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How the late actor Topol turned Tevye into a Zionist

(JTA) — ​​If you were born anytime before, say, 1975, you might remember Israel not as a source of angst and tension among American Jews but as a cause for celebration. In the 1960s and ’70s, most Jews embraced as gospel the heroic version of Israel’s founding depicted in Leon Uris’ 1958 novel “Exodus” and the 1960 movie version. The1961 Broadway musical “Milk and Honey,” about American tourists set loose in Israel, ran for over 500 performances. And that was before Israel’s lightning victory in the Six-Day War turned even fence-sitting suburban Jews into passionate Zionists. 

That was the mood when the film version of “Fiddler on the Roof” came out in 1971. The musical had already been a smash hit on Broadway, riding a wave of nostalgia by Jewish audiences and an embrace of ethnic particularism by the mainstream. The part of Tevye, the put-upon patriarch of a Jewish family in a “small village in Russia,” was originated on Broadway by Zero Mostel, a Brooklyn-born actor who grew up in a Yiddish-speaking home. Ashkenazi American Jews tended to think of “Fiddler” as family history — what Alisa Solomon, author of the 2013 book “Wonder of Wonders: A Cultural History of Fiddler on the Roof,” describes as the “Jewish American origin story.” 

But Mostel didn’t star in the film, which landed in theaters while the afterglow of Israel’s victory in its second major war of survival had yet to fade. Famously – or notoriously – the part went to Chaim Topol, a young Israeli actor unknown outside of Israel except for his turns in the London productions of “Fiddler.” With an Israeli in the lead, a musical about the perils and dilemmas of Diaspora became a film about Zionism. When Topol played Tevye in London, Solomon writes,“‘Fiddler’ became a site for celebration, drawing Jews as well as gentiles to the theater — some for repeat viewings — to bask in Jewish perseverance and to pay homage to Jewish survival. The show didn’t change, but the atmosphere around it did.”

Topol died this week at 87, still best known as Tevye, and his death reminded me of the ways “Fiddler” is — and isn’t — Zionist. When Tevye and his fellow villagers are forced out of Anatevke by the czarist police, they head for New York, Chicago and Krakow. Only Yente, the matchmaker, declares that she is going to the “Holy Land.” Perchik, the presumably socialist revolutionary who marries one of Tevye’s daughters, wants to transform Russian society and doesn’t say a word about the political Zionists who sought to create a workers’ utopia in Palestine.

“There is nothing explicitly or even to my mind implicitly Zionist about it,” Solomon told me a few years back. And yet, she said, “any story of Jewish persecution becomes from a Zionist perspective a Zionist story.”

When the Israeli Mission to the United Nations hosted a performance of the Broadway revival of “Fiddler” in 2016, that was certainly the perspective of then-Ambassador Dani Danon. Watching the musical, he said, he couldn’t help thinking, “What if they had a place to go [and the Jews of Anatevke could] live as a free people in their own land? The whole play could have been quite different.” 

Israelis always had a complicated relationship with “Fiddler,” Solomon told me. The first Hebrew production was brought to Israel in 1965 by impresario Giora Godik. American Jews were enthralled by its resurrection of Yiddishkeit, the Ashkenazi folk culture that their parents and grandparents had left behind and the Holocaust had all but erased. Israelis were less inclined to celebrate the “Old Country.” 

“Israelis were — what? — not exactly ashamed or hostile, but the Zionist enterprise was about moving away from that to become ‘muscle Jews,’ and even denouncing the stereotype of the pasty, weakling Eastern European Jews,” said Solomon, warning that she was generalizing.

That notion of the “muscle Jew” is echoed in a review of Topol’s performance by New Yorker critic Pauline Kael, who wrote that he is “a rough presence, masculine, with burly, raw strength, but also sensual and warm. He’s a poor man but he’s not a little man, he’s a big man brought low — a man of Old Testament size brought down by the circumstances of oppression.” 

From left: Maria Karnilova, Tanya Everett, Zero Mostel, Julia Migenes and Joanna Merlin backstage at opening night of “Fiddler on the Roof” at the Imperial Theater in New York City, Sept. 22, 1964. (AP/Courtesy of Roadside Attractions and Samuel Goldwyn Films)

Mostel, by contrast, was plump, sweaty and vaudevillian — a very different kind of masculinity. The congrast between the two Tevyes shows up in, of all places, a parody of “Fiddler” in Mad magazine. In that 1976 comic, Mostel’s Tevye is reimagined as a neurotic, nouveau riche suburban American Jew with a comb-over, spoiled hippy children and a “spendthrift” wife; Topol’s Tevye arrives in a dream to blame his descendants for turning their backs on tradition and turning America into a shallow, consumerist wasteland. A kibbutznik couldn’t have said (or sung) it better.

