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How a Jewish schoolteacher from New Jersey made it to Hollywood and Broadway at the same time
Robert Kaplow, a retired high school English teacher, has been publishing a monthly newsletter in Metuchen, a small New Jersey town a few miles southwest of Menlo Park, where Thomas Edison set up his laboratory. Kaplow can’t match Edison’s thousand plus patents but the 71-year-old writer has had an impressive creative output. Over the years, he’s churned out a play, a screenplay, nine novels and hours of radio comedy that gained a cult following on NPR.
One of his novels, Me and Orson Welles, was turned into a motion picture. His screenplay, Blue Moon, began life as a monologue and tackles the tragic end of lyricist Lorenz Hart’s life. Kaplow worked on Blue Moon over the course of 14 years.
The film, directed by Richard Linklater, presents the unraveling of Hart’s musical theater career and serves up a glimpse of his sad personal life. Hart was gay but he wasn’t completely comfortable with his sexual identity. Based on actual correspondence that Kaplow bought at an estate sale, the screenplay presents the lyricist as a man infatuated with a college woman half his age. The movie opens with two quotes about Hart in an epigraph. The first describes the lyricist as “alert and alive and fun to be with.” The second refers to him as “the saddest man I ever knew.”
‘An extraordinary teacher’
Kaplow taught English and film at Summit High School in New Jersey for 34 years.
“He was an extraordinary teacher,” said Sally Ball, who was a high school student of Kaplow’s in the mid-1980’s and is now a published poet and an English professor at Arizona State University. “He lived the life of a writer. He really made a literary life seem like a living thing to me.”
Kaplow scored autographed pictures for his high school students of the actor Zac Efron, who starred in Me and Orson Welles. The 2004 novel was turned into a feature film by Linklater. Set in the 1930’s, it told the story of a New Jersey high school student who manages to snag a role in Welles’ groundbreaking production of Julius Caesar.
While he was teaching, Kaplow also made a mark in public radio with his alter ego, a comedic character named Moe Moskowitz. The wisecracking, loud-mouthed Moskowitz was the polar opposite of his soft-spoken creator. Billed as “America’s favorite entrepreneur,” Moskowitz brightened the airwaves on Morning Edition with wacky ideas and get-rich-quick schemes.
A gorilla comedian
Kaplow’s first foray into comedy and drama took place when he was ten. Encouraged by his father Jerome, he donned a full-face gorilla mask and casually looked out the window of the family sedan on the drive to the beach. The sight of the little gorilla in the backseat caused the occupants of other cars to do a double-take, which was often followed by an explosion of laughter.
That comedic impulse showed no sign of abating during his adolescence. On the first page of his prayer book, a Reform siddur, Kaplow provided a divine inscription: “Bob – Best of luck in the future (as if I didn’t know!) – God.”
In high school Kaplow and his friends, inspired by the trippy, multi-track comedy of Firesign Theater, wrote, performed and recorded what he called “little satirical theater pieces.”
When Kaplow attended Rutgers University, he spent most of his time in a band called The Punsters, which produced a weekly radio program of the same name. It featured a half-hour of original comedy, some of which Kaplow would eventually recycle for NPR.
‘The only prayer I know’
At family gatherings, Kaplow’s father, a car salesman, was always the life of the party. At the local White Castle where the counter women were Haitian, Jerome Kaplow would pretend he was a native French speaker when he ordered. And he performed cameos on his son’s radio comedy segments on NPR. When Jerome went to the hospital for an echocardiogram and a technician asked what he did for a living, the elder Kaplow replied: “I’m retired, but I used to be in show business.”
“My father had an ironic, absurdist sense of humor,” Kaplow told me. “I picked up so much from him.”
Jerome lived to 94, deriving much of his sustenance from Milky Way candy bars and gefilte fish, according to his son. Even when he could barely walk, Jerome insisted on going to shul on the High Holy Holidays.
“My father didn’t attend services because he was deeply religious,” Kaplow explained. “He attended because his father was deeply religious — and he felt the need to honor his father’s convictions.”
