manager told me that the price had gone up, and I didn’t have enough money to get in. I replied that I thought this was unfair and that as I had walked all this way, perhaps he could make an exception. But he replied that since I was a Jew, I should know all about money, because that’s all that mattered to Jews. It was another incident that reinforced my awareness that we were different and not very popular.

A few years later, when I was old enough to play on the school soccer team, we often went to play against non-Jewish schools. In almost every case, either our opponents or the local spectators would abuse us for being Jewish and often played rough either to test us or to express their antagonism. When I mentioned this to my father his response, surprisingly, was simply to tell us to repay them in kind.

The first debate I participated in at Cambridge University in the Union was on the biased subject of whether the Jews had any right to “take” the state of “Palestine” from the Arabs. I argued our case strongly and we won the vote. In those days, the voices of those who supported Israel’s right to exist were strong enough to win the argument.

I was always aware of anti-Jewish sentiment. But it was mainly low key, and I could hardly say that I suffered. Anyway, I had sufficient confidence in my Jewish identity not to let it get to me.

Later I became a rabbi in London and I accepted Chief Rabbi Jakobovitz’s invitation to become responsible in his cabinet for interfaith relations. For a few years I devoted myself to establishing good relations with the various Christian denominations and with Muslims, who at that stage were still relatively new to England and were grateful for the support and encouragement we gave them.

I enjoyed these interactions and conferences and the friendships, some of which I have to this day. But I soon became aware that the interfaith world comprised a small layer of intelligent, sensitive good men and women of all faiths. Although they got on well with each other, they seemed to have little impact on the vast majority of the members of their different religions who were still mired in prejudice and so I withdrew.

I mentioned all these little things because I am conscious of the fact that these small little things affected my sense of alienation, although I was also aware of how wonderful and rewarding the small acts of friendship and warmth were.

Many of our children will experience much more alienation than we had to. We have to fight more prejudice and one-sided information today, and indeed, there are many Jews who prefer joining our enemies. Despite everything, we must encourage good relations with other human beings — many of whom also fight against prejudice and discrimination. Little things can have a huge impact, both ways.

The author is a writer and rabbi based in New York.

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What Is the BBC Telling Children About Iran’s Nuclear Program?

A satellite image shows un‑buried tunnel entrances at Isfahan nuclear complex, in Isfahan, Iran, Nov. 11, 2024. Photo: Vantor/Handout via REUTERS

On February 28, the BBC published an uncredited report headlined “US and Israel launch attacks on Iran” on its CBBC (Children’s BBC) website’s Newsround page.

Newsround is described as “the home of trusted news for kids and young people,” and is aimed at children between the ages of six and 12.

That report opens as follows: [emphasis added]

The US and Israel have launched attacks on Iran, which is a country in the Middle East.

US President Donald Trump said in a video that the American military has begun “major combat operations” in Iran.

In a statement, Israel’s Prime Minister Benjamin Netanyahu said that his country was working with the US to remove what he called a threat to both countries.

It comes after US talks with Iran to try and stop them from developing a nuclear weapon, something that Iran denies it is doing.

In a later section sub-headed “What are nuclear weapons,” the BBC’s young audiences are told that:

Iran has been long suspected of trying to build a nuclear bomb, which it has always denied.

It says its nuclear research is for peaceful purposes, like making electricity. For many years a United Nations body (called the IAEA) has said that Iran has not been following rules on sharing information about its nuclear programme.

While this is by no means the first time that the BBC has amplified Iran’s denials concerning its nuclear program, it is particularly disappointing to see the younger generation being fed that disinformation, especially given that the BBC has itself reported in the past that:

Nuclear power stations typically need about 3-5% of this enriched uranium to generate a controlled nuclear reaction that releases energy.

But when the aim is to make a nuclear weapon, a much higher proportion of uranium-235 is needed – about 90%.

The BBC knows full well that Iran’s levels of enrichment of uranium-235 have reached at least 60% — a level which has no civilian use and is far higher than needed to “make electricity.”

It also knows that Iran has actively (and in violation of international agreement) prevented the IAEA from inspecting its nuclear facilities, including the storage site for some of its highly enriched uranium.

The BBC is no doubt familiar with the long history of the Iranian regime’s nuclear aspirations, as well as its more recent developments.

The BBC also ought to be able to inform its younger audiences about that regime’s history of using proxies and ballistic missiles to attack Israel — and of its repeated threats to destroy the country. However, this “trusted news” article airbrushes all such important context and instead tells readers that:

Israel and Iran have been enemies for many years, but in recent times the tension between the countries has resulted in military attacks on each other.

If, for reasons best known to itself, the BBC thinks that it is ticking the impartiality box by uncritically amplifying the Iranian regime’s redundant denials concerning its nuclear program, it should at least also provide the background information that would enable its audiences — whether adults or children — to put those denials into their appropriate context.

The failure to do so means that Britain’s national broadcaster simply continues to promote the disinformation put out by a repressive, theocratic regime.

Hadar Sela is the co-editor of CAMERA UK – an affiliate of the Committee for Accuracy in Middle East Reporting and Analysis (CAMERA), where a version of this article first appeared. 

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