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From shtetl to synth: How Yiddish electronica found its rhythm
Yiddish music has always evolved — from the shtetl to the stage, and now to the synth. For some time now a new wave of artists has been bringing its spirit into the digital age. Across clubs from Montreal to New York, artists are remixing old-world melodies into the digital soundscape of the 21st century. It’s not nostalgia. It’s a pulse.
Two of the most innovative voices in this movement, Josh “Socalled” Dolgin and Chaia, are proving that Yiddish isn’t just surviving — it’s vibrating with life. Dolgin, the Canadian producer and musician who pioneered Yiddish hip-hop, began his journey far from any shtetl. Growing up in Chelsea, Quebec, as the only Jewish kid in school, he fell in love with funk and hip hop in the early 1990s. It was a subculture that felt both strange and electric, and he saw it as funk for a new era. When he discovered sampling he found his voice.
One day in a thrift store, he stumbled upon a record by Aaron Lebedeff, the Yiddish theater composer and singer best known for the song “Romania, Romania.”Between each verse were beautiful, hooky orchestral bars that inspired him to blend Yiddish music with hip hop. Mixing those breaks into beats became a way of reclaiming Jewish identity and discovering his own culture.
Two decades later, Dolgin teaches at McGill University while continuing to perform and record. He notes that Yiddish electronica isn’t a new wave — it has existed for more than 20 years — but access has transformed it. Back then, he worked with a sampler that could record only a few seconds of sound; now, everyone has a studio on their phone, able to explore Yiddish identity anywhere and at anytime.
Dolgin doesn’t see the music as a gimmick or cultural experiment. “I don’t want to force-feed audiences my work to make a point,” he explained. “The music does the speaking. If it slaps, it slaps.” His listeners range from non-Jewish Europeans to Jews rediscovering their roots. Creating a contemporary sound infused with history, he said, is rewarding — even if most Jews today aren’t deeply engaged with Yiddish culture.“I just wanted to show that this music can be on the same level as any of the great world music traditions.”
For a younger generation, including Brooklyn-based producer and accordionist Chaia, that same impulse has taken on new urgency and political resonance. Like Dolgin, she began in klezmer before turning toward electronic sound. In her teens, she played accordion in a community klezmer band. Later, while studying under klezmer revival pioneer Hankus Netsky at the New England Conservatory, she began experimenting with his vast archive of field recordings. Netsky had dozens of laptops filled with interviews and Yiddish songs, and Chaia started digitally altering them and blending them with the techno she heard in Boston’s underground clubs.
Her first track, “Oy Mamenyu,” reworked short clips of people talking that she took from real recordings or archives and mixed them to music (in Chaia’s case, a clip about women in the shtetl). The sound was hypnotic — traditional Yiddish phrasing layered over minimalist electronic beats. Soon, other musicians were following suit. In 2022, Chaia launched a festival afterparty called Kleztronica, a night devoted to Yiddish-electronic fusion. She expected just a few friends; instead, hundreds of people showed up.
The event was intentionally political and unapologetically queer. “We sang songs from the Jewish Labor Bund and shouted ‘Down with the police’ in Yiddish,” she said. Since then, she has hosted a dozen Kleztronica nights and expanded into a broader series called Diasporic Techno Night, where each artist samples music from their own heritage. “By celebrating our own diasporas, we can be in solidarity with one another,” she explained.
She describes her tracks not as futuristic but as portals. “I’m pulling voices of people who are no longer here and using them like time travel machines,” she said. “If our ancestors envisioned solidarity and liberation, why can’t we say the same now?”
Her most recent album, Yiddish Electronic, released this year, takes that idea to new height. Each track reimagines a folk song through layers of archival sound — recordings of singers, drummers, cantors and even spoken reflections on trauma. She hopes listeners can “feel the ancestral magic” in her songs, hearing “something they recognize and something they’ve never imagined together.”
Both Dolgin and Chaia are clear about one thing: fusion isn’t easy. “Fusion is dangerous and mostly sucks,” Dolgin said bluntly. “To make it work, you have to love both genres and know them deeply. You can’t just slap one onto the other.” Dolgin also stresses that to mess with tradition, you have to know it first. Chaia agrees, noting that her approach is grounded in years of study and respect for source material. “We both make sure the Yiddish is exact — the intonation, the phrasing,” she said.