Religious observance seems to have declined with each generation of the Kaplow family but Robert Kaplow told me he does regularly go to the cemetery to place stones on the graves of his grandparents, mother, father and sister.
“Sometimes I mutter Shema Yisrael,” he told me. “It’s the only prayer I know.”
‘Kaplow’s gift’
When Kaplow was with The Punsters, they recorded a song titled “I Dreamt I Dreamt of Gefilte Fish,” in which Kaplow mimicked Bob Dylan singing about eating nothing but gefilte fish. In the 70-second ditty “Batman’s Going to a Bat-Mitzvah,” the caped crusader, we learn, is going to chow down on “rugelach and arugula.” A Moskowitz Home Companion,” Kaplow’s parody of A Prairie Home Companion, was sponsored by the fictional “Moskowitz’s Frozen Knishes.”
Kaplow says he was fired from NPR three times — first because Moe Moskowitz was deemed to be a Jewish stereotype, second, according to veteran Morning Edition producer Barry Gordemer, because “some people in the building didn’t think Moe was funny,” and lastly because Kaplow used the network’s logo without permission on a self-produced CD of his Morning Edition comedy segments. You can still find that CD (Cancel My Subscription: The Worst of NPR) on YouTube.
Jay Kernis, Morning Edition’s founding producer, was in Washington, D.C. when Kaplow was being interviewed about the song he sent in, “Steven Spielberg, Give Me Some of Your Money.” Out of the blue, Kaplan started talking in his Moe Moskowitz voice. Kernis called the control room in New York when the interview had concluded and asked Kaplow if he wanted to contribute original comedy to Morning Edition on a regular basis.
Kernis noted that back in the days when NPR aired original comedy and commentary on its newsmagazines, contributors tended to last a couple of years. Then, he said, either NPR producers or the audience grew tired of them. Kaplow lasted 17 years.
“Robert was inventive and he was funny,” Kernis told me. “He was a great performer and a great sound producer.”
“Moe Moskowitz always made me laugh, but also sometimes put a catch into my throat,” Weekend Edition host Scott Simon wrote in a text. “Robert has a gift — an art, really — for putting character into what might otherwise seem a caricature.”
‘An old-fashioned human being’
Kaplow and Richard Linklater kept in touch after Me and Orson Welles had its theatrical run in 2008. When Kaplow mentioned that he had written a monologue about Rodgers and Hart, Linklater asked to read it and, afterwards, shared it with the actor Ethan Hawke, who he tapped to play Lorenz Hart.
Kaplow completed the first draft of the Blue Moon screenplay in the Summer of 2011. In the ensuing years Linklater and Hawke worked with Kaplow on revising it, right up to and during the shoot last summer in Ireland where Kaplow joined them on set.
“We were a good band together,” Hawke told me.
The film takes place on one night in 1943 at Sardi’s, the theater district restaurant, as Hart’s songwriting partner Richard Rodgers basks in the opening night raves of Oklahoma!, Rodgers’ first collaboration with his new writing partner Oscar Hammerstein II.
Hart was struggling with alcoholism and depression during the time the film depicts. He died eight months after the Oklahoma! opening at the age of 48.
“It is hard for us to look at people in pain,” Hawke told me. “People in pain often behave badly, so they’re unlikable. But we have all been that person. We’ve all struggled with the green-headed monster of jealousy. We’ve all been worried that our best days are behind us.”
Linklater said one of the triumphs of Kaplow’s screenplay is that it managed to convey empathy for Lorenz Hart.
“I’m proud that 82 years later we’re honoring him and his contribution to our world,” Linklater said of the lyricist. “There’s no one else like him.”
Hawke described Robert Kaplow as “an old-fashioned human being,” which isn’t surprising given Kaplow’s love of the American songbook, especially its golden age. When he was in his 20’s, Kaplow was so enamored of the Tin Pan Alley era that he wanted to write music for theater.
