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How Hamas Can Still Win. Yes, Really.
The Hamas terror organization has a weapon that can snatch victory from the jaws of defeat: the fact that Western democracies want the illusion of success, but will never follow through on what is required to achieve it. That’s what’s happening right now at the United Nations.
The UN Security Council is preparing to vote this month on the future of Gaza, a plan that requires Hamas to disarm.
The terror organization is “cooperating” by declaring it will give up “offensive” weapons, but not “defensive” weapons — whatever that means. Hamas knows it’s not truly fooling the Security Council. Rather it’s giving Western democracies the opportunity to say to their constituents, “we’ve disarmed Hamas,” without actually disarming it.
The Security Council’s plan involves international stabilization forces, meant to oversee Gaza’s reconstruction and political future.
Hamas is already arranging to quietly choose the stabilization force’s leadership, thus maintaining its power regardless of who pretends to take charge. The West just might accept this, in order to avoid a bloody conflict between stabilization forces and a still armed and active Hamas. The only other option would be the hard and dangerous work of true disarmament, which Western democracies tend to avoid.
Hamas’ strategy works because Western democracies relish the opportunity to declare “success,” knowing that if and when an arrangement falls apart, it will be after the next election cycle, and somebody else’s problem.
When I was a child, the neighborhood kids had a slang expression for bad ideas: “let’s not, and say we did.” For example, your immature friend might say, “hey let’s go throw rocks at pigeons,” and you’d respond, “let’s not, and say we did.”
This is exactly the philosophy that Hamas is proposing to the Western world: let’s not disarm, let’s not rebuild, let’s not stabilize — but say we did.
Winston Churchill famously said, “democracy is the worst form of government, except for all the others.” Indeed, life under democracy beats dictatorships and terror regimes any day of the week, but there’s a downside that occurs when democratic “leaders” follow the whims of a largely uninformed public, even on complex questions that require real expertise. The time horizon for “success” is sometimes no longer than the next midterms, and many decisions are therefore not only short term, but superficial and dangerous, like covering up a crumbling foundation with a fresh coat of paint.
This thinking characterized the JCPOA, also known as the 2015 Iran “Nuclear Deal.” The Nuclear Deal gave the Islamic Republic of Iran access to significant cash and time, which it used to advance the very nuclear program it was supposed to give up. The same resources also helped Iran fund its terror proxies throughout the Middle East.
This philosophy also motivated a bizarre idea in the 1990s to essentially pay North Korea to not develop nuclear weapons. Pyongyang, predictably, accepted billions of dollars in aid and sanctions relief, and then successfully tested its first nuclear bomb just a few years later.
How is it possible for such an obvious game to fool the West?
The key is to present a seductive (and dishonest) narrative that the public wants to believe.
North Korea, for example, sold the idea that its push for nuclear weapons had resulted from poverty and desperation. The poverty was real, the logic was not. The West enthusiastically jumped on the idea that it could resolve everything by giving North Korea aid, fuel, and sanctions relief. The “solution” was meant to look easy, elegant, and most of all, to sound great in the next State of the Union address. And it did — though it required utterly ignoring North Korea’s openly stated goal to “blast the United States from the face of the Earth.”
Similarly, Iran claimed to seek nuclear capacity only for “peaceful purposes,” and objected to Western “bullying,” thus tapping into the West’s aversion to war and its adulation of negotiations and diplomacy.
This narrative worked not because it fooled most experts, but primarily because much of the voting public wanted to believe it. Much like in the case of North Korea, this delusion required ignoring routine chants of “Death to America” in the Iranian parliament, not to mention that Iran’s “peaceful” nuclear program was, suspiciously, hidden under a mountain.
Even Israel, a country typically more savvy than most (out of existential necessity) is not entirely immune.
For decades, terror groups including Hamas, sold the idea that terrorism is the result of poverty and desperation rather than ideology: the old North Korea trick. The “solution”? Flood Gaza with aid, including Qatari cash. According to non-public sources in Israel’s COGAT unit (which handles coordination with the Palestinian territories), Hamas modulated its terror activity up and down in response to how much cash came into Gaza — thus reinforcing the narrative.
Even entrepreneur-turned-politician Naftali Bennett, Israel’s loudest critic of sending Hamas “suitcases full of cash,” did essentially the same thing once he became Prime Minister himself.
The terror group’s publicly declared raison d’être (annihilating Israel and wiping out all Jews) was minimized or ignored. The narrative was just too seductive, and the alternative (all out war) was unacceptable to much of the Israeli public. In the end, all out war happened anyway: beginning in the most horrific possible way, with Hamas’ massacre on October 7, 2023.
In fairness to Israel, the relative quiet before October 7 filled a deep social and emotional need for the war-weary Israeli people, and enabled the country to build significant prosperity and resources — which proved vital to Israel’s economic resilience during its two year “combat marathon,” which continues even now.
