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He researches antisemitism for a living. Why does the State Department want to kick him out of the country?
(JTA) — For years, Imran Ahmed has presented his research on how tech platforms enable the spread of antisemitism to receptive audiences across the ideological spectrum.
He’s worked with the Anti-Defamation League and Jewish Federations of North America; the latter credits Ahmed with the backbone of much of its own policy proposals. He’s appeared at a conference organized by the first Trump administration, with Mike Pompeo, the former secretary of state, and Israeli Prime Minister Benjamin Netanyahu also in attendance.
He’s joined Republicans in advocating for an end to Section 230, a law granting special protections to social media platforms. During the first Trump administration, on the strength of his research, the British-born Ahmed received a priority visa as an “alien of extraordinary ability” — the so-called “Einstein visa,” after the German-born Jewish physicist.
All of that only added to Ahmed’s befuddlement when, just before Christmas, the current Trump State Department announced it would be revoking his visa because of what Secretary of State Marco Rubio tweeted were “egregious acts of extraterritorial censorship.”
“It is confusing,” Ahmed told the Jewish Telegraphic Agency on Friday, speaking from his home in Washington, D.C. “Certainly there was some alarm.”
The confusion came not least because Ahmed, as a legal permanent resident, no longer has a visa to revoke. He received an EB-1 visa, which provides a fast pathway to permanent residency, in January 2021, at the end of Trump’s first term and now has a green card.
Ahmed was different from the four other digital anti-hate activists named in the State Department announcement, all of whom are based in Europe. Since 2021, his organization, the Center for Countering Digital Hate, has been registered as a U.S. nonprofit — a status that he notes should confer First Amendment protections. Last year, the group reported $4.2 million in revenue.
Ahmed has received no formal notification of an effort to revoke his residency. Neither Rubio’s own tweet, nor a State Department press release announcing the sanctions, mentioned him. There’s just a tweet, from a State Department undersecretary, mentioning him by name as a “key collaborator with the Biden Administration’s effort to weaponize the government against U.S. citizens.”
The State Department did not answer questions about Ahmed’s case. “The Supreme Court and Congress have repeatedly made clear: the United States is under no obligation to allow foreign aliens to come to our country or reside here,” a spokesperson told JTA in a statement.
At a time of aggressive immigration enforcement activity that has ensnared others with green cards, Ahmed isn’t taking changes. He sought (and was granted) a legal restraining order to prevent the government from seizing him and moving him to an immigrant detention facility without trial, as officials have done to an estimated 59,000 migrants in the last year. On Monday he returned to court, petitioning to make the order permanent.
“We want to make sure that they can’t take me away from my friends, family and support network,” he said. He’s optimistic on that front. “I have faith in the courts, and I have faith that the rule of law is still intact in the United States.”
What happens next is anyone’s guess. But Ahmed’s ordeal has cast a cloud of uncertainty over the work of a trusted Jewish communal ally — and further muddled the Trump administration’s own stated commitment to fighting antisemitism.
“Absolutely fascist — and dangerous — effort by the admin to ban my colleague Imran Ahmed and others from the US,” Amy Spitalnick, head of the Jewish Council of Public Affairs, wrote on X last week.
Ahmed partnered with Spitalnick’s group on a report about the rise of antisemitic influencers on X after Oct. 7. “He’s dedicated his career to fighting online hate and extremism,” Spitalnick recently told JTA, noting the two had first connected after the 2017 “Unite the Right” march in Charlottesville, Virginia, during which one counter-protester was killed.
A columnist at Britain’s Jewish News also criticized the Trump administration’s targeting of Ahmed: “Imran Ahmed was a friend to America and an important voice in debates about free speech,” wrote David Hirsh. “He obeyed the law, just as the Americans he worked with obey the law, and he should be treated the same, while working in and contributing to the United States of America.”
The Trump administration has taken special pains to prevent immigration by Muslims, last month blocking visas for passport holders from 20 mostly Muslim countries and targeting Afghans especially after an Afghan national shot and killed a National Guard member in Washington in November.
Ahmed’s parents are Afghan, and in his column Hirsh called Ahmed, “a brilliant Muslim Brit.” Ahmed, who was born in England, has said that he now considers himself an atheist.
His allies see his case as part of a different Trump administration priority. Spitalnick told JTA the targeting of Ahmed was “all part of the broader weaponization of the federal government to go after perceived political enemies and advance an extremist agenda, which in this case is to push back against any regulation of tech.”
