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How a youth hockey league is accommodating Shabbat-observant players
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — Six hours of hockey games squeezed in between Saturday night and Sunday may seem like suboptimal scheduling, but for Alex Ottensoser, a forward on the North Jersey Avalanche 16U travel ice hockey team, it’s the main reason he signed up.
As a Sabbath-observant Jew, Ottensosser would have to miss many of the games on most other hockey teams, and that’s if a team would be willing to take a player who would miss Saturday games in the first place. That all changed when his mother’s friend mentioned the idea of forming a team for players who similarly observe Shabbat.
That idea came seven years ago, when several parents from New Jersey’s Bergen County approached the Avalanche, a competitive youth ice hockey program based out of Hackensack, New Jersey, about starting a Sabbath-observant team. Up to that point, Robert Rudman, one of those parents, says his son, now a junior in high school, would have had to miss at least one game every weekend because of his family’s Sabbath observance.
After some discussion with the Avalanche organization, Rudman says they offered to make a parallel team that was similarly competitive with the organization’s existing teams but also accommodate their religious practices.
Since then, the Avalanche have been attracting Sabbath observant players from the New York metropolitan area. “We’ve grown so much that this past year we had four teams made up of at least 15 players, so about 60-65 kids,” said Rudman. Now, “if you come to The Icehouse [in Hackensack] – which is where the Avalanche play their games – after Shabbat, you’re going to see four different age groups all playing.”
Rudman estimates that 95% of the players on these teams are Sabbath observant, although they have also attracted a small number of nonreligious players who simply want to keep their Saturdays free. The Avalanche teams are open to boys and girls, although the vast majority of current players are boys.
Jews who observe Shabbat have been accommodated in a wide array of fields. Former Treasury Secretary Jack Lew was the first observant Jew to hold a cabinet position. Former senator and vice presidential candidate Joe Lieberman managed to make it work. And Ryan Turell, the former Yeshiva University star now playing in the NBA’s G League, hopes to become the first Orthodox player in the NBA.
Yet, for practical reasons, youth ice hockey has remained hard to access for Sabbath-observant Jews. Competitive youth ice hockey requires large time commitments from players and their families, including on weekends. Teams from the age of 6 and up typically have multiple weekly practices, and games Saturdays and Sundays, from September through March. Because of this intense schedule and competition for limited rink time, Saturday games are built into the culture of youth hockey, perhaps more than most other sports.
Sabbath-observant Avalanche teams have had their share of success on the ice, including winning state championships at the A and AA levels. (Courtesy of the Avalanche)
Jewish students in the New York metropolitan area have filled this void, compensating for their schools’ lack of ice rinks, with floor hockey. The yeshiva league currently stands at 15 teams and has developed into its own subculture, complete with local youth leagues and a summer camp. Still, the pull of ice hockey remains strong, and a small number of Jewish high schools now field ice hockey teams.
For Ottensoser, fitting in two weeknight practices and multiple weekend games with his Ramaz Upper School workload, and commuting from the city to practices and games, requires efficiency. “I find a way to do work in the car and make use of the time,” he said.
While hockey teams that accommodate Sabbath observant players may be uncommon, it’s not without precedent. The Avenue Road Hockey Association has fielded Toronto-area teams with similar accommodations, and the NY Icecats, a hockey program based out of rinks in New York and Hackensack, also fields teams “arranged to accommodate Sabbath observant families.” In addition, some Sabbath-observant players do manage to play on competitive teams without these accommodations, including on several teams in Long Island.
“[W]e are in an era where the schedule is much more fungible. It’s much easier to create specialized schedules for people,” said Judith Shulevitz, journalist and author of “The Sabbath World: Glimpses of a Different Order of Time.” “So I think it’s easier to accommodate schedules for particular means.”
That said, she also sees a broader appreciation for a day of rest, citing the players from non-observant backgrounds who have joined the Sabbath-observant Avalanche teams. In her view, kids are too driven and scheduled, with not enough down time. “As soon as you begin to grasp the importance of a day of rest, you will begin to grasp the idea of a day of rest with others and begin to structure your time in such a way that it becomes possible,” Shulevitz said. “That’s what they’ve done. They want the day of rest. They’ve joined a [Sabbath-observant team] so they’ve created a structure for themselves.That’s a social good in and of itself.”
