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How many Hebrew Israelites are there, and how worried should Jews be?
(JTA) — Dressed in matching purple hoodies and shirts, with gold fringes attached to the bottom in observance of Deuteronomy 22:12, hundreds of members of a controversial Hebrew Israelite group marched through the streets of Brooklyn on Sunday.
“Hey Jacob, it’s time to wake up,” they chanted, using a term for people of color who have yet to embrace their “true” identity as descendants of the Biblical Jacob, later called Israel. “We got good news for you: YOU are the real Jews.”
The march and a demonstration that followed at the Barclays Center were organized by Israel United in Christ in solidarity with Brooklyn Nets star Kyrie Irving, who was suspended for eight games after he posted a link to an antisemitic film on social media last month and then was slow to apologize. But IUIC has also used the controversy to promote its incendiary ideology and recruit new followers into what it calls “God’s army.”
After the demonstration — the second held by IUIC outside of the Brooklyn arena this month — the group’s founder posted a message on his Twitter account. “We are not here for violence,” Bishop Nathanyel Ben Israel wrote, “we are here for the spiritual war.”
Before 2019, those American Jews who were even aware of the once-obscure Black Hebrew Israelite spiritual movement likely associated it with the loud but non-violent street preachers who would harangue pedestrians in city centers. In December of that year, however, extremists professing Israelite beliefs attacked a kosher grocery store in Jersey City, New Jersey and a Hanukkah party in Monsey, New York. Two Jews were killed in Jersey City, and a 72-year-old rabbi who was stabbed in the head in Monsey died from his injuries three months later.
With the memory of those attacks still fresh, and against the backdrop of a surge this fall in public expressions of antisemitism combined with threats of violence against Jewish communities emanating from other extremist corners, the militant posturing of IUIC has alarmed many Jews already on edge.
Rabbi Mordechai Lightstone of Crown Heights observed on Twitter that the Israelites who regularly preach near his home on Shabbat have been “particularly aggressive” of late, heaping verbal abuse on both him and his children. On Sunday afternoon, Lightstone posted a video of IUIC members assembling for their march and rehearsing their chants in Grand Army Plaza.
“Terrifying,” commented Elisheva Rishon, a Black and Jewish fashion designer who blames Hebrew Israelites for inflaming tensions between the two communities to which she belongs. A few Twitter users compared the march to the 2017 far-right rally in Charlottesville, at which participants chanted “Jews will not replace us.”
The recent IUIC rallies give the impression that the radical wing of the Hebrew Israelite movement is large and riled up. Meanwhile, recent comments by Kanye West, the rapper who now goes by Ye, and Irving that align with elements of Hebrew Israelite doctrine suggest the movement has broad support among powerful Black celebrities.
But how big is the movement in reality? What percentage are extremists who assail Jews as impostors who stole their heritage from them? And if Black Israelism has entered the marketplace of mainstream religions in the United States, should Jews be concerned?
The numbers
The only available statistics on Israelite identification in the United States were collected as part of a small national survey conducted by an evangelical Christian research firm in 2019. For that survey, which sought to capture African-American attitudes toward the state of Israel, Lifeway Research asked 1,019 African Americans, “Which of the following best describes your opinion of Black Hebrew Israelite teachings?”
Most respondents (62%) said they are not familiar with the teachings, but 19% said they agree with “most of the core ideas taught by Black Hebrew Israelites,” and 4% said they consider themselves Hebrew Israelites. The remaining 15% said they either “firmly oppose” the teachings or disagree with most of them. (The survey did not specify what those teachings are.)
The 2020 U.S. Census put the Black population at 41.1 million, so extrapolating from the Lifeway data, there are approximately 1.6 million Hebrew Israelites in the U.S. — not counting the small numbers of Latinos and Native Americans who also belong to Israelite groups — and 7.8 million people who may not identify as Israelites but who agree with the spiritual movement’s main teachings.
For lots of these people, the attention that West and Irving have brought to their belief system has been validating.
“Israelism is becoming part of the plausibility structure of Black America,” Christian activist and author Vocab Malone told the Jewish Telegraphic Agency, referring to a social context in which certain ideas are considered credible. “The suspicions that a lot of folks have toward the Jewish community, they think they’re vindicated now.”
Scott McConnell, Lifeway’s executive director, told JTA that the survey’s sponsor, the Christian Zionist organization Philos Project, supplied the question about Hebrew Israelite teachings. Asked if there are plans to include similar questions in future surveys, he replied, “I know there are some pastors at African-American churches that have concerns about some of their parishioners being led astray by the teachings of the Hebrew Israelites, so we’ll keep it on our radar.”
