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I’m an Australian Jew: Your Support, and Support From Around the World, Really Matters to Us

A woman keeps a candle next to flowers laid as a tribute at Bondi Beach to honor the victims of a mass shooting that targeted a Hanukkah celebration at Bondi Beach on Sunday, in Sydney, Australia, Dec. 16, 2025. Photo: REUTERS/Flavio Brancaleone

Last Sunday, on the Bondi Beach beachfront, something broke in Australian society.

Two Jihadi terrorists — a father and son — decided to “Globalize the Intifada,” actualizing the chant so many anti-Israel demonstrators have been repeating in Australia over the past two years.

They did it by launching a murderous attack on innocent men, women, and children celebrating the first night of Hanukkah.

And by the time they were finally stopped, 15 people lay dead, their blood staining the grass and sand amidst the petting zoo and face painting booths.

It was both the deadliest terror attack in Australian history and the greatest loss of Jewish life since the October 7 massacre.

But as shocked as we are, and as traumatized as we feel, every Jew in Australia will tell you the same thing: we are not surprised.

In the pages of The Algemeiner itself, I had warned about this exact scenario for years.

This massacre had been building ever since the sickening displays of open Jew-hatred in Australia on the very evening of October 7. Even as the Hamas attack was still taking place, firebrand imams were standing in the street of Sydney and screaming to a joyous crowd, “This is a day of celebration! This is a day of courage!”

Just two days later, on the steps of the Sydney Opera House, chants of “F the Jews” echoed around Australia’s most famous icon, as thousands of people celebrated the “success” of the Hamas terror spree in southern Israel.

The failure of the police authorities, the state government, and the federal government to snuff out that hatred right there and then meant a green light was tacitly given for the greatest increase in Jew-hatred in Australian history.

From that moment, antisemitic graffiti popped up everywhere. Anti-Israel demonstrations that often descended into violence and chaos were held weekly, intimidating the Jewish community. Soon after came the torching of vehicles in Jewish neighborhoods. Then attacks on businesses and houses of worship.

Schoolchildren were subjected to antisemitic assaults on buses. In the virtual world, Jewish creatives were doxed by online groups, leading to many artists and musicians losing their livelihoods. In the physical world, they were attacked in the streets. Worshipers were forced to evacuate synagogues during Friday night Shabbat services. And one synagogue was burnt down in an arson attack, while others were similarly targeted.

Each escalation added to the mounting pressure on the social cohesion of our multicultural society until it finally gave way, with disastrous consequences, last Sunday.

So how does the Australian Jewish community feel right now, knowing that the attention of much of the world has been focused on this small community of 120,000 people in this far-flung island, making up less than half a percent of the population?

Well, we feel worried. We feel vulnerable. We feel abandoned. We feel devastated and traumatized. We feel isolated and alone. And we feel an overwhelming sense of grief and sadness.

It is a feeling that most Jews felt right after October 7. A deep and aching numbness in which the joy of life had been taken from us, leaving just empty vessels struggling to feel anything, unable to eat, to smile, to laugh.

Many Australian Jews believed we were in the lucky country, far from those places in the old world like France, Belgium, or the UK, where Jews were forced to hide their identity and violence was never far.

But that illusion has been shattered, along with a realization that has hit Australia — and hit it hard. We now know that the hatred we once believed belonged to distant places is now firmly entrenched in our own soil — and in our own lives.

However, we also feel something else.

Last evening, I attended a Hanukkah candle lighting at another beachfront in Melbourne to celebrate our identity and show solidarity with our community. While there was a strong police contingent and I never felt unsafe, I nevertheless instinctively couldn’t help scouring the buildings and the surroundings, trying to assess if there were any visible threats lying in wait. It sounds crazy, yet this is how many Jews feel right now — extreme vigilance is now part of our existence.

However, seeing the support from not just the Jewish community but from the wider community has been overwhelming. I, along with many other Australian Jews, have received messages of support and love from around the world, from America and from Israel and from South Africa and from the UK. Ordinary Australians have been donating blood in huge numbers and laying floral tributes at the massacre site and at synagogues and public menorahs around Australia.

