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I won’t vote for Democrats who backed Mamdani. I know I’m not the only one.
(JTA) — There must be consequences when politicians endorse and campaign for unpalatable candidates for public office in order to court that candidate’s political base. I am just one voter, but I am ready to commit to issuing some.
I am a lifelong Democrat and consider myself a centrist liberal on most issues. The last times I recall voting for a Republican were in 1992 — 33 years ago! — when I supported Bill Green in his unsuccessful campaign for reelection as the U.S. representative from New York City’s largely Upper East Side congressional district, and then in 2001 when I voted for Mike Bloomberg for mayor of New York City.
But, like many other centrist Democrats, I have been watching with ever-increasing concern as the party I once considered my political home has moved further and further away to the left — indeed, often to the extremist far-left — on an issue I care about deeply.
The fundamental right of the State of Israel to exist — its geopolitical and moral legitimacy, as it were — is one such pivotal issue. Bill Clinton, Barack Obama, Joe Biden, Kamala Harris, Mario and Andrew Cuomo, Chuck Schumer, and Kirsten Gillibrand all identified and identify as supporters of Israel even while they may have criticized particular policies of one Israeli government or other.
This is not true of Zohran Mamdani. The Democratic candidate for mayor of New York City is a declared and uncompromising anti-Zionist. He comes by his inflexible antagonism toward the Jewish homeland honestly — his father, Mahmood Mamdani, Columbia University’s Herbert Lehman professor of government, has demanded for years that Columbia divest its endowment from companies that invest in Israel, and his mother, filmmaker Mira Nair, pointedly refuses to attend Israeli film festivals.
Zohran Mamdani considers the likes of the anti-Zionist academics Edward Said and Rashid Khalidi as his intellectual mentors. While at college, he founded the Bowdoin chapter of the radical Students for Justice in Palestine.
All this is known. Mamdani never made a secret of his hatred of — as opposed to disagreement, even harsh disagreement, with — Israel and Zionism. As a result, he engages in some of the most extreme, bordering on the absurd, antisemitic conspiracy theories imaginable. In 2023, we learned this week, he told a far-left group that alleged violence on the part of New York police officers is somehow masterminded by the Israel armed forces: “We have to make clear that when the boot of the NYPD is on your neck, it’s been laced by the IDF.”
If ever there was a clear incitement to antisemitic violence, violence against Jews, this is it. And yet a host of prominent New York Democrats, rather than distancing themselves from if not affirmatively repudiating Mamdani, have not only endorsed him but are actively campaigning for him.
Among this lot are New York Gov. Kathy Hochul, State Attorney General Letitia James, U.S. House Minority Leader Hakeem Jeffries, Rep. Jerrold Nadler, and State Sen. Liz Krueger. All of them purport to be appalled by the surging antisemitism around them, and yet they stand by their candidate.
Mamdani claims not to be antisemitic, only pro-Palestinian and anti-Israel, and his above-listed supporters assist him in threading this particular noxious needle.
I’m not the first Jewish voice to say they’re attempting an impossible task. “Mamdani’s distinction between accepting Jews and denying a Jewish state is not merely a rhetorical sleight of hand or political naivete — though it is, to be clear, both of these,” warned Rabbi Elliot Cosgrove in his courageous sermon. “He is doing so to traffic in the most dangerous of tropes, an anti-Zionist rhetoric.”
But I might be the first Jewish voice to say publicly that I will never again cast a vote for any of the Democrats who have endorsed Mamdani. For me, at least, his supporters have crossed a moral and ideological Rubicon, and they have forced me, with not inconsiderable trepidation and reluctance, to do the same.
While Nadler, who announced that he will not seek reelection in 2026, is a lame duck, many of Mamdani’s other acolytes appear to still want to have a political future beyond Nov. 4. I will not countenance that.
Politicians by definition tend to make strategic decisions they deem to be in their self-interest. The more high-minded, not to say ethical, ones among them draw the line when it comes to issues of principle. More likely, or perhaps, more frequently, they will balance competing considerations and opt for what they consider to be their most advantageous pragmatic option.