Malone, who uses an alias in keeping with hip-hop culture, is a close observer of the Israelite world. The Phoenix resident frequently engages in debates on the street and online with members of groups described as hateful by the Southern Poverty Law Center — including IUIC, Israelite School of Universal Practical Knowledge, Israelite Church of God in Jesus Christ, and The Sicarii — in hopes of convincing them to follow what he considers to be the true path of Christianity.
Founded in 2003, IUIC has proven the most adept at creating public spectacles and garnering media coverage. The group operates 71 U.S. chapters and 20 international ones, according to the Anti-Defamation League, and it holds men’s conferences each year that culminate in choreographed marches on city streets, like the one on Sunday in Brooklyn. Based on the size of those marches, Malone estimated that national membership has grown from around 5,000 in 2015 to around 10,000 today. Other radical groups likely have much smaller memberships but don’t share any figures, preferring to “play their cards close to their chest,” Malone said.
These estimates suggest that the extremists comprise a very small percentage of the 1.6 Hebrew Israelites living in the United States.
Ultimately, IUIC has a goal of recruiting 144,000 Black, Latino and Native American people who will be spared by God during the end time, as foretold in the book of Revelation. In order to achieve this goal, the group sends representatives to proselytize overseas, including in parts of Africa and the Caribbean. (IUIC did not respond to requests for comment from JTA.)
Both the Southern Poverty Law Center and the ADL monitor the activities of IUIC and other radical camps, as Israelites call their groups. However, spokespeople for both organizations told JTA they do not know how many people belong to these camps.
An online movement
What is clear is that the camps have greatly expanded their reach in recent years, taking their message from street corners to the entire globe thanks to the internet and social media. IUIC members run dozens of YouTube, Facebook, Instagram and Twitter accounts where they post a constant stream of videos and memes, many containing antisemitic tropes. One recent Instagram post shows a startled-looking Hasidic Jewish man holding his hat above the words “The Synagogue of Satan.” (Louis Farrakhan, the leader of the Nation of Islam, uses similar language about Jews. A video he recorded this month defending West and Irving has been viewed millions of times.)
The main IUIC YouTube channel, @IUICintheClassRoom, has 126,000 subscribers and 29.4 million video views. A series of videos posted three years ago on the channels of local chapters provide some insight into how members hear about IUIC and why they join.
The most common way these members say they found their way to the camp was via videos they watched online. “Prior to actually coming to IUIC, I did do some Israelite window shopping,” recounts Officer Joshua of IUIC Tallahassee. “I always questioned myself, why is it that our people are at the bottom? How come we get the worst jobs and so forth? I knew Christianity wasn’t answering my questions, so what I did was I just started soul searching.”
As part of his quest, Joshua says he stumbled upon a video of Bishop Nathanyel and other IUIC leaders preaching on the street. “I was like man, these brothers really know what they’re doing, they really have our history,” he says. “That’s what actually made me do more research on IUIC and the truth.”
Sar (“Minister”) Ahmadiel Ben Yehuda speaks at the African Hebrew Israelites’ annual New World Passover celebration in Dimona, Israel, May 2013. (Andrew Esensten)
In another video, Sister Ezriella from the Concord, North Carolina, branch explains that as a young adult, she felt uncertain about her life’s purpose. Then her mother shared information with her about IUIC. “She was so happy it changed her life, I had to take notice and I had to come check it out for myself,” she says. “I fell in love with it. I fell in love with finding out who I am.”
A number of Black, male celebrities have also been drawn into the wider Israelite orbit in recent years, including rappers Kendrick Lamar and Kodak Black, TV host Nick Cannon, boxer Floyd Mayweather and retired NBA player Amar’e Stoudemire.
Some of these celebrities appear to have been exposed to Israelite teachings by relatives and other acquaintances. Lamar, who famously rapped “I’m a Israelite, don’t call me Black no mo’” on a 2017 song, learned about Israelism from a cousin who was involved with IUIC. Black began identifying as a Levite in 2017 after studying scripture with an Israelite priest while serving a jail sentence in Florida. Stoudemire has said his mother taught him he had “Hebraic roots.” (He officially converted to Judaism in 2020, a step most Israelites reject because it contradicts their claims of already being authentic Jews.)