Despite their different generations, the two musicians share a common mission: to keep Yiddish vibrant without turning it into a museum piece. Dolgin does it through funk and humor; Chaia through radical techno and activism. Both see Yiddish as a living language of resistance.
“Music can be fun and funny, but also tragic and heart-wrenching,” Dolgin reflected. “That mix of laughter and tears — it’s what klezmer always did best.”
Related article: https://forward.com/culture/554470/kaia-berman-peters-klezmer-edm-jewish-dance-music-kleztronica/
The post From shtetl to synth: How Yiddish electronica found its rhythm appeared first on The Forward.
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Arson Suspect Targeted Mississippi Synagogue for ‘Jewish Ties,’ Laughed During Confession: FBI
Smoldered remains of the Beth Israel Congregation’s library. Photo: Screenshot.
The suspect believed to have intentionally ignited a catastrophic fire which decimated the Beth Israel Congregation synagogue in Jackson, Mississippi has told US federal investigators he targeted the institution over its “Jewish ties,” according to an affidavit the FBI has submitted to federal court.
Stephen Pittman, the FBI said in portions of the affidavit made public on Monday, “was identified as a person of interest and ultimately confessed to lighting a fire inside the building.” The document added that Pittman, arrested on Sunday, purchased the accelerant, gasoline, with which he ignited the blaze from a gas station.
Pittman, 19, allegedly started the conflagration in Beth Israel’s library during the early morning hours on Saturday, setting off a blaze which coursed through the entire building and intensified to the extent that its flames, according to one local account, “were coming out of the synagogue’s windows.” As he carried out the act, he notified his father of it via text message, saying “I did my research,” the
According to the court filing, Pittman also told his father that he was aware of the incident being filmed by Beth Israel’s security cameras, describing them as “the best.”
“Pittman laughed as he told his father what he did and said he finally got them,” read the affidavit from Nicholas Amiano, an FBI agent in the Jackson division.
In the end, Pittman allegedly destroyed a number of Torah scrolls and caused damage so great that the building must, for now, be abandoned while authorities conclude their investigation of the incident and Beth Israel, founded in 1860, weighs a reconstruction which could takes years to complete.
The institution was once targeted by the Ku Klux Klan over its rabbi’s support for civil rights for African Americans. With the latest destruction, some 150 families will be left without the only Jewish house of worship in the city.
“As Jackson’s only synagogue, Beth Israel is a beloved institution, and it is the fellowship of our neighbors and extended community that will see us through,” Beth Israel president Zach Shemper said in a statement. “We are a resilient people. With support from our community, we will rebuild.”
Jackson Mayor John Horhn, a Democrat also issued a statement, saying, “Acts of antisemitism, racism, and religious hatred are attacks on Jackson as a whole and will be treated as acts of terror against residents’ safety and freedom to worship. Targeting people because of their faith, race, ethnicity, or sexual orientation is morally wrong, un-American, and completely incompatible with the values of this city.”
He added, “Jackson stands with Beth Israel and the Jewish community, and we’ll do everything we can to support them and hold accountable anyone who tried to spread fear and hate here.”
Reactions to the suspected hate crime poured in from major Jewish civil rights organizations across the country, with Anti-Defamation League (ADL) chief executive officer Jonathan Greenblatt saying, “An attack on any synagogue is an attack on all Jews.” The American Jewish Committee (AJC) called the fire a “hateful act” that “is only the most recent symptom of the dangerous rising antisemitism facing Jewish communities across the country and around the world.”
For several consecutive years, antisemitism in the US has surged to break “all previous annual records,” according to a series of reports issued by the ADL since it began recording data on antisemitic incidents.
The ADL recorded 9,354 antisemitic incidents in 2024 — an average of 25.6 a day — across the US, providing statistical proof of what has been described as an atmosphere of hate not experienced in the nearly fifty years since the organization began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.
