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Emma Goldman, superstar? The Jewish anarchist has a surprising role to play in American musical theater
Lately I’ve been thinking about Emma Goldman, the Russian-born Jewish anarchist who attracted droves of followers in her 30-plus years in the United States. I’ve not really been focused on her place in history writ large, more her surprisingly robust soap box in the world of musical theater. For all her import to the American left, on Broadway she’s mostly a bit part. And that bothers me.
Lynn Ahrens and Stephen Flaherty’s Ragtime, now in a lauded revival at Lincoln Center, devotes a song to her 1906 speech at Union Square. From there she interprets the subtext of a meeting between the WASPy, rich character “Younger Brother” and Black pianist Coalhouse Walker Jr. As a featured player, minus ensemble numbers, she’s in the mix for less than 10 minutes — she features more in E.L. Doctorow’s novel.
When I saw the Encores production at New York’s City Center last year, I remembered that Goldman has a cameo in Stephen Sondheim’s Assassins; in a brief encounter that would later haunt her, she hands a pamphlet to William McKinley’s future assassin Leon Czolgosz. Her role there, played by a member of the ensemble who doubles other parts, is even smaller.
While on vacation in Colorado over New Year’s (I skied; the chair lift conked me in the head), I got an email about an upcoming production of a chamber opera called E.G.: A Musical Portrait of Emma Goldman. I had to know more. Was she finally getting her due?
The piece, which began performances at Theater for the New City on Jan. 8, is by composer Leonard Lehrman and librettist Karen Ruoff Kramer. It’s actually not new at all, just the most recent production of a story they’ve been telling — or gospel they’ve been spreading — for over 40 years. To date they’ve presented the piece, together with educational slides, in five countries, at universities and synagogues, for groups like the Workers Circle and to mark important anniversaries, like the centennial of the Haymarket Riot that helped radicalize Goldman. They believe the work is more topical than ever.
“She’s talking about how war drains the economy from everything else, and militarism, to stay alive, will look for an enemy or even create one artificially,” said Lehrman, whose piece features him on piano and acting as Goldman’s lover, friend and partner Alexander Berkman. (Caryn Hartglass plays the title role.)
“It’s happening right now,” added Lehrman, “the creation of an enemy in order to distract from domestic failure.”
Lehrman and Kramer began work on the musical in 1984, first basing it on historian Howard Zinn’s play Emma. As the pair researched Goldman’s life, the story took a different tack. The pair met as expats in Germany, and, given that connection, gravitated toward her life in exile, which began in 1919 when the U.S. deported her as a radical “alien.” The action of the piece tells her life story through the various parts of a visa application she filled out from St. Tropez in 1933. (The section on the form for “name” deals with identity and her marriages for which she took other surnames; for “sex” she offers the Austin Powers “Yes, please” — though Lehrman and Kramer wrote it first — and goes on like that, even covering her 1916 arrest at the Forward building for giving a talk about birth control.)
“I need America,” she says in the opening moments. “And I need to know: Does America need me now?”
It makes a certain sense for Goldman to express her ideas through song. Les Miserables, if nothing else, has shown the anthemic potential of staging a revolution. (Its signature anthem shows up in real-world protests with some regularity.)
Goldman is credited with saying, “If I can’t dance, it’s not my revolution,” a quotable that gets its own number in Lehrman’s musical. Speaking over Zoom, Lehrman wore a shirt with those words and a portrait of Goldman.
Lehrman noted that in addition to his opera, there are two other ones about Goldman they know of — one by Elaine Fine, made in collaboration with Zinn, and another by Canadian composer Gary Kulesha.
Given her radical bona fides and thoughts about capitalism, some may wonder if Goldman might clash with the format of musical drama. We don’t have too much to go on for musicals, as the form as we now know it arguably wasn’t established until around 13 years before her death, with Showboat (it debuted in 1927, after her deportation; one suspects she would approve of how it addressed racial prejudice).
In her time, opera for the bourgeois and Vaudeville for the masses were popular musical entertainment. While Goldman turned down offers to appear on Vaudeville stages, Samantha M. Cooper, professor of Jewish Studies at the University of Kansas, observed in a 2023 lecture, Goldman was a fan — if also a critic — of opera, writing about it with some frequency in her magazine Mother Earth, and even in a lecture notes in admiration of Richard Wagner.
Cooper argues that perhaps Goldman’s most pivotal reference to opera comes in her memoir, Living My Life. In it Goldman recounts how, after watching a performance of Carmen at the Met, her mentor Johann Most asked her to recall her first experience at the opera in Königsberg.
She vividly recounted seeing Il trovatore as a school girl, where she “first realized the ecstasy music could create in me.” Hearing her impassioned reflection, Most told Goldman she had talent and must “begin soon to recite and speak in public.”
“He grinned and emptied his glass to my ‘first public speech,’” Goldman recalled.
Could it be that we have opera, then, to thank for Emma Goldman’s oratory, and so, her future presence in musicals?