It’s true that supporting Mamdani may seem like a rational, if not especially ethical, choice. Numerous polls have shown that support for Israel has diminished, especially among younger voters. Thus, the cynical calculation behind some of the Mamdani endorsements may well have been that the future support of such anti-Israel, pro-Palestinian voters would more than make up for any loss of disaffected pro-Israel Democrats like me.
Still, Hochul’s early endorsement of Mamdani’s candidacy could well end up being an albatross around her neck next year when she seeks reelection. Especially if the now prevailing anti-Israel sentiment recedes once the Israel-Hamas war is in the rearview mirror. The same goes for Mamdani’s other cheerleaders. Pendulums have a way of swinging back toward the center.
I, for one, will not vote for Hochul again. And yes, that means that I am open to supporting a palatable Republican nominee for New York governor. It’s not an easy conclusion for me to reach or decision to make, but I don’t see how I can do otherwise — and while I might be the early in declaring it publicly, I hardly think I will be alone.
I am writing in advance of the Tuesday’s election, which I hope may yet turn out to be a surprise, come-from-behind win for Andrew Cuomo. I am also doing so in advance of the inevitable attempts at fence-mending that will follow, regardless of the result.
I know New York’s centrist Democrats will try to win me back, and I know that the forces acting on Republicans may well make a return attractive. But I am making this vow now because I am distressed that while Mamdani’s mainstream allies may not have consciously written off the New York Jewish community, they are hoping for collective short memories on our part. I know, even if they do not, that Jewish security and survival have always depended on remembering.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
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The Knicks won on 6/13. Jewish fans think that’s more than a coincidence.
(JTA) — For some Jewish fans of the New York Knicks, the most salient number related to the team’s NBA championship win on Saturday was not 94, the team’s final score, or 53, the number of years since the last title. It was 613.
The number is meaningful in Jewish tradition because it signifies the number of commandments, or mitzvot, outlined in the Torah.
For years, the number has hung from the rafters at Madison Square Garden — a reference to the number of lifetime wins notched by Red Holzman, the Jewish coach who led the Knicks during their previous championship runs, in 1970 and 1973.
On Saturday, it also became the date that the Knicks’ championship dry spell was broken: June 13, or 6/13.
For some Jews watching, the confluence of 613’s was evidence of divine intervention in the Knicks’ title win.
“Today is 6/13. There are 613 commandments in the Torah. Tonight, the Knicks are the champions. 🧡🩵,” tweeted Simone Weichselbaum, a native New Yorker. “I rest my case. 🏆”
Yossi Farro, who has made a name online by posting pictures of himself aiding Jewish celebrities, including athletes, in applying prayer phylacteries, tweeted an image showcasing the 613s in Knicks lore. “Faith. History. Legacy,” he wrote. “Amazing how sometimes everything comes full circle.”
Some online Jewish commentators found even more to read into the date. Moshe Spern, a New York City educator and activist, noted that not only is 613 significant in Jewish tradition, but 26, the rest of the date, also resonated. “And 26 is the gematria of Hashems name,” he tweeted, using a Hebrew name for God and referring to the kabbalistic practice of assigning numerical value to letters and their combinations. He concluded, “Today is a miracle!!”
Jewish Knicks diehards were talking about the 613 tie-in well before the date breaking the championship dry streak was revealed.
The Manhattan psychologist to the stars Ike Hershkopf, who would later be accused of abusing his power in a 2019 podcast, told the New York Jewish Week in 1998 that he had informed Holzman about how meaningful his lifetime achievement was.
“I wrote a letter telling him that 613 is the single most special number in the Jewish religion, signifying the number of commandments that an observant Jew observes,” Herschkopf said. “I told him the highest praise that one could give to a Jew is to say he is a 613 man. … Subsequently he told me that he was so taken with this that he not only framed the letter but sent out copies to his friends.”