Isabelle Williams, an analyst at ADL’s Center on Extremism who tracks radical Israelite camps, said celebrity endorsements of the ideology can have a big impact because they come from figures who are widely respected.
“If people came upon an extremist Black Hebrew Israelite group street preaching, it might be easier to dismiss it and recognize the extreme ideology behind it,” she said. “But when it’s being shared by these influential figures, people might be less likely to recognize the really insidious ideology and dangerous antisemitic conspiracy theories that are behind these statements.”
Williams added that a range of extremist groups have seized on comments made by West and Irving. “It’s not just BHI and NOI groups that are leveraging this moment,” Williams said. “We’ve seen white supremacists who are also using this recent attention and circulation of antisemitic conspiracy theories to promote their own agenda.”
Rabbi Capers Funnye is the most prominent Israelite leader in the U.S. He serves as chief rabbi of the International Israelite Board of Rabbis, an organization that provides spiritual guidance to about 2,500 people in the United States, along with tens of thousands of Israelites in southern and west Africa.
In an interview, Funnye condemned West, Irving and the radical Israelite camps that have rallied around them. “God is never about divisiveness,” Funnye said. “God is never about hatred. God is never about, ‘You ain’t.’ I don’t have to say what you aren’t to make me who I am.”
A member of the Chicago Board of Rabbis and the leader of a Chicago synagogue with a mixed membership of around 200 Jews and Israelites, Funnye was at pains to differentiate his community from IUIC and its ilk: His follows the Torah and supports the state of Israel, he said, while others follow both the Old and New Testaments, worship Jesus and reject Israel’s government as illegitimate.
“Whatever army that Kyrie is speaking about, we are not a part of his army,” he said, referring to a comment Irving made during an Oct. 29 press conference about how he has “a whole army” behind him.
But Funnye said another of Irving’s recent statements — “I cannot be antisemitic if I know where I come from” — resonated with him and his congregants.
“We are Semitic,” he said of Black people who identify as Israelites, “so now we really have to draw a line when antisemitism is only defined by one’s complexion or ethnicity. We were not the ones that racialized Judaism, and we will never racialize it because Jews are not a race.” (“Semitic” refers to people who speak Semitic languages, such as Hebrew and Arabic.)
Outside of the United States, the largest organized group of Hebrew Israelites is located in Israel. The African Hebrew Israelites of Jerusalem are a Dimona-based community of more than 3,000 African-American expatriates and their Israeli-born offspring.
African Hebrew Israelite youth serve in the army — not Kyrie Irving’s or IUIC’s army, but the Israel Defense Forces. After 53 years in Israel, the community has never been fully accepted, in part because they are not Jewish according to halacha, or Jewish law. Currently, some 100 community members are being threatened with deportation for living in the country illegally.
Ahmadiel Ben Yehuda, the African Hebrew Israelites’ minister of information, said he interpreted Irving’s remarks as a reference to “the global awakening of people of African ancestry to their Hebraic roots.” He said the backlash Irving has faced shows that the conversation around this awakening must involve qualified representatives of communities who can cite reputable sources — not documentaries such as the one Irving boosted — “Hebrews to Negroes: Wake Up Black America” — in support of their claims of Israelite ancestry.
“What is certain is that Israel and Judaism must figure out a way to better accommodate these communities,” Ben Yehuda said. “This is not going to fade away, and it shouldn’t. It will intensify as the awakening continues.”
How this awakening will affect Jews and established Jewish communities remains to be seen.
In September, George Washington University’s Program on Extremism released a report titled “Contemporary Violent Extremism and the Black Hebrew Israelite Movement.” The report noted that the “predominant threat” today comes not from Israelite groups themselves but from “individuals loosely affiliated with or inspired by the movement.”
Malone, the Christian activist, cautioned that as the extremist wing of the Israelite movement grows, more violent lone wolves may emerge.
“There’s a big funnel with any movement, and the bigger the funnel is, you get certain things down at the bottom,” he said. “This is not Buddhism. This is a different kind of thing with a different kind of rhetoric.”
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The post How many Hebrew Israelites are there, and how worried should Jews be? appeared first on Jewish Telegraphic Agency.
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Candace Owens and the QAnonization of Anti-Israel Rhetoric
Right-wing political commentator Candace Owens speaks during an event held by national conservative political movement ‘Turning Point’, in Detroit, Michigan, US, June 14, 2024. Photo: REUTERS/Rebecca Cook
Candace Owens’ recent viral post conflating Israel, ISIS, the Star of David, paganism, and the abuse of children is not merely wrong or provocative. It is something more revealing — and more dangerous.
