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How the late actor Topol turned Tevye into a Zionist
(JTA) — If you were born anytime before, say, 1975, you might remember Israel not as a source of angst and tension among American Jews but as a cause for celebration. In the 1960s and ’70s, most Jews embraced as gospel the heroic version of Israel’s founding depicted in Leon Uris’ 1958 novel “Exodus” and the 1960 movie version. The1961 Broadway musical “Milk and Honey,” about American tourists set loose in Israel, ran for over 500 performances. And that was before Israel’s lightning victory in the Six-Day War turned even fence-sitting suburban Jews into passionate Zionists.
That was the mood when the film version of “Fiddler on the Roof” came out in 1971. The musical had already been a smash hit on Broadway, riding a wave of nostalgia by Jewish audiences and an embrace of ethnic particularism by the mainstream. The part of Tevye, the put-upon patriarch of a Jewish family in a “small village in Russia,” was originated on Broadway by Zero Mostel, a Brooklyn-born actor who grew up in a Yiddish-speaking home. Ashkenazi American Jews tended to think of “Fiddler” as family history — what Alisa Solomon, author of the 2013 book “Wonder of Wonders: A Cultural History of Fiddler on the Roof,” describes as the “Jewish American origin story.”
But Mostel didn’t star in the film, which landed in theaters while the afterglow of Israel’s victory in its second major war of survival had yet to fade. Famously – or notoriously – the part went to Chaim Topol, a young Israeli actor unknown outside of Israel except for his turns in the London productions of “Fiddler.” With an Israeli in the lead, a musical about the perils and dilemmas of Diaspora became a film about Zionism. When Topol played Tevye in London, Solomon writes,“‘Fiddler’ became a site for celebration, drawing Jews as well as gentiles to the theater — some for repeat viewings — to bask in Jewish perseverance and to pay homage to Jewish survival. The show didn’t change, but the atmosphere around it did.”
Topol died this week at 87, still best known as Tevye, and his death reminded me of the ways “Fiddler” is — and isn’t — Zionist. When Tevye and his fellow villagers are forced out of Anatevke by the czarist police, they head for New York, Chicago and Krakow. Only Yente, the matchmaker, declares that she is going to the “Holy Land.” Perchik, the presumably socialist revolutionary who marries one of Tevye’s daughters, wants to transform Russian society and doesn’t say a word about the political Zionists who sought to create a workers’ utopia in Palestine.
“There is nothing explicitly or even to my mind implicitly Zionist about it,” Solomon told me a few years back. And yet, she said, “any story of Jewish persecution becomes from a Zionist perspective a Zionist story.”
When the Israeli Mission to the United Nations hosted a performance of the Broadway revival of “Fiddler” in 2016, that was certainly the perspective of then-Ambassador Dani Danon. Watching the musical, he said, he couldn’t help thinking, “What if they had a place to go [and the Jews of Anatevke could] live as a free people in their own land? The whole play could have been quite different.”
Israelis always had a complicated relationship with “Fiddler,” Solomon told me. The first Hebrew production was brought to Israel in 1965 by impresario Giora Godik. American Jews were enthralled by its resurrection of Yiddishkeit, the Ashkenazi folk culture that their parents and grandparents had left behind and the Holocaust had all but erased. Israelis were less inclined to celebrate the “Old Country.”
“Israelis were — what? — not exactly ashamed or hostile, but the Zionist enterprise was about moving away from that to become ‘muscle Jews,’ and even denouncing the stereotype of the pasty, weakling Eastern European Jews,” said Solomon, warning that she was generalizing.
That notion of the “muscle Jew” is echoed in a review of Topol’s performance by New Yorker critic Pauline Kael, who wrote that he is “a rough presence, masculine, with burly, raw strength, but also sensual and warm. He’s a poor man but he’s not a little man, he’s a big man brought low — a man of Old Testament size brought down by the circumstances of oppression.”
From left: Maria Karnilova, Tanya Everett, Zero Mostel, Julia Migenes and Joanna Merlin backstage at opening night of “Fiddler on the Roof” at the Imperial Theater in New York City, Sept. 22, 1964. (AP/Courtesy of Roadside Attractions and Samuel Goldwyn Films)
Mostel, by contrast, was plump, sweaty and vaudevillian — a very different kind of masculinity. The congrast between the two Tevyes shows up in, of all places, a parody of “Fiddler” in Mad magazine. In that 1976 comic, Mostel’s Tevye is reimagined as a neurotic, nouveau riche suburban American Jew with a comb-over, spoiled hippy children and a “spendthrift” wife; Topol’s Tevye arrives in a dream to blame his descendants for turning their backs on tradition and turning America into a shallow, consumerist wasteland. A kibbutznik couldn’t have said (or sung) it better.