Red Holzman, coach of the New York Knicks, shown on the sidelines during game action against Philadelphia 76ers, March 5, 1977. (Getty Images)
Last week, Rabbi Justin Pines, the chief executive officer of the Jewish Broadcasting Service, noted the Holzman banner in a broadcast. “Coincidence?” he asked. “Or a divine reminder hanging right over the court?” (The championship win unfolded in Texas at the home arena of the San Antonio spurs.)
Even those who satirize Jews online got in on the action on Saturday night.
“The Knicks won on 6/13. 613 is the number of Jewish commandments,” tweeted a parody account ostensibly attributed to a fake rabbi that often goads antisemites online. “And you’re telling me the Mossad didn’t have to do with Jew York winning the finals??”
For OG Anunoby, the Knicks’ forward who scored the game-winning putback in game four, the date of the victory had its own significance: It was the seventh anniversary of his first NBA title, with the Toronto Raptors.
“It’s a great day — what’s it, June 13th?” he said during a postgame press conference. “Yeah, June 13th is an amazing day.”
Not everyone appreciated the numerical reading between the lines, saying that there was more to marvel at in the Knicks’ win. In the leadup to the championship, and under siege in New York City.
“Guys stop giving divrei Torah about the date being 613 and the Knicks winning. There’s no connection between the number of mitzvot, today’s English date and a basketball team. Y’all are far-fetched,” tweeted a New York woman who goes by the Jewish Meme Queen online.
“You know what’s actually inspiring?” she continued. “The Knicks working their butts off to win. The sacrifices their families made for this moment. NYC coming together despite our differences.”
This article originally appeared on JTA.org.
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Trump announces deal with Iran is ‘now complete’
(JTA) — President Donald Trump announced Sunday that a deal to end the war with Iran and reopen the Strait of Hormuz is “now complete.”
“Congratulations to all! I hereby fully authorize the toll free opening of the Strait of Hormuz, and, simultaneously herewith, authorize the immediate removal of the United States Naval blockade,” Trump wrote in a post on Truth Social. “Ships of the World, start your engines. Let the oil flow!”
Pakistani Prime Minister Shehbaz Sharif, who has played a key mediating role in talks between the U.S. and Iran, also announced that a deal had been reached minutes before Trump made his post, adding that an official signing ceremony would take place Friday in Switzerland.
“Both sides have declared the immediate and permanent termination of military operations on all fronts, including in Lebanon,” Sharif wrote in a post on X.
The announcement comes more than three months since Israel and the U.S. launched its joint strikes on Iran in February. While the deal’s details have not yet been publicly announced, it is expected to extend a ceasefire between Iran and the U.S. for 60 days, during which the countries will negotiate a broader agreement addressing Iran’s nuclear program.
Israeli Prime Minister Benjamin “Bibi” Netanyahu did not immediately put out a statement following the announcement, but earlier Sunday he had posted a message on X celebrating Trump’s birthday.
Also earlier Sunday, Israel launched strikes on Hezbollah targets in Beirut, prompting Iran to vow retaliation and drawing a sharp rebuke from Trump, who said the strikes had “delayed the signing by a few hours.”
“Why did Bibi have to do a f–cking attack? I was so pissed off. I let him know. He has no fucking judgement. I let him know that,” Trump told Axios Sunday.
This article originally appeared on JTA.org.
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Jane Yolen, children’s book author whose ‘The Devil’s Arithmetic’ became a Holocaust classic, dies at 87
(JTA) — Jane Yolen was already an award-winning author and illustrator of more than 100 titles for young readers when her editor suggested she write a Jewish children’s book.
At first, she resisted the idea. Sure, she was Jewish. But she didn’t grow up in a religiously observant family, and she insisted she didn’t know enough about Judaism to take on the project.
Finally, she relented. Drawing on a spark of an idea about a Holocaust time-travel fantasy, Yolen turned in the first draft of what would become “The Devil’s Arithmetic,” her 1988 young adult novel. “I thought, ‘OK, I’m going to try this,’” Yolen recalled to the Jewish Telegraphic Agency years later.