Owens claims that “despite Israel’s best efforts to destroy the ancient world in the Middle East — relics still remain and reveal the truth.” She asserts that “the Kiddush cup is the symbol of Judaism,” that the Star of David has “ALWAYS been associated with Canaanite cults and Baal worship,” and that Aleister Crowley and his “occult friends who abuse children utilize this symbol in their ceremonial magic.” She pairs these claims with an image she falsely identifies as a “2nd-century temple in Baalbek, Lebanon,” adds that ISIS “has a knack for destroying ancient Canaanite temples,” and ends with the insinuation: “Who do you think controls ISIS?”
This is not argument. It is an indictment assembled from fragments — misidentified images, decontextualized symbols, and recycled antisemitic tropes — designed to contaminate. The method is deliberate: connect enough charged elements and let the audience complete the accusation without ever having to state it openly.
Owens urges her audience to “wake up” to what she presents as a hidden truth: that Jewish symbols are not Jewish at all; that Judaism is secretly pagan or occult; that Jewish ritual objects are implicated in sinister practices; that Jews or Israel are responsible for the destruction of ancient history; and that shadowy forces tied to Jewish symbolism abuse children. The implications are unmistakable.
What is most striking is the absence of evidence. No archaeology. No primary sources. No theology. No peer-reviewed history. Just insinuation stacked on insinuation, sealed with the conspiratorial refrain to “wake up.”
This is not political criticism. It is ideological collapse.
In modern terms, this is the QAnonization of antisemitism.
There is a reason that Owens’ post contains no factual evidence: it doesn’t exist.
In its place appears the oldest components of conspiratorial antisemitism: secret knowledge reserved for the initiated; symbols stripped of historical context and recast as sinister codes; insinuations of ritual corruption; and the projection of vast, hidden power onto Jews.
This is not “thinking outside the box.” It is backwards thinking. Owens’ move is not modern. It is medieval.
The most revealing element of Owens’ post is not its historical illiteracy, but its moral destination: the insinuation of child abuse.
This is not incidental. It is the endpoint of the narrative. From medieval blood libels to modern conspiracy movements, antisemitism reliably converges on the same accusation. Jews are charged with violating what society holds most sacred because the charge is designed not to persuade, but to obliterate moral resistance.
Once Jews are framed as abusers of children, no counterargument matters. No evidence is sufficient. Debate becomes impossible.
Owens did not stumble into this trope. She arrived precisely where antisemitic narratives always arrive when they run unchecked.
Ancient Israel outlawed child sacrifice when it was widespread across the Near East. It denied divinity to kings, subordinated rulers to law, and insisted that power itself was morally accountable. Human beings were no longer fuel for the gods; every individual life was sacred. To accuse Jews of Baal worship is not confusion. It is inversion — the projection of pagan cruelty onto the civilization that dismantled it.
Furthermore, Owens’ claims about Jewish symbols collapse under even minimal scrutiny.
The Star of David is not an occult emblem. It appears as a Jewish symbol in late antiquity, with archaeological evidence from the synagogue at Capernaum dating to the second century CE, and it recurs throughout late antique and medieval Jewish life. Its adoption reflects Jewish continuity, not pagan borrowing.
The Kiddush cup is a sanctification vessel used to bless wine — on Shabbat and holidays — but it was never the “symbol of Judaism” as Owens’ claims. Its purpose is to mark sacred time, family gatherings, and restraint. There is no historical, textual, or anthropological evidence tying it to anything resembling Owens’ claims or insinuations.
The image Owens presents as a “2nd-century Canaanite temple” at Baalbek is fictitious. Baalbek’s monumental remains — the Temples of Jupiter, Bacchus, and Venus — are Roman imperial constructions from the first to third centuries CE. Baalbek was a Roman city, not a Canaanite cult center.
Owens’ follow-on post fares no better. She points to the historical appearance of a six-pointed star — often called the “Seal of Solomon” — in Moroccan iconography and on some flags and coins in the 19th and early 20th centuries as supposed proof that the symbol is not Jewish.
This is a classic example of conspiracy reasoning masquerading as historical insight.
Yes, the hexagram appeared in Moroccan art and occasionally on flags prior to 1915, when Sultan Yusef formally replaced it with a five-pointed star to distinguish the national flag and emphasize Islamic symbolism. But the hexagram’s presence there proves precisely nothing about Judaism. Geometric symbols migrate across cultures. Their use in Islamic or Christian contexts does not erase their meaning within Jewish civilization — just as the crescent’s appearance outside Islam does not make it non-Islamic.
