Connect with us

Uncategorized

How a youth hockey league is accommodating Shabbat-observant players

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — Six hours of hockey games squeezed in between Saturday night and Sunday may seem like suboptimal scheduling, but for Alex Ottensoser, a forward on the North Jersey Avalanche 16U travel ice hockey team, it’s the main reason he signed up.

As a Sabbath-observant Jew, Ottensosser would have to miss many of the games on most other hockey teams, and that’s if a team would be willing to take a player who would miss Saturday games in the first place. That all changed when his mother’s friend mentioned the idea of forming a team for players who similarly observe Shabbat.

That idea came seven years ago, when several parents from New Jersey’s Bergen County approached the Avalanche, a competitive youth ice hockey program based out of Hackensack, New Jersey, about starting a Sabbath-observant team. Up to that point, Robert Rudman, one of those parents, says his son, now a junior in high school, would have had to miss at least one game every weekend because of his family’s Sabbath observance.  

After some discussion with the Avalanche organization, Rudman says they offered to make a parallel team that was similarly competitive with the organization’s existing teams but also accommodate their religious practices. 

Since then, the Avalanche have been attracting Sabbath observant players from the New York metropolitan area. “We’ve grown so much that this past year we had four teams made up of at least 15 players, so about 60-65 kids,” said Rudman. Now, “if you come to The Icehouse [in Hackensack] – which is where the Avalanche play their games – after Shabbat, you’re going to see four different age groups all playing.” 

Rudman estimates that 95% of the players on these teams are Sabbath observant, although they have also attracted a small number of nonreligious players who simply want to keep their Saturdays free. The Avalanche teams are open to boys and girls, although the vast majority of current players are boys. 

 Jews who observe Shabbat have been accommodated in a wide array of fields. Former Treasury Secretary Jack Lew was the first observant Jew to hold a cabinet position. Former senator and vice presidential candidate Joe Lieberman managed to make it work. And Ryan Turell, the former Yeshiva University star now playing in the NBA’s G League, hopes to become the first Orthodox player in the NBA.

Yet, for practical reasons, youth ice hockey has remained hard to access for Sabbath-observant Jews. Competitive youth ice hockey requires large time commitments from players and their families, including on weekends. Teams from the age of 6 and up typically have multiple weekly practices, and games Saturdays and Sundays, from September through March. Because of this intense schedule and competition for limited rink time, Saturday games are built into the culture of youth hockey, perhaps more than most other sports. 

Sabbath-observant Avalanche teams have had their share of success on the ice, including winning state championships at the A and AA levels. (Courtesy of the Avalanche)

Jewish students in the New York metropolitan area have filled this void, compensating for their schools’ lack of ice rinks, with floor hockey. The yeshiva league currently stands at 15 teams and has developed into its own subculture, complete with local youth leagues and a summer camp. Still, the pull of ice hockey remains strong, and a small number of Jewish high schools now field ice hockey teams. 

For Ottensoser, fitting in two weeknight practices and multiple weekend games with his Ramaz Upper School workload, and commuting from the city to practices and games, requires efficiency. “I find a way to do work in the car and make use of the time,” he said.

While hockey teams that accommodate Sabbath observant players may be uncommon, it’s not without precedent. The Avenue Road Hockey Association has fielded Toronto-area teams with similar accommodations, and the NY Icecats, a hockey program based out of rinks in New York and Hackensack, also fields teams “arranged to accommodate Sabbath observant families.” In addition, some Sabbath-observant players do manage to play on competitive teams without these accommodations, including on several teams in Long Island.

“[W]e are in an era where the schedule is much more fungible. It’s much easier to create specialized schedules for people,” said Judith Shulevitz, journalist and author of “The Sabbath World: Glimpses of a Different Order of Time.” “So I think it’s easier to accommodate schedules for particular means.” 

That said, she also sees a broader appreciation for a day of rest, citing the players from non-observant backgrounds who have joined the Sabbath-observant Avalanche teams. In her view, kids are too driven and scheduled, with not enough down time. “As soon as you begin to grasp the importance of a day of rest, you will begin to grasp the idea of a day of rest with others and begin to structure your time in such a way that it becomes possible,” Shulevitz said. “That’s what they’ve done. They want the day of rest. They’ve joined a [Sabbath-observant team] so they’ve created a structure for themselves.That’s a social good in and of itself.”

Ultimately, while the Sabbath-observant Avalanche teams have had their share of success on the ice, including winning state championships at the competitive A and AA levels, Rudman says the goal is not to get players to the NHL. (The league currently features a small but historically strong group of Jewish players, including Edmonton Oiler Zach Hyman who wears the number 18 for chai, or life in Hebrew.)

“It’s so they can be kids and play the game they love, without having to sacrifice anything in terms of their religion,” he said.