Composer Jerry Bock, lyricist Sheldon Harnick and book writer Joseph Stein set out to write a hit musical, not a political statement. But others have always shaped “Fiddler” to their needs.

In the original script, Yente tells Tevye’s wife Golde, “I’m going to the Holy Land to help our people increase and multiply. It’s my mission.” In a 2004 Broadway revival, staged in the middle of the second intifada, the “increase and multiply” line was excised. In a review of Solomon’s “Wonder of Wonders,” Edward Shapiro conjectured that the producers of the revival didn’t want Yente to be seen as “a soldier in the demographic war between Jews and Arabs.” 

Topol himself connected “Fiddler” to Israel as part of one long thread that led from Masada — the Judean fortress where rebellious Jewish forces fell to the Romans in the first century CE — through Russia and eventually to Tel Aviv. “My grandfather was a sort of Tevye, and my father was a son of Tevye,” Topol told The New York Times in 1971. “My grandfather was a Russian Jew and my father was born in Russia, south of Kiev. So I knew of the big disappointment with the [Russian] Revolution, and the Dreyfus trial in France, and the man with the little mustache on his upper lip, the creation of the state of Israel and ‘Masada will never fall again.’ It’s the grandchildren now who say that. It’s all one line — it comes from Masada 2,000 years ago, and this Tevye of mine already carries in him the chromosomes of those grandchildren.” 

The recent all-Yiddish version of “Fiddler on the Roof” — a Yiddish translation of an English-language musical based on English translations of Yiddish short stories — readjusted that valence, returning “Fiddler” solidly to the Old Country. It arrived at a time when surveys suggested that Jews 50 and older are much more emotionally attached to Israel than are younger Jews. For decades, “Exodus”-style devotion to Israel and its close corollary — Holocaust remembrance — were the essence of American Jewish identity. Among younger generations with no first-hand memories of its founding or victory in the 1967 war, that automatic connection faded. 

Meanwhile, as Israeli politics have shifted well to the right, engaged liberal Jews have rediscovered the allure of pre-Holocaust, pre-1948, decidedly leftist Eastern European Jewish culture. A left-wing magazine like Jewish Currents looks to the socialist politics and anti-Zionism of the Jewish Labor Bund; symposiums on Yiddish-speaking anarchists and Yiddish-language classes draw surprisingly young audiences. A Yiddish “Fiddler” fits this nostalgia for the shtetl (as does the “Fiddler” homage in the brand-new “History of the World, Part II,” which celebrates the real-life radical Fanny Kaplan, a Ukrainian Jew who tried to assassinate Lenin).

Topol’s Tevye was an Israeli Tevye: young, manly, with a Hebrew accent. Mostel’s Tevye was an American Tevye: heimish, New York-y, steeped in Yiddishkeit. It’s a testament to the show’s enduring appeal — and the multitudes contained within Jewish identity — that both performances are beloved.


The post How the late actor Topol turned Tevye into a Zionist appeared first on Jewish Telegraphic Agency.

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Trump Says US May Exit Iran War Soon, Threatens to Quit NATO

Emergency personnel operate around a destroyed car following a targeted Israeli strike, amid escalating hostilities between Israel and Hezbollah, as the US-Israel conflict with Iran continues, in Beirut, Lebanon, March 31, 2026. Photo: REUTERS/Stringer

The United States will end its war on Iran fairly soon and could return for “spot hits” if needed, President Donald Trump told Reuters on Wednesday, hours before he was scheduled to make a primetime address to the nation.

Trump also said he would state in the speech, which is due at 9 pm EDT (0100 GMT on Thursday), that he was considering withdrawing the US from the NATO alliance.

Asked when the United States would consider the Iran war over, Trump said: “I can’t tell you exactly … we’re going to be out pretty quickly.”

He was expected to reiterate a two-to-three-week timetable for ending the war in Iran during the address, a White House official later said.

US action had ensured Iran would not have nuclear arms, Trump said: “They won’t have a nuclear weapon because they are incapable of that now, and then I’ll leave, and I’ll take everybody with me, and if we have to, we’ll come back to do spot hits.”

An Iranian official, Mehdi Tabatabai, said in a post on X that an important letter to the American people from Iran‘s President Masoud Pezeshkian would be released “in a few hours.”