Ultimately, while the Sabbath-observant Avalanche teams have had their share of success on the ice, including winning state championships at the competitive A and AA levels, Rudman says the goal is not to get players to the NHL. (The league currently features a small but historically strong group of Jewish players, including Edmonton Oiler Zach Hyman who wears the number 18 for chai, or life in Hebrew.)
“It’s so they can be kids and play the game they love, without having to sacrifice anything in terms of their religion,” he said.
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Mamdani Hedges in Response to Mob Targeting New York City Synagogue
New York City Mayor Zohran Mamdani holds a press conference at the New York City Office of Emergency Management, as a major winter storm spreads across a large swath of the United States, in Brooklyn, New York City, US, Jan. 25, 2026. Photo: REUTERS/Bing Guan
Protests targeting an Israeli real estate event at a New York City synagogue have put Mayor Zohran Mamdani’s leadership under renewed scrutiny after demonstrators returned to the Upper East Side location on Tuesday night.
The demonstration prompted a significant police response and raised concerns about rising antisemitic rhetoric in the city home to the world’s largest Jewish population outside of Israel.
Protesters gathered outside Park East Synagogue in Manhattan during a showcase called “The Great Israeli Real Estate Event 2026,” which included the marketing of properties in Israel proper as well as West Bank settlements. At the demonstration, activists held signs and chanted slogans that went beyond criticism of Israel, seemingly calling for the death and expulsion of Jews and, in some cases, support for US-designated terrorist groups.
“Death, death to the IDF [Israel Defense Forces],” “Rapists,” and “Settlers, settlers go back home, Palestine is ours alone” were among the insults screamed by the protesters, some of whom also waved flags belonging to the Lebanese terrorist group Hezbollah.
The scene marked a return to the same synagogue that was the site of a contentious protest in November, which drew widespread condemnation and sparked debate over the boundaries between political expression and hate speech. At that gathering, demonstrators chanted “We don’t want no Zionists here” and “Resistance, you make us proud, take another settler out,” among others. One speaker claimed, “It is our duty to make them think twice before holding these events! We need to make them scared.”
Both protests were organized by the anti-Zionist activist organization Pal-Awda.
This time, however, the New York City Police Department (NYPD) appeared better prepared. Officers established barricades and maintained distance between demonstrators and synagogue attendees, preventing the kind of close confrontations seen in the earlier protest. While tensions remained high, authorities largely kept the situation contained, avoiding major physical clashes.
Still, video circulating on social media appeared to show hordes of protesters storming and attempting to penetrate the barricades erected by the NYPD to separate the synagogue from the demonstrations. According to multiple reports, police had to deploy pepper-spray and at least one officer was hospitalized during the chaos.
Ronen Levy, a Queens-based pro-Israel counterprotester, repudiated the demonstrations as a threat to the local Jewish community.
“You want to protest? You want to assemble on the street, you want to assemble in a park, you want to assemble in a center or Columbus Circle? You’re more than welcome,” Levy told AMNY. “But to protest in a shul or a mosque or a church, that’s unethical, that’s un-American.”
“It came to where they do it in the shul, because it’s a lot easier to get Jewish people to come down, because it’s a Jewish congregation,” Levy continued. “Most people in synagogues, they want to go live in Israel.”
The incident came amid an ongoing surge in antisemitic hate crimes in New York City. According to police data, Jews this year have been targeted in the majority of all hate crimes committed in the city, continuing a troubling trend of rising antisemitism following Hamas’s Oct. 7, 2023, massacre across southern Israel. Mamdani took office on Jan. 1.
Jewish community leaders have increasingly voiced concern about demonstrations occurring near religious institutions, warning that such actions blur the line between protest and intimidation.
Mamdani, who faced criticism over his response to the November protest outside the same Manhattan synagogue, on Wednesday expressed support for the police’s response but also condemned the Israeli real estate event.
“I think that I’ve made it clear time and time again that we in this city believe in the sacrosanct nature of the right to protest, and also are committed to ensuring that any New Yorker can safely enter or exit from a house of worship, and that access never be in question, while we also protect the First Amendment,” Mamdani said during a press conference. “And I do believe that the police ensured that yesterday evening.”
However, the mayor went on to defend the protesters’ cause.
“There is no tolerance for hatred of Jewish New Yorkers,” he said. “I’ve also been clear to New Yorkers, my honest opinions about the fact that when we have a real estate expo that is promoting the sale of land, which includes the sale of land in occupied West Bank in settlements that are a violation of international law, that that is something that I firmly disagree with.”