Just as Australian Jews held vigils for the victims of October 7, so now are Israeli Jews holding vigil for the victims of the Bondi Beach terror attack.

Never underestimate the power of standing with someone who is hurting, and the impact that support has, because I know that we all feel it deeply down under in this far corner of the world.

So how do I feel now? Still wounded, bewildered, horrified and angry — but  what I can say is that with the heartfelt support we have received, I feel a little less lonely than I did before.

Justin Amler is a policy analyst at the Australia/Israel & Jewish Affairs Council (AIJAC).

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Israel Votes in Favor of Iran Joining International Cheer Union: ‘The Iranian People Are Not Enemies’

Ludmila Yasinska, far right, posing with members of the Israeli Cheer Union competing at the 2026 ICU World Cheerleading Championships in Orlando, Florida. Photo: Provided

Israel’s representative at the International Cheer Union (ICU) General Meeting in Orlando, Florida, this week voted in favor of Iran becoming a member nation of the organization.

Ludmila Yasinska, president of the Israeli Cheer Union, attended the annual meeting in-person and voted for Iran joining the ICU, the official world governing body for cheerleading.

The decision was approved, and a total of five applicant countries have newly joined the organization: Iran, Sint Maarten, Iceland, Ethiopia, and Sierra Leone. The ICU now has 126 national federation members across all continents, and each receives one vote for all General Meeting voting processes.

“The vote in favor of Iran’s participation in international competitions expresses a clear distinction between the Iranian people and the terrorist regime,” Yasinska told The Algemeiner. “It is a values-based position that sees the Iranian people not as enemies, but as human beings who seek to take part in the international arena, to compete, and to be partners in an open and fair world. It is also a statement of hope — that despite the complex reality, there is room to distinguish between citizens and leadership, and to extend a hand toward a different future.”

“May the day come when we can stand side by side and cheer together,” she added.

According to experts, the vast majority of the Iranian people oppose the authoritarian, Islamist regime that has ruled the country since 1979. In January, the regime’s security forces killed and imprisoned tens of thousands of civilians to crush anti-government protests that erupted across Iran.

The ICU General Meeting took place before the start of the 2026 ICU World Cheerleading Championships. This year, Israel competed in the international competition for the first time ever. The championships started on Wednesday and concluded on Friday.

“It was an amazing feeling and a great source of pride to represent Israel on the world stage,” Yasinska told The Algemeiner. “Despite all the difficult times and the situation in Israel before the championship, we never stopped believing or working toward this moment.”

The competition occurred amid a ceasefire pausing the US-Israeli military campaign against Iran, whose leaders regularly call for Israel’s destruction. Before the temporary truce went into effect, Israelis spent weeks running to bomb shelters as the Iranian regime launched barrages of ballistic missiles at the Jewish state. Iran’s chief terrorist proxy, Hezbollah, also fired rockets at northern Israel from Lebanon.

“There were times when we had to train on Zoom because we could not leave our homes. We also had one intensive week where some of our girls from the north stayed in our homes, just so we could have the opportunity to train together as one team,” Yasinska explained. “After all of this hard preparation, sacrifice, and determination, to finally represent our country was incredibly emotional and meaningful. It is a huge honor for us, and it was very important to show the world that Israel is on the international map of this sport — standing strong, competing proudly, and doing the very best we can.”

In 2021, the ICU was granted full recognition by the International Olympic Committee.

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London Gallery Cancels Antisemitic Art Exhibit After Pro-Israel Lawyers Intervene

Demonstrators attend the “Lift The Ban” rally organised by Defend Our Juries, challenging the British government’s proscription of “Palestine Action” under anti-terrorism laws, in Parliament Square, in London, Britain, Sept. 6, 2025. Photo: REUTERS/Carlos Jasso

A gallery in southwest London has canceled a traveling art exhibition that it was set to host next month after a group of pro-Israel lawyers expressed concern about the show’s artwork promoting antisemitic content, including conspiracy theories about Jews and images that demonize Israeli and Jewish individuals.