In the State Department’s targeting of him, Ahmed sees the handiwork of his longtime foes: the tech “oligarchs” who control the social media giants he seeks to rein in.
“This is quite clearly an attempt to silence the work that we do studying and exposing the way that social media platforms encourage, amplify and reward — with money — antisemitism and other forms of hate,” he said. “These guys have been lobbying aggressively in Washington long before President Trump was president. They’ve been invited to the White House and treated like demigods for decades now.”
Fighting antisemitism is central to the CCDH’s origin story, Ahmed said. A former staffer with the British Labour Party with plans to run for office himself, he quit after the 2015 ascension of Jeremy Corbyn, whom Ahmed calls “an avowed antisemite.” (Corbyn, who came to lead Labour amid a party overhaul that saw a massive influx of antisemitic sentiment, was suspended by his party over his handling of the antisemitism issue before ultimately being expelled in 2023.)
Ahmed wanted to understand why what he perceived as a newfound flurry of antisemitic social media activity seemed to follow Corbyn and his allies. He was also disturbed by the 2016 murder of Labour parliamentarian Jo Cox by a far-right figure associated with neo-Nazi groups who had been radicalized online. Together, he reasoned, there was something yet undiscovered about the role social media was playing in pushing out antisemitism across the political spectrum.
“This has always been an organization that, at its heart, has been trying to answer the question, how is it that ancient lies about Jews have been able to gain such purchase in our society?” he said. “And what can we do to change that?”
In the years since Ahmed founded the CCDH (which he relocated to the United States after receiving his green card), his group has published a series of papers on the various ways social media algorithms promote and reward antisemitism and other forms of hate speech. With the ADL, they published a 2023 report on Iranian state media’s use of social media to spread antisemitism. In November, with JFNA, they released a report on how Instagram has effectively monetized antisemitic content.
Ahmed presented those findings at JFNA’s annual meeting, in front of federation heads from around the country; he credits his work with helping groups like JFNA focus more of their attention on the problem of social media algorithms instead of individual bad actors online. A JFNA representative recently told JTA that Ahmed’s research has been integral to the umbrella group’s crafting of its own online antisemitism policy proposals.
“He is a valuable partner in providing accurate and detailed information on how the social media algorithms have created a bent toward antisemitism and anti-Zionism,” Dennis Bernard, a JFNA lay leader who heads their government relations efforts, told JTA.
Ahmed’s work has made him enemies, too. Elon Musk, the world’s richest man and head of X, sued the CCDH in 2023, alleging that it violated the X’s terms of service in gathering data for a report on its amplification of hate content. A judge threw the case out, but Ahmed isn’t so sure Musk — who wielded tremendous power over the federal government at the helm of Trump’s Department of Government Efficiency and remains close with administration figures, including the president — has moved on.
“I think it’s incredibly telling that the earliest and most vociferous reactions [to the visa sanction] were actually from people like Elon Musk, who himself has spread antisemitic lies and presided over the descent of this platform formerly known as Twitter into a hellscape of antisemitism,” he said. On X, Musk responded to news of the visa sanctions with fire emojis.
If the State Department is indeed targeting activists like Ahmed as a matter of policy, it would seem to be at odds with its newly confirmed special antisemitism envoy, Yehuda Kaploun. He recently indicated that he, too, wanted to see more restrictions on social media platforms that promote antisemitism.
“It makes it very confusing for them to claim foreign policy problems, which is what they’ve claimed, when U.S. foreign policy is to reduce antisemitism,” Ahmed said.
Another possibility: that the State Department’s targeting of Ahmed has to do with something else entirely. In her post blasting him, the public diplomacy undersecretary Sarah Rogers focused on a different research project the CCDH had undertaken during the COVID-19 pandemic.
“Ahmed’s group, Center for Countering Digital Hate (CCDH), created the infamous ‘disinformation dozen’ report, which called for platforms to deplatform twelve American ‘anti-vaxxers’, including now-HHS Secretary @SecKennedy,” Rogers wrote. She was referring to a 2021 CCDH report finding that Robert F. Kennedy, Jr., and 11 other anti-vaccine activists were responsible for more than 65% of all anti-vaccine content on social media. Kennedy, now Trump’s secretary of health and human services, also celebrated the visa restrictions on Ahmed and the others.
Ahmed dismisses the idea. “The pandemic is long over, so it would be very odd to be targeted for work that we did four years ago. That seems implausible to me,” he said.
He is convinced, instead, that he’s being singled out because he seeks to put guardrails on the big technology platforms more generally.