Owens takes a very limited historical fact, strips it of context, and weaponizes it to imply occult continuity and Jewish corruption.That is not history. It is symbol scavenging in service of a predetermined conclusion.
Archaeology, linguistics, epigraphy, and historical memory all point in the same direction: Jewish civilization emerged in the land of Israel, maintained continuity there for millennia, preserved its language, law, and rituals through exile, and launched a moral revolution that shaped the ethical foundations of the Western and Islamic worlds alike.
When that evidence proves stubborn, opponents do not refine their claims. They abandon the field. Israel is no longer wrong — it is demonic. Jews are no longer mistaken — they are occult.
Antisemitism does not begin with expulsions, pogroms or gas chambers. It begins when lies are repackaged as insight, when conspiracy theories replace scholarship, and when hatred is disguised as revelation.
Candace Owens’ post is not mere controversy. Its popularity — over 1.4 million views as of this writing — is the symptom and proof of how far this intellectual rot has already spread.
And history is unforgiving to societies that mistake intellectual decay for courage — until the consequences arrive in forms no one can plausibly claim to have misunderstood.
Micha Danzig is an attorney, former IDF soldier, and former NYPD officer. He writes widely on Israel, Zionism, antisemitism, and Jewish history. He serves on the board of Herut North America.
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Middle East Needs Long-Term Solution, UAE Says Ahead of US-Iran Crisis Talks
Iran’s Supreme Leader Ayatollah Ali Khamenei attends a meeting with students in Tehran, Iran, Nov. 3, 2025. Photo: Office of the Iranian Supreme Leader/WANA (West Asia News Agency)/Handout via REUTERS
Regional power United Arab Emirates urged Iran and the United States on Tuesday to use the resumption of nuclear talks this week to resolve a standoff that has led to mutual threats of air strikes, emphasizing that the Middle East does not need another war.
Iran and the United States will discuss Iran‘s nuclear program on Friday in Turkey, Iranian and US officials told Reuters on Monday. US President Donald Trump said that with big US warships heading to Iran, “bad things” would probably happen if a deal could not be reached.
A source familiar with the situation said on Tuesday that Trump’s son-in-law Jared Kushner would take part in the talks, along with US Special Envoy Steve Witkoff and Iranian Foreign Minister Abbas Araqchi. The White House did not immediately respond to a request for comment on Kushner’s plans. Ministers from other countries in the region are also expected to attend.
An Iranian diplomatic source said Tehran’s view of the talks is neither optimistic nor pessimistic, adding that the Islamic Republic’s defensive capabilities are non-negotiable and that it is ready for any scenario.
“It remains to be seen whether the United States also intends to conduct serious, result-oriented negotiations or not,” the source said.
Iranian sources have said Trump is also seeking to limit Iran‘s ballistic missile program, which Iranian officials say is an essential component of the country’s defense.
Earlier the UAE, a highly influential Gulf Arab oil producer and close US ally, said the region cannot afford another conflict.
“I think that the region has gone through various calamitous confrontations,” the UAE president’s adviser Anwar Gargash told a panel at the World Governments Summit in Dubai.
“I don’t think we need another one, but I would like to see direct Iranian-American negotiations leading to understandings so that we don’t have these issues every other day.”
Iran should rebuild its relationship with Washington to reach a wider geo-strategic deal which could help Tehran repair its economy ravaged by US sanctions, Gargash said.
IRAN FEARS US STRIKE MIGHT IMPERIL RULE, SOURCES SAY
Gulf Arab states are worried that Iran will carry out its threat to target US bases on their territory should Trump attack the Islamic Republic again.
In June, the United States struck Iranian nuclear targets, joining in at the close of a 12-day Israeli bombing campaign. Since then, Tehran has said its uranium enrichment work – which it says is for peaceful, not military purposes – has stopped.
Recent satellite imagery of two of the targeted sites, Isfahan and Natanz, appears to show new roofing over two destroyed buildings but no other signs of rebuilding, according to the imagery provided by Planet Labs and reviewed by Reuters.
The meeting in Istanbul aims to revive diplomacy over the long-running dispute about Iran‘s nuclear program and dispel fears of a new regional war.
The US naval buildup near Iran follows a violent crackdown against anti-government demonstrations last month.
