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ESPN’s Jeff Passan opens up on his Hebrew school upbringing, interviewing Sandy Koufax and Jewish baseball history
(JTA) — For tuned-in baseball fans, Jeff Passan is everywhere. As ESPN’s senior MLB insider, he frequently breaks some of the sport’s biggest news and appears on several of the global sports network’s television, radio and podcast programs.
After two decades of reporting, can anything make him nervous? There is one athlete who does: Jewish legend Sandy Koufax.
“Generally speaking, when I’m talking to people, I’ll call them by their first name. He was Mr. Koufax,” Passan told the Jewish Telegraphic Agency about the pitcher he once wrote a paper about for Hebrew school.
While a columnist for Yahoo! Sports, Passan spent about four years reporting his 2016 New York Times best-selling book “The Arm: Inside the Billion-Dollar Mystery of the Most Valuable Commodity in Sports,” a deep-dive into pitching and the epidemic of what’s known in the sport as Tommy John surgery, or ulnar collateral ligament reconstruction.
Koufax, known for his on-the-field dominance and his refusal to pitch on Yom Kippur during the 1965 World Series, walked away from baseball at only 30 years old because of injury. So as Passan began work on his book, he knew he needed to talk to Koufax.
Koufax is famously private, and securing a rare interview wasn’t easy — Passan enlisted fellow Jewish writer Jane Leavy, Koufax’s biographer, who put in a good word for him. When the time came to talk, Passan said it was the most nervous he’s ever been for an interview.
“I was in awe the whole time,” Passan said in a phone interview from Arizona, where he’s covering spring training.
Koufax’s pitching prowess aside, Passan praised the principled stance the former Dodger took all those years ago.
“The way that he represented himself, the way he honored Judaism, and, when it was an incredibly difficult thing, stuck by what mattered to him, I think that’s applicable across religions, across cultures, across backgrounds,” Passan said. “If you feel passionate about who you are, and something is important to you, even when it’s uncomfortable, you should stand by it. That’s exactly what he did. I have an undying amount of respect for him for both doing that and just for the way that he has and continues to carry himself.”
A Cleveland native, Passan fell in love with both baseball and writing at a young age. His father, Rich, worked at the Plain Dealer for 42 years, and Passan said he got his first byline at 14 years old. He would go on to cover sports at Syracuse University, the Fresno Bee, the Kansas City Star, Yahoo! Sports and, since 2019, at ESPN.
Passan, 42, grew up in a Conservative Jewish household, attending Hebrew school three times a week. He said he considers himself a “cultural Jew” — noting that his wife is Catholic and they are raising their kids without religion.
“I look at religion now as being a really important thing for lots of people, but the sort of thing that for me and my family, we’d like for our children to be a little more worldly until, or if, they decide to choose to go the religious route,” he said.
Jeff Passan at his bar mitzvah, Oct. 9, 1993. (Courtesy of Passan)
Passan said he and his family celebrate Hanukkah — he’s a big fan of latkes — and he fasts on Yom Kippur. And then there’s Jewish geography.
“When I run into someone who’s Jewish, even though I’m not particularly religious, and he or she may not be particularly religious, there’s still a connection there because of how we were raised and the things that you learn growing up a Jew,” he said. “If there’s one thing that I look at with regret that my kids don’t have, because we’re not raising them Jewish, it’s that.”
That instant connection is present in the press box, too.
“We know who we are,” Passan said. “There was one World Series where I think there were like seven or eight Jewish writers sitting in a row. And we said all we need is a few more and we got a minyan here.”
Passan said he also feels that camaraderie with Jewish players — especially those who play for Team Israel during the World Baseball Classic, which is coming up next month.
“It’s different than Team USA or the Dominican Republic or Venezuela,” he said. “It’s a cultural team. It’s a team that’s often based around your religion or the religion in your family, and I think that makes it a unique group of players who may not have that same connection or that same feel to Israel, but they have that shared experience of being Jewish and knowing what that entails.”
The presence of Jewish talent in Major League Baseball — and on Team Israel, which features more big leaguers this year than ever before — is noticeably greater than it has been in years. The 2021 World Series, which featured four Jewish players, is a prime example.
“I think it’s just another way to illustrate that we can be everything,” Passan said. “If you are growing up and you want to be a rabbi, that’s wonderful. If you’re growing up and you want to get into media, that avenue is there for you. And if you’re growing up and want to be a baseball player, there are no limitations. The history of Jewish baseball players, while not extensive, is nevertheless rich.”