In their case to the judge for the restraining order, Ahmed’s lawyers — including prominent Jewish attorneys Roberta Kaplan and Norm Eisen — brought up one striking comparison: to the pro-Palestinian activist Mahmoud Khalil, a green-card holder detained for months for what the U.S. government argued was exhibiting support for terrorism. Ahmed insists his case and Khalil’s are nothing alike in substance; the government has so few cases of threatening the citizenship of green-card holders that a legal comparison just made sense, he said.
While Spitalnick has vocally rebuked the Trump administration over its targeting of Ahmed, his other Jewish partners have remained relatively quiet. Many Jewish organizations have found themselves torn since Trump took office as the administration has taken an aggressive stance on fighting antisemitism while also pursuing policies that Jewish communities have historically opposed, including barring immigration.
Bernard, while praising Ahmed’s work, also said JFNA would review its collaboration with him and, “if there’s something there we don’t know about,” would “terminate our relationship.”
The ADL, which has found itself in the Trump administration’s crosshairs, has not made any public statement about Ahmed’s case and did not respond to a request for comment for this story.
Ahmed isn’t bothered by any of this, though he is grateful for the Jewish support he has received. He says he’s received “hundreds of texts” from Jewish supporters, and even spent his first “Jewish Christmas” with some last month, chowing down on Chinese food and watching American football. Despite their years of collaboration, he didn’t expect the big Jewish names to come rushing publicly to his aid.
“I’m not asking anyone else to fight this fight for me,” he said, worried the spectacle will “distract us from the job” of pressuring tech platforms. “They’ve made this about me as a person. And when they can’t defeat the message, they go after the messenger.”
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In Israel’s missile war, some families run to shelters. Others have nowhere to go.
(JTA) — JERUSALEM — Walking with her children in Pisgat Zeev, a leafy neighborhood in Jerusalem, on Monday afternoon, Rivka recalled the missile that flew nearby the day before.
An impact could be felt as the family hunkered in their private “mamad” or safe room, required in all new homes in the Jewish neighborhood. Those who live in older homes or were far from their residence found their nearest public shelter.
When her children started to cry, Rivka said, she reassured them that the walls of the shelter are strong enough to withstand anything Iran could send toward Israel. “We feel safe in our shelters,” she said.
Just a few miles south, in the east Jerusalem neighborhood of Sheikh Jarrah, father of three Abed Abu Sharif recalled how he was driving his taxi on Sunday when he heard the unmistakable sound of an air raid alert.
Israeli authorities advise anyone driving when a warning siren sounds to exit their vehicle and look for the nearest public shelter. Abu Sharif knew he would not find one.
“Where am I to go? What am I to do? There is no shelter for me near here,” he said. “I continue driving because I have to provide for my family.”
The disparate experiences point to longstanding gaps in shelter access that are being thrown into stark relief once again by war.
The access gaps exist both geographically — with residents of the country’s dense center more protected — and between Jewish and Arab Israelis.
A Knesset hearing on Monday took aim at the significant number of Israelis who do not have ready access to shelters near their home, with lawmakers expressing frustration over the lack of support for shelter construction despite the constant threat of war since Oct. 7, 2023.
“In my view, this situation is abandonment of human life. Nothing less,” Oded Forer of the Yisrael Beiteinu party said during the hearing. “And it is happening right now, as people try to run to safe rooms, but they don’t have them.”
The hearing only briefly discussed disparities between Jewish and Arab Israeli communities in shelter access, citing statistics from the Israel Defense Forces’ Home Front Command. The statistics — revealed publicly last week — show that only 37 of 11,775 public shelters in Israel, or roughly 0.3%, are located in Arab municipalities, even though Arabs make up about 15% of Israel’s population.
That information dates to January 2025, before last year’s war with Iran. While both the Home Front Command and Israel’s comptroller told the Jewish Telegraphic Agency that a newer accounting was not available, Ori Narov, who leads the legal department of the Israel Religious Action Center, said he had received government data showing that roughly a third of the 1,500 shelters installed last year in Israel’s north went to Arab municipalities — a development that he cited as a rare sign of progress in Jewish-Arab equity.
Still, there is only one public bomb shelter in east Jerusalem, according to Bimkom-Planners for Planning Rights, a group advocating for equitable built environments in Israel.
“This is an issue of equity,” said Bimkom’s Dafna Saporta. “We’re talking about the Arab population. They don’t have equality, and they don’t have justice in Israel. The state is taking care of the Jewish population but neglecting the Arabs. It’s not new. It’s a political decision.”