Trump, who stopped short of carrying out threats to intervene, has since demanded nuclear concessions from Iran and sent a flotilla to its coast. He said last week Iran was “seriously talking,” while Tehran’s top security official Ali Larijani said arrangements for negotiations were under way.
The priority of the Istanbul talks is to avoid conflict and de-escalate tension, a regional official told Reuters. Regional powers including Pakistan, Saudi Arabia, Qatar, Egypt, Oman, and the United Arab Emirates were also invited, he said.
Iran’s leadership is increasingly worried a US strike could break its grip on power by driving an already enraged public back onto the streets, according to six current and former officials.
Officials told Supreme Leader Ayatollah Ali Khamenei that public anger over last month’s crackdown – the bloodiest since the 1979 Islamic Revolution– has reached a point where fear is no longer a deterrent, four current officials briefed on the discussions said.
Iranian sources told Reuters last week that Trump had demanded three conditions for resumption of talks: Zero enrichment of uranium in Iran, limits on Tehran’s ballistic missile program, and ending its support for regional proxies.
Iran has long said all three demands are unacceptable infringements of its sovereignty, but two Iranian officials told Reuters its clerical rulers saw the ballistic missile program, rather than uranium enrichment, as the bigger obstacle.
One Iranian official said: “Diplomacy is ongoing. For talks to resume, Iran says there should not be preconditions and that it is ready to show flexibility on uranium enrichment, including handing over 400 kg of highly enriched uranium (HEU), accepting zero enrichment under a consortium arrangement as a solution.”
Tehran’s regional sway has been weakened by Israel’s attacks on its proxies – from Hamas in Gaza to Hezbollah in Lebanon, the Houthis in Yemen, and militias in Iraq – as well as by the ousting of Iran‘s close ally, former Syrian President Bashar al-Assad.
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Somaliland Expects Israel Trade Deal, Has Minerals to Offer, Leader Says
Somaliland President Abdirahman Mohamed Abdullahi speaks during the unveiling of the Somaliland Mission premises in Nairobi, Kenya, May 29, 2025. Photo: REUTERS/Monicah Mwangi
Somaliland expects to reach a trade agreement soon with Israel, the first country to recognize its independence, and is willing to offer rights to valuable mineral deposits as part of a deal, its leader said in an interview with Reuters.
Israel in late December became the first country to recognize the Republic of Somaliland, which borders northern Somalia and has claimed independence for decades. Prime Minister Benjamin Netanyahu has said Israel would seek immediate cooperation in agriculture, health, technology, and the economy.
Speaking to Reuters via video link from Dubai where he was attending the World Government Summit, Somaliland President Abdirahman Mohamed Abdullahi said no bilateral economic deal with Israel had yet been reached, but Somaliland expected to sign “a partnership agreement.”
“At the moment, there is no trade, and there is no investment from Israel. But we are hoping 100% [for] their investment, their trade, and hopefully we will engage with the business people and the government of Israel soon,” he said.
“Somaliland is a very rich country in resources – minerals, oil, gas, marine, in agriculture, energy, and other sectors … We have meat, we have fish, we have minerals and they [Israel] need them. So, trade can start from these main sectors,” he said. “The sky is the limit.”
He said in return Somaliland would seek access to Israeli technology.
Somaliland says its mineral resources include vast reserves of lithium, critical for batteries and electric vehicles. In 2024 the Saudi Mining Company Kilomass secured an exploration deal there for lithium and other critical minerals.
Abdullahi said he was grateful to Israel for being first to recognize Somaliland. While Somaliland also hopes for future military cooperation with Israel, he said establishing Israeli military bases had not been discussed.
He said he had accepted an invitation from Netanyahu and would visit Israel soon, but no date had yet been set. Israeli Foreign Minister Gideon Saar visited Somaliland a month ago.
Abdullahi said he expects all United Nations countries eventually to follow Israel‘s lead, including the United Arab Emirates and the United States, though he said it was normal for recognition to take time.
He said he had a good working relationship with the US and believes President Donald Trump will “someday” recognize Somaliland. Last month, he pitched investment deals at a dinner in Davos attended by Trump’s son Eric.
Israel‘s decision to recognize Somaliland has drawn an angry response from Somalia, and has also been criticized by China, Turkey, Egypt, and the African Union.
Somaliland also cooperates with the UAE, with DP World a big investor in the Berbera port. The UAE has “not decided officially yet but they are just one of the countries we expect to recognize Somaliland,” Abdullahi said.
“We also expect that the Saudi government will make the same investment in Somaliland,” he said.