And what is it, exactly, about baseball that has endeared the sport to American Jews for so long? Passan has some theories.
First, he noted the historical significance New York has held in both baseball and American Judaism. For a period in the early-to-mid 20th century, New York was home to three MLB teams — the Yankees, Brooklyn Dodgers and New York Giants.
“As Jews, we really gravitate toward things that have history and substance,” Passan said. “Baseball being so big in the emergence of sporting culture in the United States, there’s a gravitas to that, there’s an import to that, that I think Jews really are attracted to.”
The other aspect that has bonded Jews and baseball, Passan said, is its shared culture of family tradition.
“It’s something that can be passed on from fathers and mothers to sons and daughters,” he said. “Family is such a vital part of being Jewish. Just as we pass down customs and traditions, sports are among those customs and traditions and baseball is a generational sport.”
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The post ESPN’s Jeff Passan opens up on his Hebrew school upbringing, interviewing Sandy Koufax and Jewish baseball history appeared first on Jewish Telegraphic Agency.
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Board of Peace Members Have Pledged More Than $5 billion for Gaza, Trump Says
A drone view shows the destruction in a residential neighborhood, after the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, October 21, 2025. Photo: REUTERS/Dawoud Abu Alkas/File Photo
US President Donald Trump said Board of Peace member states will announce at an upcoming meeting on Thursday a pledge of more than $5 billion for reconstruction and humanitarian efforts in Gaza.
In a post on Truth Social on Sunday, Trump wrote that member states have also committed thousands of personnel toward a U.N.-authorized stabilization force and local police in the Palestinian enclave.
The US president said Thursday’s gathering, the first official meeting of the group, will take place at the Donald J. Trump Institute of Peace, which the State Department recently renamed after the president. Delegations from more than 20 countries, including heads of state, are expected to attend.
The board’s creation was endorsed by a United Nations Security Council resolution as part of the Trump administration’s plan to end the war between Israel and Palestinian Islamist group Hamas in Gaza.
Israel and Hamas agreed to the plan last year with a ceasefire officially taking effect in October, although both sides have accused each other repeatedly of violating the ceasefire. According to Gaza’s Health Ministry, more than 590 Palestinians have been killed by Israeli troops in the territory since the ceasefire began. Israel has said four of its soldiers have been killed by Palestinian militants in the same period.
While regional Middle East powers including Turkey, Egypt, Saudi Arabia, Qatar and Israel – as well as emerging nations such as Indonesia – have joined the board, global powers and traditional Western US allies have been more cautious.
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Why a forgotten teacher’s grave became a Jewish pilgrimage site
Along Britton Road in Rochester, New York, a brick gatehouse sits across from ordinary homes. Beyond it lies Britton Road Cemetery, its grounds divided into family plots and sections claimed over time by Orthodox congregations and fraternal associations, past and present. Names like Anshe Polen, Beth Hakneses Hachodosh, B’nai Israel, and various Jewish fraternal organizations are found here.
On the east side of the cemetery, a modest gray headstone draws visitors who do not personally know the man buried there, who were never taught his name in school, and who claim no personal connection to his life. Some leave notes. Some light candles in a small metal box set nearby. Others whisper prayers and stand for a moment before going. They come because they believe holiness can be found here.
The grave belongs to Rabbi Yechiel Meir Burgeman, a Polish-born teacher who died in 1938. He did not lead a major congregation or leave behind an institution that bears his name. And yet, nearly a century after his death, people still visit.
Over time, Burgeman has come to be remembered as a tzaddik nistar, a hidden righteous person, whose holiness is known through their teaching and daily life rather than through any title or position. His grave has become a place of intercession. People come to pray for healing, for help in times of uncertainty, and for the hope of marriage. What endures here is not an individual’s biography so much as a practice: the belief that a life lived with integrity can continue to shape devotion, even after the body has been laid to rest.
In life, Burgeman was not known as a miracle worker or a public figure. He was a melamed, a teacher of children, living plainly among other Jewish immigrants in Rochester’s Jewish center in the early decades of the 20th century. At one point, he was dismissed from a teaching post for refusing to soften his instruction. He later opened his own cheder, or schoolroom. There was no congregation to inherit his name, no institution to archive his papers. When he died, he was buried in an ordinary way at Britton Road Cemetery, one grave among many.
What followed was not immediate.