“I also believe that many New Yorkers firmly disagree with it, because it has been at the heart of an ongoing effort to displace Palestinians from their homes,” Mamdani added.
Mamdani’s office issued a similar statement on Tuesday in the hours leading up to the protest.
“He further inflamed tensions on an already volatile situation,” the Anti-Defamation League’s New York/New Jersey branch said of Mamdani’s comments. “The mayor had a responsibility to de-escalate. He did the opposite.”
Mamadani faced intense criticism from Jewish leaders and pro-Israel advocates after issuing a similar statement in November that appeared to legitimize the gathering of demonstrators who called for violence against Jews outside Park East Synagogue.
Julie Menin, the speaker of City Council, defended the protesters’ first Amendment Rights while admonishing efforts to intimidate synagogue attendees.
“The right to peaceful protest must be protected, and so must the ability of individuals to safely access a house of worship without fear or intimidation,” Menin said.
Mamdani has come under immense scrutiny over his record of anti-Israel statements, repeatedly accusing Israel of committing “genocide” in Gaza and claiming that Israel does not grant “equal rights” to all of its inhabitants. Given his track record of anti-Israel sentiment, which according to critics has fueled hostility toward Jews, Mamdani’s handling of antisemitism has come under the spotlight.
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AI-Generated ‘Rabbis’ on TikTok Push Antisemitism, Generate Over 10 Million Likes, Report Reveals
TikTok app logo is seen in this illustration taken, Aug. 22, 2022. Photo: REUTERS/Dado Ruvic
The Combat Antisemitism Movement (CAM) released a report on Tuesday exposing 49 TikTok accounts which have amassed large followings pushing bigoted stereotypes with phony rabbi videos created using generative artificial intelligence programs.
Analysts at CAM’s Antisemitism Research Center found that the accounts — which use handles such as @rabbirothstein @rabingoldmaan @rabbistirberg, and @rabbi_silverstein — had collected 950,000 users and provoked over 10 million likes.
Across accounts, researchers found similar narratives and linguistic patterns in service of a common modus operandi: recasting conventional antisemitic stereotypes by having rabbis promote them as obvious truths.
The first “rabbi” introduced in the report is “RabbiSilverman.” One video features the rabbi figure holding a bottle of Coca-Cola with the caption “$4 at the airport and $7 on a flight.” Another shows the rabbi sitting inside of a limo while he holds a gold bar and a stack of $100 bills alongside the description “when the dollar and gold go up together.” Three more images show the rabbi sitting and studying the Torah at a table while a red sports car sits in a showroom behind him.
The rabbi in one video sports a giant nose and says, “As Jews, never sign a contract without reading every single line.”
Another fake “rabbi” presented is “Rabbi StirBerg.” Sitting in front of a bookshelf in what resembles a synagogue’s office, videos include such instructions as “never give your kids an allowance” and “Jews are wealthy because we don’t feel guilty for wanting more money.” Another taunts, “by 8 our kids know why yours stay poor.”
Examples of AI-generated rabbi videos pushing antisemitism on TikTok. Photo: Screenshot
CAM noted that the antisemitism on TikTok would especially impact youth.
“The danger is clear. By masquerading as authentic Jewish voices, these ‘rabbis’ erode trust, normalize hatred, and incite real-world violence targeting Jews,” CAM said. “By amplifying this content to young, impressionable audiences, TikTok is complicit in accelerating radicalization in an era when AI is making disinformation increasingly difficult to detect.”
CAM called on TikTok to “immediately invest in AI detection tools specifically trained to identify synthetic religious impersonation, implement guidelines to ensure traffic is not actively directed to such accounts, and launch a public awareness campaign highlighting how to spot AI-generated propaganda.”
Jewish creators on TikTok have long objected to antisemitism on the platform. In November 2023, a group of more than 40 content creators and public figures raised the alarm about the antisemitism they had experienced on the platform, calling for more robust safety features and content moderation. TikTok responded at the time saying, “We’ve taken important steps to protect our community and prevent the spread of hate, and we appreciate ongoing, honest dialogue, and feedback as we continually work to strengthen these protections.”
The research into TikTok follows similar findings from CAM in a March report that revealed a proliferation of fake AI rabbis on Meta’s Instagram platform. One “Rabbi Goldman” account identified in the report had reached 1.4 million followers. Combined with 11 other imposters, the following reached 2.1 million. CAM noted how the variety of rabbis each presented with different voices and persona, but all promoted the same money-obsessed stereotypes.
