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I am a single rabbi without children. I shouldn’t be made to feel I am not ‘doing my part.’
(JTA) — I recently attended a bris in my community where the mohel announced to the new parents and the whole room, “Raising this child is the most important and impactful thing you will ever do.”
These words were offered to anchor the already exhausted and overwhelmed couple in the sanctity of the job they are embarking upon; the holiness of shaping a person into adulthood; the pride in doing something meaningful and lasting.
At the same time, these are the sentiments that form the foundation of parents’ guilt when they have to work or when they choose to be with friends and not their children. They create the basis of self-recrimination when a child struggles and the parent is made to feel they are to blame. They foment anxiety over not enjoying aspects of parenthood or feeling lonely or isolated in the endless exhaustion of rearing children.
These are also the words that shame those of us who have no children.
The year I turned 30, I was not on any identifiable path to parenthood. I was, however, in rabbinical school and deeply committed to the ways I could and would serve the Jewish people as a rabbi. Until rabbinical school, I experienced my own private grief about not having a partner or kids, but no one had ever imposed those feelings on me or pressured me on my timeline.
As part of a counseling course in rabbinical school, I was assigned a reading where I learned that 13.9% of married women ages 30-34 experience infertility (a percentage that only increases after 35). Thirty years later, the author who shared this data did so again at an all-school gathering, reminding us that women pursuing education were largely responsible for the decline in Jewish population, since the ideal age for a woman to get pregnant is 22. He added, in essence, “Don’t come crying to me when you finish your education and realize you missed your window.”
I was shocked by his callousness and also by the overt implication that delaying parenthood for the sake of education was damaging to the Jewish people — an assertion, overt and implied, reached by many Jewish social scientists, as others have pointed out. Apparently, nothing I could do as a rabbi would ever have the same impact on Jewish peoplehood and the Jewish future as producing babies above “replacement level.”
While the presentation surprised me, the idea that the ideal role of anyone with a uterus is to bear children is embedded in our scripture and liturgy. Even the way many of us have chosen to add women into the daily amidah prayer to make it more egalitarian attests to this role: Three times a day we chant, “magen Avraham u’foked Sarah,” that God is the one who shields Abraham and remembers Sarah. This line about remembering Sarah refers to the moment when God undid Sarah’s barrenness, giving her a child (Genesis 21:1). Every time we recite these prayers we are reifying the idea that a woman’s relationship with God is directly linked to her fertility.
According to the medieval sage Maimonides, “Whoever adds even one Jewish soul it is considered as creating an entire world.” How many times do I have to sit on a beit din, or rabbinical court, before the number of conversions I witness adds up to a child? How many weddings and b’nei mitzvah and tot Shabbats and hospital visits and adult education classes? This is math I should not have to do as a rabbi or as a woman. It is not math we should ask of anyone.
I know I am not alone among my peers in expressing frustration around such rhetoric. If we truly believe that a person’s value is derived from being created b’tzelem elohim, in the image of the Divine, then we need to demonstrate this in the ways we speak and teach about parenthood and fertility, celebrating the role and value of an individual within a community with no correlation to the number of children they raise, how they parent, or how those children connect to Judaism.
While there are plenty of sources in Jewish literature and a range of sociological data that offer all kinds of reasons that Jews should “be fruitful and multiply” — often expressed with urgency after the devastation of the Holocaust — the Torah, our most ancient and sacred text, also presents a model for what it means to be a person without a child who makes a tremendous impact on the Jewish future.
According to the most straightforward reading of the Torah, Miriam, the daughter of Yocheved, sister of Aaron and Moses, does not marry and does not bear children. And yet, Miriam played a crucial role in ensuring the possibility of a Jewish future. She was the sister who watched over Moses as he floated in a basket, the girl who connected Moses’ adoptive mother with his birth mother, and the prophet who led the women in joyous dancing when the Israelites finally attained freedom.