National civil defense standards are set by the Home Front Command, while planning approval rests with local planning authorities, and cities are typically responsible for maintaining public shelters.
“As per the Civil Defense Law, public shelter construction is the responsibility of local authorities, whereas personal protection is an individual responsibility,” Home Front Command said in a statement responding to a request for comment on disparities in shelter access between Arab and Jewish communities in Israel.
It added, “The Home Front Command also takes measures to provide individual protection and to renovate public shelters, based on guidance from the political echelon and government decisions.”
Oct. 7, the subsequent conflict with Hezbollah and last year’s 12-day war with Iran drew stark attention to disparities that had deepened over time. A missile landed in Rahat, an Arab city in the south, killing multiple residents, and another strike in Tamra, in the north, killed several members of the same family.
Some efforts are underway to close the gap. A government initiative called Northern Shield worked to install shelters last year in homes and schools within a buffer zone of the Lebanese border, where rockets from Hezbollah are again flying now.
Nonprofit groups have also stepped into the gap. The International Fellowship of Christians and Jews, meanwhile, says it has worked with the government to install 700 shelters since Oct. 7, including several this week and some in a Druze village and in Haifa, a mixed city with large populations of both Jews and Arabs.
And the Israeli organization Standing Together, which advocates coexistence between Arabs and Jewish Israelis, has launched a campaign to crowdfund shelters for vulnerable Arab communities in the Negev.
But advocates say the efforts are far outmatched by the need. “While these initiatives are well-intentioned and deeply appreciated, the scale of the need in the unrecognized villages far exceeds the capacity of civil society,” Huda Abu Obaid, CEO of the Negev Coexistence Forum, said about the crowdfunding campaigns.
The Negev Coexistence Forum joined a lawsuit filed by the Reform movement-affiliated IRAC at the Supreme Court of Israel in 2024, alleging that Israel’s failure to build public shelters in Arab communities was a violation of their civil rights.
The government’s defense rested on high rates of illegal construction in Arab municipalities, which, in their view, absolved them of responsibility to ensure that mamads are installed in new homes. (Retrofitting mamads into older buildings is difficult and costly and not within the budget of any municipality, Arab or Jewish.)
The court sided with the government, ruling that the responsibility for building protective spaces rests with private homeowners and that the state is not obligated to build public shelters.
For Narov, the situation in the Negev is particularly galling because the extant planning process does not account for many Bedouin Arabs living there.
“They are not municipalities recognized by the government, so they can’t even build the shelters if they wanted to,” Narov said. He added, “This is the first responsibility of any state to its citizens: security to keep them safe from attacks, from the inside and definitely from the outside, as we’re experiencing right now.”
“If the law requires a protected room in every new building, but thousands of citizens are prevented from building legally or live in areas excluded from state planning frameworks, then the legal standard itself produces inequality,” Abu Obaid said. “Protection should not depend on municipal status, planning recognition or economic ability. It should be universal.”
The mandate that all new construction include a safe room in each unit or a basement shelter, first enacted in the 1990s, shifted Israel’s safeguards away from public shelters. That includes in east Jerusalem, which is administered by the the city of Jerusalem Municipality and hence the Israeli government, where no additional public shelters have been built in the last decade.
On March 2, an Iranian missile landed at the entrance to Ramat Shlomo, just a few kilometers from the neighborhood, injuring six Israelis.
Fatme, a doctor at a hospital in Jerusalem who was riding bus 218 toward the Qalandia checkpoint at the end of her workday on Monday, passed the crater on her way home. Still, she said, the debate was of little practical significance to her.
“There isn’t a single shelter in my neighborhood,” she said. “So when I hear the bombs, I just go on with my day.”
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Trump says Iran war is ‘very complete, pretty much’ as US and Israel continue to pound Tehran
(JTA) — President Donald Trump gave mixed signals about the status of the U.S.-Israeli war on Iran on Monday, telling reporters that the war was “very complete, pretty much” even as he said that he would make a “mutual” decision with Israeli Prime Minister Benjamin Netanyahu about its end.
At the same time, he threatened Iran in a post on Truth Social, saying, “If Iran does anything that stops the flow of Oil within the Strait of Hormuz, they will be hit by the United States of America TWENTY TIMES HARDER than they have been hit thus far.”
Secretary of Defense Pete Hegseth said Tuesday would be “the most intense day” of strikes yet – while also noting that the pace of Iran’s missiles had slowed.