The Algemeiner parsed the ADL’s data, finding dramatic rises in incidents on college campuses, which saw the largest growth in 2024. The 1,694 incidents tallied by the ADL amounted to an 84 percent increase over the previous year. Additionally, antisemites were emboldened to commit more offenses in public in 2024 than they did in 2023, perpetrating 19 percent more attacks on Jewish people, pro-Israel demonstrators, and businesses perceived as being Jewish-owned or affiliated with Jews.
The FBI disclosed similar numbers, showing that even as hate crimes across the US decreased overall, those perpetrated against Jews increased by 5.8 percent in 2024 to 1,938, the largest total recorded in over 30 years of the FBI’s counting them. Jewish American groups have noted that this rise in antisemitic hate crimes, which included 178 assaults, is being experienced by a demographic group which constitutes just 2 percent of the US population.
“This latest deplorable crime against a Jewish institution reminds us that the same hatred that motivated the KKK to attack Beth Israel in 1967 is alive today,” the Florida Holocaust Museum said in a statement shared with The Algemeiner on Monday. “Antisemitism are still trying to intimidate Jews, drive them out of public life, and make houses of worship targets of violence instead of place of safety and community.”
It added, “With your help we can resist this evil. The more society understands about the nature of antisemitism, including the Holocaust, the better prepared it will be to identify and reject anti-Jewish bigotry. May Beth Israel’s Holocaust Torah, which survived the fire, inspire us all to stand up for each other and create a more just and accepting world.”
Follow Dion J. Pierre @DionJPierre.
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Synagogue arson suspect posted antisemitic cartoon on day of the attack
Stephen Spencer Pittman, who has been charged with setting fire to Mississippi’s oldest synagogue, recently launched a website promoting “scripture-backed fitness” and shared antisemitic content on Instagram the day of the arson attack.
Pittman, 19, was charged Monday in the Jan. 10 arson of Beth Israel Congregation in Jackson, Miss., which he targeted because it was Jewish and described as a “synagogue of Satan,” according to an FBI affidavit. The affidavit included images of a text message conversation with his father showing Pittman went by his middle name.
St. Joseph Catholic School, Pittman’s alma mater, posted a photo of him in November 2023, with congratulations on his decision to attend Coahama Community College. St. Joe’s, as it’s known, has confirmed that Pittman is the suspect charged in the fire.
Social media accounts appearing to belong to a Spencer Pittman in Madison, Miss., a city about 15 miles north of Jackson, and a website registered to Pittman show a deep interest in Christian evangelism and physical fitness. He regularly posted quotes from the New Testament and images of himself exercising or playing sports.
The website, www.onepurpose.us, is laden with Bible references, including seemingly Judaic ones. Its homepage prominently features the Hebrew tetragrammaton representing God’s name, and calls on young men to transform their lives through a “Temple plan” of exercise and Bible study. It used a Hebrew word, heichal, to refer to sanctuary.
Pittman’s Instagram account took a darker turn in recent days.
Two days ago he reposted an animated video of a woman seeing a Jewish caricature holding moneybags and exclaiming, “A Jew in our backyard!” before pushing the figure into a swimming pool and adding, “You’re getting baptized right now.” The account he reposted has primarily shared that meme over and over. It was unclear whether he posted the video before or after the arson attack, which occurred Jan. 10 at around 3 a.m.
Before that, most of Pittman’s posts were about baseball, which he played at Coahoma Community College. It appears from an Instagram post about three weeks ago that Pittman had stopped playing baseball. In a post from Dec. 19, Pittman wrote, “Peace out to the game that made me ascend.”
He was the team’s starting center fielder at the end of last season. The school has deleted Pittman’s page from its website.
Pittman, who is in federal custody, remains hospitalized with burns it’s believed he received as a result of the arson. He was appointed a public defender on Monday, who appeared with him via videoconference for a preliminary hearing. He is expected to be released from the hospital on Wednesday, his lawyer said. The next hearing in the case is scheduled for Jan. 20.
According to WLBT 3, a Jackson-based TV news station, after a federal judge asked Pittman during the hearing if he understood his rights, Pittman responded, “Yes sir. Jesus Christ is Lord.”