In a recent conversation, Rabbi Rachel Zerin of Beth El Temple in West Hartford, Connecticut, pointed out that what is powerful about Miriam is that she appears content with her life. Unlike most of the women we encounter in the Hebrew Bible who do not have children, we never see Miriam praying for a child; she is never described as barren or unfulfilled and yet she is instrumental in securing the Israelites’ — our — freedom.
Through this lens, we can understand that the Torah offers us many models of a relationship to parenthood: Some of us may yearn for it and ultimately find joy in it, some of us may experience ambivalence around bringing children into the world, some of us may encounter endless obstacles to conceive or adopt, some of us may struggle with parenting the children we have, some of us many not want to be parents at all, and some of us may experience all of these at different times.
Like Miriam who fearlessly added her voice to the public conversation, we, too, can add more voices to the conversation about Jewish continuity that counteract the relentless messaging that raising children into Jewish adulthood is the most consequential thing we might do.
Yes, parenting can be miraculous and beautiful, something we should continue to celebrate. But we each have so many gifts to offer the Jewish people — our communities just need to create space for all of us to contribute in a broad variety of ways, by making fewer assumptions and speaking about parenthood with more nuance, expansiveness and compassion.
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Trump Invites Israel’s Netanyahu to White House, Prime Minister’s Office Says
US President Donald Trump talks with Israel’s Prime Minister Benjamin Netanyahu at the Knesset, Oct. 13, 2025, in Jerusalem. Photo: Evan Vucci/Pool via REUTERS
US President Donald Trump has invited Israel‘s Benjamin Netanyahu to the White House in the “near future,” the prime minister’s office said on Monday, shortly after Trump said Israel should maintain a strong and true dialogue with Syria.
A visit to the White House would mark the Israeli prime minister’s fifth since Trump returned to office in January. The two leaders have publicly projected a close relationship, though US and Israeli sources have said Trump has at times expressed frustration with Netanyahu.
The prime minister’s office said Netanyahu and Trump discussed disarming Hamas and demilitarizing Gaza. Trump in September announced a plan to end the Gaza war and a ceasefire between Israel and Hamas has been in place since October.
TRUMP PUSHES ISRAEL-SYRIA DIALOGUE
Trump earlier said in a statement that it was very important that Israel maintained a “strong and true dialogue” with neighboring Syria, and that “nothing takes place that will interfere with Syria’s evolution into a prosperous state.”
“Syria and Israel will have a long and prosperous relationship together,” said Trump, whose administration is trying to broker a non-aggression pact between the two states.
Syria does not formally recognize Israel, which following the fall of longtime Syrian leader Bashar al-Assad in December moved troops into a buffer zone along the Syrian border to secure a military position to prevent terrorists from launching attacks against the Jewish state.
The previously demilitarized zone in the Golan Heights, a strategic region on Israel’s northern border previously controlled by Syria and later annexes by Israel, was established under the 1974 Disengagement of Forces Agreement between Damascus and Jerusalem that ended the Yom Kippur War. However, Israel considered the agreement void after the collapse of Assad’s regime.
Trump has backed Syria’s new leader, Ahmed al-Sharaa, while Israel voiced hostility over his past links to Islamist militancy and has lobbied Washington to keep Syria weak.
An Israeli raid in southern Syria on Friday killed 13 Syrians, Syrian state media reported. The Israeli military said it had targeted a Lebanese Islamist terror group there.
The call with Trump also came a day after Netanyahu asked Israel‘s president for a pardon in his long-running corruption trial. Trump has publicly voiced support for pardoning Netanyahu and sent a letter last month urging President Isaac Herzog to consider it.
The prime minister’s readout of the call made no mention of the pardon. Israeli opposition politicians have come out against the request and called on Netanyahu to instead resign.