Despite some conspiracy theories to the contrary, Israel’s mistakes do not “cause” Hamas’ violence, any more than America “caused” Iran or North Korea’s hatred and nuclear ambitions. To the contrary, the entire Western world tries constantly to balance the need for day-to-day quiet and prosperity against the need for long-term safety. Both priorities are important, yet when the West blunders in trying to achieve this balance, its enemies are quick to take advantage.
In a recent article, I discussed why Israel and Hamas are likely to resume combat. In summary: every element of peace, including international stabilization forces and reconstruction, is impossible until Hamas disarms and dismantles its power structure; but Hamas is ideologically incapable of doing so voluntarily. (The article is a thorough deep dive, and well worth checking out!)
Israel is now raising concerns about the proposed UN framework – in short, the plan appears to encapsulate the principle of “let’s not, and say we did”: let’s not disarm Hamas, let’s not make a meaningful change in Gaza, let’s not make the world any more peaceful or any more safe — but say we did.
Yet there is hope.
Last April, US President Donald Trump gave Iran 60 days to negotiate the dismantling of its nuclear program. Israelis saw this as a mistake, fearing that Trump had fallen into the same trap that seduced former Presidents Obama and Biden: allowing Iran to play for time as it races toward “the Bomb.” Yet immediately after the deadline, rather than allowing extensions, Trump and Israel coordinated a devastating attack on Iran’s nuclear program, achieving in 12 days what years of negotiations had not.
Two years ago, Israel learned the real cost of willful blindness in the most painful possible way, and now insists on nothing less than true safety. For his part, Trump learned last June that negotiation can sometimes be useless and dangerous, whereas appropriate military action can be both limited and effective.
Between Israel’s hard-won wisdom, and Trump’s recent history of learning from prior mistakes, the world just may stand a chance of defeating Hamas after all. Yet if Hamas wins (and it very well might), the philosophy of “let’s not, and say we did” will be the reason why.
Daniel Pomerantz is the CEO of RealityCheck, an organization dedicated to deepening public conversation through robust research studies and public speaking.
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New CD of Yiddish children’s songs by Vilna-born composer David Botwinik
A new CD was released this year of delightful Yiddish children’s songs, composed by the Vilna-born musician David Botwinik who died in 2022 at the age of 101.
The album, Zumer iz shoyn vider do, which translates to “Summer is finally here again”, was compiled by Botwinik’s son, Sender Botwinik. It features 36 tracks of melodies composed by David Botwinik set to the works of various Yiddish poets, including David Botwinik himself.
The text and music for most of the songs were originally published in Botwinik’s seminal songbook, From Holocaust to Life, published in 2010 by the League for Yiddish. On this new CD, these songs are brought to life through the voices of both children and adults, with Sender Botwinik on the piano; Ken Richmond on violin; Shira Shazeer on accordion, and Richmond and Shazeer’s son Velvel on trombone.
These recordings are valuable not only for people familiar with the Yiddish language and culture, but also for others looking for resources and inspiration. Singers, music teachers, choir conductors and Yiddish language students will find a treasure trove of songs about the Jewish holidays, family, nature and celebration.
Born in Vilna in 1920, composer David Botwinik’s life was filled with music and creativity from his earliest years. As a young child, he would walk with his father to hear the cantors at the Vilna shtotshul — the main synagogue in what is now Vilnius, Lithuania.
At age 11, he became a khazndl, a colloquial Yiddish term for a child cantor, performing in several synagogues in Vilna. At 12, he composed his first melodies. Later he undertook advanced musical study in Rome.
In 1956, he settled in Montreal, soon to become a leading figure in the city’s thriving Yiddish cultural scene. He worked as a music teacher, choir director, writer and publisher. As he wrote in From Holocaust to Life, he sought, most of all, to “encourage maintaining Yiddish as a living language.”
There are many standout pieces on the CD, but I want to point out several whose lyrics, in addition to the melody, were written by David Botwinik himself. “Zumer” (Summer), the first song on the recording, gives the CD its title. In a Zoom interview with Sender and his wife, Naomi, they said that “Zumer” won first prize in a Jewish song competition in Canada in 1975, and that he remembered singing in his father’s choir for the competition.
“Zumer” is a jaunty earworm that opens with a recording of David Botwinik reading the lyrics, followed by the song itself, performed by a magnificent chorus of children from four Yiddish-speaking families who met years ago at the annual Yiddish Vokh retreat in Copake, New York.
Another standout song is “Shabes-lid” (Sabbath Song) which David Botwinik’s grandchild Dina Malka Botwinik sings with a pure, other-worldly sound:
Sholem-aleykhem, shabes-lebn,
Brengen ru hot dikh Got gegebn,
Ale mide tsu baglikn,
Likht un freyd zey shikn.
“Sholem-aleykhem, shabes shenster,”
Shvebt a gezang durkh ale fentster,
Shabes shenster, shabes libster,
Tayerer, heyliker du.
Welcome, dear Shabbos,
Given by God to bring us rest,
To gladden those who are tired
To send them light and joy,
Welcome loveliest Shabbos,
The song drifts from every window.
Loveliest Shabbat, dearest Shabbos
Precious holy one.