“When you look at the songwriters of the 1930s and 40s, with the exception of Cole Porter, they’re almost all Jewish,” Kaplow told me. “Rodgers and Hart, Kern, Arlen, Julie Styne and Sammy Cahn. I don’t have an explanation for why, but I feel a little bit like I’m part of that. Whatever that cultural DNA is, I have a little of that.”
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‘Heil’ Mary? New Atlanta Falcons logo inspires Nazi comparisons
If there was something off about the logo the Atlanta Falcons unveiled on social media Wednesday, whoever runs their accounts did, uh, not see it.
Behind the black falcon graphic that began appearing on the football team’s helmets in the 1960s was a new background — a flag of red, tan, black and white vertical stripes. To thousands of people who responded to the logo, it looked distinctly German — in a 1930s kind of way.
“The Atlanta Falcons are preparing to invade Poland,” one fan wrote.
A day after its posting, the new profile picture had unleashed a deluge of Nazi memes in the 4,000-plus replies on X. One picture swapped in the logo for Nazi flags in the background of a historical photo of a Hitler rally. Another edited the Falcon claw to look like a Nazi salute.
Others depicted Hitler in a Falcons cap, references to Inglourious Basterds and the Battle of the Bulge and a World War II joke invoking a blown lead in Super Bowl LI.
“Falcons were up 28-3 at Dunkirk,” that tweet read.
The Falcons’ snafu enters a small but growing catalogue of Reich-coded brand mixups. Who can forget the German national soccer team’s ‘44’ soccer jerseys? There was also the swastika-emblazoned Hallmark gift wrap; the accidental Hitler mugs; and (for my money) the worst of the bunch, Zara’s concentration camp uniform shirt.
All of those have been addressed; so far, the Falcons’ has not. We’ve reached out to them for comment.
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Netanyahu’s Torah exemption pledge highlights election stakes
Sometimes a statement can contain multitudes, or at least provide a crystallizing moment in an election campaign. So it was when Benjamin Netanyahu, while criticizing the detention of about 40 Haredi draft evaders by military police at Ben-Gurion Airport this week, declared in a radio interview: “We need to protect the world of the Torah … But whoever doesn’t study must serve in the military.”
Netanyahu was effectively saying that yeshiva study should continue to be, as it has been under an informal arrangement, a free pass out of military service – and he went on to repeat a pledge to turn this into law. It is a position opposed by the overwhelming majority of Israelis.
The statement came amid such a calamitous two-week stretch for Netanyahu’s campaign leading up to the Oct. 27 election that it has some people joking that agents of the opposition might have infiltrated Likud headquarters and taken charge.
In a tragicomic episode, one of Netanyahu’s chief propagandists called leading opposition candidate Gadi Eisenkot – a former military chief who is of Moroccan Jewish background – a “monkey” who is under the control of Ashkenazi elites.
Yinon Magal, who has described himself as a vessel for Netanyahu’s messaging, made the comments on Channel 14, the pro-Netanyahu propaganda TV channel where he is the leading host. He later filmed himself explaining that the simian reference, in Israel’s mafia parlance, merely refers to a junior criminal who is a puppet of more heavyweight mafiosi. His clarification did little to stem the tide of criticism.
As Netanyahu awkwardly tried to distance himself, he also charged that opposition figures had used racist slurs, referring to a recent podcast interview with businesswoman Galia Albin in which she said his supporters are Mizrahis who plan to vote for him mindlessly.
Then came leaked comments (made last year) by Haredi Rabbi Dov Lando, leading spiritual leader of the Netanyahu-allied United Torah Judaism party – proclaiming that Zionism had brought disasters upon the Jewish people, that life under Arab rule would have been preferable and that religious Zionist soldiers were being killed because their rabbis taught them “distorted Torah.” Once again, outrage boiled over, and received mostly silence from the Likud.
Donald Trump’s enthusiastic endorsement of Netanyahu might have qualified as good news – but the U.S. president seemed to connect a Bibi reelection to a renewed assault against Iran. That rests on the dubious assumption that Israelis are eager for another few weeks (or more) in bomb shelters.