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Iran’s Water Crisis Deepens as Experts Say Extreme Drought Is Worst in At Least 40 Years
People shop water storage tanks following a drought crisis in Tehran, Iran, Nov. 10, 2025. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
Iran’s water crisis has continued to deteriorate, with the country experiencing a severe drought which has prompted calls to evacuate the capital of Tehran, whose metropolitan area is home to approximately 15 million people.
From Sept. 23 to Nov. 28, Iran averaged 3.9 millimeters of rain, a staggering drop of 88.3 percent compared to the longterm average of 33.5 millimeters, according to Iran’s meteorology authorities.
“Nature is now imposing hard limits,” Amir AghaKouchak, professor of civil and environmental engineering at the University of California, Irvine, told CNN. “For decades, policies have encouraged the expansion of irrigated agriculture in arid regions,” he explained, echoing others who have identified many years of economic, agricultural, and policy decisions which have drained the desert nation’s aquifers.
AghaKouchak described the current drought as the worst for at least 40 years.
Iran’s state-run ISNA news site reported that the country had not seen rain in November’s last week and that the four provinces experiencing the worst conditions were Bushehr, South Khorasan, Qom, and Yazd. ISNA also named Tehran Province as a region with low rain, citing a 97.4 percent drop. Factors named as impacting the drought included drying wetlands, decreases in humidity, fewer clouds, failure to update infrastructure, expansion of agriculture into dry regions, growth in the oil industry, building too many dams, and “intensified land subsidence.”
Iran has reached a state of “water bankruptcy,” according to Kaveh Madani, who served as deputy head of Iran’s Department of Environment. He is currently director of the United Nations University Institute for Water, Environment, and Health.
Mohsen Mesgaran, an associate professor of plant sciences at the University of California, Davis, told CNN that “an estimated 30 percent of treated drinking water is lost through old, leaky distribution systems, and there’s very little water recycling.”
Ali Bitollahi, head of the Earthquake Engineering and Risk Department at the Road, Housing, and Urban Development Research Center, labeled the drought “very serious” and called it the “driest autumn in the country.”
Reuters reported that 10 percent of the dams in the country had run dry.
Mohsen Ardakani, the director general of the Tehran Provincial Water and Sanitation Authority, said last month that the main reservoirs supplying the capital city were at 11 percent capacity, according to Iran’s semi-official Mehr News Agency.
The Latyan Dam outside Tehran is reportedly around 9 percent full, while the Amir Kabir Dam is around 8 percent of its capacity.
Mashhad, Iran’s second largest metropolitan area with 3 million people, had reached 3 percent of its water capacity, according to Hossein Esmailian, head of the city’s water and wastewater utility company.
The Mehr News Agency reported that wheat production in the country dropped 30 percent due to the previous year’s drought.
The government has explored using cloud seeding to provoke rain but has seen limited results.
Iranian President Masoud Pezeshkian has stated that water rationing will begin this month if rain does not return. On Nov. 6, he said that “even if we do ration and it still does not rain, then we will have no water at all. They [citizens] have to evacuate Tehran.”
About two weeks later, Pezeshkian said that the country “has no choice” but to relocate its capital, warning that severe ecological strain has made Tehran impossible to sustain.
“The truth is, we have no choice left — relocating the capital is now a necessity,” he said during a televised national address, asserting that the deepening crisis has “rendered the city uninhabitable.”
However, Mesgaran noted that “most households simply can’t afford such a move,” asking, “Where would people even go?”
Amid the water crisis, the Iranian regime has spent significant resources on bolstering its military and nuclear programs, spending an estimated billions of dollars on support for its terrorist proxies abroad.
According to the US Treasury Department, for example, Iran has provided more than $100 million per month to Hezbollah so far this year alone, with $1 billion representing only a portion of Tehran’s overall support for the Lebanese terrorist group.
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Northwestern University Agrees to $75 Million Settlement With Trump Admin Over Antisemitism Complaints
Northwestern University in Evanston, Illinois, US, April 9, 2025. Photo: Vincent Alban via Reuters Connect.