The post How a youth hockey league is accommodating Shabbat-observant players appeared first on Jewish Telegraphic Agency.

Continue Reading

Uncategorized

Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention

(JTA) — Local and national Jewish Democrats say they are sympathetic after Michigan’s Jewish attorney general, Dana Nessel, said she would skip the state Democratic Party’s nominating convention over concerns about antisemitism and harassment.

“I don’t blame AG Nessel for not wanting to go and basically put herself in situations that feel untenable in this moment of time and don’t add any value politically, personally,” Jessica “Decky” Alexander, the Michigan Jewish Democratic caucus chair, told the Jewish Telegraphic Agency on Friday.

Alexander’s comment came a day after Nessel announced during a televised antisemitism roundtable that she would be skipping the convention next month, where party leaders will finalize the state’s Democratic candidate for Senate following a divisive primary that has focused in part on Israel and antisemitism.

“I don’t feel safe going. I feel like my presence isn’t going to be welcome. I don’t want to get chased around. I don’t want to get harassed. I don’t want to get yelled and screamed at. I don’t want to get booed off the stage, irrespective of what I’m saying,” Nessel said during the roundtable. “And I believe that if I go, that is what will happen because it’s been happening to me.”

She said she had filed a formal complaint within the party about a party official who had called her a neo-Nazi because of her beliefs. “Why is this person more accepted in our party than me?” she asked without naming the official. Her office responded to a request for comment by referring to the recorded livestream of the antisemitism roundtable.

Nessel’s declaration comes in the final days of the primary between Rep. Haley Stevens, a pro-Israel stalwart, and Abdul El-Sayed, a democratic socialist who is deeply critical of Israel. El-Sayed is surging in polls despite a reported $30 million spent against him by AIPAC, the pro-Israel lobby, and its supporters, whom he has made a target of criticism from the campaign trail.

Nessel’s comments also follow turmoil at the Michigan Democratic Party’s endorsement convention in April, where Stevens was booed by attendees. A third primary candidate who later dropped out of the race, state Sen. Mallory McMorrow, said a convention attendee had targeted her Jewish husband with an antisemitic slur.

The incident has fueled alarm among Jewish Democrats, according to Halie Soifer, CEO of the Jewish Democratic Council of America.

“She’s not alone,” Soifer told JTA about Nessel on Friday. “We’ve heard from other Jewish Democrats who attended the Democratic Party convention earlier this year in Michigan, and there was a sense of discomfort amid what felt like a pro-Palestinian protest [that] may have even blurred the line for some into antisemitic sentiment — and it’s really concerning.”

Nessel has raised the alarm about antisemitism within the party for years, alleging in 2024 that Michigan Rep. Rashida Tlaib, a prominent pro-Palestinian voice, had been antisemitic when criticizing charges Nessel filed against pro-Palestinian protesters at the University of Michigan.

For her part, Alexander said she would be participating in the nominating convention and said she believed the chair of the state Democratic Party, Curtis Hertel, had been “very accessible and very open to making sure that we, including our Jewish elected officials, feel safe in that space.” But she said she understood why Nessel was staying away.

“It would never even occur to me, but I’m not an elected official,” Alexander said. “It’s a different stake for me than it is for Dana. I understand her completely.”

This article originally appeared on JTA.org.

 

The post Jewish Democrats back Michigan AG Dana Nessel’s decision to skip state party convention appeared first on The Forward.

Continue Reading

Uncategorized

Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’

(JTA) — Every congregational rabbi in Maine has signed onto a statement calling for peace and urging the state’s political leaders to stop using the term “genocide” to describe Israel’s war in Gaza, following a Democratic primary in which several candidates used the label for the first time.

But the rabbis also indicated that they, too, were unsatisfied with conditions in the Middle East and called on Israeli and Palestinian leaders to work toward a peaceful future.

“We call upon Maine’s leaders, and particularly its political leaders, to reject the irresponsible usage of the term in describing the Israel-Hamas War,” said the statement released on Friday. “We also call upon Israeli and Palestinian leaders to end the cycle of violence and to create a better world for both Palestinian and Israeli children.”

The statement, titled “A Call for Peace and Responsible Rhetoric,” argues that using the term as a “political slogan does not advance peace in the Middle East.” The term “erases essential moral and legal distinctions, diminishes the meaning of genocide, and inflames hatred for the local Jewish community,” the rabbis say.

“Compassion for Palestinians does not require the adoption of hateful and misleading language,” they continue. “Advocating for peace does not require participation in a ‘Holocaust inversion’ against the Jewish community. And political leadership does not require demonizing one community in the service of another.”