E.G. makes clear that the firebrand activist is not so uni-dimensional as Ragtime and Assassins make her seem. Her life was limned with contradictions. She enjoyed the finer things — and also railed against fatcat industrialists up to the point of attempted murder.
Drawing from letters historian Candace Falk found in the back of a record store — the owner showed them to her when she learned her dog was named “Red Emma Goldman” — Lehrman and Kramer’s piece reveals Goldman as a sexual creature with a biting wit. And it makes the case that while she was condemned to a life away from America for her so-called subversion, she was nonetheless a patriot.
“It’s important that people see that there was a courageous way of being very much American that was not the same thing as just buckling under when McCarthy comes and says, ‘You guys have to shut up now,’” said Kramer.
Though the portrait in E.G. makes for a more comprehensive profile than the one now at Lincoln Center, it also presents something larger in its invitation to consider her legacy.
“E.G. means ‘For example, take this example,’” said Kramer. “Not in the sense of cloning Emma in all respects, but certainly the insistence on understanding and the courage to push for things that are right, even if they’re not popular, and that others should do that too.”
In the canon of musical theater, there are many examples to choose from. I like the one who dances. Sign me up for a shirt.
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Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention
(JTA) — Local and national Jewish Democrats say they are sympathetic after Michigan’s Jewish attorney general, Dana Nessel, said she would skip the state Democratic Party’s nominating convention over concerns about antisemitism and harassment.
“I don’t blame AG Nessel for not wanting to go and basically put herself in situations that feel untenable in this moment of time and don’t add any value politically, personally,” Jessica “Decky” Alexander, the Michigan Jewish Democratic caucus chair, told the Jewish Telegraphic Agency on Friday.
Alexander’s comment came a day after Nessel announced during a televised antisemitism roundtable that she would be skipping the convention next month, where party leaders will finalize the state’s Democratic candidate for Senate following a divisive primary that has focused in part on Israel and antisemitism.
“I don’t feel safe going. I feel like my presence isn’t going to be welcome. I don’t want to get chased around. I don’t want to get harassed. I don’t want to get yelled and screamed at. I don’t want to get booed off the stage, irrespective of what I’m saying,” Nessel said during the roundtable. “And I believe that if I go, that is what will happen because it’s been happening to me.”
She said she had filed a formal complaint within the party about a party official who had called her a neo-Nazi because of her beliefs. “Why is this person more accepted in our party than me?” she asked without naming the official. Her office responded to a request for comment by referring to the recorded livestream of the antisemitism roundtable.
Nessel’s declaration comes in the final days of the primary between Rep. Haley Stevens, a pro-Israel stalwart, and Abdul El-Sayed, a democratic socialist who is deeply critical of Israel. El-Sayed is surging in polls despite a reported $30 million spent against him by AIPAC, the pro-Israel lobby, and its supporters, whom he has made a target of criticism from the campaign trail.
Nessel’s comments also follow turmoil at the Michigan Democratic Party’s endorsement convention in April, where Stevens was booed by attendees. A third primary candidate who later dropped out of the race, state Sen. Mallory McMorrow, said a convention attendee had targeted her Jewish husband with an antisemitic slur.
The incident has fueled alarm among Jewish Democrats, according to Halie Soifer, CEO of the Jewish Democratic Council of America.
“She’s not alone,” Soifer told JTA about Nessel on Friday. “We’ve heard from other Jewish Democrats who attended the Democratic Party convention earlier this year in Michigan, and there was a sense of discomfort amid what felt like a pro-Palestinian protest [that] may have even blurred the line for some into antisemitic sentiment — and it’s really concerning.”
Nessel has raised the alarm about antisemitism within the party for years, alleging in 2024 that Michigan Rep. Rashida Tlaib, a prominent pro-Palestinian voice, had been antisemitic when criticizing charges Nessel filed against pro-Palestinian protesters at the University of Michigan.
For her part, Alexander said she would be participating in the nominating convention and said she believed the chair of the state Democratic Party, Curtis Hertel, had been “very accessible and very open to making sure that we, including our Jewish elected officials, feel safe in that space.” But she said she understood why Nessel was staying away.
“It would never even occur to me, but I’m not an elected official,” Alexander said. “It’s a different stake for me than it is for Dana. I understand her completely.”
This article originally appeared on JTA.org.
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Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’
(JTA) — Every congregational rabbi in Maine has signed onto a statement calling for peace and urging the state’s political leaders to stop using the term “genocide” to describe Israel’s war in Gaza, following a Democratic primary in which several candidates used the label for the first time.
But the rabbis also indicated that they, too, were unsatisfied with conditions in the Middle East and called on Israeli and Palestinian leaders to work toward a peaceful future.
“We call upon Maine’s leaders, and particularly its political leaders, to reject the irresponsible usage of the term in describing the Israel-Hamas War,” said the statement released on Friday. “We also call upon Israeli and Palestinian leaders to end the cycle of violence and to create a better world for both Palestinian and Israeli children.”