Following the Instagram report, CAM reported that Meta had removed more than 60 Instagram accounts, including those in other languages like French, Italian, German, and Spanish. The watchdog group praised the technology company founded and led by CEO Mark Zuckerberg, saying that “Meta has been highly responsive in working with CAM to better understand this activity and identify ways to reduce its reach and minimize its exposure to users.”
CAM vowed to remain vigilant to the threat, warning that “these identities are easily recreated and quickly reappear. CAM will continue to cooperate with Meta to address this expanding network … without sustained monitoring and rapid response, these false identities will continue to shape online discourse, reinforcing hostility toward Jewish communities that translates into real-world violence.”
In March, OpenAI CEO Sam Altman announced his decision to shut down the AI video-generating app Sora, a platform which hosted videos showing Jews chasing after coins, cheating poor people out of money, and being run over by a car. Research released by the Anti-Defamation League (ADL) in October found that in at least 40 percent of cases, programs would still generate responses when given antisemitic, extremists, or other hateful prompts.
CAM warned of the real-world consequences from the TikTok videos.
The report stated that antisemitic tropes “have historically instigated violence — from pogroms to the Holocaust to contemporary attacks on Jews. In the digital age, this content contributes to a documented global rise in antisemitic incidents by providing ‘evidence’ that justifies hostility. The visual caricatures (large noses, ostentatious wealth) further dehumanize Jews, erasing a psychological barrier to violence.”
In February, police in the Netherlands arrested 15 people, charging them with using TikTok to promote propaganda for the Islamic State. Some videos reached as high as 100,000 views. They urged views to join the terrorist group and glorified the “martyrs” who had died in service of the group’s mission of creating a global caliphate empowered to impose strict, Salafi-interpretations of Shariah law across the entire planet.
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Artists, Cultural Workers Plan Strike for Venice Biennale in Protest of Israel’s Participation
Signage for the 61st Venice Biennale running from May 9 to November 22. Photo: IMAGO/Frank Ossenbrink via Reuters Connect
An anti-Israel collective announced a 24-hour strike for artists and cultural workers on Friday, the day before the 61st Venice Biennale opens to the public, in protest of Israel’s inclusion in the event.
The Art Not Genocide Alliance (ANGA) is organizing the strike on the city’s Viale Garibaldi, and a number of groups, unions, and art spaces have already vowed to participate including Biennaleocene, a coalition of cultural workers in Venice that formed in 2023. The strike was announced right before ANGA hosted a massive protest at the Biennale.
The international art exhibition opened for previews on Wednesday and ANGA disrupted the opening, assembling a protest outside of Israel’s temporary pavilion in the Biennale’s Arsenal complex. ANGA said “hundreds” participated in the protest and claimed the decision to include Israel in this year’s Biennale “constitutes active institutional support for a state committing genocide in Gaza against the Palestinian people.”
“Protestors marched through the Arsenale with large banners, Palestinian flags, placards, and distributed flyers calling for the shut down [sic] of the Genocide Pavilion,” ANGA wrote in an Instagram post that featured pictures from the protest. “ISRAEL YOU CAN’T HIDE, WE CHARGE YOU WITH GENOCIDE! The demand is clear: Boycott the Israeli pavilion and SHUT IT DOWN.”
ANGA previously published an open letter, signed by hundreds of event participants, that called for Israel to be boycotted from this year’s Venice Biennale. Last week, the jury for the 2026 Venice Biennale resigned mere days after saying it would not consider awarding the event’s top prizes to countries whose leaders are facing charges of crimes against humanity by the International Criminal Court, meaning Israel and Russia.
After the jury’s resignation, organizers of the Biennale announced new “Visitor’s Lion” awards. The public will vote for the winners, and Russia and Israel are both eligible to take home those awards. The award ceremony for the 2026 Venice Biennale has also been pushed from May 9 to Nov. 22, which is the last day of the show.
Romanian artist Belu-Simion Fainaru is representing Israel in this year’s event with his installation “Rose of Nothingness,” which will highlight Jewish mysticism, memory, and poetry.
At the 2024 Venice Biennale, artist Ruth Patir closed Israel’s official pavilion to the public until a ceasefire and hostage release agreement could be agreed upon. That same year ANGA supporters protested outside of the American and Israeli pavilions during previews for the Biennale, in condemnation of US support for Israel. The group of anti-Israel activists also protested outside the French, British, and German pavilions, because of each country’s relations with Israel.