Law enforcement is still investigating the attack, and additional charges may be filed. If convicted on the current charges, Pittman could face up to 20 years in prison.
Calls to Pittman’s lawyer and to his family were not returned Monday.
The post Synagogue arson suspect posted antisemitic cartoon on day of the attack appeared first on The Forward.
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California Democrat Scott Wiener Accuses Israel of ‘Genocide’ in Sharp Reversal Following Debate Backlash
California State Sen. Scott Weiner. Photo: Screenshot
California State Sen. Scott Wiener, a Democrat seeking to succeed former House Speaker Nancy Pelosi in the US Congress, announced on Sunday that he believes Israel’s military campaign in Gaza meets the definition of “genocide,” a sharp reversal from a recent debate in which he declined to use the term.
Wiener’s declaration came after a contentious candidate forum last week in San Francisco, during which he declined to answer a direct question about whether he believed Israel was committing genocide in Gaza. That hesitation was met with jeers from the audience.
In a video posted Sunday on the X social media platform, Wiener, who is Jewish, said he had “stopped short of calling it genocide, but I can’t anymore,” citing the “devastation and catastrophic death toll” in Gaza as justification for using the term. Weiner also accused Israeli officials of making “genocidal” statements while justifying their military operations against the Palestinian terrorist group Hamas in Gaza and claimed that Israel schemed to “destroy Gaza and push Palestinians out.”
The state senator also acknowledged the emotional weight the word holds for many Jews, given its origins in describing the Holocaust.
For years, I’ve condemned Netanyahu and his extremist government and the devastation they’ve inflicted on Gaza. It’s why I’ve been clear I won’t support U.S. funding for the destruction of Palestinian communities. I’ve stopped short of calling it genocide, but I can’t anymore. pic.twitter.com/71nIt6K527
— Senator Scott Wiener (@Scott_Wiener) January 11, 2026
Denying accusations of genocide, Israel says it has gone to unprecedented lengths to try and avoid civilian casualties, noting its efforts to evacuate areas before it targets them and to warn residents of impending military operations with leaflets, text messages, and other forms of communication.
Another challenge for Israel is Hamas’s widely recognized military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.
Wiener’s accusation of genocide marks a complete reversal not only from his recent debate answer but also from a new profile of him published in The Atlantic, in which he denied accusations of genocide lobbed at Israel and decried the weaponization of the war in Gaza as a “purity test.” He compared such ideological mandates to medieval attempts to divide the Jewish community between “good Jews” and “bad Jews.” Weiner also argued that Jewish liberals are being pushed out of progressive spaces if they don’t demonstrate sufficient hatred for Israel.
“If part of your Jewishness is, you know, that you support the homeland of the Jews and the home of one-half of all Jews on the planet, then that makes you a bad Jew,” Weiner said. “If you’re not willing to use the exact language that we want you to use, then you’re a bad Jew.”
The article came out on Sunday, the same day of his social media post accusing Israel of genocide.
Weiner has been a frequent target of anti-Israel demonstrators. In October, a group of agitators confronted the state lawmaker and accused him of supporting “genocide.”
Mallory McMorrow, a Democratic candidate for US Senate in Michigan, similarly lamented that accusations of “genocide” against Israel are becoming a “purity test” within Democratic primaries. She argued in a new interview with Detroit Public Radio that there exists a “broadly shared goal among most Michiganders, that this violence needs to stop, that a temporary cease fire needs to become a permanent cease fire, that Palestinians deserve long term peace and security, that Israelis deserve long term peace and security.”
However, the candidate argued, “I also feel like we are getting lost in this conversation, and it feels like a political purity test on a word — a word that, by the way, to people who lost family members in the Holocaust, does mean something very different and very visceral.”
McMorrow, who has previously claimed she agrees that Israel committed a so-called “genocide” in Gaza, suggested that some candidates in the race are “using this as a political weapon and fundraising off of it.” Abdul El-Sayeed, a progressive Democrat in the Senate race, has condemned Israel for committing “genocide” and has called for an arms embargo on the Jewish state.