Composer Jerry Bock, lyricist Sheldon Harnick and book writer Joseph Stein set out to write a hit musical, not a political statement. But others have always shaped “Fiddler” to their needs.
In the original script, Yente tells Tevye’s wife Golde, “I’m going to the Holy Land to help our people increase and multiply. It’s my mission.” In a 2004 Broadway revival, staged in the middle of the second intifada, the “increase and multiply” line was excised. In a review of Solomon’s “Wonder of Wonders,” Edward Shapiro conjectured that the producers of the revival didn’t want Yente to be seen as “a soldier in the demographic war between Jews and Arabs.”
Topol himself connected “Fiddler” to Israel as part of one long thread that led from Masada — the Judean fortress where rebellious Jewish forces fell to the Romans in the first century CE — through Russia and eventually to Tel Aviv. “My grandfather was a sort of Tevye, and my father was a son of Tevye,” Topol told The New York Times in 1971. “My grandfather was a Russian Jew and my father was born in Russia, south of Kiev. So I knew of the big disappointment with the [Russian] Revolution, and the Dreyfus trial in France, and the man with the little mustache on his upper lip, the creation of the state of Israel and ‘Masada will never fall again.’ It’s the grandchildren now who say that. It’s all one line — it comes from Masada 2,000 years ago, and this Tevye of mine already carries in him the chromosomes of those grandchildren.”
The recent all-Yiddish version of “Fiddler on the Roof” — a Yiddish translation of an English-language musical based on English translations of Yiddish short stories — readjusted that valence, returning “Fiddler” solidly to the Old Country. It arrived at a time when surveys suggested that Jews 50 and older are much more emotionally attached to Israel than are younger Jews. For decades, “Exodus”-style devotion to Israel and its close corollary — Holocaust remembrance — were the essence of American Jewish identity. Among younger generations with no first-hand memories of its founding or victory in the 1967 war, that automatic connection faded.
Meanwhile, as Israeli politics have shifted well to the right, engaged liberal Jews have rediscovered the allure of pre-Holocaust, pre-1948, decidedly leftist Eastern European Jewish culture. A left-wing magazine like Jewish Currents looks to the socialist politics and anti-Zionism of the Jewish Labor Bund; symposiums on Yiddish-speaking anarchists and Yiddish-language classes draw surprisingly young audiences. A Yiddish “Fiddler” fits this nostalgia for the shtetl (as does the “Fiddler” homage in the brand-new “History of the World, Part II,” which celebrates the real-life radical Fanny Kaplan, a Ukrainian Jew who tried to assassinate Lenin).
Topol’s Tevye was an Israeli Tevye: young, manly, with a Hebrew accent. Mostel’s Tevye was an American Tevye: heimish, New York-y, steeped in Yiddishkeit. It’s a testament to the show’s enduring appeal — and the multitudes contained within Jewish identity — that both performances are beloved.
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For the Sake of the US-Crafted Ceasefire in Gaza, Israel Should Fortify the Yellow Line Immediately
A Red Cross vehicle, escorted by a van driven by a Hamas terrorist, moves in an area within the so-called “yellow line” to which Israeli troops withdrew under the ceasefire, as Hamas says it continues to search for the bodies of deceased hostages seized during the Oct. 7, 2023, attack on Israel, in Gaza City, Nov. 12, 2025. Photo: REUTERS/Dawoud Abu Alk
The Gaza ceasefire buckled last weekend. A Palestinian terrorist crossed the “Yellow Line” — which demarcates Israeli-held Gaza from territory held by Hamas — and fired at Israel Defense Forces (IDF) troops from a humanitarian access road.
Israel eliminated five senior Hamas figures in response, and the strikes were fully backed by the United States. The violence highlighted a key vulnerability for Israel: its exposed positions along Gaza’s Yellow Line.
To minimize the violence — and the chance of the ceasefire blowing up at the hands of Hamas terrorists — Israel needs to provide its soldiers with protection in the form of a strong barrier along that line.
The line was designed to serve as a temporary withdrawal point for the IDF, while Hamas released all remaining living and deceased hostages, according to President Donald Trump’s 20-point peace plan. The terrorist group still holds the remains of one hostage, weeks after the 72-hour deadline set in the ceasefire terms.