A punctuation mark arrived a few days later with reports, albeit unverified, that Netanyahu actually had planned to attack Iran earlier this month but was blocked by Trump. Many expected that scenario, which would have been interpreted as a gambit to delay, by dint of national emergency, an election in which he’s badly trailing in credible polls.
Polling is not available on every such twist and turn of the campaign, but decades of studying Israel and a nose to the ground tell me none of this is popular. And there is no question that most Israelis want to end the draft evasion by Haredim. Recent polls put support for that at 85 percent, which essentially means all non-Haredim.
The issue, as I have said before, is easily the most effective axe for the opposition to grind – because the current situation with the Haredim is utterly untenable.
Tens of thousands of Haredi men of military age remain outside the draft system, while soldiers and reservists from other communities carry an increasingly intolerable burden that has ,in many cases, reached hundreds of days a year.
Whether all those registered as yeshiva students genuinely study – a central question for some people – should be beside the point. Why should Torah study confer a privilege unavailable to Israelis studying physics, medicine, engineering or law? Why should one form of education exempt citizens from defending the country while every other form does not?
The consequences of the Haredi parties’ extortion extend far beyond the army. Israel has created an incentive system in which prolonged religious study preserves military exemptions, public subsidies and a way of life often characterized by economic dependence. Many Haredi educational institutions reject the core curriculum essential for participation in a modern workforce, even as the state helps finance them.
This is an extraordinary arrangement for a country whose security depends on its economic strength, and whose economic strength depends on scientific education, technological innovation and a highly skilled workforce.
Demography makes the issue existential. Haredim already account for roughly one-sixth of Israel’s population, and their exceptionally high birth rates – almost seven children per family on average – mean their share will continue to skyrocket. Unless patterns of education, employment and military participation change dramatically, Israel faces the prospect of an ever-smaller proportion of its citizens supporting and defending an ever-larger population.
The danger is compounded by the mobility of the people on whom Israel’s prosperity depends. Engineers, scientists, entrepreneurs and physicians have opportunities elsewhere. If enough conclude that the country’s trajectory has become irreversible, the resulting brain drain could be catastrophic.
Earlier this year, my friend Rabbi Hershel Grossman arranged for me to meet senior rabbis associated with the Mir and Hebron yeshivot. They were gracious and pleasant, but strikingly candid about their opposition to compulsory core education, military service and ordinary employment whenever these conflicted with Torah study. More troubling was their confidence that demographic change would eventually give their community decisive political power.
The necessary alternative is a comprehensive overhaul of the incentives governing Haredi education, military service and employment. Every child should receive a core curriculum. Young adults should perform military or meaningful national service, with appropriate accommodations for religious observance. Public funding should encourage economic participation rather than prolonged dependence.
Opposition parties promise various versions of such plans. None of this will be easy, and it will not be accomplished by dialogue alone. But the alternative is a version of national suicide. There is no question that – alongside accountability for Oct. 7 and the demand for an independent state commission of inquiry – the future of Haredi military service, education and economic participation belongs at the center of this election.
So why would Netanyahu effectively say that studying Torah should entitle an able-bodied young man to exemption from military service?
There are several possible explanations for this – and the rest of the parade of seeming political misjudgments.
One might be a calculated strategy of mobilizing the base through fear and resentment rather than persuading the center. This might be useful in various scenarios involving a messy outcome of the election.
The others might be overpowering hubris, a toxic contempt for the public or the myriad other pathologies that often accompany too long a time in power.
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Tidbits: A publishing firm for Jewish writers excluded by mainstream publishers
Tidbits is a Forverts feature of easy news briefs in Yiddish that you can listen to or read, or both! If you read the article and don’t know a word, just click on it and the translation appears. Listen to the report here:
אין ניו־יאָרק איז די וואָך געגרינדט געוואָרן אַ פֿאַרלאַג פֿאַר ייִדישע און ישׂראלדיקע שרײַבער וואָס זאָרגן זיך, אַז זייער אָפּשטאַם אָדער מיינונגען קאָנען שטערן צום פּובליקירן זייערע ביכער.