Three people have died from missile strikes in the last two days in Israel, as well as two Israeli soldiers killed when their tank was attacked while they fought Hezbollah forces in southern Lebanon. One of the soldiers killed was from Majdal Shams, a Druze town in Israel’s north where 12 children were killed by a Hezbollah rocket in 2024.
Trump’s comments come as oil prices surge amid disruption in the Middle East that has turned several U.S. allies in the region into Iranian targets. A leading pro-Israel senator has urged Israel to refrain from targeting Iranian oil depots, reflecting anxiety over sharply rising gas prices.
Trump told the Times of Israel that while Netanyahu would have input in the timing to end the war, he would make the final decision. He also declined to entertain the idea of Israel continuing to fight Iran after the United States exits, saying, “I don’t think it’s going to be necessary.”
Iranian officials, meanwhile, have vowed to continue fighting “as long as it takes” and are prepared for a long war.
And Netanyahu said on Tuesday morning that “more is to come” in the war.
The comments come as U.S. and Israeli forces continue to bomb targets in Iran in an attempt to end the country’s military ambitions, destroy its missile arsenal and potentially topple its Islamic Republic regime.
This week, the regime appointed Mojtaba Khamenei, the hard-line son of the assassinated supreme leader Ayatollah Ali Khamenei, as its new supreme leader in a show of defiance. Trump has said he is “not happy” with the choice and would like to see someone else installed.
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When observant Jews gathered to challenge pro-Israel orthodoxy, verbal sparring and walkouts ensued
Hundreds of observant Jews convened at a Manhattan synagogue on Sunday to foster an alternative to the prevailing right-wing discourse about Israeli and American politics in the Orthodox world. But the conference also surfaced uncomfortable arguments within the dissent, with some attendees walking out of one session in protest.
The gathering at B’nai Jeshurun marked the second annual conference for the U.S. chapter of Smol Emuni, which translates as “the faithful left” — a counterpart to a group of the same name working in Israel and the West Bank. A diverse group of speakers that included both Zionists and anti-Zionists grappled with settler violence, humanitarian and spiritual crises sparked by the war in Gaza, and religious rhetoric surrounding the war in Iran.
The big-tent approach gave voice to Americans, Israelis and Palestinians frustrated with Israel’s political direction — and led to some pointed exchanges, including a conference organizer’s public rebuke of the event’s headliner, Rabbi Saul Berman.
Berman, an activist in the American civil rights movement and the former senior rabbi of the Orthodox Lincoln Square Synagogue, went off-topic from his keynote speech to deliver a broad critique of Islam in response to comments about Zionism made by a peace group leader in an earlier session.
For attendees who spoke with the Forward, the conference provided much-needed solidarity in a Jewish milieu that tends to sideline even mild criticism of Israel. It also showed the fledgling movement’s identity being worked out in real time.
“It’s very hard to thread the needle and say, “OK, I am progressive, and I am a Zionist, and I disagree with some things that the Israeli government is doing,” attendee Riva Atlas, a New Yorker who works as a financial researcher, told the Forward.
‘We respectfully disagree’
A morning panel about Gaza brought a few charged moments.
Among the panelists was Gregory Khalil, who co-founded the Israeli-Palestinian peacebuilding nonprofit Telos Group and advised the Palestine Liberation Organization on peace negotiations with Israel from 2004 to 2008.
In his remarks, he asked the overwhelmingly Jewish audience to understand the situation of Palestinians in Gaza and the West Bank from their perspective — and to recognize that hardline Zionism can be an obstacle to reducing conflict.
Khalil said that Palestinians have been treated as an exception when it comes to the principle of universal human rights, and that “resistance” was inevitable as a result.
“The world often operates in two plus two equals four,” Khalil said. “For years, starve them, bomb them, tell them that they’re the criminals. People are going to resist.”
Asked whether he saw the conflict as theological in nature, Khalil said it was a “semantic question,” but that “Zionism very much functions like a religion” because it is often framed as “an article of faith beyond critique.”
Moderator David Myers, a Jewish history professor at UCLA, urged Khalil not to discount that Zionism has theological underpinnings for many Jews — “to think very seriously about considering the theological something other than a sort of new semantics.”
Rabbi Mikhael Manekin, a founder of Israel’s Smol Emuni movement who was joining by Zoom, added that “no matter what word you use to identify yourself — Zionist, non-Zionist, anti-Zionist — at the end of the day, so much of our tradition centers the holiness of the land of Israel. So one still needs to have a conversation about that. A third of our Mishnah is about keeping commandments in Israel.”