On November 22, Qatar urged the “full Israeli withdrawal from Gaza” — but Israel is not required to do so until Hamas has taken further steps toward peace, including disarming. An International Stabilization Force (ISF) is also supposed to be ready to take Israel’s place in Gaza, operating under a temporary Board of Peace, which would govern the Strip.
Instead, Hamas rejected the UN-endorsed plan.
In a statement on November 17, the terrorist group claimed that “assigning the international force with tasks and roles inside the Gaza Strip … strips it of its neutrality, and turns it into a party to the conflict in favor of [Israel].”
Hamas has also made it clear that the group likely will not agree to full disarmament, as stipulated by the Trump administration’s plan.
Instances of Palestinian terrorists firing across the Yellow Line at IDF troops have become a near-daily occurrence since the ceasefire’s inception on October 10. Palestinians have violated Phase One of the truce at least 32 times, according to IDF data, with a majority of those violations occurring when militants cross into Israeli-controlled areas east of the Yellow Line.
Despite some concerns about the potential for a permanent IDF presence in Gaza, Israeli Prime Minister Benjamin Netanyahu has said that Israel wants to “pass [Gaza] to a civilian governance that is not Hamas,” and doesn’t seek to “keep” Gaza long term.
For now, the situation leaves the IDF encamped in elevated positions along the Yellow Line. The border between those positions and the hornet’s nest of Hamas’ remaining forces in Gaza is marked with yellow cement blocks, while the IDF sits several hundred yards back from the line in positions dotted with large sand berms, supported by tanks and some electrical and water infrastructure. This is not like the high-tech border “Iron Wall” that separated Israel and Gaza before the October 7, 2023, attacks. Of course, even that was easily breached. But without something similar, the region is just one successful Hamas assault away from a return to war.
For the sake of the ceasefire, especially since Hamas continues to violate its terms, Israel should strengthen the Yellow Line: not to establish a permanent presence, but to provide cover for its troops in the near term, the ISF’s troops in the medium-to-long term, and to avoid the ceasefire’s collapse.
Israel’s reinforced border with Lebanon could serve as an example. The IDF could easily install concrete barriers along the Israeli side of the Yellow Line to reduce terrorist infiltration, while establishing checkpoints to lower troop exposure and allow Gazan residents to return to rebuilt homes in the future, in line with the Trump administration’s reconstruction plan for the areas of the enclave not under Hamas control.
The border could also isolate Hamas, piling diplomatic pressure on the terror group from mediators like Qatar, Egypt, and Turkey, to comply with the ceasefire to get Israel out of Gaza as soon as possible, per Doha’s demands. The border would protect troops from other nations involved in a future ISF, should it materialize. These nations have made it clear that they don’t want to volunteer soldiers to fight in armed engagements with Palestinians, and a fortified border may provide the necessary solution.
Aaron Goren is a research analyst and editor at the Foundation for Defense of Democracies (FDD).
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Hostage’s remains returned to Israel, as Trump says Gaza ceasefire’s next phase is ‘going to happen pretty soon’
(JTA) — Israel has identified the remains handed over Wednesday by Hamas as belonging to Sudthisak Rinthalak, a Thai agricultural worker murdered on Oct. 7, 2023.
Rinthalak had been working in Israel for years, sending money home to his family in Thailand, but had only been at Kibbutz Beeri for a few months on Oct. 7, when it became one of the hardest-hit communities during the Hamas massacre, with about 100 residents killed.
The release means there is just one Israeli hostage remaining in Gaza of the roughly 250 taken on Oct. 7: Ran Gvili, a police officer killed while defending Kibbutz Alumim.
Gvili’s family and the Hostages and Missing Families Forum has announced that the mass Saturday night demonstrations on behalf of the hostages, which began soon after Oct. 7, would shift to smaller gatherings on Friday afternoons.
The changes come as pressure mounts for Israel and Hamas to move into the second phase of the ceasefire plan that U.S. President Donald Trump brokered in October. Under the terms of the ceasefire, all living and dead hostages would be released before a second phase focused on Gaza’s postwar governance would be negotiated.
Trump insisted on Wednesday that the next phase was imminent, even as skirmishes continue in Gaza. Israel recently killed two children who crossed the “yellow line” separating Israel- and Hamas-controlled portions of the enclave, while gunmen emerging from the network of tunnels built by Hamas attacked and severely wounded Israeli soldiers in Rafah on Wednesday.