The statement comes days after Troy Jackson, a former logger and state Senate president, secured the Maine Democratic U.S. Senate nomination Saturday at the party’s nominating convention to replace Graham Platner, a staunch Israel critic who dropped out of the race earlier this month. Platner faced a sexual assault allegation, which he denies. Jackson now faces Republican incumbent Sen. Susan Collins in November’s general election.

Platner’s romp to the primary victory featured routine use of “genocide” to describe Israel’s actions. And ahead of the convention to replace him, Jackson and several other Democratic hopefuls who later exited the race began using the term “genocide” to describe Israel’s war in Gaza for the first time, a shift that drew scrutiny from some Jewish leaders and voters in the state.

The use of the term has become a “currency for acquiring power and position in Maine’s Democratic party,” Rabbi Rachel Isaacs, the leader of Beth Israel Congregation in Waterville, who also signed the statement, told the Jewish Telegraphic Agency.

“Too many Maine Democrats are cynically willing to trade in that currency at the expense of our safety and dignity,” she said in an emailed statement. “We decided we needed to say something collectively, both about the specious and dangerous nature of the claim, and about how much damage has been done to our families and congregants.”

The statement Friday was spearheaded by the Jewish Community Alliance of Southern Maine and signed by every congregational rabbi in the state, including Rabbi Bill Siemers of the Conservative Congregation Beth Israel in Bangor and Rabbi Erica Asch of the Reform Temple Beth El in Augusta. (Rabbis affiliated with the Chabad movement in Maine did not appear on the signatory list.)

Zach Schwartz, the director of the Jewish Community Relations Council at the Jewish Community Alliance of Southern Maine, said the federation hoped the “unity displayed here in Maine can inspire Jewish communities across the US to also unite against the extremist rhetoric harming our community and our children.”

Rabbi Josh Stanton, the associate vice president of interfaith and intergroup initiatives for Jewish Federations of North America, also hailed the joint statement.

“Maine’s Jewish clergy are setting an important example with their call to put aside inflammatory rhetoric and look to the common good,” Stanton said in an emailed statement. “At a time of rising polarization and declining civil discourse, the Jewish Community Alliance of Southern Maine’s efforts to unify the community around this important message are a mark of true leadership.”

Isaacs told JTA that she hoped Jackson would “support, understand, and advocate for all of Maine’s citizens, including the totality of Maine’s diverse Jewish community.”

“Work with us to figure out how to express outrage and legitimate critique of Israel’s government without succumbing to language that you might not know is an ancient antisemitic trope, or dismissing the security needs of Israel’s citizens,” Isaacs said of her message to Jackson. “Please have the courage to forge your own path, and not follow in the footsteps of Graham Platner, a man who should have never been normalized, endorsed, or empowered.”

This article originally appeared on JTA.org.

The post Maine rabbis call for peace, urge politicians to stop calling Gaza war a ‘genocide’ appeared first on The Forward.

Continue Reading

Uncategorized

Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song

(JTA) — Boy George has withdrawn from his run as King Herod in London’s West End revival of “Jesus Christ Superstar,” days before he was due to take the stage and 24 hours after releasing “We Will Dance Again,” dedicated to the victims of Hamas’ Oct. 7, 2023, attack on the Nova music festival in Israel.

The 80’s pop star was scheduled to appear at London’s Palladium starting Monday as part of the production’s rotating cast playing King Herod, the Judean king who is best known by Jews for his expansion of the Second Temple and to Christians for his efforts to stave off the arrival of a challenger — the story of which is reflected in the rock opera by Andrew Lloyd Webber and Tim Rice.

Boy George will be replaced by actor Richard Armitage in the London production.

In announcing the cast change, Paul Kelmsley, the singer’s manager, did not directly mention the blowback the former Culture Club frontman was receiving for releasing a pro-Israel song but alluded to it.

“George has never been afraid to stand by his personal convictions, and I have always respected him for that,” he said. ”In this instance, I felt it was right to step aside, allowing the production to remain the focus, while ensuring everyone involved can move forward with mutual respect and goodwill.”

Boy George is defending his decision to release the song, saying he believes artists should be free to express their views even when they are unpopular. In “We Will Dance Again,” the singer rejects claims of genocide against Israel and proclaims, “If you’re ever confused, I stand with the Jews.”

Earlier Friday, Boy George lashed back at the vitriol he was getting online. “What is most shocking is the amount of gay folk attacking me, ” he posted on X. “If you support terrorism you can in the words of Divine ‘Take your toolkit and go f—_ a garage,’” he said, referring to a quote attributed to the taboo-breaking transgender artist.

“When I say ‘they want to kill every last one of us’ I am also talking about us queers, not just the Jewish community,” Boy George said. “When will you wake up?”

This article originally appeared on JTA.org.

 

The post Boy George cedes role of King Herod in ‘Jesus Christ Superstar’ production after releasing pro-Israel song appeared first on The Forward.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News