Northwestern University has agreed to pay $75 million and abolish a controversial agreement it reached with a pro-Hamas student group in exchange for the US federal government’s releasing $790 million in grants it impounded in April over accusations of antisemitism and reverse discrimination.
“Today’s settlement marks another victory in the Trump administration’s fight to ensure that American educational institutions protect Jewish students and put merit first,” Attorney General Pam Bondi said in a statement on Friday. “Institutions that accept federal funds are obligated to follow civil rights law — we are grateful to Northwestern for negotiating this historic deal.”
As previously reported by The Algemeiner, Northwestern struggled to correct an impression that it had coddled pro-Hamas protesters and acceded to their demands for a boycott of Israel in exchange for an end to their May 2024 encampment, in which they illegally occupied the Deering Meadow section of campus.
Part of the deal, infamously known as the “Deering Meadow Agreement,” to end the encampment stipulated establishing a scholarship for Palestinian undergraduates, contacting potential employers of students who caused recent campus disruptions to insist on their being hired, creating a segregated dormitory hall to be occupied exclusively by students of Middle Eastern and North African (MENA) and Muslim descent, and forming a new advisory committee in which anti-Zionists students and faculty may wield an outsized voice.
“As part of this agreement with the federal government, the university has terminated the Deering Meadow Agreement and will reverse all policies that have been implemented or are being implemented in adherence to it,” the university said in a statement, noting that it also halted plans for the segregated dormitory. “The university remains committed to fostering inclusive spaces and will continue to support student belonging and engagement through existing campus facilities and organizations, while partnering with alumni to explore off-campus, privately owned locations that could further support community connection and programming.”
On Friday, the Coalition Against Antisemitism at Northwestern (CAAN), whose activism contributed to the federal government’s sanctioning the university, said it “welcomes the fact that the Resolution Agreement nullifies the discriminatory Deering Meadow Agreement, a document that represented one of the lowest points in Northwestern’s history.”
It added, “That agreement granted preferential treatment based on national origin, empowered groups involved in harassment, bypassed required governance safeguards, and signaled an institutional surrender rather than leadership. Its elimination is an essential step toward reinstating civil rights compliance and restoring the university’s credibility.”
Northwestern previously touted its progress on addressing the campus antisemitism crisis in April, saying that it had addressed alleged failures highlighted by lawmakers and Jewish civil rights activists.
“The university administration took this criticism to heart and spent much of last summer revising our rules and policies to make our university safe for all of our students, regardless of their religion, race, national origin, sexual orientation, or political viewpoint,” the statement said. “Among the updated policies is our Demonstration Policy, which includes new requirements and guidance on how, when, and where members of the community may protest or otherwise engage in expressive activity.”
The university added that it also adopted the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, a reference tool which aids officials in determining what constitutes antisemitism, and begun holding “mandatory antisemitism training” sessions which “all students, faculty, and staff” must attend.
“This included a live training for all new students in September and a 17-minute training module for all enrolled students, produced in collaboration with the Jewish United Fund,” it continued. “Antisemitism trainings will continue as a permanent part of our broader training in civil rights and Title IX.”
Other initiatives rolled out by the university include an Advisory Council to the President on Jewish Life, dinners for Jewish students hosted by administrative officials, and educational events which raise awareness of rising antisemitism in the US and around the world. Additionally, Northwestern said that it imposed disciplinary sanctions against several students and one staff member whose conduct violated the new “Demonstration and/or Display Policies” which regulate peaceful assembly on the campus.
“Over the past two years, Northwestern has implemented numerous measures to strengthen our campus environment: new training requirements, expanded reporting systems and greater support for Jewish students. All of those measures predated this agreement,” the university said on Friday. “Incidents have significantly declined as a result. As part of the agreement, we will continue strengthening those measures, including a new campus climate survey for Jewish students.”
Follow Dion J. Pierre @DionJPierre.