“Phase two is moving along. It’s going to happen pretty soon,” Trump told reporters on Wednesday, even as he acknowledged that Israel’s bombing response to the attack on the soldiers represented “a problem.”
Still, he said, “We have peace in the Middle East. People don’t realize it.”
Both Israel and Hamas would lose authority in Gaza during the next phase of Trump’s plan, which would establish a “Board of Peace” helmed by Trump to make decisions about Gaza’s future. It is expected that the Palestinian Authority will play a role in the board, which Israeli officials have said they oppose, and Hamas will face renewed pressure to disarm, which it does not want to do.
In a sign of how contentious each development is likely to be, Israel announced on Wednesday that it would reopen the Rafah crossing with Egypt — but only to Gazans leaving the enclave. Egypt, meanwhile, said it would not open the crossing on its side unless Israel accepts Gazans who seek to return.
The post Hostage’s remains returned to Israel, as Trump says Gaza ceasefire’s next phase is ‘going to happen pretty soon’ appeared first on The Forward.
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NYC synagogue protest leads to a new bill, and a rally by Jewish groups outside Park East shul
(JTA) — A demonstration outside Park East Synagogue two weeks ago, during which protesters shouted chants like “Death to the IDF” and “Globalize the Intifada,” has spurred major Jewish groups and lawmakers into action.
A coalition of Jewish groups are organizing a solidarity gathering on Manhattan’s Upper East Side Thursday night, outside the same synagogue where pro-Palestinian groups protested an event promoting immigration to Israel — a scene that NYPD commissioner Jessica Tisch later referred to as “turmoil.”
The rally “will bring our community together in that same sacred space to celebrate and defend our community’s values and support Israel’s right to exist as a Jewish homeland,” according to a press release from UJA-Federation of New York.
UJA is partnering on the rally with Park East Synagogue itself, as well as the Jewish Community Relations Council, the New York Board of Rabbis, and local branches of the Anti-Defamation League and the American Jewish Committee.
They’ve also listed dozens of Jewish organizations, schools and congregations as partners. Schools and synagogues around the city were sharing information with families about how to commute to the rally.
The gathering will feature live performances, community leaders and elected officials, according to UJA’s release, though it did not specify who would be present.
The rally is set to take place on the heels of newly introduced legislation, brought forward on Wednesday by a pair of Jewish lawmakers — Assembly member Micah Lasher and State Sen. Sam Sutton — that proposes banning protests within 25 feet of houses of worship.
“New York must always be a place where people can both exercise free speech and express their religious identity without fear or intimidation, and that balance broke down outside Park East Synagogue,” said Micah Lasher, who is running for Congress in New York’s 12th district, which includes Park East.
The bill was co-sponsored by fellow Jewish lawmakers Nily Rozic, a Democratic Assembly member, and Sen. Liz Krueger, who endorsed mayor-elect Zohran Mamdani in the general election.
Many Jewish groups were disappointed with the initial response to the incident by Mamdani’s spokesperson, who said that while Mamdani would “discourage the language used” at the protest, “these sacred spaces should not be used to promote activities in violation of international law.” The second clause was a reference to complaints that the synagogue event’s organizers facilitate immigration to the West Bank, which most countries consider illegally occupied by Israel under international law.
Critics said Mamdani’s statement drew an unfair comparison between menacing protesters and a synagogue exercising its commitment to Jewish communities in what the ADL referred to as their “ancestral homeland,” and that the protest made no distinction between immigration to Israel and the West Bank.
Rabbi Marc Schneier, who has been a harsh critic of Mamdani and is the son of Park East’s senior rabbi, said on WABC that he’s had multiple phone calls with the mayor-elect about legislation like the bill proposed by Lasher and Sutton.
Schneier said Mamdani was receptive to the idea during their discussions, and a Mamdani spokesperson told The New York Times that the mayor-elect “expressed his interest in hearing more details about the Schneier pitch.”
Jewish leaders say they are looking to Thursday as an opportunity to counter the rhetoric used outside Park East.
Chaim Steinmetz, a critic of Mamdani and the senior rabbi of a different Orthodox synagogue on the Upper East Side, shared a post about Thursday’s rally, calling it an opportunity to “stand up as proud Jews.”
“And now, with a new city administration about to take office, it is more important than ever that we bring our pride into the streets,” he wrote.
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