Toward the end of the panel, Khalil said he “almost got up and left” because he felt that there was not enough time devoted to talking directly about the devastation in Gaza.
The exchange rankled Berman, who hours later brought them back up in his address to the general session.
The rabbi, who famously led a megillah reading in jail after he was arrested in 1965 marching for voting rights in Selma, Alabama, expressed disappointment in the morning panelists, diverging from his assigned topic of the struggle over ICE immigration raids in Minneapolis.
“I did not appreciate the assertion that somehow the Jewish passion for Israel need not be heard,” Berman said. “I didn’t appreciate the sense that the theological root of Zionism is the source of horror and enmity and evil.”
Berman added his view that the “theological position within Islam is fundamentally at the root of the incapacity of the Islamic world to recognize the rights of Israel to exist as a Jewish state,” and that idea is “taught actively by imams all over the world, including here in the United States.”
During Berman’s comments, several attendees walked out of the sanctuary. One audience member held up a “BOOO” sign, scrawled on a piece of paper.
One of the conference organizers took to the mic to publicly push back on the esteemed speaker.
“We invited you to speak about immigration and you expressed other views. We appreciate hearing them. As organizers of Smol Emuni, we want to say that we respectfully disagree, but we’re very glad to have you here with us,” Rachel Landsberg, Smol Emuni’s program director, said to applause.
Berman, a graduate of Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary, had represented the Orthodox mainstream in a lineup that also featured Conservative rabbis and ex-Hasidic Jews, and had top billing on conference promotional materials.
Yet he had been an imperfect fit from the outset. In an interview after the conference, Smol Emuni executive director Esther Sperber said Berman had expressed prior to accepting an invitation to speak that he disagreed with the organization’s approach to Israel.
Sperber said she was honored that the rabbi — whom she described as “one of the luminaries of the Modern Orthodox world” — attended the whole day. But she took offense at his comments, which she felt painted all of Islam with a broad brush.
“Our intention was for the conference to focus on what we as Orthodox and observant Jews can do better,” Sperber said. “And I think our sense was that Rabbi Berman’s comments were more focused on what Palestinians can do better.”
Sperber added that the Smol Emuni movement is “not looking to include everyone in the Jewish world” but welcomes anyone who identifies with the religious left and supports universal human rights for Palestinians.
‘Whispered invitations’
While the clashes punctuated the gathering, other sessions more quietly worked through challenging topics, including ICE and immigration policy, grounded in the Torah’s call to protect the stranger; a screening of Children No More, a documentary about activists holding silent vigils in Tel Aviv for children killed by the Israeli military in Gaza; a conversation about “Zionism and Nationalism in the Haredi Community”; and a session about creating more nuanced Israel curriculum in Jewish schools.
Several speakers described the difficulty of challenging what can seem like a strong uncritically pro-Israel consensus in religious Zionist communities.
“Close friends in Israel — decent, religious, fair minded and highly educated people — sent me the following reading on Purim. I shudder as I read the words: ‘A bomb has been dropped in Tehran in your honor. Purim Sameach,’” Rabbi Chaim Seidler-Feller told the crowd. “What an obscene perversion. A sickness has overtaken the religious Zionist community.”
Some spoke despite potential repercussions in their communities, while others remained silent observers. One conference attendee declined to speak with the Forward, citing potential backlash from his Israel-aligned congregation if they learned he had attended.
Gershon Rosenberg, a junior at the modern Orthodox Jewish day school SAR Academy in the Bronx, said during the Israel education panel that he faced intense backlash from his community after writing an op-ed in his school newspaper arguing for a broader understanding of the conflict in Gaza. But he also found peers expressing support.
“A lot of people would reach out to me and say, ‘It was so meaningful for me to see someone else, a young person, show that I’m not alone, that there are a lot of other people out there in the Orthodox community who have these persuasions,’” Rosenberg said.
Rabbi Sharon Brous, who leads the unaffiliated Los Angeles synagogue Ikar, said a local Smol Emuni gathering, organized through “whispered invitations,” had helped attendees realize their views on Israel were more widely held than they had assumed.
Sperber, who grew up in Israel and now lives in New York City, said she felt like she was “living in a different reality” than her family due to their political differences.
Most troubling to her, she said, was leaders citing Jewish tradition to enact vengeance.
“The situation in Israel and the region is dangerous and combustible, but my other very deep, deep concern is not just the danger of war, but its corruption of our faith and our Judaism,” Sperber said. “Our tradition has been hijacked.”
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