TRUMP CONSIDERS QUITTING NATO

Global oil supplies were expected to be hit twice as hard this month as in March, the International Energy Agency said on Wednesday, underlining the urgent need for an end to the conflict Trump began with Israel on Feb. 28.

Trump said separately on social media that Iran had asked for a ceasefire but that he would not consider it until Tehran ceased blocking the Strait of Hormuz, a major fuel shipment route. Iran denied making any such request.

Two security sources from Pakistan, which is mediating in the conflict, earlier told Reuters that Islamabad had proposed a temporary ceasefire to both sides but had not heard back from either.

US Vice President JD Vance communicated with intermediaries from Pakistan about the Iran conflict as recently as Tuesday, a source briefed on the matter told Reuters on Wednesday. At Trump‘s direction, Vance signaled privately that Trump was open to a ceasefire as long as certain US demands were met, including reopening the Strait of Hormuz, the source said.

Trump had signaled on Tuesday he could wind down the war in two to three weeks even without a deal, and scaled up threats to pull the US out of the NATO defense alliance if European states did not help stop Iran threatening the waterway.

In his remarks to Reuters on Wednesday, Trump said he would express his disgust with NATO for what he considers the alliance’s lack of support for US objectives in Iran.

European states took pains to appear unruffled, and France’s junior army minister Alice Rufo said operations by NATO in the Strait of Hormuz would be a breach of international law.

JET FUEL AND DIESEL SHORTAGE

The conflict has spread across the region and caused major energy disruption.

IEA head Fatih Birol said the main issue so far from Iran‘s effective closure of the Strait of Hormuz was the lack of jet fuel and diesel that was already a problem in Asia and would hit Europe in April or May.

The head of European budget airline Ryanair said jet fuel supply to Europe could be disrupted from June if the conflict did not end in the next month, potentially forcing the airline and rivals to consider cancelling summer season flights.

Businesses around the world are struggling, with cosmetics and tea among the latest sectors to report difficulties.

However, global stocks rallied and oil prices fell almost 3% as hopes of a de-escalation fueled the biggest rebound in regional equities in more than three years.

Higher fuel prices are already weighing on US household finances before the November midterm elections, with two-thirds of Americans believing the US should work to exit the Iran war quickly, a Reuters/Ipsos poll found.

TANKER HIT OFF QATAR

Drones hit fuel tanks at Kuwait’s international airport, causing a big blaze, and authorities in Bahrain reported a fire at an undisclosed company facility from an Iranian attack.

Qatar said an oil tanker leased to state-owned QatarEnergy was hit by an Iranian cruise missile in Qatari waters, but that there were no injuries or environmental damage.

An overnight strike hit Shahid Haghani Port, Iran‘s largest passenger terminal, deputy regional governor Ahmad Nafisi told state media, calling it a “criminal” attack on civilian infrastructure.

Iran has fired repeatedly on Gulf countries, some home to US bases, during the conflict, and is using the Strait of Hormuz, a conduit for a fifth of global oil and liquefied natural gas, as a bargaining chip.

Iran‘s Revolutionary Guards have threatened to hit US companies in the region including Microsoft, Google, Apple, Intel, IBM, Tesla, and Boeing, from 8 pm Tehran time (1630 GMT) on Wednesday. Trump has said he was not concerned.

LATEST STRIKES

In Tel Aviv on Wednesday, evening air raid sirens and air defense systems were repeatedly triggered as Iran fired a volley of missiles around an hour before the start of Passover, the Jewish festival of freedom.

Israel’s fire and rescue service said there had been multiple “impacts” in the greater Tel Aviv area. It was not immediately clear if the impacts were caused by missile strikes or debris from missile interceptions.

Shortly after the latest Iranian attack, the Israeli military said in a statement that the Air Force was carrying out strikes on dozens of targets across Tehran.

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UK Police Arrest 3 More Men Over Arson Attack on Jewish Community Ambulances

Charred remains of ambulances belonging to Hatzola, a Jewish community organization, which were set on fire in an incident that the police say is being treated as an antisemitic hate crime, in northwest London, Britain, March 23, 2026. Photo: REUTERS/Hannah McKay

British police said on Wednesday they had arrested three more men in connection with an arson attack on Jewish community ambulances in north London last month.

The ambulances were set on fire on March 23 in what British Prime Minister Keir Starmer described as a “deeply shocking antisemitic arson attack.”

The SITE Intelligence ​website has said an Iran-aligned multinational militant collective called Islamic ​Movement of ⁠the People of the Right Hand had claimed responsibility for the incident near a synagogue in the Golders Green area of London.