לויט אַ סטאַטיסטיק פֿונעם מחבר מעג קין, איז בײַ די הויפּט־פֿאַרלאַגן, צווישן 2023 און 2024, געפֿאַלן מיט 76% די צאָל בעלעטריסטישע ביכער, וואָס דערמאָנען ייִדן, ייִדישקייט אָדער ישׂראל.
„הײַלײַן פּאָבלישינג סטודיאָ“, וואָס האָט דעביוטיִרט אין ענגלאַנד מיט אַ חודש צוריק, האָט געעפֿנט אַן אַמעריקאַנער צווײַג אין מאַנהעטן בײַ „פּאָרט סאַיִד“, דעם רעסטאָראַן פֿונעם וועלטבאַרימטן קוכער איל שני (עיאַל שאַני).
„הײַלײַן“ איז לאַנצירט געוואָרן דורך ניל בלער, דעם לאַנגיאָריקן ליטעראַרישן אַגענט פֿון דזשיי קיי ראָלינגס — דער שרײַבערין פֿון די האַרי־פּאָטער ביכער.
„איך האָב שוין פֿון לאַנג באַמערקט, אַז אַ צאָל שרײַבער קענען נישט געפֿינען קיין פֿאַרלאַג,“ האָט בלער געזאָגט. „נישט צוליב דער קוואַליטעט פֿון זייער שרײַבן אָדער אַ דוחק פֿון אָריגינעלע געדאַנקען, נאָר ווײַל זייער וועלטבאַנעם שטימט נישט מיטן קוקווינקל פֿון די פֿאַרלאַגן — אָדער אפֿשר ווײַל זייער משפּחה־נאָמען איז אַ ייִדישער אָדער ישׂראלדיקער.“
די פּראָבלעם, זאָגט ער, איז געוואָרן נאָך ערגער נאָך די טעראָריסטישע אַטאַקן פֿונעם זיבעטן אָקטאָבער, האָט בלער געזאָגט. ער האָט למשל דערמאָנט די שוועריקייטן בײַם געפֿינען אַ הויפּטשטראָמיקן בריטישן פֿאַרלאַג פֿאַר אַ בוך פֿון אלי שרבי (עלי שאַראַבי) וועגן זײַנע איבערלעבונגען ווי אַן ערובֿניק אין עזה — נישט געקוקט אויף דעם וואָס אין אַמעריקע האָט מען שוין געהאַט פֿאַרקויפֿט הונדערטער טויזנטער עקזעמפּלאַרן דערפֿון. צום סוף האָט זײַן בוך אַרויסגעגעבן אַ קליינער בריטישער פֿאַרלאַג, „סוויפֿט בוקס“.
„הײַלײַן“ וועט באַשטיין פֿון צוויי אימפּרעזומס: „אָדעסאַ עדישאָנס“ און „אַנטידאָט בוקס“. „אָדעסאַ עדישאָנס“, אָנגעפֿירט פֿונעם רעדאַקטאָר דזשעקי קלײַן, וועט דרוקן ייִדישע און ישׂראלדיקע בעלעטריסטיק און פֿאַקטפּראָזע אויף טעמעס פֿאַרבונדן מיט דער ייִדישער געשיכטע, אַנטיסעמיטיזם, פֿילאָסאָפֿיע, עסן און קולטור.
„אַנטידאָט בוקס“ וועט דרוקן פֿאַקטפּראָזע מיט אַ שייכות צו טעכנאָלאָגיע, עטיק, דעמאָקראַטיע, אידענטיטעט און מאַכט.
קלײַן האָט געזאָגט, אַז מע וועט אויך באַטראַכטן מאַנוסקריפּטן פֿון אַראַביש־ישׂראלדיקע און נישט־ייִדישע שרײַבער, וואָס זייער אַרבעט פֿאַרנעמט זיך מיט דער ייִדישער קולטור, געשיכטע אָדער געדאַנקען.
צו לייענען וועגן דעם אויף ענגליש גיט אַ קוועטש דאָ.
To read about this in English click here.
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