“Drawings Against Genocide” by British artist Matthew Collings was set to be open at the Delta House Gallery in Wandsworth from May 16-24. The gallery is owned by Pineapple Corporation and Delta House Studios Ltd. After UK Lawyers for Israel (UKLFI), an association of British lawyers who support the Jewish state, wrote a letter to the gallery’s owners about the exhibit’s antisemitic content, they canceled the event.

“We were unaware of this intention for an exhibition as it was arranged without any consultation with the owners of the artist studios at Riverside Road,” Pineapple Corporation Chairman Tom Berglund wrote in a letter to UKLFI on Friday that confirmed the exhibit has been called off. “We all hope the issues on the ground in the Middle East can eventually be resolved,” he added.

Last month, “Drawings Against Genocide” was displayed at a gallery in Margate, a seaside town in England, and garnered widespread criticism for promoting anti-Israel and antisemitic narratives and imagery.

A spokesperson for UKLFI said freedom of expression “does not extend to the promotion of material that relies on antisemitic tropes, dehumanizing imagery, and conspiracy narratives about Jews.”

“There is a real danger in normalizing antisemitic imagery and narratives in cultural spaces,” the spokesperson added. “When material that demonizes Jews or recycles classic antisemitic tropes is presented as legitimate artistic expression, it risks lowering the threshold for what is considered acceptable in public discourse. At a time when Jewish communities in London and across the UK are already facing a significant rise in antisemitic incidents and attacks, it is particularly important that institutions act responsibly. The wider environment in which hatred is trivialized or excused can contribute to a climate in which such attacks become more likely.”

Collings’ drawings feature swastikas, often alongside the flag of Israel, show Jews surrounded by skulls, depict ancient Israelites with horns, and compare Israel to Nazi Germany. One drawing shows Sotheby’s French-Israeli owner Patrick Drahi as a “fanatic Zionist” who eats babies alive. Others demonized in Collings’ work include Israeli Prime Minister Benjamin Netanyahu, pro-Israel writer and journalist David Collier, and film director Quentin Tarantino, who resides in Israel with his family.

Some drawings also address the deadly Hamas-led terrorist attack on Oct. 7, 2023, in Israel. One artwork denies that sexual violence took place during the massacre while another falsely claims there is “no reliable evidence whatsoever” about some of the violence orchestrated by the Hamas terrorist organization.

UKLFI told the gallery’s owners that Collings’ artwork could “potentially engage provisions under the Public Order Act 1986 and expose both the artist and the gallery to legal risks.”

Collings insists that his artwork is criticism of Israel and Zionism, but not antisemitic. He wrote in an Instagram post that his drawings “are a window into the Zionist lobby’s connection to our government, mainstream media, and the art world. The images depict individuals implicated in the genocide in Gaza as well as challenge the notion that being against Zionism is antisemitic.” He said in a separate post that his art exhibit “fights against the atrocities Israel is committing” and will “go on touring until Palestine is free.”

“Venues around the world are lined up to host it. Sold works are replaced by new ones,” he added. “Ongoing realities are pictured. A real bloody genocide is the subject. And be damned to unreal absurdities uttered by Zionist defenders of the indefensible.”

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Shabbos Kestenbaum: Administrators Have a Duty to Protect Jewish Students and Continue to Fail

The campus of Smith College in April 2024. Photo: Instagram/Screenshot

Across the country, we’re watching the same play staged, with the same script. Earlier this month, students at Ohio University passed a BDS referendum. Last week, a different BDS referendum passed at UC Berkeley. At Smith College, the Advisory Committee on Investor Responsibility considered a BDS proposal on April 16 and then went silent on its timeline. On April 22, at San Diego State, the student government held its final vote and passed a BDS resolution.