Counter-terrorism officers are heading the investigation, but as yet the incident is not being treated as terrorism.

The Metropolitan Police said the three men, aged 20, 19, and 17, had been arrested at separate addresses in east London on suspicion of conspiracy to commit arson with intent to endanger life.

Two were British nationals, while the third was a dual British-Pakistani national. Last week, detectives detained two British nationals aged in their 40s and later released both on police bail.

“We know concern among the Jewish community remains high, but I hope these arrests show that we are doing everything we can to bring those responsible to justice,” said Commander Helen Flanagan, Head of Counter Terrorism Policing London.

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New York City Mayor Mamdani Heckled While Speaking at Passover Seder in Manhattan After Comedian Drops Out

New York City Mayor Zohran Mamdani holds a press conference at the New York City Office of Emergency Management, as a major winter storm spreads across a large swath of the United States, in Brooklyn, New York City, US, Jan. 25, 2026. Photo: REUTERS/Bing Guan

New York City Mayor Zohran Mamdani was reportedly heckled mid-speech at a Passover seder celebration in Manhattan on Monday night.

An attendee shouted “every Jewish organization is a target” when Mamdani, 34, t0ld the crowd at the 33rd annual Downtown Seder at City Winery about how the rise in antisemitism “has caused enormous pain for so many Jewish New Yorkers,” according to the New York Post.

Other attendees reportedly shushed the heckler and applauded the mayor as he finished his speech. Another attendee told the Post on Tuesday that when Mamdani was introduced on stage, a woman in the crowd shouted, “Shame, shame, shame.”

A far-left democratic socialist and anti-Zionist, Mamdani refuses to recognize Israel’s right to exist as a Jewish state; supports boycotts of all Israeli-tied entities, has been accused of promoting antisemitism; has repeatedly accused Israel of “apartheid” and “genocide”; and refuses to explicitly condemn the phrase “globalize the intifada,” which has been used to call for violence against Jews and Israelis around the world.

Monday’s Passover seder at City Winery was hosted by the venue’s Jewish founder and owner Michael Dorf. Israeli-American comedian Modi Rosenfeld, also known as Modi, was scheduled to perform at the event but pulled out last minute after learning that Mamdani was participating. “We were not aware Mamdani was participating until today. Modi will not be attending this evening,” Rosenfeld’s team said on social media early Monday.

Dorf defended Mamdani’s attendance in a Substack but added, “While I respect Modi’s decision not to share the stage with Mayor Mamdani, I truly wish he had been there.” The head of City Winery said “hate mail started rolling in” as soon as it was announced publicly the day prior to the event that Mamdani would attend the Passover celebration.

When Dorf introduced Mamdani on stage Monday night at the Passover event, he described the mayor as a “person who is trying hard to bridge divides in our community and our great city.”

The Passover event featured 15 special guests and 100 percent of proceeds were donated to Seeds of Peace, a nonprofit organization that helps create young leaders “who work in solidarity across differences to create more just and inclusive societies,” according to its website.

Jewish comedian Olga Namer performed and made jokes about New York City’s mayor. She introduced herself as a Syrian Jew and said, “I’m confident that Mamdani likes half of me.” She then compared Mamdani to the Biblical figure Moses because “he is also causing an exodus of Jews to go to Florida.”

Israeli musician David Broza performed and former CNN anchor Don Lemon asked the “four questions” mentioned in the Passover Haggadah “but done with a special orientation based on his arrest a few weeks ago protecting freedom of expression,” according to a description of the event by City Winery. Lemon was arrested for participating in a protest at a Minnesota church where an Immigration and Customs Enforcement official is a pastor.

George Floyd’s brother spoke at Monday night’s event about “racism” and Israeli-American Rabbi Amichai Lau-Lavie was featured in a live stream from Israel.

Earlier in March, Mamdani celebrated Ramadan with Abdullah Akl, the political director of the Muslim American Society of New York. The latter called for the Hamas terrorist organization to “strike Tel Aviv’” before leading a crowd in chanting for an “intifada” during a protest in New York City, according to the Washington Free Beacon. He was arrested at a pro-Hamas demonstration in 2024 and has posted antisemitic and anti-Israel messages on social media, including one message in which he encouraged others to “teach [their] children that the Zionist entity is an enemy.”

Mamdani also hosted an Iftar dinner at Gracie Mansion with Mahmoud Khalil, the anti-Israel activist and Hamas supporter who justified the Hamas-led terrorist attack across southern Israel on Oct. 7, 2023, and said “we couldn’t avoid” the deadly massacre.

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