The book won immediate acclaim and garnered multiple awards. Today, it’s seen as a classic of the genre — and one that remains caught up in banned-book lists.
For Yolen, who died Thursday at 87 in her home in Western Massachusetts, “The Devil’s Arithmetic” became her signature title. Still in print, the book was also made into an Emmy Award-winning Showtime feature starring Kirsten Dunst. It was the cornerstone of a titanic legacy in children’s literature, her family said in a statement.
“It is with profound sadness that I, along with my brothers, Adam Stemple, and Jason Stemple, share the news of our mother, Jane Yolen’s passing,” her daughter Heidi Stemple wrote on Facebook, adding that Yolen had “passed gently with no pain or stress” and her family by her side, reading one of her books to her.
Yolen was born on Feb. 11, 1939, in New York City. Her father was a journalist and her mother was a psychiatric social worker until Yolen was born.
An alumna of Smith College, where she won poetry and journalism awards, she worked first as an editor in New York City, writing at her breaks and time off. Her first published book, “Pirates in Petticoats,” a nonfiction work about women on the high seas, was published when she was 22.
She soon pivoted to children’s literature, becoming one of the most prolific authors in the genre. She went on to publish 450 children’s books, including more Jewish titles, and was known as “the Hans Christian Andersen of America.” She won the prestigious Caldecott Medal for her 1987 picture book, “Owl Moon,” and her “How Do Dinosaurs …” series is a staple in many preschool classrooms. (It includes one Jewish title: “How Do Dinosaurs Say Happy Chanukah?” Her 450th title was published just this year, her children said.
But it was “The Devil’s Arithmetic,” scholars have said, that cemented her legacy as a leading author for young Jews. The novel was a trailblazer for its blending of time-travel with historical veracity, according to the late Norman H. Finkelstein, a National Jewish Book award winner who was a children’s librarian himself.
“It was a different Holocaust book,” Finkelstein told JTA in 2018, on the occasion of the title’s 30th anniversary. “It was not strictly factual, it was not a memoir. Jane did a superb job in taking the story of the Holocaust down to a level that ordinary American kids could understand. The characters were realistic, not paper cutouts.”
Other titles of hers included “Meet Me at the Well: The Girls and Women of the Bible,” with Barbara Diamond Goldin, and “Jewish Fairy Tale Feasts,” with her daughter Heidi, who developed and illustrated the hands-on recipes.
Yolen relished the collaborations with her daughter. They lived next door to each other, along with Stemple’s family, with two grandchildren who were taste-testers of Stemple’s recipes.
“Jane was a treasure, and it is difficult to think of the world of books — indeed the world itself – without her,” Richard Michelson, an award-winning author of Jewish children’s books and Yolen’s friend and neighbor, wrote on Facebook. Describing her as a cherished mentor of younger writers, he added, “Jane created classics as if it were as easy as breathing.”
While often assigned in schools as part of lessons on the Holocaust, Yolen’s titles are not without controversy. In 2025 a Texas school district, using artificial intelligence, flagged “The Devil’s Arithmetic” for removal as a title containing “DEI,” or diversity, equity and inclusion content. The book became one of several well known Holocaust titles to be pulled from schools in the last few years.
Though she had initially resisted the idea of being a Holocaust author, Yolen would go on to publish a trilogy of unconventional young-adult novels about the subject. She incorporated elements of “Sleeping Beauty” into 1992’s “Briar Rose.” “Mapping the Bones” followed in 2018 as a riff on “Hansel and Gretel.”
“Whenever we think of the Holocaust, we think of remembering,” Yolen told JTA in that same 2018 interview. “We think of never forgetting. Soon all we will have are the stories.”
In addition to her children, Yolen is survived by six grandchildren. Her husband, David Stemple, to whom she was married for 44 years, died in 2006.
This article originally appeared on JTA.org.
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