Remembered in return
The meaning attached to Burgeman’s resting place accumulated slowly. Stories began to circulate. People spoke of his kindness, his discipline, his integrity. Over time, visitors came. The grave became a place not of answers, but of belief. For generations, this turning toward the dead has taken this same form. It is not worship. It is proximity. A way of standing near those believed to have lived rightly, and asking that their merit might still matter.
In Jewish tradition, prayer at a grave is a reflection on those believed to have lived with righteousness, asking that their merit accompany the living in moments of need. Psalms are traditionally recited. Words are often spoken quietly.
I have done something similar too. Years ago, before I converted to Judaism and before I had the means to travel, I sent a written prayer through a Chabad service that delivers letters to the grave of the Lubavitcher Rebbe in New York. Someone else carried it. I cannot say with absolute certainty what happened because of it. Only that the practice itself made space for hope that I was seen, and that a prayer was later answered in ways that shaped my life and deepened my understanding of Judaism.
Burgeman’s grave functions in a similar register, though without any institutional frame. People come not because his name is widely known, but because the story has endured. Over time, that story gathered details. The most persistent involves a dog said to have escorted Jewish children to Burgeman’s cheder so they would not be harassed along the way by other youths. The dog then stood watch until they were ready to return home. The versions differ. Some are reverent. Some are playful. Some verge on the miraculous. The story endures because it names something children needed: care, in a world that could be frightening.
In recent decades, Burgeman’s afterlife has taken on a digital form. His name surfaces in comment threads and genealogical forums, passed along by people who never met him and are not always sure how they are connected. Spellings are debated. Dates are corrected. A descendant appears. A former student’s grandchild adds a fragment. Someone asks whether this is the same man their grandmother spoke of. No single account settles the matter. Instead, memory gathers. What once traveled by word of mouth now moves through hyperlinks.
The internet allows fragments to remain visible. Burgeman’s story survives not because it was officially recorded, but because enough people cared to remember it. In this way, his legacy resembles the man himself: quiet, unadorned, sustained by actions rather than declaration.
This story does not offer certainty. It is about remembering a life and asking if we might still learn from it and if, perhaps, it can bring us closer to faith. Burgeman left no grand monument. He left descendants. A grave. A life of Jewish values that continues to teach.
Burgeman did not seek recognition in life. After death, he became something else: a teacher still teaching, not through words, but through the way people continue to act on his memory. That is the lesson. Not any miracle. Not any legend. The quiet insistence that a life lived with integrity does not end when the casket is placed into the earth.
Some graves are instructions.
This one still asks something of us.
The post Why a forgotten teacher’s grave became a Jewish pilgrimage site appeared first on The Forward.
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Turkey Sends Drilling Ship to Somalia in Major Push for Energy Independence
Turkish President Tayyip Erdogan speaks during a ceremony for the handover of new vehicles to the gendarmerie and police forces in Istanbul, Turkey, Nov. 28, 2025. Photo: REUTERS/Murad Sezer
i24 News – Turkey has dispatched a drilling vessel to Somalia to begin offshore oil exploration, marking what officials describe as a historic step in Ankara’s drive to strengthen energy security and reduce reliance on imports.
Turkish Minister of Energy and Natural Resources Alparslan Bayraktar announced that the drilling ship Çagri Bey is set to sail from the port of Taşucu in southern Turkey, heading toward Somali territorial waters.
The vessel will pass through the Strait of Gibraltar and around the coast of southern Africa before reaching its destination, with drilling operations expected to begin in April or May.
Bayraktar described the mission as a “historic” milestone, saying it reflects Turkey’s long-term strategy to enhance national energy security and move closer to self-sufficiency.
The operation will be protected by the Turkish Naval Forces, which will deploy several naval units to secure both the vessel’s route and the drilling area in the Gulf of Aden and the Arabian Sea. The security arrangements fall under existing cooperation agreements between Ankara and Somalia.
The move aligns with a broader vision promoted by President Recep Tayyip Erdoğan, aimed at reducing Turkey’s dependence on foreign energy supplies, boosting domestic production, and shielding the economy from external pressures.
Bayraktar said Turkey is also working to double its natural gas output in the Black Sea this year, while continuing offshore exploration along its northern coastline. In parallel, Ankara is preparing to bring its first nuclear reactor online at the Akkuyu Nuclear Power Plant, which is expected to begin generating electricity soon and eventually supply about 10% of the country’s energy needs.
The current drilling effort is based on survey data collected last year and forms part of Ankara’s wider plan to expand its energy exploration activities both regionally and internationally.