The statement, titled “A Call for Peace and Responsible Rhetoric,” argues that using the term as a “political slogan does not advance peace in the Middle East.” The term “erases essential moral and legal distinctions, diminishes the meaning of genocide, and inflames hatred for the local Jewish community,” the rabbis say.
“Compassion for Palestinians does not require the adoption of hateful and misleading language,” they continue. “Advocating for peace does not require participation in a ‘Holocaust inversion’ against the Jewish community. And political leadership does not require demonizing one community in the service of another.”
The statement comes days after Troy Jackson, a former logger and state Senate president, secured the Maine Democratic U.S. Senate nomination Saturday at the party’s nominating convention to replace Graham Platner, a staunch Israel critic who dropped out of the race earlier this month. Platner faced a sexual assault allegation, which he denies. Jackson now faces Republican incumbent Sen. Susan Collins in November’s general election.
Platner’s romp to the primary victory featured routine use of “genocide” to describe Israel’s actions. And ahead of the convention to replace him, Jackson and several other Democratic hopefuls who later exited the race began using the term “genocide” to describe Israel’s war in Gaza for the first time, a shift that drew scrutiny from some Jewish leaders and voters in the state.
The use of the term has become a “currency for acquiring power and position in Maine’s Democratic party,” Rabbi Rachel Isaacs, the leader of Beth Israel Congregation in Waterville, who also signed the statement, told the Jewish Telegraphic Agency.
“Too many Maine Democrats are cynically willing to trade in that currency at the expense of our safety and dignity,” she said in an emailed statement. “We decided we needed to say something collectively, both about the specious and dangerous nature of the claim, and about how much damage has been done to our families and congregants.”
The statement Friday was spearheaded by the Jewish Community Alliance of Southern Maine and signed by every congregational rabbi in the state, including Rabbi Bill Siemers of the Conservative Congregation Beth Israel in Bangor and Rabbi Erica Asch of the Reform Temple Beth El in Augusta. (Rabbis affiliated with the Chabad movement in Maine did not appear on the signatory list.)
Zach Schwartz, the director of the Jewish Community Relations Council at the Jewish Community Alliance of Southern Maine, said the federation hoped the “unity displayed here in Maine can inspire Jewish communities across the US to also unite against the extremist rhetoric harming our community and our children.”
Rabbi Josh Stanton, the associate vice president of interfaith and intergroup initiatives for Jewish Federations of North America, also hailed the joint statement.
“Maine’s Jewish clergy are setting an important example with their call to put aside inflammatory rhetoric and look to the common good,” Stanton said in an emailed statement. “At a time of rising polarization and declining civil discourse, the Jewish Community Alliance of Southern Maine’s efforts to unify the community around this important message are a mark of true leadership.”
Isaacs told JTA that she hoped Jackson would “support, understand, and advocate for all of Maine’s citizens, including the totality of Maine’s diverse Jewish community.”
“Work with us to figure out how to express outrage and legitimate critique of Israel’s government without succumbing to language that you might not know is an ancient antisemitic trope, or dismissing the security needs of Israel’s citizens,” Isaacs said of her message to Jackson. “Please have the courage to forge your own path, and not follow in the footsteps of Graham Platner, a man who should have never been normalized, endorsed, or empowered.”
This article originally appeared on JTA.org.
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Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song
(JTA) — Boy George has withdrawn from his run as King Herod in London’s West End revival of “Jesus Christ Superstar,” days before he was due to take the stage and 24 hours after releasing “We Will Dance Again,” dedicated to the victims of Hamas’ Oct. 7, 2023, attack on the Nova music festival in Israel.
The 80’s pop star was scheduled to appear at London’s Palladium starting Monday as part of the production’s rotating cast playing King Herod, the Judean king who is best known by Jews for his expansion of the Second Temple and to Christians for his efforts to stave off the arrival of a challenger — the story of which is reflected in the rock opera by Andrew Lloyd Webber and Tim Rice.
Boy George will be replaced by actor Richard Armitage in the London production.
In announcing the cast change, Paul Kelmsley, the singer’s manager, did not directly mention the blowback the former Culture Club frontman was receiving for releasing a pro-Israel song but alluded to it.
“George has never been afraid to stand by his personal convictions, and I have always respected him for that,” he said. ”In this instance, I felt it was right to step aside, allowing the production to remain the focus, while ensuring everyone involved can move forward with mutual respect and goodwill.”
Boy George is defending his decision to release the song, saying he believes artists should be free to express their views even when they are unpopular. In “We Will Dance Again,” the singer rejects claims of genocide against Israel and proclaims, “If you’re ever confused, I stand with the Jews.”
Earlier Friday, Boy George lashed back at the vitriol he was getting online. “What is most shocking is the amount of gay folk attacking me, ” he posted on X. “If you support terrorism you can in the words of Divine ‘Take your toolkit and go f—_ a garage,’” he said, referring to a quote attributed to the taboo-breaking transgender artist.
“When I say ‘they want to kill every last one of us’ I am also talking about us queers, not just the Jewish community,” Boy George said. “When will you wake up?”
This article originally appeared on JTA.org.
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