Sender Botwinik’s website also includes a track of the same song recorded in the 1960s by the late Cantor Louis Danto. Both recordings are deeply moving.
As we enter the Hanukkah season, I’d like to point out my current favorite of Botwinik’s work, “Haynt iz khanike bay undz” (“Today is Our Holiday, Hanukkah”). Botwinik composed the words and music to this song shortly before his 99th birthday in December 2019.
On the CD, we hear him performing the song for his fellow residents at the assisted living facility Manoir King David, in Cote Saint-Luc, Montreal, with harmonies and accompaniment later added by his son. The lyrics are accessible and the melody is catchy, with clever compositional twists and turns.
This new CD is a beautiful homage to an extraordinary musician and a welcome addition to the world of Yiddish song.
To purchase the album, Zumer iz shoyn vider do, email info@botwinikmusic.com.
The post New CD of Yiddish children’s songs by Vilna-born composer David Botwinik appeared first on The Forward.
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Chicago Man Pleads Guilty to Battering Jewish DePaul University Students
Illustrative: Pro-Hamas protesters setting up an encampment at DePaul University in Chicago, Illinois, United States, on May 5, 2024. Photo: Kyle Mazza via Reuters Connect
A Chicago-area man has pleaded guilty to a misdemeanor battery charge he incurred last year for beating up Jewish pro-Israel students participating in a demonstration at DePaul University.
On Nov. 6, 2024, Adam Erkan, 20, approached Max Long and Michael Kaminsky in a ski mask while shouting antisemitic epithets and statements. He then attacked both students, fracturing Kaminsky’s wrist and inflicting a brain injury on Long, whom he pummeled into an unconscious state.
Law enforcement identified Erkan, who absconded to another location in a car, after his father came forward to confirm that it was his visage which surveillance cameras captured near the scene of the crime. According to multiple reports, the assailant avoided severer criminal penalties by agreeing to plead guilty to lesser offenses than the felony hate crime counts with which he was originally charged.
His accomplice, described as a man in his age group, remains at large.
“One attacker has now admitted guilt for brutally assaulting two Jewish students at DePaul University. That is a step toward justice, but it is nowhere near enough,” The Lawfare Project, a Jewish civil rights advocacy group which represented the Jewish students throughout the criminal proceedings, said in a statement responding to the plea deal. “The second attacker remains at large, and Max and Michael continue to experience ongoing threats. We demand — and fully expect — his swift arrest and prosecution to ensure justice for these students and for the Jewish community harmed by this antisemitic hate crime.”
Antisemitic incidents on US college campuses have exploded nationwide since Hamas’s Oct. 7, 2023, massacre across southern Israel.
Just last month, members of Toronto Metropolitan University’s Students for Justice in Palestine chapter spilled blood and caused the hospitalization of at least one Jewish student after forcibly breaching a venue in which the advocacy group Students Supporting Israel had convened for an event featuring veterans of the Israel Defense Forces (IDF).
The former soldiers agreed to meet Students Supporting Israel (SSI) to discuss their experiences at a “private space” on campus which had to be reserved because the university denied the group a room reservation and, therefore, security personnel that would have been afforded to it. However, someone leaked the event location, leading to one of the most violent incidents of campus antisemitism in recent memory.
By the time the attack ended, three people had been rushed to a local medical facility for treatment of injuries caused by a protester’s shattering the glazing of the venue’s door with a drill bit, a witness, student Ethan Elharrar, told The Algemeiner during an interview.
“One of the individuals had a weapon he used, a drill bit. He used it to break and shatter the door,” Elharrar said. “Two individuals were transported to the hospital because of this. One was really badly cut all his arms and legs, and he had to get stitches. Another is afraid to publicly disclose her injuries because she doesn’t want anything to happen to her.”
The previous month, masked pro-Hamas activists nearly raided an event held on the campus of Pomona College, based in Claremont, California, to commemorate the victims of the Oct. 7. massacre.
Footage of the act which circulated on social media showed the group attempting to force its way into the room while screaming expletives and pro-Hamas dogma. They ultimately failed due to the prompt response of the Claremont Colleges Jewish chaplain and other attendees who formed a barrier in front of the door to repel them, a defense they mounted on their own as campus security personnel did nothing to stop the disturbance.
Pomona College, working with its sister institutions in the Claremont consortium of liberal arts colleges in California (5C), later identified and disciplined some of the perpetrators and banned them from its campus.
In Ann Arbor, Michigan, law enforcement personnel were searching for a man who trespassed the grounds of the Jewish Resource Center and kicked its door while howling antisemitic statements.
“F—k Israel, f—k the Jewish people,” the man — whom multiple reports describe as white, “college-age,” and possibly named “Jake” or “Jay” — screamed before running away. He did not damage the property, and he may have been accompanied by as many as two other people, one of whom shouted “no!” when he ran up to the building.
Around the same time, at Ohio State University, an unknown person or group tacked neo-Nazi posters across the campus which warned, “We are everywhere.”
Follow Dion J. Pierre @DionJPierre.