Four campuses, four tests, and the question for every administrator is the same: Will you stand up now, or will you do what Harvard did and let the crisis metastasize? I know the answer when administrators fail.

As a former Harvard student, I watched an institution ignore more than 40 written appeals to its antisemitism task force. I filed a federal Title VI lawsuit as a last resort. A federal judge rejected Harvard’s motion to dismiss. Harvard adopted the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism in January 2025 as part of a related settlement, and my case settled four months later. But none of that had to happen. If Harvard had rejected the ideological premises of the BDS movement clearly and early, rather than treating them as legitimate academic discourse, the crisis that engulfed its campus might have been contained.

The four campuses now facing BDS votes should learn from Harvard’s failure, not repeat it.

Ohio University represents the worst kind of response: the response that isn’t. When a BDS referendum passed on campus, the university’s only pushback came through Senior Director of Communications Dan Pittman, who told Jewish outlets that the university “will neither consider, nor act upon, any resolution or referendum that proposes illegal actions.” The statement was never posted on the university’s official channels. The president’s office has said nothing publicly. A quiet quote buried in the Jewish press is not a condemnation. It is a hope that the story will disappear. American Jewish students at Ohio University deserve a public, forceful, unambiguous rejection from President Lori Stewart Gonzalez, delivered on university letterhead and posted to the university’s own website.

UC Berkeley now faces the same test. On April 18, the student government’s referendum passed, yet Chancellor Rich Lyons has not publicly rejected the result. Berkeley has already lived through the consequences of administrative hesitation. In March 2026, Berkeley Law paid $1 million to settle a federal discrimination lawsuit after its “Jewish-free zones” and harassment of American Jewish students became national news. The university has been sued once for antisemitism. It should not need to be sued twice before its chancellor states plainly that the endowment will not be conscripted as a political weapon.

Smith College has an easier task and has somehow found a way to fail at it. In March 2024, the Advisory Committee on Investor Responsibility rejected an earlier BDS proposal, finding Smith’s exposure to the targeted companies “negligible and entirely indirect.” On April 16, the committee considered a second, nearly identical proposal. Smith spokesperson Deb McDaniel stated that she “was not aware” of any formal timeline for the board to vote on the matter. That is the institutional equivalent of closing the blinds. Smith does not need a new study, a new committee, or a summer recess before delivering the same answer it delivered last year. The trustees should reaffirm the 2024 decision on the merits, in public, before the next academic year begins. Every week of silence is a week in which American Jewish students at Smith spend wondering whether their college has quietly switched sides.

This week, San Diego State University passed its BDS resolution, and the administration must clearly demonstrate that no divestment demand will be acted upon. President Adela de la Torre should not wait for the student government to humiliate itself on camera before defending the university’s fiduciary duty. American Jewish students at SDSU are entitled to know where their president stands, and they are entitled to know it in public, in writing, and this week.

These four cases share a single feature: Administrators who know the right answer and are hoping someone else will deliver it for them. Brown’s Corporation rejected divestment in October 2024. Bowdoin rejected it in March 2025. Dartmouth’s committee rejected it nine to zero. Columbia’s president said the university “will not divest from Israel.” Every institution that has engaged the question seriously has reached the same conclusion. The problem is not that the case against BDS is weak. The problem is that too many administrators would rather be quietly correct than publicly brave.

Quiet is not an option anymore. A 2026 study found that 42 percent of American Jewish students have experienced antisemitism on campus, and 34 percent hide their Jewish identity out of fear. These numbers are not abstractions. They are the direct product of administrative timidity in the face of a movement whose explicit goal is the delegitimization of the Jewish state and the isolation of American Jewish students on American campuses.

On Oct. 7, 2023, young American Jews woke up. We are not going back to sleep. We are watching Ohio University, UC Berkeley, Smith College, and San Diego State. We expect administrators who were hired to protect students to do their job.

Shabbos Kestenbaum is a political commentator at PragerU and a former lead plaintiff in a civil rights lawsuit against Harvard University.

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